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THE SUNNY SOUTH ATLANTA, GA. SATURDAY MORNING, JANUARY 17, 1891.
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THE BEAUTIFUL.
Beautiful hands ir the rank*? of care
Are strongest to labor and bravest to bear
The beat of t ie battle's strife;
Blu er the glar-* * ! the noonday sun
They’re toiling ii* nuti till the day is done,
To lighten tiic burdens of life.
Beautiful eyes are those that see
Through the radiant veil of charity
The loveliest deeds of earth.
Beauiilni faces, those that wear
JTor the glad a smile, for the sad a tear,
That are bright with tne soul’s true worth
Beautiful ftet that with mercy are shod,
When the paths of prayer and duly are trod,
Shall enter a btautiful rest.
Beautiful thoughts are those that rise
Bike an hoiy incense toward the skits,
From actum untroubled breast.
Beautiful lines are those that bear
A fruitage of gold through their toil and care
From blossoms of fragrance and light.
Beautiful deeds at morn or at even
Are the ste» Ping stones that lead to Heaven
When the aay has taken its flight.
Beautiful mounds are where grasses wave
O’er the hearts of the true, o’er the hands of the
brave
That are folded in slumber so deep,
As ’he glories of sunset in the west.
Bo they 4 ift away into ai earn less rest—
O beautiful, beautiful sleep!
Hala J. Hammond.
ECHO, GROTTO AND THE PRO
PHETIC VISION.
f Mother Hubbabd: There are two high peaks
among the Cluihowee Mountains of East Ten-
met see which tower far above otuers of the same
range. At the base and between thtse two
peaks is a cavern or tunnel that is lined on
cither side and above with solid rock, forming a
wall sixty to seventy feet high and three bun
dred feet fiom one entrance to the otner. This
cavern hss become a great curiosity to those
who have v.siied it from the fact thut any sound
produceu within it is ecuoed some twenty
tincl times beiore the sound is iO*t to the ear ;
and the last echo produced sounds like some
person standing by >ourside whispering in the
car. Ann it is said tnat tne wnu man of the
mountains, whose Home for forty years vas
cavern near mis place, would visit Echo tavern
to eonvCiSe wun ibe spirit ol the one he loved
and iost in b.s yt uihiui uays, and repeat tne
Wires— ‘1 love you’*—and he imagined that sne
was iirestut standing by his side ana repeating
the worns *1 love you.”
It may be tnat sume of the Household would
like to have the History oi this wild man
learned it from tnose mountain people Using
near nis Heirnit Home and w hat caused him to
live this desolate lne with no companions hut
the wiid beasts ol lne »orest. He was educated
and received me hrst hmors ol the University
• f and was made prolessor oi language in
©lie ol the colleges of leunessee. lie unioitu
nateiy ;i»eccuje enarmored el' a be&uliiul and
accomplished young lady, who protessed to re
turn his love, but in the end betrayed and
scorned his alleetion Tneu he loslaJl la tn in
the human r»ce. He sought some place ou
which to rest his hope, but sought in >am. At
last he sank, for disappointment Was his only
eoniloriei and toid . lm all was lost. His interest
ia lile ceased, and he leit his powers oi mind
decaying in tm spring time of life He turned
htmre.l liom ail social enjoyment and wisned
to forget Hie world for he had no nope—no love
—no wish. A uark gloom settled around his
mind.
Auer leaving Echo Cavern we ascended to the
highest peak of t >e mountain, wuero stands a
crots whien can be seen for miles in every di
rection ana around which we lingered for sev
eiaihours enjoying tue pieasaut bretze and
feasting our eyes upon the grand landscape tnat
before u-
Tne inhiioitaiits of the mount-iin say that
while they tan be Hold that cross tney have no
fears of lo^ug their way
And noMsieis of me H >useh jld, if w<; as
Christians would keep me cro.'S in view there
wouid not be so many of us lost in the cares and
temptations of this life; not so ma iy left wan
dering without ennrt or compass to guide our
weary sups when the damness of scepticism
and the gloom of miideiity have shr ju led our
minds and surrounded us with the enticements
•f the hallo of pleasure aud tne allurements of a
gaf aud festive lire.
i-’rorn this point of the mountain you cau see
the great East Tennessee valley wun its three
great railroad ines running from north to
south its enure length. Tne Cincinnati South
ern west of tue Tennessee river, the East Ten
nessee, Virginia aud Georgia following the
meandering of that stream, tne Knoxville
Boutheru running close to tne foot of the Cnil-
howee mountains until it strikes the niwassee
Gap. THere it leaves tne valley ana enters tne
mountain and disappears amid its gorges,
its coves, its glens, its el fl's, its high peaks, its
deep caverns, us mines of iron aul copper its
grand for* sts, Us majoitic scenery, until its
emerges to view iu tne hills aud valleys of the
Btate ol Georgia, and ends in the beautiful city
of Marietta.
As 1 stood silently contemplating the scene
before me, the horizon became en argtd, aud
Uiere was no hmiution to the heavens, and the
ideal of my.iife rose up before me in whien I
saw a vision of king Money of the North aud
queen Co ton oi the South, meeting in this
great valley, where tney were united in mar
riage amid a happv throng irom tne North aud
Bouth, anu thev brought their wealth by tue
millions and poured t into tuis beautiful val
ley. immediately it was tided witn work shops
with machinery great furnaces with their glar
ing heat and molten metal were furnish.ng the
world; ana you Heard the diu of labor, the
buzz ol the spindle, the rattle of he loom, the
ring of t le hammer,.the wuistie of the engine
tiie puffed the palace steamer as it plowed its
way upon the bosom of the beautiful rivers
ion hear tne song of the husbaiiumau as he
contentedly elo-es his da>’s toil in *hat
has no Deco ue a garden of loveliness in which
beautiful cities have Sprung into existence as if
by magic—with their colleges, tneir enurenes
their universities, their palatial residences’
The great mine of Boxer were rol.iug out its
millions of gold; pucktown with its txhausiiess
topper was tilling the markets of the woild.
That trnditu nal Indian silver mine had been
discovered and tne man with his Hammer and
Chisel v.as cutting it oil’ in lumps and burs.
