Newspaper Page Text
THE SUNNY SOUTH
(£j\mxt\x flatters.
Every man deems that he has precisely
the trials and temptations which are the
hardest of all for him to bear; but they are
the very ones he needs. >
The best thing to give to yonr enemy is
forgiveness; to an opponent, tolerance; to a
friend, yonr heart; to yonr child, a good ex
ample; to a father, deference: to yonr moth
er, condnct that will make her prond of you;
to yourself, respect; to all men, charity.
Mrs. Balfour.
Saith an old divine: “Make me what thou
wilt, Lord, and set me where thou wilt.
Anywhere where I may be serviceable. Let
me be employed for thee, or laid aside for
thee, exalted for thee, or trodden under foot
for thee. I freely and heartily resign all to
thy pleasure and disposal.”
If ‘ the measure of duty is the measure of
responsibility;” how great is the responsi
bility resting upon the church to-day? To
his church Jesus says, “Go preach the gospel
to every creature,” and it is useless for us
as members of his body to try to dodge our
part of the work.
Hope takes fast hold of heaven itself. A
Christian’s hope is not like that of Pandora,
which may fly out of the box, and bid the
soul farewell, as the hope of the hypocrite
does. No; it is like the morning light; the
least beam of it shall go on into a complete
sunshine; it shall shine forth brighter and
brighter till the perfect day.—T. Brooks.
We believe the policy of Baptists is to
build fewer costly churches and more plain
and comfortable ones. Christ said: “My
kingdom is not of this world;” and “long
drawn aisles and fretted vaults,” through
which resound the “Italian trills” of quar
tette choirs, and solo singers, may please
the fancy of the world, but they pall upon a
pure religious taste. “The sacrifices of God
are a broken spirit; a broken and contrite
heart, O, God, thou wilt not despise.” So
said the Psalmist, and Burns said:
“Compared with this how poor religious pride
In all the pomp of method and of art.
When men display to congregations wide
Devotion’s every grace except the heart.”
God knows me better than I know myself.
He knows my gifts and powers, my failings
and weakness, what I caD do and cannot do;
so I desire to be led, to follow him. And I
am quite sure that he has thus enabled me
to do a great deal more in the ways which
seem to me almost a waste in life in ad
vancing his Kingdom than 1 could have
done in any other way. I am sure of that.
Intellectually, I am weak; in scholarship,
nothing; in a thousand thing®, a baby. He
knows this, and so he led me, and greatly
blessed me, who am nobody, to be some use
to my chnrch and fellow-men. How kind,
how good, how compassionate art thou, O
God! O my Father, keep me hnmble! Help
me to have respect toward my fellow-men,
to recognize these several gifts as from
thee. Deliver me from the sics of malice,
envy, or jealousy, and give me hearty joy
in my brother’s good, in his gifts and tal
ents; and may I be truly glad in his supe
riority to myself if God be glorified. Root
out all weak vanity, ail devilish pride, all
that is abhorent to the mind of Christ. God
hear my prayer! Grant me the wondrous
joy of hnmility, which is seeing thee as all
in all.—Dr. McLeod.
TABERNACLE SERMONS.
BY
KEY. T. DEWITT TAL914GE.
THE GREAT BROOKLYN TABERNACLE
NEW’ YORK.
BALM FOR WOUNDS.
“And i,is disciples went and told Jesus."
Matt. xiv.. 12.
An outrageous assassination had just taken
place. To appease a revengeful woman,
King Herod ordered the death of that noble,
self-sacrificing Christian, John the Baptist.
The group of disciples were thrown into
grief and dismay. They felt themselves ut
terly defenceless. There was no authority
to which they could appeal, yet grief must
always find expression. If there be no hu
man ear to hear it, then the agonized soul
will cry it aloud to the winds and the woods
and the waters. But there was an ear that
was willing to listen. There is a tender
pathos, and at the same time a most admi
rable picture in the words of my text: “They
went and told Jesns.” He conld understand
all their grief and he immediately soothed
it. Oar burdens are not more than half so
heavy to carry if another shonlder is thrust
under the other end of them. Here we find
Christ, his brow shadowed with grief, stand
ing amid the group of disciples, who with
tears, violent gesticulations and wringing
of hands and outcry of bereavement are ex
pressing their woe. Raphael, with his skill
ful brush putting upon the wall of a-palace
some scene of sacred story, gave not so
skillful a stroke as when the plain hand of
the evangelist write®, “They went and told
Jesns.” 1 he old Goths and Vandals came
down from the north of Europe and they
upset the gardens and they broke down the
altars and swept away everything that wa®
good and beautiful. So there is ever and
anon in the history of all the sons and
daughters of our race an incursion of rough
handed troubles that come to plunder and
ransack and put to the torch all that men
highly prize. There is no cave so deeply
cleft into the mountains to allow ns shelter
and the feet of fleetest courser cannot bear
us beyond the quick pnrsnit. The arrows
they pnt to the string fly with unerring dart
until we fall pierced and stunned. It seems
to me that there is a most appropriate mes
sage. The same prescription that cured the
sorrow of the disciples, will cure all heart
aches. I have read that when Godfrey and
his army marked out to captnre Jerusalem,
as they came over the hills, at the first flash
of the pinnacles of that beautiful city, the
army that had marched in silence, lifted a
shoot that made the earth tremble. Oh!
