Weekly constitutionalist. (Augusta, Ga.) 185?-1877, December 26, 1860, Image 1
Wteklg ts oudittttiamiißt
by JAMES GARDNER.
THANKSGIVING SERMON.
Delivered in the First JPrt&yterijn Church, Site
Orleant,on Thursday, Mortmterfi9. 1860.
BY RET. B. U. PALMER, D. D.
Psuhn XOIV, 20.—“ Shall the throne of iniquity
hare fellowship with thee, which frameth mischief
by a law?
VOoidiah, 7.—AH the men of tby confederacy
v, aTe brought thee eren to the border; the tnen
tba' w#re at peace with thee hare deceired thee,
and prevailed against thee; they that ate thy bread
have laid a wound under thee; there isnonejtnder-
Klanding in him.”
The voice of the Chief Magistrate has summon
ed us to-day to the bouse of prayer. This call, id
its annual repetition, may be to often only a solemn
State form; nevertheless it covers a mighty and a
double truth. , , ,
It recognises the existeuce of a personal God
whose will shapes the destiny of nations, and that
sentiment of religion in man which Mints to him
as the needle to the pole. Even with those who
grope in the twilight of natural religion, namra
conscience gives a votes to the dispens. ions of
ProTidence. If in autumn, ‘‘extensive harm's -s
hang their heavy head,” the joyous reajw •
ed with the sickle aod the wheaten sheaf, Mts uib
heart to the “Father of lights, fro “ w^ m i s D “ tl
down every good and perfect gift- t .
lence and femme waste the e ? rlb .
■ars smote with bleeding vtctms, and cosily neca
tombs appease thS Divine &n ffT
» among'chnstians
““ heathen aitke, seLks after God-the natural
Tomapft
S£ sasssA t
3S?^ssrwjas
lie forects to weigh his aeruples, as the dark
shadow passe# over him and fills hiseoitl with
awe The daintv philosonher, coolly discoursing
of tba forces of nature and her uniform laws, aban
dona for a time, his atheistical speculations,
abashed by the proofs of a supreme and personal
Thus the devout followers of Jesus Christ, and
those who do not rise above the level of a mere
’heism are drawn into momentary fellowship, as
under the pressure of these inextinguishable con
victions they pay a public and united homage to
the God of nature anil of grace.
In obedience to this great law of religious feel
ing nofless than in obedience to the civil ruler
who represents this Commonwealth in its unity,
we are now assembled. Hitherto, on simnarocca
sions, our language lias been the language of grati
tude and song. “The voice of rejoicing and salva
tion was in the tabennacles of the righteous. To
gether we praise the I.ord “that our garners
were full, affording all manner of store; that our
sheep brought forth thousands and ten thousands
in our streets; that our oxen were strong to labor,
and there was no breaking in nor going out, and
ao complaining was in our streets. As we to
getber surveyed the blessings of Providence, the
joyful chorus swelled Irom millions of people,
“peace be within thy walls and prosperity within
thy palaces." But, to-day, burdened hearts all
over this land are broughtto the sanctuary nt God.
We “see the tents of Cushan tu affliction, and the
curtains of the land of Midian do tremble. YVe
have fallen upon times when there are “signs in
the sun, and in the moon, and in the stars; upon
the earth distress of nations, with perplexity; the
sea and the waves roaring; men’s hearts lading
them for fear and for looking after those things
which are coming in the near yet gloomy future.
Since the word# ot this proclamation were penned
by which we are convened, that which all men
dreaded but against which all men hoped, has
been realised; and in the triumph of a sectional
majoritv we are compelled to read the probable
deem of our oaee happy anjJ united Confederacy.
Telrtu Iku i~ per lion s’ has occurred in
our history as a'nation. The cords during
four-fifths, of #- camturv. -a
.- t uuf io, aro "fe strained to the utmost
tension: they just need the touch of Ore to part asun
der forever. Like a ship laboring in the storm
and suddenly ground-., upon some treachous shoal,
every timber of this vast Confederacy strains and
groans under the pressure. Sectional divisons;
the jealousy of; rival interests; the lust of political
power; a bastard ambition, which looks to a per
sonal aggrandisement rather than to the public
weal; a reckless radicalism which seeks for the
subversion of all that is ancient and stable, and a
furious fanaticism which drives on its ill-consider
ed conclusions with utter disregard of the evil it
engenders—all these combine to create a porten
tous crisis, the like of which we have never know-n
before, and which puts lo a crucifying test the vir
tue, the patriotism, >od the piety of the conn
try.