People from all Mates were eati ered here for
health and pleasure at our mineral springs and
mountain rtneat*. I imagiued that Adorn and
Eve had returned ana had again f. UL d their
Eden where the tempter could not enter
1 looked—and behold! The gieat mills of
Lowell were silent! The great canal was dry!
The spind.es weie eaten with rust. Tne looms
were w itnout webs and decay w*»s written upon
everything visible. Tneir Houses naa Heroine
the home of the bat and the owl. Tneir hills
bad become bieak and banen, and desolation
and abanuoument were the thought of the'hour.
•Vardkk.
I course of reading four different times with an
1 interval of a year or two between each time s
I and haven’t finished four years’ onsecutiveread-
! ingyet. 1 intend to be a Chautauquau when I
die.
What I have read has been a great benefit to
me. and I have been asortof Chautauqua Mis
sionary in this State I organized the first cir
cle iu this State in 1882. 1 have organized sev
eral more circles since then, and have had the
pleasure of attending two sessions of our State
Chautauqua. Time is going to make you bet
ter, Cla.issa, because the discipline you are un
dergoing now is developing the fiuest traits of
your character.
You will be a strong, self-reliant, sympathetic,
patient, aud helpful woman, just the qualities
a woman ought t» have. May you some day
possess 'woman’s need, home, love, protection,
rest ” I think 1 am rich in the possession of
just two of tnese
I'll tell you what you need, now, mo r e than
anything else, Christ’s abiding presence in
your heft*, t.
Hermioue, is not “retrospection” often sy
nonymous with “r«gret?”
Else why should ‘ an aching woe fill the
soul?”
“Let not the past detain you;
Its sunshine and shadows forget.
No chains so unworthy to bind you
As those of a vain regret.”
Mother Hubbard, “woman’s work” was pre-
cribed by Oue of old: * I>o with thy might what
thy hands tiud to do.” We are not all surround
ed by the same circumstances. There should
be no otaer limitation Facts upset alt sorts of
theories. We all have known business women
who were just as goon wives and mothers as
those conservative creatures that arc afraid to
have an independent idea lest they fail to
please some mau.
Git Is, you need not fear that your knowledge
of book-keeping, typewriting, of performing a
business trun-action with accuracy, will render
jou unmarringeable. The woman thit a mau
thoroughly admires, aud for whom he h»s a
wholesome respect, is the business woman; aud
be will marry ner if he gets half a chance, aud
will ihiiik he has a treasure when he docs.
I’ll te 1 you what kind of women ought to be
unimrriage »ble: tho-e who if suddenly thiown
ou their o.\u resources wouldn’t know wiat iu
the w<*r!d to 1o to make a living If I had
house full of children, probably 1 wouldn’t be a
rt-ai es ate agent. As it is my husband is a
physician aud we find it quite pleasant to of
fice together 1 am not uneasy lest he be in
bad company you see. My profession is that of
teaching. When my hand does not 4 find” the
teaching to do, I do sometuing else with “my
might ”
If necessary I can do all that Clarissa does
aua not draw the line at washing either. It
hasn’t been necessary of Jate years.
Last summer, I travelled over the State visit
ing ’teachers’ institutes” and ‘summer nor
mals” as State representative of a great text
b'ok publishing houte.
The publishers said it was a position difficult
fora woman to fill undone not usually given
to woman.
1 did it just because 1 wanted to see if
woman could do such werk. Tin ie are so f ew
occupations open to women iu the south,
wanted too tu the •* ay to another one I mic
ceeded, because j inte. ded to. There is not
much in luck gent.e folks bu’. there is a great
deal i i piuck hut. I would better quit before
shock somebody with iry advanced” notions.
Musa Dunu, the Sunny South is worth ever
so much more to me with a letter from you iu
it. 1 visiteu our good friend, Mrs. W,, some
time ago.
Ernest Willie, thanks for your kind words
Seud your picture when jou have some taken
iu your new chair, to Col deals, and let it ap
pear as an engraving iu the sunny South.
Householders if you will promise not to for
get me, 1 will come again and not stay so long.
Faithfully yours,
NlGHT-hLOOMING CEBEUS.
know he will be mad too, tut he mnat learn to
have confidence.
July 24 —It baa come aooner than I expected.
Mr. B. is furious; wrote a friend of mine that I
wonld have to give up one or the other. I just
wrote a few Urns, and he is coming tonight. I
scarcely realize that three weeks had elapsed
since ( had written him
July 27.—I was real sorry he took It to heart
so, and 1 promised to do fetter. He asked me
to kiss him go* d by. I told him I would if
mamma was willing; but when did you ever
know a mother witling for her daughter to do
such a thing; though I bet she kissed papa
Babbaba.
For the Sunny South.
1MOKAYKNA.
It seems but yesternight. Ah, me!
That sweet dead summer time
Since last he held my willing hand
In love and hop** divine.
Metuiuks I now can hear his voice,
Whose cadence soft and low
As thrilling not s of music struck
By minor chords oi woe.
Oh list! It is but whispering leaves,
Kissed by the soft (light air.
That round my weary s irit weaves
This magic ( harm so fair.
Or is it memory’s phantom hand
With sacri ege would tear
The sacred veil from thee, poor heart,
And lay its vestal baie?
Aye! is 1 e not saying as we part
Beneath the cold u-oon's sheen:
“1 fain would bask this last sad time
In sweetest eyes e’er seen,
And find love’s chrism pure and sweet,
And from its chaliced brim
Drink oecp, to bring surcease of pain
For all mat might have been!”
‘•Were light from all the pleiads blent
In cne bright siar my queen,
Their radia .t beau*y wo Id be naught
by ttiy dark eyes i ween.
I wish 1 might but cat* h ihe light
Tnat miriois t^y fair soul.
And dared tu kiss that c assic brow,
As mine to have, aud hold!
“Unbind that sheen of silken hair,
Where am >ient shadowsgl ,w
Stand thus where witching moon beams
bright
Its glorious beauty show.
Let me but note each varying charm
One last wad time—Ah me!
Aud wear it on my loving heart,
A tallyman of thee!”
Ah! phantasies of hope and youth,
With fickle. phon<om hand
And ad their mystic loreand dreams,
Were castles built on sand!
The priestess then I tbooght to woo,
W’ere muity tomes and art ^
But ah! their syren charms ne’er make 1
My sleeping, dreaming heart.