soldiers of Jesns Christ, marching on to
ward heaven, I would that by some gleam of
the palace of God’s mercy and God’s strength
you might be lifted into great rejoicing.
In the first place I commend the behavior
of these disciples to all those who are sinful
and unpardoned. There comes a time in
almost every man’s history when he feels
from some source that he has an erring na
ture. The thought may not have each heft
as to fell him. It may be only like the flash
in an evening cloud just after a very hot
summer day. One man to get rid of that
impression will go to prayer; another will
stimulate himself by ardent spirits, and an
other man will dive deeper in secnlarities.
But sometimes a man cannot get rid of
these impressions. The fact is, when a man
findB out that his eternity is poised upon a
perfect uncertainty, and that the next mo
ment his foot may slip, he must do some
thing violent to make himself forget where
he stands, or else fly for refuge. If there
are any who have resolved that they would
rather die of this awful cancer of sin than
to have the Heavenly Surgeon cut it out, let
me say, my dear brother, you mingle for
yourself a bitter eup. You fly in the face of
your everlasting interests. You cronch un
der a yoke and you bite the dust when you
might rise up a crowned conqueror. Driven
and perplexed and harassed as yon have
been by sin, go and tell Jesns. To relax
the grip of death from yonr sonl and plant
yonr unshackled feet upon the golden
throne, Christ let the tortures of the bloody
mount transfix Him. With the beam of His
own cross He will break down the door of
yonr dungeon. From the thorns of His own
orown He will pick enough gems to make
yonr brow blaze with eternal victory. In
every tear on His wet oheek, in every gash
of His side, in every long, blackening mark
of laceration from shonlder to shonlder, in
the grave-shattering, heaven-storming death
groan, I bear Him say: “He that cometh
unto me I will in nowise cast out.” “Oh,”
but yon say, “instead of curing my wonnd
you want to make another wonnd, namely,
that of conviction.” Have yon never known
a snrgeon to come and find a chronic dis
ease and then with sharp canstie barn it all
out ? So the grace of God comes to the old
sore of sin. It has long been rankling
there, but by Divine grace it is burned out
through these fires of conviction, “the flesh
coming again as the flesh of a little child,”
“where sin abonndeth grace much more
abonndeth.” With the ten thousand nr par
doned sins of yonr life go and tell Jesns.
Yon never will get rid of your sins in any
other way; and remember that the bread
invitation which I extend to yon will not
always be extended. I was reading of King
Alfred, who, in the days long before the
modern time-pieces were invented, nsed to
divide the day into three parts, eight hours
each, and had three wax candles. By the
time the first candle had burned to the
socket eight hours had gone, and when the
second candle had burned to the socket
another eight hours had gone, and w.hen all
three candles had gone out then the day had
passed. Oh, that some of ns, instead of cal
culating our days and nights and years by
any earthly time-piece, might calculate them
by the numbers of opportunities and mer
cies which are burning down and burning
on’, never to be relighted, lest at last we be
amid the foolish virgins, who cry: “Our
lamps have gone out.”