You, my hearers, who have waited upon my
public ministry and have known me in the inti
macies of pastoral intercourse, will do me the
justice to testify that I h#Fe never intermeddled
with'political questions. Interested as I might be
in the progress of events, I have never obtruded,
either publicly or privately, my opinions upon any
of you- nor can a single man arise and say that,
by word or sign have I ever sought to warp
Ms sentiment or control his judgment upon auy
political subject whatsoever. The party questions
which have hitherto divided the political world,
have seemed to me to involve no issue sufficently
momentous to w arrant my turning aside, even for
a moment, from mv chosen calling. In this day
cf intelligence, I have felt there were thousands
around me more competent to instruct in states
manship; and thus, from considerations of modes
ty do less than prudence, I have preferred to move
among you as a preacher of righteousness belong
ing to a kingdom not of this world.
During the heated canvass which has just been
brought to so disasterous a close, the seal of a rigid
and religious silence has not been broken. I de
plored the division among us as being, to a large
extent impertinent m the solemn crisis which
was 100 evidently impending. Most clearly did it
appear to me that but one issue was before us; an
issue soon to be presented in a form which would
compel the attention. That crisis might make it
imperative upon me as a Christian and a divine, to
speak in language admitting no misconstruction.
Until then, aside from the din and strife of parties,
I could onlv mature, with solitary and (prayerful
thought the destined ntterance. That hour has
come At a juncture so solemn as the present,
with the destiny of a great people waiting upon
the decision of an hour, it is not lawful to be still.
Whoever mav have influence to shape public
opinion, at such a time, must lend it or.prove faith
less to a trust as solemn as any to be accounted for
at the bar of God.
* It is immodest in me to assume that I may rep
’ resent a class whose opinions, in such a controver
sy, are of cardinal imporiance—the class which
seeks lo ascertain its duty in the *igbt simply of
conscience and religion; and whico turns to the
moralist and the Christian for support and guid
ance. The question, too. which now places us up
on the brink of revolution, was in its origin a ques
tion of morals and religion. It was debated in
ecclesiastical councils before it entered legis
lative halls. It has riven asunder the two largest
religious communions in the land, and the right
determination of this primary question will go lar
toward fixing the attitude we must assume in the
coming struggle. I sincerely pray God that I
mav be forgiven if I have misapprehended the duty
incumbent upon me to-day; for I hare ascended
this puipit under the agitation of feeling natural to
one who is about to deviate from the settled policy
of his public life. It is my purpose—not as your <
organ, compromitting you, w-hose opinions are for
the most part unknown to me, but on mv sole re- 1
sponsibility—to speakjuponthe one question of the
dav; and to state the duly which, asl beliete patri
otism and religion alike requires of us all. I eiia.il
aim to speak with a moderation of tone and feeling
almost judicial, well hefiting the sanctities of the
place and the solemnities of the judgment day.
In determining our duty in this emergency, it is
cecessarj that we should first ascertain the nature
of the trust providentially committed to ns. A na
tion often has a character as weil defined and intense
as tl a* cf the individual. This depends, of course,
upon a variety of causes operating through a long
periodot time. It is due largely to the original traits
which distinguish the stock from which it springs,
l aE( i to the providential training which has formed
its education. But, however derived, this indi
viduality of character alone makes any people, tru
ly historic, competent to work out its specific mis
sion, and to become a factor in the world’s pro
gress. The particular trust assigned to such a
people becomes the pledge of Divine protection,
and their liJelity to it determines the fate by which
it is finally overtaken. Whafthat trust is it rnustbe
ascetaim-d from the neeessitiesof their position, the
institutions which are the outgrowth of their prin
ciples, and the conflicts through which they pre
serve their identity and independence. If, tnen,
the South is such a people, what, at this juenture,
is their Providential trust? I answer, that it is to
conserve and to perpetuate the institution of do
mestic slavery as now existing.
It is not necessary here to inquire whether this
is precisely the best relation in which the hewer n(
wood and drawer of water can stand to his employ
er, although this proposition may perhaps be suc
cessfully sustained by those who choose to defend
it. Still less are we required, dogmatically, to af
firm that it will subsist through all time. Baffled
as our wisdom may now be, in finding a solution
of this intricate social problem, it would nevethe
les3 be the height of arrogance; to pronounce what
change may or may not oco«r in the distant future.
In the grand march of events, Providence m»y
work out a solution undiscoverable by us. What
modifications of soil and climate may'hereafter be
produced, what consequent changes in the prodjtets
on which depend, wbat political revotgtkons
may occur strong the races which are now <ii*ct
ing the great drama of history; all such inquiries
are totally irrelevant, because no prophetic virion
can pierce the darkuess of that future. If this
question should ever arise, the generation to whom
it is remitted will doubtless have the wisdom to
meet it, and Providence will furnish the lights in
which it is to be resolved. All that we claim for
them and for ourselves is liberty to work out this
problem, guided by nature and God, without ob
trusive interference from abroad. These great
questions of providence and history'.must have free
scope for their solution, and the race whose for
tunes are distinctly implicated in the same is alone
authorised, as it is alone competent, to determine
them. It is just thisimpertiuence of human legisla
tion, setting bounds to what God only can regulate,
that the South is called this day to resent and re
sist. The country is convulsed simply because
“the throne of iniquity frameth mischief by a law.”