Oh yes; my heart was sleeping still
Till fate took in ics grasp
The roy-tic thread o' life to weave
In sweet love’s goldeu clasp.
And sent you thwart my dars, sad life,
To bless with love, or blight!
Leave me a loving promise true—
uear love, dear heart—good ui^ht. ’
Cameron, Texas. A. A.
TALMAGE’S SERMON.
Adi away, my lads, pan away! yonder 1*
a man; there ia a woman freezing in the
rigging. Pull away!” I see the oar blades
bend in the strong pall of the oarsmen.
Then they come ap to the wreck. The
woman is frozen. She drops into the wave
—alas! poor woman—and washes out to
sea. But then Mr. Ancient says: “There
Is a man yet hanging to the rigging. Pall
away, my lads! puli away!” They come
up, and he says: “Hold now there five min
utes and we will save you. Steady I steady)
Now give mo your hand. Leap! Thank
God, he is savedl Thank God, he is saved!”
So there are men now in the breakers.
They have made a shipwreck of life.
While we come out to save them, some are
swept off-swept off before we can reach
them—ami there are others still hanging
on. Steady there among the slippery
places! Steady! Leap into this lifeboat!
Now is your chance for heaven I This hour
some of you are going to be saved. Far
away from God, you are going to be
brought nigh. “Other sheep have I which
are not of this fold.”
Christ says that ministers of the Gospel
Brooklyn, Jan. 1L—The following pow
erful sermon, addressed to non-church
goers, was delivered by Dr. Talmage this J are to be fishers for men. Now, when I go
morning in the Academy of Music, this j fishing I do not want to fish in anybody
city, and again in the evening at the New j else’s pond. I do not want to go along
York Academy of Music, where services Hohokus creek, where there are ten or
am still being held under the auspices of > 1Uteen nren fishing, and drop my line just
The Christian Herald. At the latter serv- I they llre ^oppini; their lines.
I. i i • A should like to get in a Newfoundland
the new choir or two hundred voices 1 - . • , f , . .
* re 4.- * , i . , . fishing smack and push out to sea fifty
most effectively led the musical exercises. | miles beyond the breakers. I do not think
Dr. Talmage’s text was John a, 10: “Other j the Church of God gains a great deal when
sheep I have which are not of this fold.” j you take sheep from onefold and put them
There is no monopoly in religion. The' in another fold. It is the lost sheep on the
grace of God is not a nice li W property : mountains you want to bring back—the
ICE-CliEAM.
The Genuine is Not Injurious,
but the Cheap is.
WOMANLY IDEAS ON MANY SUB
JECTS.
Dear Householders: I have baea among you
before, but iny visits have been so few aud far
between fcauuothopa to he remembered by
many of you.
I wanted to have my “Bay” when you were
ditcuBslug the question, "Is the business wo
matt marriageable?" but being a business wo
man, and a married one at that. I was too busy
to do more than listen to the balance of you
Again, when Mother Hubbard wanted me to
give my ideas of ‘ woman's work,” I wanted
more loan ever to respond.
First of all 1 want to speak to Clarissa Johns.
“A fellow lieling, you know. Clarissa. I have
been interested in alt your accounts of your
self. I know eveiy fool of the path you are
treading. Long ago Clarissa, 1 was brought to
a r. ablation of the value of tbat.early discip
line of trial, and hardship, aud struggling as
pirations.
It will all be clear to yon, some day. Molly,
the mue, died, but you have your brother yet.
My brothers, three ol them, were taken, in the
prime of manhood, when, it seemed to me I
needed them most, and I was left, with an un
finished education, my aged parents aud young
sister dependent upon me.
Maybe Molly” would have "eaten her head
off " beiore spring.
Then yon have a home though a mortgagt d
one. I used to think a mnrtgaged home wouid
be b: tter loan a rented one. 1 am so glad your
mother is belter. You have her presence and
her counsel. Be content. My mother has re
cently gone from me. My heart cnet out with
pain when 1 think 1 cannot see her again. Yet,
when I leflect that she has gone to a better home
than was heis >n eaiih, where she will never
be tired any more, 1 think it selfish that I wanted
to keep her. You said to Zirdne. "If you don’t
aeem to need help, plenty will be offered you.”
My experience is just the opjosite. My help
always sesmed lo come when I need-d it most,
and from qu.iters so unexpected I was bound
to believe it providential. When difficulties
come up now, 1 know there is a way out, and
nothing daunts me. I have leaned that best
science, ‘ To extract sunshine irom a cloudy
way.”
“It ia a grand and comely thing to be unhappy
And we think it is because BJ many grand and
Clever people
gave found res sons for unhappiness,
Te* since we are not grand
Met ns try to be as happy at we can."
What say yon? Isn’t it best?
Cberian yonr aspirations, bat “8hine like the
■low-worn 11 yva c«n’t be astir "
1 aa a Chautauquan. torn 1 bare began the
A SOCIAL CALL
Dear Mother Hubbard: ’Twas real kind in
you to call us beck, and to wonder if the lilies
were blooming on the river and what I
doiug anyway. ’Twas early spring when you
sent this message to me, but you see 1 have not
forgotten it.
Must I answer now? Then I’ll say the lilies
have bloomed and gone and I am stiil engaged
in the "tastle” business—dreaming of great
things to be done by aud by. I do not negicct
the duties and little kin messes thut gi by
each day, but these do not interfere witli my
day-dreaming.
Italic, d d I not sec a letter from you in the
Correspondence column sume time ago? and
whs it not you ihutaamired that beautiful poem,
"Virginia ” by W. W. Uaimou?
You once ninde a suggestion that the H. H.s
seud you some little keepsake aud that you
woulo put them all iu oue place and call it vour
"Sunny corner.” Now ii you wilt sei d your
atiuresi to me 1 will respond aud I "spec” you
would be surprised at whs t 1 11 send you.
Aida, 1 am siigntly(?) acquainted with that
young lady who rideth iu me gloaming in her
gum tree canoe, and shooietn white craLes.
A pretty wing here in my itttie ro >m is an evi
dence tnat she sometimes hitteth what she
shouteth at.