Again, I commend the behavior of the
disciples to all who are tempted. I have
heard men in mid-life say they had never
been led into temptation. If you have not
felt temptation it is because yon have not
tried to do right. A man hobbled and hand
cuffed, as long as he lies quietly, does not
test the power of the chain; but when he ri
ses up and with determination resolves to
sunp the handcuffs or break the hoppie,
then he finds the power of the iron. And
there are men who have been for ten and
twenty and thirty years bound hand and
foot of evil habit who have never felt the
power of the chain because they have never
tried to break it. It is very easy to go on
down with the stream and with the wind,
lying on your oars: but just tnrn round and
try to go against the wind and the tide, and
you will find it is a very different matter. As
long as we go down the current of onr evil
habit we seem to get along quite smoothly;!
but after awhile we turn around and head
the other way toward Christ and pardon and
heaven. Oh, then, how we have to lay to
theoars ! All have their temptation, notone
person escaping. It is all folly to say to
some one : “I could not be tempted as you
are.” The lion thinks it is so strange that
the fish should be caught with a hook. The
fish thinks it so strange that f he lion
should be caught with a trap. You see some
man with a cold, phlegmatic temperament,
and yon say: “I suppose that man has not
any temptation.” Yes, as much as you have.
In his phlegmatic nature he has a tempta
tion to indolence and censoriousness and
overeating and drinking; to sink down in to
a great latitude and longitude of fattiness; a
temptation to ignore the great work of life;
a temptation to lay down an obstacle in
the way of all good enterprises. The
temperament decides the style of temp
tation ; but sanguine or lymphatic, yon
will have temptation. Satan has a grap
pling hook just fitted for jour soul. A man
never lives beyond the reach of temptation.
You say when a man gets to be 70 or 80
years of age he is safe from all Satanic as
sault. You are very much mistaken. A
man at 85 years of age has as many tempta
tions as a man at 25. They are only differ
ent styles of temptation. Ask the aged
Christian whether he is never assaulted of
the powers of darkness. If you think you
have conquered the power of temptation,
you are very much mistaken. No man has
„ 5 and forever overcome temptation
' until he has left the world. But what are
yon to do with these temptations? Tell
everybody about them? Ah, what a silly
man you would be. As well might a com
mander in a fort send word to the enemy
which gate of the castle is least barred, as
for you to go and tell what all your frailties
are and what all your temptations are. The
world will only caricature you, will only
scoff at you. What, then, must a man do?
When the wave strikes him with terrific
dash shall he have nothing to hold on to?
In this contest with the world, the flesh and
the devil shall a man have no help, no coun
sel? The textintimatessomethingdifferent.
In those eyes that wept with the Bethany
sisters I see shining hope. In that voice
which spoke until the grave broke and the
widow of Nain had back her lost son, and
the sea slept and sorrow stupendous woke
up in the arms of rapture, in that voice I
hear the command and the promise: “Cast
thy burden on the Lord and He will sustain
thee.” Why should you carry yonr burdens
any longer? O you weary soul, Christ has
been in all this confliot. He says: “My
grace shall be sufficient for you. Yon shall
not be tempted above that you are able to
bear.” Therefore, with all your tempta
tions go, as these disciples did, and tell
Jesus.
Again, I commend the behavior of the
disciples to all those who are abused and
slandered and persecuted. When Herod
put John to death the disciples knew that
their own heads were not safe. And do you
kuow that every John has a Herod ? There
are persons in life who do not wish you very
well. Your misfortunes are honeycombs to
them. Through their teeth they hiss at you,
misinterpret your motives, and would be
glad to see you upset. No man gets through
life without having a pommelling. Some
slander comes after yon, horned and tasked
and hoofed, to gore and trample you; and
what are you to do ? I tell yon plainly that
all who serve Christ must suffer persecu
tion. It is the worst sign in trie world for
you to be able to say, “I haven’t' an enemy
in the world.” A woe is pronounced in the
Bible against the one of whom everjbody
speaks well. If >ou are at peace with all
the world and everybody likes you and ap
proves of your work, it is because you are
an idler in the Lord’s vineyard and are not
doing yonr duty. All those who have served
Christ, however eminent, have been mal
treated at some stage of their experience.
It was so in the time of George Whitfield
when he stood and invited men into the
kingdom of God. What did the learned Dr.
Johnson say of him ? He pronounced him
a miserable mountebank. How was it when
Robert Hall stood and spoke as no unin
spired man ever did speak of the glories of
heaven ? And as he stood Sabbath after
Sabbath preaching on these themes, his
face kindled with the glory. John Foster, a
Christian man, said of this man: “Robert
Hall is only aoting, and the smile on his
face is a reflection of his own vanity.”