Without, therefcrc, determining the question of
duty for future generations, I simply say, that for
us, as now situated, the duty is plain of conserv
ing and transmiting the system of slavery, with
the freest scope for its natural development and
extension. Let us, my brethren, look our duty in
the face. With this'institution assigned to our
keeping, what reply shall we make to those who
say that its days are numbered? My own con
viction is, that we should at once lift ourselves, in
telligently, to the highest moral ground, and pro
claim to ait the world that we hold this trust from
God, aud in its occupancy we are prepared to stand
or fall, us God may appoint. If the critical moment
has arrived at which .the great issue is joined, let
us say \bat, in the sight of all perils, we will stand
by our trust,and God be with trie rtght!
The argument which enforces the solemnity of
this providential trust is simple and condensed.
It is bound upon us. theD. by the prtncip'e of self
preservation, that “first law” which is continually
asserting its supremacy over others. Need I pause
to show how this sv*tem of serritude underlies
und supports out material interests ? That our
wealth consists in our lands and in the serfs who
till them? That from the nature of their products
they can only be cultivated by labor which must
be controlled in order to be certain ? That any other
than a tropical race must faint and wither beneath
a tropical sun ? Need I pause to show bow this
system is interwoven with our entire social fabric?
That these slaves form parts of our households,
even as our children, and that, too, through a rela
tionship recognised and sanctioned in the scrip
lutes of God even as thy other ? Must I pause to
» 1 #1.9 s.tdr. V»! «»#... ■*(UOG ra Dt lilts, *iad
~de ermined all our habits of thought and feeltngh
and moulded the very ui safc-ii sH#*** o * l «L
HT"V, DO- ..Tu upon
it without involving our existence ? The so-called
tree States of this country are working out the so*
cial problem undfer conditions peculiar to them
selves.
These conditions are sufficiently hard, and iheir
success is too uncertain, to excite in us the least
jealously of their lot. With ateemingpopulation,
which the soil cannot support—with tneir wealth
depending upon art, created by artificial wants—
with an eternal friction between the grades of
'heir society—with their labor and their capital
grinding against each other like the upper and
nether mill stone—with lobor cheapened and diss
placed by new mechanical inventions, bursting
more asunder the bonds of brotherhood; amid
these intricate perils we have ever given them our
sympathy and our prayers, and have never sought
to weaken the foundations of their social order.
God grunt them complete success in the solution
of all their perplexities! We, too, have our re
sponsibilities and our trials, but they are all bound
up in this instiution, which has been the object of
such unrighteous assault through five-and-twenty
years. If we are true to ourselves we shall, at this
critical junctures, stand by it and work out our
destiny.
This duty is bound upon us again in the consti
tuted guardians of the slaves themselves. Our
lot is not more implicated in theirs, than is their
lot in ours: in our mutual relations we survive or
perish together. The worst foes of the black race
are those who have intermeddled on their behalf.
We know better than others that every attribute of
their character tits them for dependence and ser
vitude. By nature the most affectionate and loyal
of all races beneath the sun, they are also the
most helpless; and no calamity can befall them
greater than the loss of that protection they ens
joy under this patriarchiai si’stem. Indeed, the
experiment has been grandly tried of precipitas
tiug them upon freedom which they know not
how to enjoy; and the dismal results are before us
in statistics that astonish the woild. With the
fairest portions of the earth in their possession,
and with the advantage of a long discipline as
cultivators of the soil, their constitutional indo*
lence has converted the most beautiful island of
the sea intoa howling waste. It is not too much
to say that if the South should, at this moment,
surrender every slave, the wisdom of the entire
world, united in solemn council, could not solve
the question of their disposal. Their transportas
tion to Africa, even if it were feasible, would be
but the mo3t refined cruelty; they most perish with
starvation before they could have time to relapse
into their primitive barbarism. Thetr residence
here, in the presence of the vigorous Saxon race,
would be but the signal for their extermination
before they had time to waste away through lists
lessness, filth and vice. Freedom would be their
doom; and equally from both they call upon us,
their providential guardians, to be protected. I
know this argument will be scoffed abroad as the
hypocritical cover thrown over our own cupidity
and selfishness; but every southern master knows
its truth and feels its power. My servant,
whether born in my house or bought with my
money, stands to me in relations of a child.
Though providentially owing me service, which,
providentially, I am bound to exact, he is, never
theless, my brother and my friend; and I am to
him a guardian and a father, fle leans upon me
for protection, for counsel, and for blessing, and
so long as the relation continues no power but
the power of Almighty God shall come between
him and me. Were there no argument but this,
it binds upon ns the providential duty of preserv
ing the relation that we may save him from a
doom worse than death.