Ira Junes, that young lady whom you are
leased to term ‘ such a great Diana," uoes not
ive iu Florida or Mississippi as you last
thought, but in her sister state Aluuama,
whore the long gray moss grows tu perfection on
tue great old oaks aloug tue banks ol tne river
Ira, if 1 were to send you a photo, a likeness
of myself, of blonde type, would you, without
oue spark of malice or 111 leeling, tell me if
there «as any thing u. pietea in the features but
“heartlessueas," • coldness,” • in liffeience,"etc.
I mean ii there was anything e.se uisceruable,
would you be kiud enougn to ten me?
<Ja, Musa ouuu, that “Picnic in Dreamland”
ol youis was a grand affair! aud you had us all
so pleasantly arrangei. What sport would be
liner than target piactieing niih oed Lee King,
Joe Hardy and Rocky? nut I do not imagine
tnat either of us touid break as many glass
balls as "Pawnee Rill” and 'May Lillie” did at
tue expo itiou
1 wonder if ally of the Households attended
the Southern hxposition ai Montgomery, A a.
I believe the Wild West Show” was the best
tbiug i saw, but the most wonderful thing I
saw was "Galatea,” iroui the mythical stony
Pjgmallan aud uis Uaiutea. The scene opened
statue, then it was successively changed
to a liyiug woman, auu to speak, to a skeleton
and to u bouquelof flowers, whiehyou could
amine..anil tuen back to a statue. All tuis was
doue right beiore youreyes aud never went out
ol Bigot. Might not that be considered the
mum wonuer oi the world?
Josh Whitcomb, you said some hing long ago
that made me tinua I knew you, aud i tried lo
get the person that I thought.were you ;to come
and tell us about that "maideu auut" and the
the nice pies aud cakes she could build, but at
last he owned up and said: "No! I am not a
Householder or a Letteraoxer, and 1 haven't an
aunt’Randy J.ue.*’’
Your promise to come is still unfulfilled. Why
don't the old time Householders write some
times? Xh re is Leal Kiuiener Ned Lee Ring,
Ls Belle Carmen, Eugene EdwarJs, Cyclo aud
village Will, or Earnest Willie, as he is ni loi.g-
ger a village Doy. all of you long absent ones
come back to me home nest again and tell us
now you have been spending tne time away
from us.
The nights are getting to be long now—my
favoiite time for letter-writing—and you
needn't be surprising to see me amoug you real
often. v> iib best wishes to all,
Fj.oried Arlington.
MY JOURNAL.
I had a letter today from Mr. B He acted so
gentlemanly when he went away, wro'.e to
mamma, aud asked pei miss ion to correspond with
me so unlike other boys— far instance the one
across tne school-room, the one I met at the
picnic, aud not again till I entered school a lew
weeks ago. We are the best oi Mends, and I
like him better every day. Bat Oh, 1 s sail never
fofgfct the happy days of the past summer,
could tell you lots, my Journal, but the lips re
fuse to form what the heart holds most sacred.
April 2, .3.—How time flies, what changes can
be made in a year. How sad is my heart today.
The friend 1 loved so dearly is goue, gone where
we can never see her on ehrth again. It is well
ior her, for he whom she learned to love was
unworthy of so pure a geun Alls wicked life
was revealed to all savehat. Oh! love, how close
are ihy meshts. lean write no more today,
my heart is too fall of sOriow.
May 4.—One ye-r yesterday since I began my
ourual and now little have i written, wnile my
ife baa been lull of VarLd scenes.
Mr. B has beeu to see me several times,
which has made Tom very jealous.
My friends call me a flirt, and mamma had the
minister to Ulkwiia me; but I do not mean to
deceive either ol them. 1 like them both when
1 am witn them.
Mr B. did no: wish me to go with Tom so
much: but 1 know ne goes with otner gins. I
gave Torn a lovely bouquet the otner evening
going irom achoul.
Oh, dear, I hard y know what to do If I had
never met Mr. B. Iknow I should have fallen
iu love »ith Tom Mamma likes Tom best;
says although his manners are not so cultured,
hi haa more character. 1 know he thinks less of
self.
July 8.—I had my fun out of Tom yesterday.
A party of us we^t to the springs to spend toe
day, and 1 bad a delightful time witn two young
men from an a joining city and kept To in at a
distance. I took pleasure In teasing him al
the way home. ,
1 have not written to Mr. B. In two weeks. H
“1 don’t believe good cream ir.jures,
said a well-known caterer to a Cincin
nati Time Star reporter. “Why, we get
doctors’ prescriptions nearly every day
for cream ior sick persons, especially
thoss affected with fevers, in such cases
we send a waiter every now aud then
with a very small quantity to the sick
room. We have families who order their
cream for supper just as regularly as
they do their bread and meat.
“They have done this for years, and
the season apparently makes no differ
ence with them. To many people the
eating of ice cream after a dinner is as
customary as the drinking of coff ee. My
experience is that people who eat ice
cream have a much richer complexion
than those who don’t- Jewish people
eat more ice-cream than any other na
tion, and they have a splendid name for
obevingtho laws of health.”
“Wnat flavor is the most popular,”
asked the reporter.
“Vanilla jBffrst, and then comes straw
berry and chocolate ”
“When do people eat ice creamf”
“Usually for olnnerand supper. There
is very little lunching in tne winter. At
this season of the year cream should be
eaten on a full stomach.”
The reporter next sought the chief of a
large hotel. “Where would yon place
ice cream on a menu?” asked the re- j
porter. j
“In an ordinary dinner it is served
with other dessert, but in a really artistic
hotel dinner or banquet I should place it
just before the game, or in order to allow
of an intermission between courses. Ice
cream should be eaten deliberately for
this very reason, as sbonid also sherbet
and Roman pnneh. By the way, these
latter desserts are often mistaken for
ice cream, and are so called by many
cooks. There are, however, six mixtures
known to cooks as fancy ice creams.
They are: Coffee parfait, peach pome,
podding Nesselrode, tut'.i Jruttt, harle
quin or Neapolitan, and frozen pudding.
“The first of these is a mixture of sher
bet and common ice-cream, half aDd
half. Peach pome is an English desstrt
made of peaches, brandy, and cream.
Pudding Nesselrode ls a French compos!
tion made of Spanish chestnuts and
cream frozen together. Tntti frnttt is
aii Italian dessert prepared by mixing
dried frnits with ice cream. A great
deal of this is made by Italian dealers in
London. Harl« quin cream is simply a
mixture of rea, white and green or
brown colored creams after they have
been frozen. Frtz u pudding is formed
of assorted frnits, flavored with Jamacla
rum, and then covered with whipped
ice cream. Ail of these fancy creams are
molded Into artistic shapes beiore being
served on the table.”