John Wesley turned all England upside
down with Christian reform, and yet the
punsters were after him, and the meanest
jokes in England were perpetrated upon
John Wesley. What ib true of the pulpit is
true of the pew; it is true of the street, it is
true of the shop and the store. AH who
will live godly in Christ Jesns must suffer
persecution. And I set it down as the the
very worst sign in all your Christian ex
perience if you are at peace with all the
world. The religfon of Christ is war. It is
a challenge to the world, the flesh and the
devil, and if yon will buckle on the whole
armor of God you will find a great host dis
puting your path between this and heaven.
But what are yon to do when yon are as
saulted and slandered and abused, as I sup
pose nearly all of you have been in your
life ? Go out and hunt up the slanderer ?
Oh, no, silly man ! While you are explain
ing away a falsehood in one place, fifty
people will have heard of it in other places.
I counsel you to another course. While you
are not to omit any opportunity of setting
yourselves right, I want to tell yon of One
who had the hardest things said about Him,
whose sobriety was disputed, whose mis
sion was scouted, whose companionship
was denounced; who was pursued as a babe,
spit upon as a man; who was howled at
after He was dead. I will have yon go to
Him with your bruised soul in some hum
ble, child-like prayer, saying: “I sye thy
wounds—wounds of head, wounds of feet,
wounds of heart. Now look at my wounds
and see what I have suffered and thiough
what battles I am going, and by those
wounds of thine sympathize with these,
and He will sympathize and He will help.
Go and tell Jesus!
Again, I commend the behavior of the
disciples to all who may have been be
reaved. How mBny in the garb of mourn
ing ! God has His own way of taking apart
a family. We must get out of the way for
coming generations. We must get on the
stage that others may come on, and for this
reason there is a long procession reaching
down all the time into the vallej' of shadows.
This matter of emigration from time into
eternity is so vast an enterprise that we
cannot understand it. Every hour we hear
the clang of the sepulchral gate. The sod
must be broken, the ground must be
plowed for resurrection’s harvest. Eternity
must be peopled. The dnst must press our
eyelids. “It is appointed unto all men once
to die.” This emigration from time into
eternity keeps three-fourths of the families
of the earth in desolation. The air is rent
with farewells and the black-tasseled ve
hicles of death rumble through every street.
The body of the child that was folded so
closely to the mother’s heart is pnt away in
the cold and darkness. The langhter freezes
to the girl’s lip and the rose scatters. The
boy in lhe harvest field of Shnnem says:
“My head, my heed!” and they carry him
home to die on the lap of his mother.
Widowhood stands with tragedies of woe
struck into the pallor of the cheek. Or
phanage cries in vain for fat her and mother.
Oh, the grave is cruel! With teeth of stone
it clutches for its prey. Between fhe closing
gates of the sepulchre our hearts are man
gled and crushed. Is there any ear* hly solace?
None. We come to the obsequies, we sit with
the grief-stricken, we taik pathetically to
their soul; but soon the obsequies have
passed, the carriages hBve left us at the
door, the friends who slayed for a few data
are gone and fhe heart sits in desolation lis
tening for the little feet that will never again
patter through the hail, or locking for the
entrance of those who will never come again
— sighing into the darkness. Long days
and nights of suffering that wear out. the
spirit and expunge the bright lines of life,
and the grief is wearing, grinding, accumu
lating, exhausting. Now, what are such to
do ? Are they merely to look lip into a bra
zen and unpitying heaven ? Has God turn
ed us out on the barren commons to die?
Oh, no, no, no! He has not. He comes
with sympathy and kindness and love. He
understands all our grief. He is the only
one that can fully sympathize. Go and tell
Jesns. Sometimes when we have trouble
we go to our friends and they try to sympa
thize, but they cannot understand it. But
Christ sees all over it. He not only counts
the tears and records the groans, but before
the tears slarted, before the groans began,
Christ saw the iumost hiding-place of your
sorrow, and He takes it, and He weighs it,
and He measures it, and He pities it with all-
absorbing pity. Bone of our bone. Flesh
of onr flesh. Heart of onr heart. Sorrow
of our sorrow. As long as He remembers
Lazarus’ grave He will stand by you in the
cemetery. As long as He remembers His
own heartbreak He will stand by yon in the
laceration of yonr affections. When He
forgets the footsore way, the sleepless
nights, the weary body, the awful cross, the
solemn grave, then He will forget you, but
not till then.
Often when we sent for onr friends they
were far away. We wrote to them, “Come
right away,” or telegraphed, “Take the next
train.” They came at last, yet were a great
while in coming. But Christ is always near
—before you, behind you, within you. No
mother ever threw her arms aronnd her
child with such warmth and ecstacy of af
fection as Christ has shown towards yon.