It is a duty which we owe, further, to the civil*
| sed world. It is a remarkable fact that during
| these thirty years of unceasing warfare against
! slavery, and while a lying spirit has inflamed the
world against us, that world has grown more and
‘ more dependent upon it for sustenance and wealth.
Every tyro knows that ail branches of industry j
‘all back upon the soil. We muss come, everyone
of us, to the bosom of this great mother for nours
ishment. In the happy partnership which has
grown up in providence between the tribes of this
Confederacy, our industry has been concentrated
upon agriculture. To the North we have cheer
fully resigned all the profits arising from manus
’ facture and commerce. Those profits they have, j
; for the me st part, fairiy earned, and we have !
j never grudged them. We have sent them our su- j
j gar and brought it back when refined; we have j
sent them »ur thread and brought it back when
AUGUSTA, GJL., WEDNESDAY, DECEMBER 1860.
spun into thread or woven into cloth. Almost i
every article we use, from the shoe-latchet to the '
most elaborate and costly article of luxury, they ’
have made and we hava bought, and both sec- s
tions have thriven by the partuerspip, as no peo- <
pie ever thrived before or sioce the fiist shining of i
the sun. So literally true are the words of the
text, addressed by Obadiah to Edom: “All the :
men of our Confederacy, the men that vrere at ’
peace with us. have eaten our bread at the very
time they have deceived and laid around under
us." Even beyond, this the enrichingjcommeree,
which has built the splendid cities and marble
places of England as well as of America—has
been largely established upon the products of our
soil; aud the blooms upon southern fields, gather
ed by black hands, have fed the spindles aud
looms of Manchester and Birmingham not less
than of Lawrence and Lowell. Strike now a blow
atthis system of labor and, the world itself toilers
at the stroke. Shall we permit that blow to fell?
Do we not owe it to civilised man to staud in the
breach and stay the uplifted arm? If the blind
Sampson lays hold of the pillars which support
the arch of the world’s industry, how many more
will be buried beneath its ruins than the lords of
the Philistines? “Who knoweth whether we
are not come to the kingdom for such a time as
this?”
Last of all, in this great struggle, we defend the
cause of God and religion. The Abortion spirit
is undeniably atheistic. The demon which erected
its throne upon the guillotine in the days of Ro
bespierre and Murat, which abolished|the Sabbath,
and worshipped reason in the person of a harlot, yet
survives to work other horrors, of which those of
the French revolution are but the type. Among a
people so generally religious as the American, a
disguise must be worn; but it is the same old
threadbare disguise of the advocacy of human
rights. From a thousand Jacobin clubs here, as
in France, the decree has gone forth which strikes
at God by striking at all subordination and law.
Availing itself of the morbid and misdirected sym
pathies of men, it has entrapped weak consciences
in the meshes of its treachery, and now, at
least, has seated its high priest upon the throne,
clad in the black garments of discord and schism,
so symbolic of its ends. Under this specious cry
of reform, it demands that every evil shall
be corrected, or society become a wreck—the sun
must be stricken from the heavens, if a spot is
found on his disc. The Most High, knowing his
own power, which is infinite, and his own wisdom,
which is unfathomable, can afford to be patient.
But these self-constituted reformers must quicken
the activity of Jehovah, or compel his abdication.
In their furious haste thwy trample upon obliga
tions sacred as any which can bind the*conscience.
It is time to'reproduce the obsolete idea, that Provi
dence must govern man, and not that man should
control Providence. In the imperfect state of hu
inan society, it pleases’God to allow evils which
check others that are greater. As in the physical
world, objects are moved forward, not by a single
force, but by the composition of forces, so in his
moral administration there are checks and bal
ances whose intimate relations are comprehended
only by himself. But what reck they of this—
these fierce zealots who undertake to drive the
chariot of the sun? Working out the single aud
false idea which rides them like a nightmare, they
dash athwart the spheres, utterly disregarding the
delicate mechanism of Providence, which moves
on, wheels within wheels, with pivots, and
balances, and springs, which the great Designer
alone can control. This spirit of atheism, which
knows no God which tolerates evil, no Bible which
sanctions law, and no conscience that can be
bound by oaths and covenants, has selected us for
its victims, and slavery for its issue. Its banner
cry rings out already upon the air—“ Liberty,
equality, fraternity”—which, simply interpreted,
mean bondage, confiscation and massacre. With ,
its tri-color waving in the breeze, it waits to inau-j
gurute its reign of terror. To the South the high
position is assigned of defending, before all nkd
Ti&us, the cause of ft|V •***&£-*+**>+£. ■> '•
*’•" ’•"£ legating the power which wars
constitutions, and laws, and compacts,
againt Sabbaths and sanctuaries, against ll -
family, the State and the church, which blasphe
mously invades the prerogatives of God, and re
bukes the Most High for the errors of his adminis
tration, which, if it cannot snatch the reins of
empire from His grasp, will lay the universe iu
ruins at
cline the onset?