“Yes, I am heartily in favor of eating
ice cteam at all times, under all circnm
stances, and in any quantity,” was the
answer returned by Dr Cliley of thy Ohio
Meoical college, to a question put to him
by the reporter.
“But mind, I said ‘ice-eream.’ By this
I do not mean the different mixtures of
milk, arrow root, and starch that are
sold unoer this head, but 1 mean good,
pure, wholesome Cream. To illustrate,
let me tell you a story. Years ago there
was a prominent caterer in this city
who had the run on ice cream. One day
a friend of mine went to him and asked
if he would tell the secret of his success
in this line. “Why, yes,’ replied the
great caterer, ‘my plan is no secret. I
use cream ’ ”
Tne dtclor here went on to state that
ice cream whien is commonly sold in
cheap r< s anrants does not come under
the class he had reference to when he
said it 1b not harmful. Cheap creams
are harmful and he advises patrons to
buy the best, and as a test he says the
person should partake of both classes of
creams and then jbdga for himself.
“How about icy- cream in sickness?”
war the next question asked.
“Many tlm»s,” replied the doctor, “I
have considered the use of ice ert a n
highly beneficial, especially in cases
where the appetite is weak or does not
exist at all. it creates an appetite and
its nse marks the turning point in many
diseases. I often prescribe ice-cream,
always in small qnantities, and this ls
the way I present the question to the
friends or the patient. 1 say, ‘If he does
not eat it yon can.’ ”
fenced off all for ourselves. It is not a
ting’s park, at which wo look through a
barred gateway, wishing we might go in
and pluck the flowers aud look at the deer
and the statuary. It is a father’s orchard,
and there are liars to let down and gates
to swing open.
In my boyhood days, next to the country
school house where I went, there was an
apple orchard of great luxuriance, owned
by a very lame man who did not gather
the apples, and they went to waste by
scores of bushels. Sometimes the lads of
the school, iu the sinfulness of a nature in
herited from our first parents, who fell
through the same temptation, would climb
over the fence and take some of these
.pples, aud notwithstanding the fact that
there was a surplus, and ail going to waste,
the owner of that orchard, reckless of mak
ing his lameness worse, would take after
these lads and shout, “Boys, drop those
apples or I’ll set the dog ou you!”
Now there are Christians who have se
vere guard over the Church of God. They
have a rough and unsympathetic way of
treating outsiders. It is a great orchard [
into which God would like to have all the
people come and take the richest aud the !
ripest fruit, and the more they take the |
better he likes it. But there are those who
stand with a hard and severe nut ore guard
ing the Church of God, and all the time
afraid that some will get these apples when
they really ought uot to have them,
rou ABE NOT GOD’S ONLY CHARGE.
Have you any idea that because you
were baptized at eight months of age, aud
because you have all your life beeu sur
rounded by hallowed influences, you have
aright to one whole side of the Lord’s ta
ble, spreading yourself out so nobody else
can sit there? You will have to haul in
your elbows, for there will come a great
multitude to sit at the table and on both
8idcsof you. You are not going to have
this monopoly of religion. "O; her sheep
have 1 which are not of tiiis fold."
McDonald, the Scotchman, in
lost sheep on the mountains. And they
are coming today.
YOU ABE GOING TO BE SWErT IN.
You are now this hour in the tide of
Christian influences. You are going to be
swept in; your voice is going to be heard iu
prayer; you are going to be consecrated to
God; you are goiug to live a life of useful
ness, and your deathbed is going to besur-
rounded by Christian sympathizers, and
devout men will carry you to your burial
when your work is done, and these words
will be chiseled for your epitaph: “Precious
in the sight of the Lord is the death of his
saints.” Aud all that history is going to
begin today. “Other sheep have I which
are not of this fold.”
Christianity. I do not know wh
through hearing Theodore Par
or whether it was reading Rena
Jesus,” or whether it was thr
skeptic in the store or factory.
you taking him
Christian r< ■ I i
that’s religion, I
you said, “Well,
l’t want any of it.”
Christianity, but you frankly tell me you
do reject it; you do not think the Bible t
the word "f God, although there are man]
things in it you admire; you do not think
that Christ was a divine being, although
you think he was a very good man. You
say, “If the Uible be true—the most of the
Bilile bo true—I nevertheless think the
earlier part of the Bible is au allegory.
And there are lifty things that I believe
you do not believe. Nevertheless they tell
mein regard to you that you are an ac
commodating, you are an obliging person.
tka deer, ne would hunt amid the boshes
•nd the brakes longer for the lost game
than he would look for a lost soul.
They say if a man has had the delirium
Semens twice he cannot be qured. it J
■U if a woman has fallen from intepwj
tee cannot be redeemed. AU of which it
m Infinite slander on the gospel of the bOD
at God. Men who say that know nothing
abont practical religion in their own hearts.
Bow many times will God take back a man
who has fallen? Well, I cannot give you
the exact figures, but I can tell yon at what
■oint he certainly will take him hack,
fenor hundred and ninety times. Why dc
laay four hundred and ninety times? Be-
w -nn- the Bible says seventy times seven.
Bow figure that out, you who do not think
■ man can fall four times, eight times, ten
Itett, twenty- times, one hundred times,
ten hundred times, and yet be saved.
Nbnr hnndred and ninety times! Why,
there is a great inaltitude before thethron*
at God who plunged into all the depths ol
Iniquity. There were no sins they did not
•ornmit; but they were washed of body
■d washed of mind and washed of soul,
aad they are licfore the throne of God now
terarer happy. I say that to encourage
any man who feels there is no chance for
Mm.
GOD ALONE CAN SAVE YOU.
Good Templars will not save yon, al
though they are a grand institution. Son
at Temperance will not save you, although
there is no better society on earth. Si
Ing the temperance pledge will not save
you, alt hough it is a grand thing todo. No
•ne but God can save you. Do not put, your
•onfidenee in bromide of potassium or any
thing that t lie apothecary can mix. Put
yonr trust in Godl After the church has
cast you off, and the bank has cast you off,
and social circles have cast you off, and all
good society has cast you off, and father
has cast you off, and mother has cast you
aC, at your first cry for help God will bend
•lean down to that ditch of your iniquity
ta help you out. Oh, what a God lie is!