Close at hand—nearer than the staff upon
which you lean, nearer than the handker
chief with which you wipe away jour fears
—T press*! Him..on < y;e'-...ua SfiaLilllitfvju’ 1 -.
thizmg, compassionate Jesus. H5w ’can
you stay away one moment from Him with
your griefs? Go now! Go and tell Jesus.
It is often that our friends have no power
to relieve us. They would very much like to
do it, but they cannot disei tangle our finan
ces, they cannot eure our Fickness and raise
our dead. But He to whom the disciples
went has all power in heaven and on earth,
and at onr call He will balk onr calamities
and at jnstthe right time, in the presence of
an applauding earth and a resounding heav
en, will raise our dead. He will do it. He
is mightier than Herod. He is swifter than
the storm. He is vaster than eternity, and
every sword of God’s omnipotence will leap
from its soabbard and all the resources of
infinity be exhausted rather than that God’s
child shall not be delivered when he cries to
Him for rescue. Suppose your child was in
trouble, how much would you endure to get
him out? Do you think God is not so good
a father as you? Seeing yon are in trouble,
and having all power, will He not stretch
out His arm and deliver yon? He will. He
is mighty to save. He can level the moun
tain and divide the sea, and extinguish the
fire, and save the soul. Go tell Jesus! will
you? Ye whose cheeks are wet with the
night dew of the grave; ye whose hearts are
dried with the breath of a sirocco; in the
name of the religion of Jesus Christ, which
lifts every burden and wipes away evtrytear
and lightens every darkness, I implore you,
go and tell Jesns!
Oh, ye who are tossed and driven in this
world, and at your wits’ end, I want you to
know the Lord Got! i6 guiding the ship. He
will bring you through the darkness into
the harbor. Trust in the Lord. Let me
say that if you do not you will have no com
fort here and you will forever be an outcast
and a wanderer; your life will be a failure,
your death will be a sorrow; your eternity
will be a disaster. But if jou goto Him
for pardon and sympathy, all is well. Every
thing will brighten up. and joy will come to
the heart, and sorrow will depart; your sins
will be forgiven and your foot will touch
the upward paths if now, with contrition
and full trustfulness of soul, you will only
go and tell Jcbus.
But I am oppressed when I think that
some may not take this counsel. Xerxes
looked off on his army of two million men
and burst into tears. They asked him why
he wept. “Ah,” he said, “I weep at the
thought that so soon all this host will be
gone.” So I realize the fact that soon the.
places which knew yon once will know yon
no more and you will be gone—whither?
whither? There is a stirring idea which the
poet put in very pecnliar verse when he
said:
“ ’Tis not for man to trifle: life is brief,
And sin is here;
Our age is but the falling of a leaf,
A dropping tear.
Not many lives, but only one have we—
One, only one;
How sacred should that one life ever be
That narrow span.”
Consumption Cured.—An old phy
sician retired from practice, having had
placed in his hands by an East India mis
sionary the formula of a -pimple vegetable
remedy for the speedy and permanent cure
of consnmption, bronchitis, catarrh, asth
ma, and all throat and lung affections, also
a positive and radical cure for nervous de
bility and all nervous complaints, after
having tested its wonderful curative powers
in thousands of cases, has felt it his duty
to make it known to his suffering fellows.
Actuated by this motive and a desire to re
lieve human suffering, I will send free of
charge, to all who desire it, this recipe, in
German, French or English, with full direc
tions for preparing and using. Sent by
mail by addeessing with stamp, naming this
paper, W. A. Noyes, 149 Powers Block,
Rochester, N. Y.
SCROFULA
and all scrofulous diseases, Sores, Erysipe
las, Eczema, ISlotchcs, Kin^worin, Tu
mors, Carbuncles, Roils, and Eruptions
of the Skin, are the direct result of an
impure state of the blood.
'To cure these diseases the blood must bo
purified, and restored to a healthy and na
tural condition. Aveu’s Sarsaparilla lias
for over forty years been recognized by emi
nent medical authorities as the most pow
erful blood puritier in existence, it frees
the system from all foul humors, enriches
and strengthens the blood,removes all traces
of mercurial treatment, and proves itself a
complete master of all scrofulous diseases.
A Kecent Cure of Scrofulous Sores.