This argument, then, which sweeps over the
entire circle of our relations, touches the four
cardinal points of duty to ourselves, to our slaves,
to the world, and to Almighty God. It establishes
the nature and solemnity of our present trust, to
preserve and transmit our existing system of do
mestic servitude, with the right, unchanged by
man, to go and root itself wherever Providence
and nature may carry it. This trust we will dis*
charge in the face of the worst possible peril.
Though war be the aggregation of all evils, vet,
should the madness of the hour appeal to the arbi
tration of the sword, we will not shrink even from
the baptism of fire. If modern crusaders stand in
serried ranks upon some plain of Esdraelon, there
shall we be in detense of our trust. Not till the
last man has fallen behind the last rampart, shall
it drop from our hands; and then only in surrender
to the God who gave it.
Against this institution a system of aggression
has been pursued through the last thirty years.
Initiated by a few fanatics, who were at first de
spised, it has gathered strength from opposition
uniil it has assumed its present gigantic propor
tions. No man has thoughtfully watched the pro
gress of this controversy without being convinced
that the crisis must at length come. Some few’,
perhaps, have hoped against hope, that the
gathering imposthurne might be dispersed, und
the poison be eliminated from the body politic by
healthy remedies. But the delusion has scarcely
been cherished by those who have studied the his
tory of fanaticism in its path of blood and fire
through the ages of the past. The moment must
arrive when the conflict must be joined, and victo
ry decide for one or the other. As it has been a
war of legislative tactics, and notofphysical force,
both parties have been maneuvering fora position;
and the embarrassment has been, while dodging
amidst Constitutional forms, to make an issue that
should be clear, simple and tangible. Such an
issue is at length presented in the result of the
recent Presidential election. Be it observed, too.
that it is an issue made by the North, not by the
South. Upon whom, therefore must rest the en
tire guilt of the present disturbance? With a
choice between three national candidates, who
have more or less divided the vote of the Sooth,
the North, with unexampled unanimity, have cast
their ballot for a candidate who is sectional, who
represents a party that is sectional, and the ground
of that sectionalism prejudice against the estab
lished and Constitutional rights and immunities
and institutions of the South. What does this de
clare—what can it declare—but that from hence
forth this is to be a Government of section over
section; a Government using Constitutional forms
only to embarrass and divide the sectional ruled,
and as fortresses through whose embrasures the
cannon of legislation is to be employed in demol
ishing the guaranteed institutions of the Souih?
What issue is more concrete, intelligible,
than this? I thank God that, since the conflict
must be joined, the responsibility of this issue
rests not with us, who have ever acted upon the
defensive; and that it is so disembarrassed and
simple that the feeblest mind can understand it.
The question with the South to-day is not what
issue shall she make, but how shall she meet that
which is prepared for her? Is it possible that we
can hesitate longer than a moment? In our natu
ral recoil from the perils of revolution, and with
our clinging fondness for the memories of the past,
we may perhaps look around for something to
soften the asperity of this issue, for some ground
on which we may defer the day of evil, for some
hope that the gathering clouds may not burst in
fury upon the land.
It is alleged, for example, that the President
elect was chosen by a fair majority under pre*
scribed forms. But need I say, to those who have
used history, that no despotism is more absolute
than that of an unprincipled Democracy, and no
tvrannymore galling than that exercised through
Constitutional formulas? But the plea is idle,
when the very question we debate is the perpetu-
I ation of that Constitution now converted into an
! engine of oppression, and the continuance of that
Union which is henceforth to be our condition of
I vassalage—l say it with solemnity and pain, this
* Union of our forefathers is already gone. It ex-'
isted Vut in mutual confidence, the bonds of 1
which ruptured in ihe late election. Though i
its forms shown be presetted, it is, in fact, de- I
stroyedi We may possibly entertain the project 1
of rc'(*>nft*rustt&g it, but it will be another Union i
resting upon oth than past guarantees. “In that i
we say covenant we hafe made the first old, i
and tfiat which dteaveth and waxeth old is ready <
to vanish a wav ’—“ as a vesture it is folded up. 1
For myself, I say, that under the rule which
threatens us I throw off the yoke of the Union as
readily. as did our ancestors the yoke of King
Georgd iU., and f* ; causes immeasurably stronger i
than thbse pleaded in their celebrated declaration, i
It is *c;>iy whispered, too, that the successful!
competitor for the throne protests and avers bis
purpose to administer the Government in a conser- !
vative and nati< ual spirit. Allowing him all cred- |
it for personal uuegrity in these protestations, he
is, in tb s matte-, nearly as impotent for good as
he is competent for evil.~*He is nothing more than
a figure upon the political chess board—whether
ptiwd, fcmght. or king, will hereafter appear—but
still a silent figure upon the checkered squares,
moved Jyv the hands of an unseen player. That
player ?s the party to which he owes his elevation
—a party that has signalised its history by the
nio't unblushing perjuries. What faith can be
placed »n the protestations of men who openly
avow mat their consciences are too sublimated to
be resinned by the obligation of covenants or by
the sanctity of oaths? No, we have seen the trail
°f serpent h ve-and-twenty years in our Eden; !
twiik now in the branches of the forbidden tree,
we fee' the pangs of death already begun as its hot
breatl is upon our cheek, hissing out the original
falsehood-—“Ye shall not surely die.”