Long suffering and gracious!
There may be iu this house some whose
hand trembles so with dissipation they
••old hardly hold a hymn book. 1 say to
■neh if they are here: “You will preach
As gospel yet. You will yet, some of you,
•airy the holy communion through tiie
aisles, and you will be acceptable to every
body because everybody will know you
annual statistics, anil we think we can tell
you just how many Christians there are
in the world, how many there are in
the church, how many iu all these denom
inations. We aggregate them, aud we
think we are giving an intelligent aud an
accurate account; but Christ comes and
he says: “You have not counted them
right. There are those whom you have
never seeu, those of whom you have never
heard. I have my children in all parts of
the earth, on all the islands of the sea, on
all the continents, in all the mountains
and in all the valleys. Do you think that
these few sheep you have counted are all
the sheep i have? There is a great multi
tude that uo mau can number. Other
aheep have I which are not of this fold.”
FROM ALL PARTS OF TIIE EART1L
Christ in my text talks of tiie conversion
of the Gentiles as coulidenily ils though
they had already been converted. He sets
forth the idea that his people will come
from all parts of the earth, from ail ages,
from all circumstances, from all condi
tions. “Other sheep have 1 which are not
of this fold.”
In the first place I remark tiie Heavenly
Shepherd will find many of his sheep
among those who are at present non
churchgoer
of churches. Sometimes yon will tiud a
church made up only of Christ ians. Every
thing seems finished^ Tiie church reminds
you of those skeleton plants from which
by chemical preparation all the greenness
and the verdure have been taken, and they
are cold aud white and delicate and beau
tiful and finished. All that is wanted is a
glass case put over them. The minister
on the i If I should come to you and ask of you
p. Me- I favor you would grant it if it were possi-
rant me
:ame to
you ami wanted an accommodation and
yon could accommodate them, how glad
you would lie!
Noiv I am going to ask of you a favor, i
want you to oblige me. The accommoda
tion will cost you nothing, and you will
give me great happiness. Of course you
will uot deny me. I want you as an ex
periment to try the Christian religion. If
it does uot stand the test, discard it; if it
docs, receive it.
TRY IT, ANYWAY.
If rt'j were very sick, anil you had been
gives, up of the doctors, and 1 came lo you,
and I took a bottle of medicim- from my
pocket and said, “Here is medicine I am
sure will help you; it has cured fifty peo
ple.’’] you would say, “Oh, I haven’t any
confidence in it; they tell me all these med
icines will fail me.” “Well,” 1 say, “will
you not, as a matter of accommodation to
Scotcli hills a great flock of
Donald has four or five thousand head of j ble. It would be-a joy for you t
sheep. Some are browsing in the heather, ; a favor, if any of your friend
some are on the hills, some are in the val
leys, a few are in the yard. One day Cam
eron comes over to McDonald and says:
“McDonald, you have thirty sheep. [ have
been counting them.” “Oh, uo!” says Mc
Donald. "1 have four or five thousand.”
“Ah!” says Cameron, “you are mistaken.
I have just counted them. There are
thirty.” "Why,” says McDonald, "do you
suppose that is all the sheep I have? I
have sheep on the distant hills and iu the
valleys, ranging an«ji -oaming everywhere.
Other shi-epi huv" Vsji;»'sh are not of this
fold.” ' - k -
So Christ comes. Here is a
Christians, and there is a group
tians; here is a Methodist fold,
Presbyterian fold,is a Ba
here is a Lutheran fold, and we
group of
of Chris-
here is a
itist fold,
make our
For the Sunny South.
MEMORY.
How sweet to draw the curtains close.
And by the fitful blaze
To sit and dream ol absent friends,
Or muse on by-gone days!
But ab! some friends of ours are gone
To be witb us no more,
We i an but sitand dream of them
And o’er tbe days of yore.
O me nory! gently wave your wing.
And fr' in tbe distant past
Sweep all the shadowy clouds away
That time has o’er it cask
Aud, memory, from tbe shadowy past,
Tour price ess treasure bring.
And o’er our future, Sunny Hope,
Your softening radiance fling.
Hillsboro, S. C.
Mbs. W. N. Jones.
What will Simmons Liver Regulator
doT Make you well Dy restoring action
to the liver.
Distracted Woman (at the police station)—“Oh,
sir. I have lost my poor oln father! This morn
ing be wandered away and I fear for his safety,
as be is totally deaf.”
Police 8emeant—“In that case, madam we
will soon find bim. He is walking on tbe rail
way track; deal men always do. ”
Biliousness, bile, bolls end tbe bines
can be cared by taking Simmons Liver
Regulator.
FITS.—All Fits stopped nee oy Or. Kline’s
Brsat Nerve Bestow, fior” *
Fit* after fint day’s
on. ■MTOJuia i.imi. itittiil and 92.00 trial
bottls fra* to Fit eaase. Band te Or. KUn*. hi
Ft. Philadelphia. Ik. TO-iy
myself, just try it?” “Well,” you say, “I
have no objection to trying it; if it will be
any satisfaction to you I will try it.” You
take it. Now you are sick in disquietude,
sick in sin. You are not happy. You
laugh sometimes when you are miserable.
There come surges of unhappiness over
your soul that almost swamp you. You
are unhappy, struck through with unrest.
Now, will you not try this solace, this
febrifuge, this anodyne, this Gospel medi
cine?
“Oh,” you -av, “I haven’t any faith in
it.” As a matter of accommodation, let
me introduce you to the Lord Jesus Christ,
the Great Physician. “Why,” you say,
“I haven't any faith in him.” Well, now,
will you not just let him come and try his
power ou your soul? Just let me intro
duce him to you. I do not ask you to take
my word for it. I do not ask you to take
the advice of clergymen. Perhaps the
clergymen may he prejudiced; perhaps we
may be speaking professionally; perhaps
we may give you wrong advice; perhaps
we are morbid on that subject; so 1 do not
•sk you to take the advice of clergymen.
I ask you to take the advice of very re-
There are different kinds j spectahle laymen, such as William Shakes
peare, the dramatist; as William Wilber-
force, the statesman; as Isaac Newton, the
astronomer; as Robert Boyle, the philos
opher; as Locke, the metaphysician; as
Morse, the electrician.