;< Some months ago 1 was troubled with
scrofulous sores (ulcers) on my legs. The
limbs were badly swollen and fntbimed, and
the sores discharged large quantities of
offensive matter. Every remedy J tried
failed, until I used Ayer’s Sarsaparilla,
of which I have now taken three bottles,
with the result that the sores are healed,
and my general health greatly improved.
1 feel very grateful for the good your
medicine has done me.
Yours respectfully, Mrs. Ann O’I? in ax.”
148 Sullivan St., New York, dune -1,1SS2.
CTfP" All persons interested are invited
to call on jllrs. O’Brian; also upon the
Rev. Z. 1\ Wilds of 7S East 54tli Street,
New York City, wlio will take pleasure
In testifying to the wonderful * tticacy of
Ayer’s Sarsaparilla, not only in tin* cure
of this lady, but. in his own ease and
many others within his knowledge.
The well-known write?- on the Boston Herald,
B. W . Ball, of Jlochester, A. II., writes, June
7, 1882:
Having suffered severely for some years
with Eczema, ami having failed t<» liml relief
from other remedies, I have made use, during
the past three mouths, of Ayer’s Sarsapa
rilla, which has effected a compute cure,
i consider it a magnificent remedy for all
blood diseases.”
Ayer’sSarsapariila
stimulates and regulates the action of the
digestive and assimilative organs, renews
and strengthens the vital forces, and speedily
cures Rheumatism, Neuralgia, Rheuma
tic Gout, Catarrh. General Debility, and
all diseases arising from an impoverished or
corrupted condition of the blood, and a weak
ened vitality.
It is incomparably the cheapest blood medi
cine, on account of its concentrated strength,
und great power over disease.
PREPARED BY
Dr. J.C. Ayer& Co., Lowell, Mass.
Sold by all Druggists: price §1, six bottles
tor $5.
To the needs of
the tourist, com
mercial traveler &
new settler, Hos-
♦etter’s Stomach
Bitteis is peculiar
ly adapted, since it
strengthens the di
gestive organs, and
braces the physi
cal energies to un
healthy influences.
It remove-' and pre
vents malarial fe
ver, constipation,
dyspepsia, health
fully stimulates
the kidneys and
bladder, and
riches as well as
purities the blood.
When overcome by
fatigue, whether
mental or physical, the weary and debilitated
find it a reliable source of renewed strer grh and
comfort. For sale by all Druggists and Dealers
generally.
i sL I i
in iisicu ciiiiii.
The beet and moet ably edited Musical Journal
published in the United States. The cir-
eolation among musical people. Published
weekly. Annual subscription, only four dollars.
BLUMENBEHG dt FLCEUSUE1M,
Editors and Proprietors,
26 E. 16th SL, New York.
To the SMOKERS of
Blackwell’s Genuine
Bull Durham Smok
ing Tobacco.
The genuine has picture ol
BULL on every package.
For particulars see our next
announcement.
DO YOU WANT A DOG 7
If so, semi f. r DOG Bl'YK
CU1DE. containing colored p'.a
loo engravings of different l re
prices they are worth, and wher
buy them. Also, cuts of Dog 1
nishing Goods of all kinds. Direr- |
tinns for Training Dogs and Ii <
ing Ferrets. Mailed for io cts
PEILADILPHIA ZHTKSLS
237 S. Sfh Si. ' PhiiH’J.
CANCER CUREI)
“ NO CURE, NO PAY ! U
NO PAIN! NO BLOOD! NO KNIFE !
Wrio- for circulars.
DR W. H. CHRISTOPHER & SON,
456-6m-2tm Atlanta, Ga.
Junta Copying Company
ATLANTA, OGOKGIA.
)LD PICTURES COPIED & ENLARGED
iatnit vmntid in tvtrv^UHm and nmouy in At
D O you desire an agency? Send for terms tc
agent If you cannot take an agency, bni
have pictures of yonr own yon wish copied, and
there are no agents of onra In tout vicinity, write
lor retail prices, and send picture direct to tu
(either by mail or express), and they will receive
onr best attention. Address SOUTHERN COPY
ING COMPANY, No. », Marietta Street, Atlanta
Georgia U*~
digestion, I,ack or Strength,
and Tired Feeling absolutely
cured. Hones, muscles and
nerves receive new force.
Enlivens the.mind and
_ - _- supplies Brain Power.
1 * A II S Bn —S Suffering from complaints
rl ais <£9 peeuliarto tiioir sex will
fiDd in D2. KAP.TEB’S IRON TONIC n snfo.nnd
speedy cure. Gives a clear, healthy complexion.