Another suggests that even yet the electors,
alurn ed by these demonstrations of the South,
may mt cast the black ball which dooms their
cooniry lo the executioner. It is a forlorn hope.
Whether we should counsel such breach of faith
in them, or take refuge in their treachery—wheth
er such a result would give a President chosen by
the people according to the Constitution—are
points I will not discuss. But that it would prove
a cure for any of our ills, who can believe? It is
certain that it would, with some show of justice,
exasperate a party sufficiently ferocious—that it
would doom us'to four years of increasing strife
and bitterness—and that the crisis must come at
lass. finder issues possibly not half so clear as the
Ereiset. Let us uot desire to shift the day of trial
y miserable subterfuges of this sort. The issue
is upon us ; let ui meet it like men, and end this
str:% forever.
I it some auietist whispers, yet further, this ma
jority is accidental, and has been swelled by ac
cess ions of men simply opposed to the existing
Ai mioistra .iofl; the party is utterly heterogenous,
an must be shivered into fragments by its own
suncess. I confess, traakly, this suggestion has
s ggered lemore than any other, and I sought
t-> take ret ige should we not wait
a i see the etket of Bijbcess itself upon a party
i ose element 3 might pevour each other in the
i ry distribution of the jsoil r Two considerations
I. ve dissipated the faljhcy before me. The first
in that, however mixei the party, Abolitionism is
• early its informing afid actuating soul, and fanati
■ , sm is a bloodi-onod that never bohs its track
heu it has or o Japped blood. The elevation of
eir candidate ■ ; "ar from being the conuuumia
on of their aims- it is only the beginning of that
: ‘Dflummation; and, it all history be not a lie,
j lere will be cohesion enough till the end of the
I ‘ginning is reached, and the dreadful banquet of
| laughter ana ruin shall glut the appetite. The
econd oonsidenition is a principle which I cannot
r but. It is nowhere denied that ihe first article
j «-ed .of the new dominant party, is the re
itnctnu of slavery w '.Un i 3 present limits. It is
iistincu avowed hi- ‘ " rgana, and in the name
j f their elected chi fiaiu, us will appear from the,
f lo—inu extract from an articre written to pacify
be o T \ and to re-assure its fears:
As -TV- '"% r \ - **»«««* -
w mf any man th»HPvj7inci/.ii regards slarerr as a
moral social and political evil, and that it should
be deah with as such by the Federal Government
in eve.* mstance where it is called upon to deal
with it a* all. On this point their need be no mis
givings j»s to bis official action. The whole intiuence
of the executive department of the Government,
while ip hi* hands, will be thrown against the ex
tension e' slavery into the new Territories of the
Union, "id the re-opening of the African slave
trade
“On tkfcse points he will make no compromise
noryiellone hair’s breadth to coercion from any
quarter or in any shape. He does not accede to
the alleged decision of the Supreme Court, that
the Constitution places slaves upon the footing of
other prc'&erty, and protects them as such where
ever its jurisdiction extends; nor will he be, in the
least degree, governed or controlled by ii in his
executive action. He will do all in his power, per
sonally ai |i officially, by the direct exercise of the
powers office and the indirect influence in
separable #i)m it, to arrest the tendency to make
slavery national aud perpetual, and to place it in
precisely She aameposition which it held in the
early days of the Republic, and in the view of the
founders of the Government.”
Now, wh‘atEnigmas may be couched in this last
sentence, theHphynx which uttered them can per
haps resolve ; but the sentence in which they occur
is as big as the belly of the Trogan horse which
laid the city of Priam in ruins.
These utterances we have heard so long that they
fall stale upon the ear ; but never before have they
had such significance. Hitherto they Lave cotne
from Jacobin conventicles and pulpits, from the
rostrum, from the hustings, and from the halls of
our National Congress; but always as the utter
ances of irresponsible men, or associations of men.
But now the voice comes from the throne; alreadv,
beto-e clad with the sanctities of office, ere the
qnnointing oil is poured upon the monarch’s head,
the decree has gone forth that the institution of
southern slavery shall be constrained within as
signed limits. Thougn nature and Providence
should send forth its branches like the banyan
tree, to take root in congenial soil, here is a power
superior to both, that says it shall wither uud die
within its own charmed circle.
What say you to this, to whom this great provi
dential trust of conserving slavery is assigued?
“Shall the throne of iniquity have fellowship with
thee, which frameth mischief by a law?” It is
this that, makes the crisis. Whether we will or
not, this is the historic moment, when the fate of
this institution hangs suspended in the balance.
