The banner of the South. (Augusta, Ga.) 1868-1870, June 06, 1868, Page 4, Image 4
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REV. A. J, RYAN, Editor-
AUGUSTA, GA., JUNE 6, 1868.
WHITHER ?
There was a time when the people of
this country looked to the future with
trust and confidence ; but now men dread
to craze into the coming days. A shadow
hath fallen on the brightness of their
hopes, and, with many a misgiving, they
wait for the end, fearful lest that end
should be darker and more terrible than
imagination sometimes pictures it. The
old trust in the future of the country has
passed away —a real anxiety fills the
hearts of the people.
The Present wears a dark enough
aspect —the Future looms darker still.
Men meet one another and ask : “How
will it all end ? Whither are we drift
ing—for drifting we are, without compass,
lie!in, or chart ? What will come next ?
Despotism ? The shadow of despotism is
on the South—when will it lengthen to.
wards the North ? Anarchy ? In the
absence of principle, there is the anarchy
of passion at the very seat of Government,
in the very halls of legislation; may not
that anarchy spread any day, any hour,
not slowly, not imperceptibly, for when
anarchy comes, it sweeps down swift,
sudden, and destructive as the hurricane.”
'these are men’s thoughts —these their
questions—this the anxiety that is gnaw
ing at their hearts. A few still cherish
faint hopes; a few think that the people
have still virtue and principle enough to
workout their own political salvation;
but the many have given up hope, and all
are filled with a great anxiety for the
future of this eounfry. Daily are en
croachments made on the sacred domain
of liberties hitherto regarded as inviola
ble. Daily the voice of Passion silences
the voice of Principle. Daily are political
leaders becoming more violent and arro
gant in their tone, and the people listen
and obey. Daily are we becoming
familiarized with the sword and bayonet,
and when they reign, rights arc soon
banished. And now, the very man who
pre-eminently represents brute force, the
very man whose hands are redder with
slaughter than any other’s; the very
man who, of all other men, represents the
war power against us, is chosen and
nominated by the acclamation of the
leaders of a great party, as the best and
most litting person for the highest position
on this continent. What does it mean ?
Will the line of Presidents close with a
goldier in the White House, with the Con
stitution at his feet, and a sword in his
hand, lifted over the necks of a crouching
people who have made themselves un
worthy of .liberty. Such things have
happened. The Past has brought down
to us some strange and appalling stories
of soldiers of success. And human nature
never changes. And so, with much
anxiety, we ask, “Whither are we tend
ing?'’ but, in the darkness of the future,
we cannot sec the answer to our question.
Will it all end in despotism or anarchy ?
Or out of our trials and dangers shall we
come a better and a purer people ?
MISREPRESENTATION,
it was the fate ot our Divine Lord to
bo misrepresented of men ; and his Holy
Church, following in the footsteps of its
oeioved Founder, must share that fate
also. Her doctrines, her practises, her
glories, are all misstated, misrepresented,
by her enemies; and, despite the boasted
enlightenment of the age, despite the
authoritative declarations of her Councils
and her Priesthood, despite the living
testimonies which she oilers to the world
every day and every hour of her life,
these misstatements and misrepresenta
tions are believed and repeated, to be
repeated and believed again. Is it
honest ? Is it fair ? Is it just ? thus
to believe, and thus to slander, upon the
testimony of an enemy ? Is it in keeping
with that spirit of candor, freedom, and
justice, of which the American people
boast so loudly, and which the South, at
least, so justly claims ? Surely not; and
it is with no little confidence and pride in
our people, that wo express the belief that
they are beginning to realize the injustice
of the policy which we are deprecating,
and will ere long realize the great truth
that the Catholic Church is not only not
the monster which Puritanism has painted
her, but that it is, indeed, the Church of
God, the Church of pure Christianity, the
Church of Freedom and Republicanism.
They will realize this tact, too, that this
Church alone, unshaken and undivided
by the late dread shock of war, proclaimed,
through its Ministers and its Press, the
injustice of that war, and the righteous
ness of the Southern cause. Its venerated
Chief Bishop was the only sovereign who
recognized Jefferson Davis as the head
of a Nation ; and when that noble
Chieftain lay, manacled and suffering in a
felon’s cell, offered up his fervent prayers,
night and day, to the Throne ol Eternal
Justice that his galling chains might be
triscenk from his feeble limbs, and the
captive be once more set free. They will
realize this other fact, too, that the only true
Republics in the world to-day are Catholic
Republics, and the freest of them nestling
under the very shadows of Papal Rome
and Catholic France and Spain !