Frequent attempts at counterfeiting only add
to the popularity ofthe original, llo not experi
ment—get the Original and Best.
f Send your address to The Dr. Harter Med.Co.
[St.Louis, Wo.,for our “DREAM BOOK.”
ill of strange and useful information, free.,
< S
i
How to Get Hair.
jf
ppss>
The New Czarina Switch
With Six Points.
$5, $6, $8, $10, $12.
Medina's !\'ew Wave,
Suitable for all ages. Warranted to
withstand dampness. Prices for small
sizes, 810 and 813: medium size,
813: large, 8tH: with straight or
wavy back hair. Small sizes without
back hair, $•> to 810.
Ladies’and Gentlemen's Dress Wigs rom 810
up.
Htemless Switches, made of one length of hair,
$», $.», 88, Slo, SI3.
A full lineof Gray Switches in all shades and
sizes at correspondingly low prices.
The above cuts represent out* new Sen Foam
beforp and after use. Has no parting and
requires no dressing. Warranted water curl.
Prices 85 and 86, without back; with back hair,
88 and 810
On receipt of sample shade, will forward goods
by mail to any part of the C. S. for approval, be
fore the price is paid. Herd for circular to
JOIIA MI M.HA,
413 463 Washington St., Boston, MaBs.
I
BP
i’.
T
OF ALL
r: pr. n w [r SB fa p
- (*:. N Hi- ; [, f ■;
a &
FOR ULS A2Q E3AST.
re.
1:
i For more then n third of a century the)
Mexlcu llP-T--:.r ■' .it:-HIM A has beer i
!) known Joi-dilio..;. u!l over tin.- world st i
Lhe only safe rrilmcc for the relief of
5accidents and pirn. It is a medicine
j above price and £ raise—Use liti t a* Hr.
J hind. I'or c very fortu of external pain
i the
mmm
I Mustang Liniment is without an equal.
i It wenstrairi llc .ll uui luunc’ s to
lilie Very bone—malting the continu
ance of pairs and inflammation impos
sible. Its effects upon Human Flesh and
I the Brute Creation are equally wonder-
i Yul. The Mexican
Liniment is needed by somebody in
every house. Eveiy day brings news of i
V agony of an avvfn; scald or burn j
subdued, of rheumatic martyrs re j
'/astored, or a valuable liorse or ox;
■4 saved by the healing power of this j
SSQM I
v which sneedily cures such ailments oft},
H the HUMAN FLE8H as fi
,3 I’iieumatism, Swellings, Bttfrtf
J Joints, Contracted flfnscies, Barn* S’?
Sand Scalds, Cats, Bruises and ie
!3prc.5ns, I'oisouous Bites and s'.
I Stings, Ptittiirss, Lnmcnca, Oh3 f,,
i Sores, Fleers, Frostbites, Chilblains,
pore lVipples, Caked Breast, and
j indeed every form of external dU-
jease. it heals ivitbont.suirt.
■For the Brute Creation it cures
Sprains, Swinny, Stiff Joints,
| Fc under, Tin rues* Sores, Hoof l.is-
■ eases, Foot Rot, Screw Viouu, Scab,
[Hollow Ilarn, Scratches, Wind-
|galls, Spavin, Thrush, Ringbone,
I Old Sores, Foil livil, Film upon
j the Sight an.l every other ailment
] to which the occupant a of the
Stable and Stock Yard are liable.
The Mexican Mustang Bin intent
always cures and never disappoints;
and it is, positively,
THE BEST
OF ALL
LINIMENTS
FOE HAH CS BEAST
As&nia, jp^! Clergymans’
Sor© Throat.
Sara Throat, ‘Wlioocing
jp*v-y'Shortness
„ '"-j--- 0 "'of Breath,
in-iigastica, f- i
^ e J ‘ -. v £„-t AND 19 4 3000
i spsia, j -ji Tonio
InS.i7.enza,
BloodFnriSst
! hi r C
E iREWER’S LUNG RESTORER
* is entirely vegetable, and wfl
challenge the world to produce any-
thing equal to it for all Throat and
Lung Diseases.
V--4 <rf rn p Pr ppi};p 1 r° nh
■ " uj’ jy l *\J i w OLlltiCj Qxi<
LAMAR. RANKIN fit LA MAP.
Wacom Atlanta a A. raw. Ga
- -
FOR SALE.
Eight 4 to 6 h p Engines on wheels.
Sjix 6 to 8 h p Engines on wheels.