Decide either way, it is the moment of our des
tiny; the only thing affected by the decision, is
the complexion of that destiny. If the South bows
down before this throne, she accfpts the decree of
restriction and ultimate extinction, which is made
the condition of her homage.
As it appears to me, the course to be pursued in
this emergency, is that which has already been
inaugurated. Let the people in all the southern
States, in solemn council assembled, reclaim the
powers they have delegated. Let those conven
tions be composed of men whose fidelity has been
approved—men who bring the wisdom, expe
rience, and firmness of age, to support and an
nounce principles which have long been matured.
Let these conventions decide firmly and solemnly
what they will do with this great trust committed
to their hands. Let them pledge each other in
sacred covenant, to uphold and perpetuate what
they cannot resign without dishonor and palpable
ruin. Let them further take all the necessary
steps looking to separate and independent exists
ence, and initiate measures for framing a new and
homogeneous Confederacy. Thus prepared for
every contingency, let the crisis come. Paradoxi
cal as it may seem, if there be any way to save, or
rather to reconstruct, the Union of our forefathers,
it is this.
Perhaps, at the last moment, the conservative
portions of the North may awake to see the abyss
into which they are about to plunge. Perchance
they may arise and crush out forever the Abolition
hydra, and cast it into a grave from which there
shall never be resurrection.
Thus, with restored confidence, we may be re
joined, a united and happy people. But, before
God, I believe that nothing will effect this but the
line of policy which the South has been compelled in
self-preservation to adopt. 1 confess frankly, lam
not sanguine that such an auspicious result will be
reached. Partly, because Ido not see how new
guarantees are to be grafted upon the Constitution
nor how, if grafted, they can be more binding
than those which have already been trampled uu
der foot; but chiefly because X do uot see how such
1 guarantees can be elicited trom the people at the
North. It cannot be disguised that almost to a
man, they are anti-slavery where they are not Abo
ition. A whole generation has been educated to
look upon she system with abhorence as a nation
al blot. They hope and look, and pray for its ex
tincttoo, within a reasonable time, and cannot be
satisfied unless things are seen drawing to that
conclusion. We on the contrary, as its constitu
ted guardian, can demand nothing less than that
it should be left open to expansion, subject to no
limitations save those imposed be God and nature
1 fear the antagonism is too great, and the con
science of both parties too deeply implicated to al
ow such a composition of the strife. Xeverthe
less, since it is within the range of possibility in
the providence of God. I would not »nut out 'the
alternative:
Should it fail, what remains but that tve say to
each other, calmly end kindly, what Abraham’said
to Lot: “Let there be no strife, .1 pray thee, be
tween me and thee, and between my herdmen and
thy herdmen, for we be brethren. Is not the
whole land before thee? Separate thyself, I pray
thee, from me—if tbou will take the lelt hand,
then I will go on the right, or it thou depart to the
right baud, then I will go to the left.” Thus, if we
cannot save the Union, we may save the inestima
ble blessings it enshrines; it we cannot preserve
the vase, we will preserve the precious liquor it
contains.
In all this, I speak for the North no less than
for the South; for on our united and determined
resistance at this moment depends the salvation
of the whole country—in saving ourselves we shall
save the North from the ruin she is madly draw
ing down upon her own head.
The position of the South is at this moment sub
lime. If she has grace given her to know her
hour, she will save herself, the country, and the
world. It will involve, indeed, temporary pros
tration and distress; the dykes of Holland must
be cut to save her from the troops of Philip. Hut
I warn my countrymen the historic moment once
passed, never returns. If she will arise in her
majesty, and speak now as with the voice of one
man, she will roll back for all time the curse that
is upon her. If she succumbs now, she transmits
that curse is an heirloom to posterity.
We may, for a generation, enjoy comparative
ease, gather up our feet in our beds, and die in
peace; but our children will go forth beggared
from the homes of their fathers. Fishermen will
cast their nets where your proud commercial navv
now rides at anchor, and dry them upon the shore
now covered with your bales of merchandise.
Sapped, circumvented, undermined, the institu
tions of yonr soil will be overthrown ; and within
five-and-twenty years the history of St. Domingo
wil be the record of Louisiana. If dead men’s
bones can tremble, ours will move underthe muts
tered curses of our sons and daughters, denounc
ing the blindness and love of ease which have left
them an inheritance of woe.
I have done my duty under as deep a sense of
responsibility to God and man as I have ever felt.
Under the full conviction that the salvation of the
whole country is depending upon the action of Hie
South, I am impelled to deepen the sentiment of
resistance in the southern mind, and to streugtheu
the current now flowing toward a union of the
South in defense of her chartered rights, l! is a
duty whith I shall not be recalled to repear, tor
such awful junctures do not occur twice a century.