Yes, the people of the South will real
ize all this, and, realizing it, will repel the
vile slanders which have been heaped
upon a Church, which is “pure and unde
filed”—upon a Church, whose Priests and
Presses, aye, whose very doctrines are the
friends of the South, the friends of Truth,
the friends of Liberty ; and so, tnisrepre
sentation will fall, pointless and harmless,
to the ground, and Justice will bring to
us that respect and friendship, a claim to
which we so fairly and so fully have upon
this people.
CONCILIATION.
We have all, doubtless, read much, and
heard much, upon the subject of concilia
tion—how it is the duty of the Southern
people to conciliate the North, to bow the
neck and bend the knee, as it were, to
that great Baal of Despotism which has
enthroned itself in the Capitol of the
Nation, and lords its tyranny over the
unhappy people of ten Southern States.
What have we to conciliate them for ?
What have we done so heinous, that de
mands so much humiliation ? What
have they done so generous, that demands
so much gratitude ? Did we make war
upon their principles, upon their rights,
or upon their liberties ? Did we desolate
their land, pillage their farms, and mur
der their wives and children ? Were we
guilty of all these atrocities, and so
merited for ourselves the terrible punish
ment which has been meted out to us ?
And to lessen the rigors of this deserved
punishment, must we now submit, uncom
plainingly, to all the indignities they
choose to put upon us, and tell them, with
bowed heads and bended knees, your
yoke is sweet, your burden light ?
Have they been so generous as to spare
our lives, which our wickedness had for
feited, and thus have won our gratitude
and humility ? Did their generosity
show itself in murdering our people, in
insulting our women and children, in
plundering our farms, in desolating our
cities and lands by fire and sword, in
incarcerating innocent men in loathsome
dungeons and prison houses, in placing
irresponsible Military Dictators over us,
in foisting illegal Conventions, and still
more illegal Constitutions and State
Governments, upon this people, in re
stricting the liberty of the Press, and the
thousand other petty acts of tyranny and
oppression which we have to suffer and to
endure ? Surely, it ought to be sufficient
that we are compelled to endure them all,
without requiring of us that further
humiliation and shame of conciliating
such a people guilty of such a tyranny.
We are conquered, we are powerless to «
resist; but our people have not yet lost
the spirit of manhood with which God
endowed them, and when they are asked
to conciliate their foes and their tyrants,
they have no answer to give but the bitter
mockery of scorn and contempt which
they naturally feel for foes without and
foes within.
We sought to vindicate a right which
they hypocritically acknowledged we
had—the right of self-government. Their
superior numbers, and our limited re
sources, defeated our efforts. Our soldiers
laid down their arms, and “the conquered
Banner” was slowly and sadly furled
away, all with the vain belief that the
conqueror was magnanimous and just ;
that he would respect bra very and devo
tion to a cause at least believed to be
just. Yes, vain belief! No sooner were
the arms removed from the hands of the
South than the heavy heel of the tyrant
came down upon her neck, and grinds
there to this day !
Three years have come 'and gone
since Gens. Lee and Johnson, surrounded
by overwhelming numbers, their little
armies reduced and starving, gave up
their swords, and with them the cause
for which they had so long and so nobly
struggled, and placed the South in the
hands of those against whom they had
striven and contended. Three years of
peace—three years of disbanded armies—
three years of submission to every de
mand upon us—and yet the heel of
Tyranny grinds out the life blood, the
energy, and the hope of the South ; and
yet the Hag of the Nation floats over a
country half free and half oppressed ; and
yet the weak-spirited and craven-hearted
sing 'peans of praise to the generosity of
that Government, to the glories of that
“dishonored banner,” to the forbearance
of that exacting North, and urge upon us
the duty of conciliation! What are we to
conciliate for ? Whom are we* to con
ciliate ? How are we to conciliate ?
Alas ! we have conciliated enough—too
much. We can now only submit and
bear—trusting in the goodness and justice
of God to lead us out of the house of
bondage, as lie led the hosts of Irael, to a
land freed from the tyranny of the
oppressor, and blessed with that sunshine
of freedom which our forefathers shed,
when the day of American Independence
first dawned upon this land.
When the heel of Tyranny is removed
and Justice and Right are once more
awarded to us, then it will be time to talk
of conciliation. Until then, we have our
self-respect, our manhood, and our sense
of justice to maintain, and our political
rights to contend for. As for the rest, we
must leave that to God.
FATHER O’REILLY,
This gentleman, the beloved Pastor of
the Catholic Church in Atlanta, Ga., beiim
about to depart for Ireland, whither lie
goes to recruit his failing health, was re
ccntly presented with a testimonial of the
love and respect of his little flock. The
Intelligencer of that city gives a full re
port of the interesting proceedings on that
occasion, which report we give in full
here :
FATHER O'REILLEY.