Two 7 to 9 h p Engines on wheels.
Cue 12 to 15 h p Engine on wheels.
One 8 to 10 h p Engine on sills.
One 15 to 18 h p Engine on sills.
One 20 h p Engine detached.
Eight 24-incb Empire Separators. 4 wheels.
Four 24-inch Empire Separators, 2 wheels.
Two 25-foot Saw Mills.
Six Mowers.
Six Keapears.
Seven Twine Binders.
Twelve Hay liakes.
Thirty Saw Guards, Flows, Harrows, Pumps,
Wind Mills, etc., etc.
Call and see me before you buy. Send for price
lists. J. H. AKHEKSOPi,
General Agent. 63 W. Broad St., Atlanta, Ga.
449 till mid jul
API HI
1 I HABIT
v CURE
By B. M. WOOLTY,
Atlanta, Georgia.
Reitabie evidence given
and reference to cured pa-
tients and physician,.
Send for my book on the
Habit end Cure. Free
Office 83X Whitehall Si
Atlanta Georgia
SAVED HIS LIFE.
A Physician’s Testimony.
I was called to see Mr. John Pearson, who
was confined to his b d with what appeared
to be consumption of the won t form. As all
of his family had died with that dread disease
(except his half brother). After exhausting
all the remedies, I finally asa last resortsent
for a bottle of Brewer’s Lung Restorer, and
it acted like magic. He continued the use of
it for some time and has been fully restored
to health. So far as I could discover, he hsd
consumption, and Brewer’s Lung Restorer
saved his life. J. O. Holloway
Barnesville, Ga.
M Send six cents for postage, and
receive free, a costly box of goods
which will help all, of either sex.
■ to moee money right away than
anything else in this world. Fortunes await the
workers absolutely sure. At once address Tbcx
A Co., Augusta, Maine.
443—ly
WeakNervousMen
Whose debility, exhanxted
powers, premature d«*tay
and failure to perform lile’a
duties properly are caused by
excesses^ errors of youth, etc.,
will find a perfect and lasting
restoration to robtifct health
and vigorous manhood in
themarston bolus.
^either stomach drugging nor
instruments. This t rent meat of
Nervous Debility and
— Physical Decay is un [form ly
enccessful because based on perfect diagnosis
new and direct methods and absolute thor
oughness. Full information and Treatise free.
Address Consulting Physician of
MARSTON REMEDY CO., 46 V4.!4th St. New York.
428 ly
(AFTER.)
other Ell
Appliances are sent on 30 Pays’ Trial TO
MEN ONLY, YOUNG OR OLD, who are suffer
ing from Nervous Debility. Lost Vitality,
Wasting Weaknesses, ami all those diseases of a
Personal Nature, resulting from Abuses and
Other Causes. Speedy relief and complete
restoration to Health, Vigor and Mashood
Guarantkf.d. Send at once for Illustrated
Pamphlet free. Address
VOLTAIC BELT CO.. Marshall. Mich.
428 ly
CONSUMPTION.
f I have a positive remedy for the above disease; by Its ns«
thousands of cases «f the worst kind and of long Mending
have been cured. Indeed, so strong Is my faith inlts effleaer
that I will send TWO BOTTLES FREE, together with sTvalI
table treatise on this diaeaAe, to iny sufferer. ofvea£
prana A P. O. addreea. PR. T. A. SLOCUM, lalPearl Bt.. N. XL
sts*
Sold Druggist
the BEST
^ diet!
„»e
ngVUiPEOiv
ATTEHTION ARE]
We oiler Great Inducer
8o AjjeuVH wishing to engage in s
ant, profitable and permanent businei
business is painting I iRuR i
TR4ITN FROM DAttVE]
TV PR**, AMRROTTPE*) |
TOOK A png,
of a Small Picture. All civilized peoi
to look upon and admire good pi
if awa i«°i d ««»^,^. lea8nre tha
FARlll.% PORTRAIT***
We want at least one Reliable
towny county not already occud
TAKIi ©19K of ORIR iTPnfi
Po I traite , introduce the wo
take orders for the same
We OIIARAYTEE A TRIII
of the picture sent ns to enlargVtrc
the return ot the small picture. *
Bxperience In, or knowledge of oui
neee is not necessary-for th^urent
siWe 6 Von 10, J ^ w *to ns
fjT’ J on eannot posBibl^cee anytl
trying it. Write for full particular*
Thurman’s Block, Whitehall stree
4 5 y Atlanta