These men never preached—they never
pretended to preach—but they come out,
and putting down, one his telescope, and
! another the electrician’s wire, and another
on the Sabbath has only to take au ostrich : the parliamentary scroll—they come out,
feather and brush off the dust that has ac- and they commend Christ as a comfort to
cumulated in the last six days of business, I *11 the people, a Christ that the world
and then they ure as cold and beautiful needs. Now 1 do not ask you to take the
aud delicate as before. Every tiling is iiu- advice of clergymen. Take the advice of
ished—finished sermons, finished music,
finished architecture, finished everything.
Another church is like an armory, the
sound of drum aud fife calling more re
cruits to the Lord’s army. We say to the
applicants, “Come iu and get your equip
ment. Here is the bath in which you are
to be cleansed, hero, is the helmet you are
to put on your head, here are the sandals
you are to put on your feet, here is the
breastplate you are to put over your heart,
here is the sword you are to take in your
right hand and tight his battle with. Quit
yourselves like men.”
There are those here, perhaps, who say,
“It is now ten, fifteen years since I was in
the habit, the regular habit, of church
going.” I know all about your case, lam
going to tell you something that will be
startling at the first, and that is that you
are going to become the Lord’s sheep.
“Oh,” you say, “that is impossible; you
don’t know my case; you don’t know how
far I am from anything of that kind.” I
know all about your case. I have been up
and down tbe world. I know why some
of you do not attend upon Christian serv
ices.
COD IS CALLING TOO.
Igo further, aud make another an nounce
ment in regard to yon, and that is, you are
not only to become tbe Lord’s sheep,
but you are goiug to become the Lord’s
sheep this hour. God is going to call yon
graciously by bis spirit; you are going to
these laymen. It does not make any differ
ence to me at this juncture what you have
xaid against tiie Bible; it does uot make
any difference to t^e at this juncture how
you may have caricatured religion. Take
the advice of men who are prominent in
secular affairs, as these men whom I have
mentioned and others who immediately
occur to your mind. You see I do not
scoff at skepticism. I never scoffed at
skepticism. I have been a natural skeptic.
I do not know what the first w’ord was
that I uttered after entering the world,
but I think it must have been “why?”
There were times when I doubted tbe
existence of God, when I doubted the di
vinity of Christ, when I doubted the' im
mortality of the soul, when I doubted my
own existence, when I doubted everything.
I have been through the whole curriculum
of doubt, and you can tell me nothing new
about it. I have come out from a great
Sahara desert into the calm, warm, sun
shiny laud of the gospel. I know about
tne other land. I have been there. You
can tell me nothing new about it. And I
know all about the other condition of which
you do not know anything—the peace, the
comfort, the joy, the triumph of trusting
“ “°d uud in Jesus Christ whom he has
sent. So I am not scoffing in regard to it.
BELIEVE IN GOD’S LOVE.
^There are some things I believe that you
—..j nj u.o j —„ — «> not, but there are some things that I
come into the fold of Christ. This sermon P~ eTe antl - vou do believe. You believe in
shall not be so much for those who am i . * * father’s, love, a mother’s love, a
Christians. I have preached to them hon- I * ove . a child’s love. Now let me tell
dreds and thousands of times. The sermon ' £*** ^ loves you more than all of them
that I preach now is going to be chiefly for •‘•Revher, and you most come in, you will
those who consider themselves outsiders, C0 .™ 6 . Christ looks in all tenderness,
but who may happen to be in the house, infinite tenderness of the gospel
and the chief employment of the Christian J?* 0 your soul, and he says, “This is your
people here today will be to pray for those for heaven,” and then he waves his
who are not accustomed to attend upon “
Christian sanctuaries.
When the steamer Atlantic went to pieces
on Mam Rock why did that brave minister
of the gospel, of whom we have all read,
go out in the lifeboat? Why did he not
stay and look after the passengers that got
ashore, wrapping flannels around them,
and kindling fires for them, and preparing
them food? There was plenty of work to
he done on shore for those who had already
•soaped, i Ah! that brave man knew that
than wens others who would take care of
than, ana so ha asid, “Man the Wfahoatl
■re saved
nd purified by the grace of God.
and a eo
lseerated man, wholly conse
mated. Y
our business has got to come up,
jour phy.-
ical health is to be rebuilt, your
family is t
) he restored, the Church of God
am earth
iml in heaven is to rejoice over
poor coming. "Other sheep have I w hich
are not of
this fold.” If this is not the
gospel 1 d
) not know what the gospel is.
It can seal
any height, it cau fathom any
depth, it c:
n compass any infinity. I think
•cue reason
why there are not more people
■aved is w
- do uot swing the door w ide
enough op
Ml.
Now the
■e is only one class of persons in
this house
a! iout whom I have any despond
ency, am!
l hat is thoso who have been
hearing t:
e gospel for perhaps twenty.
thirty. Im
v years. Their outward life i:
moral, but
they tell you frankly they d<
aot love i
lie Lord Jesus Christ, have not
trusted hii
l, have not been born again by
the spirit
of God. They are gospel hard-
aned. Tin
gospel has no more effect upon
them than
i lie shining of the moon ou the
diy pate-
lent. The publicans and the
harlots go
into the kingdom of God before
they. The
v went through, some of them,
the rev; ,-d
of 1857, when 500,000 souls wen
brought i
i God. Some of them went
through
gnat revivals in individual
ehurche-
.'till unpardoned, unbles-ed,
unsaved.
They were merely spectators.
Gospel
di ned! After awhile we will
hear th
icy are sick, and then that they
are ih
id then that they died without
any hope.
Gospel hardened!
But 1
rn away from all such with a
thrill ol li
pe to those who are not gospel
hanlem-o.
Home of you have uot heard,
perhaps, li
e -ermons in five years. This
whole sui
■< t lias been a novelty to you
for some .
ue. You are not gospel hard
aned; you
■ai.nv you are not gospel hard
aned. T.. ■
w lioie subject comes freshly to
your mind.
I hear some soul saying: "Oh,
my wasted
life! Ob, the bitter past! Oh,
the grave.-
1 stumbled over! Wliithei
■hall i tit ■
The future is so dark, so dark.
me very da;
God help me!”
ia
li or ARDS HIS SHEEP.