We were not aware, until the follow
ing tribute to the reverend gentleman,
whose name heads this notice, washanded
in to this office, that he had taken, it is to
be trusted, only a temporary farewell of
our city, and of the large congregation to
whom he has spiritually ministered for so
many years. The tribute paid to him was
most deserving. Not only does Father
O’Reilly’s congregation owe much to him
of gratitude and love, hut so does our
city, much of which that was, was saved
through his personal influence, when it
was consigned to the flames by order of
Gen. Sherman, at the time it was evacu
ated by his desolating army. In every
other respect, in his clerical and social
character, as Priest and citizen, lie has
been an example and an ornament to our
city. AYe trust that his absence will not
be a prolonged one, and that he will re
turn to his charge here so improved in
his health that he may long live doing
good in our midst. We invite the atten
tion of our readers to the feeling tribute
which has been paid to the virtues of this
able and truly Christian gentleman :
TRIBUTE.
On Thursday, 21st instant, a committee
from the Catholic congregation waited j
upon the Rev. Thomas O’Reilly, who was i
about to depart for Ireland for the pur- j
pose of recruiting his health, lie having !
been long a sufferer; and presented Him
with a purse of gold, as a slight, yet
truthful, tribute of their esteem and grati
tude for his faithful services.
On the occasion of the presentation, the
following address was most touchingly
delivered by Mr W. J. Mann, who spoke
as follows :
Father O’Reilly : The honor lias
been conferred upon me, by the comm.ttee
from the Catholic congregation, of pre
senting you with a slight token of their
appreciation of you, on the event of your
leaving the city ibr the purpose of visit--!
ing your native land.
The object which brings us here is not ]
a pleasant one, Father, and yet it is die- ]
tated by a sense of duty. You are going j
to leave us. Tire words “good-bye, or j
farewell," are never uttered with pleasure j
by those whose misfortune it is to be I
severed from one who is most dear to j
them. To tell you that you are dear to i
us, so tell you our regrets would require
a language that neither the pen nor the
tongue can master ; it belongs to the
heart alone, and we are satisfied that you
need no protestations from us to be fully
sensible of all that we feel.
And yet, we cannot let you leave us
without giving you a token of our esteem
and gratitude. It is a small offering.
We regret circumstances do not enable
us to (lo full justice to the motives which
actuate us. We have the will but not
the means. Accept then, Father, this
feeble tribute.
Farewell! May God grant you a
happy journey ; may He soon restore you
to health, and give us the pleasure of see
ing you, ere long, once more amongst us ;
and when you perceive the distant shores
of your native land, which is, also, that of
most of us, when you set your foot on
that soil which is wet with the blood of
the brave and the tears of the bereft,
when you visit those sacred spots which
remind Irishmen of their past glories and
present woes, whether you ascend the
steps of the altar or kneel at the foot of
the cross; remember our hearts follow
you, our wishes arc with you. Once
more, farewell !
M. Mahoney,
«fas. Lynch,
P. Huge,
C. P. McGuire, ~ ...
Vvm. J. Mann, f
T. C. Murphy,
D. Wallace,
Jno. Stephens,
Present on invitation from Committee,
John Keely.
To which the Rev. gentleman respond
ed as follows :
My Friends : The closing paragraph
in the beautiful and touching address
which has accompanied your handsome
gift, has so completely unmanned me that
1 cannot speak on the subject as I would
wish to do, for it reminds me forcibly of
the land of my birth—that land which
has so often been bedewed by the blood
of martyrs.
This act of kindness on your part, gen
tlemen, has come upon me quite unex
pectedly, so you will please excuse the
inability of my remarks to convey to you
a proper idea of my feelings.
1 came amongst you a comparatively
young man, with little experience and
with the deepest gratitude to you for the
same, l feel called upon to express my
high appreciation of the kindness with
which I have ever been treated by you—
of the attention which every one of my
suggestions to you has received, and of
the promptitude with which every call of
mine upon you, (true they were for the
general good), was responded to.
You returned from a species of exile,
when the “red hand of war” had rudely
driven you from your homes, completely
prostrate pecuniarily. Yet my humble
suggestion on the subject (and remark
particularly, if you please, I was only the
humble medium of performing your will
in the matter), you, in conjunction with
some good citizens not belonging to the
congregation, and whom I here thank
most heartily and sincerely, in the name
of the good “Sisters,” at once furnished me'!
with the means to build a school which
will furnish your female children with a
thorough education, an education, com
bining, with a general information, the
principles of truth and virtue. And this
building will be a lasting monument to
your credit.
. Glancing backwards to the time of the
destruction of Atlanta, I take pleasure in
stating that not in a single instance did I
meet with an Irishman who proved recre
ant to what I regarded as his duty, and I
have called upon them under all circum
stances for such assistance as I may
have needed. I beg that you will not
give me credit for the performance of
anything while amongst you, save my
duty ; a duty which devolved upon me
immediately upon taking the most solemn
of oaths, as required at the time of my j
ordination, and if 1 have succeeded in
discharging this duty fully, I am not only
content, but indescribably happy.
Gentlemen, I will be absent from you
for, I hope, but a short time; the delicate
state of my health calls me to my native i
land. I expect soon to receive the fond
caresses of a loving and tender father and
mother. Ido intend to return and again
mingle with you, but the Most High may
will otherwise. It may be that in crossing
or recrossing the ocean, the dark wave
may become my shroud, or it may be
that in the happy home of my childhood, in
the “Emerald Isle ” 1 may quietly
breathe my last sigh, and this material
body, which you now see before you. may
be laid with the bones of my forefathers,
and the green shamrock grow profusely
over our commingled dust. The very
dews may fall from Heaven upon our
union in the grave. Yet, if such be the
case, you will not be left a “widowed
spouse;” our good Bishop will send one
to take my place. That eternal presence
which is promised us of Himself till the
end of time in the Church, will ho re be
exemplified, but in a holy way, indeed.
I, as your Pastor, in leaving you now,
am, as I was indeed, while residing
amongst you, dependent upon your gene
rosity; in fact, l will say —without being
ashamed of it, too—your charity, for on
what else has a Priest to depend ?
Nothing; he can have nothing ; yet, to
your credit be it said, you have always
displayed towards me the most open
handed generosity, and, even now, I have
had repeated requests made upon me,
that, “while in Ireland, I will not want
for anything, but make a draft lor anv
amount of means that I may desire.'
Now, it is impossible for me to give you
the very faintest idea of how deeply sen
sible I am of your extreme kindness.
To-day, after service, as I left the
Church, J was most deeply impressed
with a feeling of admiration for the good
influences wrought upon the minds of the
school children bv the ladies of the con
gregation and their mothers. The chil
dren crowded around me and bid me
good-bye, with honest tears trickling
down their little faces. This was, I think
to me. my greatest trial, on this, my last
day, (for some time, at least), amongst
you, as it required no small effort on my
part, to avoid bursting into tears.
Only lately, when the good Redemp
torist Fathers gave a mission in this city,
one of them, in eloquent words, congratu
lated me upon the moral tone which per
vades this congregation; and it has al
ways been my proudest boast that it
would be very difficult to find a congrega
tion in which parents attend more assidu
ously to their domestic duties ; or young
persons, both men and women, were more
careful to attend to the duties which so
ciety, as well as the Holy Church, de
manded of them.
I cannot let the opportunity pass with
out expressing my thanks to the ladies
of the congregation for their general kind
ness toward me, and the promptness with
which they have answered every call
made upon them by me. And you, my
son, who have uttered the expressions of
esteem from my congregation for me, I
have to thank tor your unwearied atten
tions toward me and your zeal in your
holy religion, and I congratulate you on
your generally g*od and exemplary life.
Again, gentlemen, let me revert to
your thoughtful gift. For its intrinsic
value 1 do not prize it, but, I assure yon,
its reception, merely as a mark of vnr
esteem, has furnished me with more
cause for joy than would that of a com
mission as Governor of the State of
Georgia ; aye, or even as President of
the united States. And when you kneel
before Him who created you, to thank
Him for past blessings and to implore
new ones, deign to breathe a prayer to
His throne that lie who has just spoken
to you, may not himself be cast away,
while you yourselves may be kept firm
in your faith.
The Figaro gives a piece of Irish
news which we fancy will be news in Ire
land. It informs its readers that aclaii
is about to he pressed on the subject of
the vast estates of the Princes of O’Pon
lovi d’Uldia. Everybody conversant
with Irish history is aware, says the
Figaro, that the possessions of that
family were entrusted to the crown f
England in 1780 by the Countess o’P<; -
nell for the purpose of being transferred
to the heirs of her first husband, O'Pon
levi, who died in exile consequent on the
expulsion of the Stuarts. After having
been considered as crown property f>r
upwards of a century, the O’Donlevi
estates, situated in Down and Antrim,
and valued at more than £4,000,000, art
now claimed by one of the family, who i
prepared to prove his right to them.
The Polish and Galician journals as-r
that the claimant is a Polish emigrant.—
Pall Mall Gazette.