Oh, 1 . m
mi glad for that last utte- auee!
That wa.-. a
prayer, and as soonasom !*.-
gin to pray
hat turns all heaven this w ay,
end God s
eps in, and he beats buck the
hounds oft
•mutation to their kennel-, and
he throw .-
i around the pursued soul ihe
covert of i
L pardoning mercy. I heard
something
all. What was it? It w ils the
bars a room
i lie sheepfold, the bars «.l the
fence aroun
1 i he sheepfold. The IIea\ enly
Shepherd li
t them fall, and the hunted
aheep of lh<
mountain come bounding in,
some with t
cere torn of the brambles, and
HStnctiinciy go <k*wu suurs into UM Mam.
In a few minutes they would again mom*
the stairs, put down tbeir nickels and rush
through the door to catch a pasting train,
It was noticed that this remarkable con
duct was confined to those who ascended
the north stairway. A young man whe
had been waiting for a City Hall train and
who suspected some trick went down te
the street and returned by the north stai»
way when, much to Ills sarpriso. as he en
tered the waiting room he saw hanging
from the inside of the ticket office door,
which had carelessly been left open, a larga
white card, upon which was printed ia
large black letters:
“Manhattan Railway. Traffic Blocked.
No Trains Running.”
“We thought,” said a man who had been
deceived by tbe card, “that there were ne
downtown trains running until we re
turned to the street and saw them over
head. We felt quite sorry for those whe
had, as we supposed, paid their fares and
were compelled to wait until the trains
started. Do you think wo were going te
let that ticket seller know that we had
been fooled and get laughed at by tba
other passengers? Not much. ’’—New York
Tribune-
Let every enfeebled woman
.enow it! There’s a medicine
that’ll cure her, and the proof’s
positive !
Here’s the proof— if it
doesn’t do you good within
time, report the
makers and get
easonable
fact to its
y
our money back without
a word—-but you won’t do it!
The remedy is Dr. Pierce’s
Favorite Prescription—and it
has proved itself the right
remedy in nearly every case
of female weakness.
It is not a miracle. It won’t
cure everything — but it has
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women than any other rnedi-
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Where's the woman who’s
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s to get the
The medicine
not ready lor
we ve to do
news to her.
11 do the rest.
Wanted—Women. First
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Third to he cured by it.
The one comes of the other.
The seat of sick headache
not in the brain. Regulate
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Dr. Pierce’s Pellet;
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the
j kAAAAAiAAAAA^
FOR THE HEALING OF THE NATIONS, k
• wJ
X
outers witn reet lame trorn the
bounding in. Thank God! “Other sheep
have I which are not of this fold.”
God forbid that any of you should have
the lamentation of the dying nobleman
who had had every opportunity of salva
tion, Lit rejected all, and who wrote or
dictated these words: “Before you receive
this my final state will be determined. I
am throwing my last stake for eternity,
and tremble anilshudder for the important
issue. Oh, my friend, with what horror
do I recall the hours of vanity we have
wasted together; but I have a splendid
passage to the grave. 1 die in state, and
languish under a gilded canopy. I am ex
piring ou soft and downy pillows, and am
respectfully attended by my servants and
physicians. My dependants sigh, my sis
ters weep, my father bends beneath a load
of years and grief. But oh, which of t hese
will answer my summons at tiie high tri
bunal? And which of these will bail me
from the arrest of death? While some
flattering panegyric is pronounced at my
Interment, I may be hearing my just con
demnation at a supreme tri bunal. Adieu!”
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tv trv v vjvvvv
hand to the people of God, and he says,
^Otber sheep have I which are not of this
Again I remark, the Heavenly Shepherd
b going to get many of his sheep among
those who have been of evil habit. “
It outrages me to see how soon Christian
people give up the prodigal. I hear Chris-
Uan people talk as though they thought
G °. d were ® c haiu of forty or
fifty links, and when they had ru/out
uen there was nothing to tench the J-rth
in , lqUity ' , U » wareiS
Minting for deer, and got off tha h
Forgot Her Left Arm.
Court Councilor Meynert, professor of
medicine at the university in Vienna,
prevented recently from delivering one of
his regular afternoon lectures, anil as the
students were already assembled, his as
sistant, Dr. Anton, undertook to hypnotize
young woman for the instruction of the
disappointed audience. Tiie young wom
an was tall, slender, light haired, and some
what over -0 years of age. Dr. Anton let
his hand glide over her forehead, smoothed
her eyelids with Lis fingers, touched he
cheeks with soft, downward strokes, and
then commanded loudly, “Now sleep.” She
slept.
“Your arms are completely crippled,” he
•aid, and Loth arms sank limp to her sides.
“What will you do now, poor creature,
without any arms?” he asked. The girl
raised her bowed head and began to weep
and wail sa piteously that the students
rose in theff places aud shouted that she
must be restored at once to consciousness.
Dr. Anton seized the young woman’s
right arm, rubbed it smartly, aud sug
gested:
“You are all right now. Your arm is
well again.” In the same instant the girl
raised her arm with a triumphant expres
sion of face. Dr. Anton then aroused her.
To his and his auditors’ astonishment,
however, the girl’s left arm still hung limp
and apparently nerveless at her side. Ha
had forgotten, in speaking colloquially, to
tell her that her left arm, too, had recov
ered its strength. He touched the helplesa
arm and exhorted the young woman to
raise it, but in vain. She couldn’t stir it
an inch.
Dr. Anton then explained that the stu
dents had before them a case of “post
hypnotic crippling,” which could be re
moved only after the girl had been again
hypnotized. He was unwilling to wi..^
the girl by bringing her immediately under
his influence once more, so he deferred tha
performance of the cure for several days.
He said the girl was so subject to influence*
that the regular ticking of a clock or tha
monotonous ringing of achurch bell would
■office to hypnotize her.—New York Sun.
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741 It. {
Fooled by tha Tarn of a Card.
A number of passengers in the waiting
room of a station of the Third avenue ele
vated railway were amused about noon
recently by the peculiar conduct of the peo
ple who came up the north stairway from
the street. They would stop at the hand
of the stairs, look through the glam doom
at the office, cast • glance full of sympathy
at the crowd in tha waiting room and thm
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SCHOOL OP STENOGRAPHY! I
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POM DYSPEPSIA
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