Bright nnd happy days are vet before 11s ; and
before another political earthquake shell shake the
continent, I hope to he “where the w icked cease
from troubling, and where the weary are at re f .”
It only remains to say, that whatever he :he for
tunes of the South, I accept them for my own.
Born upon her soil, of a father thus lorn before
me—from an ancestry that occupied it while vet it
was a part of England’s possessions—she is m
every i nse my molher. I shall die upon her bo
■ sont—st ■ shall fct ow no peril bu it is my peril—
-00 conflict bat It is inv lonliic. and no abyss of
t:uin into which 1 shaft wot share her iali. ’-Isv
-i-tf-m-*-.x,-r..:Jc WUs- a* —y
1 battle !
’ JAPAN.
Recent letters from Japan throw much light
■ on the internal arrangements of that country.
We can now better understand the matter of
the assassination of the Prince Regent.
It seems that the Tycoon, or secular monarch
of the country, died some littlo time ago and
was succeeded by a minor. As there was no
direct heir to the throne, and the law provides
that in such a case the new mono Mi is to bo
chosen from among the members of the “three
Imperial Houses,” the heads of which aro call
ed the Emperor’s brothers, an election was held.
Tho Prince of ilito was set aside aud the son of
the Prince of Ki was chosen. He being a mi
nor, tho Regent had to be chosen. The lot
fell upon the unfortunate person lately massa
cred, who, no doubt, fell a Victim to the malice
of the disappointed Prince of Jlito.
We trace with much interest the workings in
Japan of that same antagonism between king
and nobles which for so many centuries caused
rivers of blood to flow in Europe. Recent
events reveal the extent to Which the govern
ment of the country depends on the will of feu
dal lords. A large majority of the damios, who
number three hundred and fifty, are averse to
all connexion with foreign nations, and are able
to prevent it. In order to do this, they aro in
the habit of playing off the Mecado, or spiritual
Emperor, who would be otherwise a mere ei-'
pher, against tho Tycoon. This Meeado resides
at Meaeo, the religions capital, which is two
hundred miles from Yeddo. The Tycoon is
really the only successor of the Premier, or mil
itary administrator of the Empire, who, after
encroaching for a long while upon the preroga
tives of the Mecado. finally assumed all the
functions of royalty somo three hundred years
ago. , The Great Council, consisting of eight or
ten principal damios, are the real rulers of the
land at present.
It carries otic back to the time 3 of the great
houses of the British nobility of the middle ages,
to observe the conduct of the damios. Residing
for half the year in the capital, and compelled
to leave their families always there, they stout
ly maintain that they are the guests and not the
subjects of the Tycoon. In the'regular old Brit
ish spirit, they proclaim that every man’s house
is his castle and his kingdom, into which no one
else may intrude without leave from the propri
etor. Thus the Tycoon cannot even obtain a
census, so pertinaciously arc ail his agents ex
cluded from the feudal castles.
In view of this state of things, it is unwise
for foreign nations to demand many concessions
from the Tycoon, for fear of uniting the great
lords against them. Here again comes up° an
other point of resemblance to the middle ages
of European history; common people side with
the Tycoons against the nobles, and evince no
hostility to foreign nations.
The civilized world was much surprised to
hear that the “Emperor of Japan ” was mur
dered while the Embassy from that country was
in the United States, and expected either a
stampede or a simultaneous hari-kari, on the
part of these worthies, on their reception of the
news ; but tlie latter understanding the nature
of the case, showed no disposition to take either
of these steps.
“Look for the stama "Hartford,” if you want the
genuine axe—Sam. YV. Collins.” The Collinsville
Axe Factory, we understand, has partly suspended
its operations, having lately discharged one-half
of its workmen, and placed the remainder upon
half time. It may not be inappropriate to say that
this factory manufactured the John Browtf pikes,
which were intended to pierce the South, but which
are thus turned against the North, literally return
ing “to plague the inventors.”
Sew Haven (Conn.) News.
Mr. Bunch’s New Contributor. —As the Hero was
short of fuel, the Duke inquired of the Prince
whether he should signal to the Ariadne for any ?
“I should advise yot not,” was the princelv repiv;
“for they will never be such f io!s as to send coals
to Newcastle.” —/' 'inch,
VOL AO —q. i
13 Y TELEGRAPH.
Later from Europe.
ARRIVAL OF THE STEAMSHIP
FULTON.
COTTON MARKET QUIET, BUT STEADY.
PRICES UNCHANGED.
SALES OF TWO DAYS, IS,OOO BALES.
BREA DSTUFFS ACTIVE .
Consols o*2 5-S a 02 3—4:.
Cape Race, Dec. 21. —The steamship Fulton was
boarded off this point, this morning, by the news
steam yacht belonging to the Associated Press.
The Fulton brings Liverpool dates to the 12th inst.
Liverpool Cotton Market. —Sales of Cotton for
two days 18,000 bales. Quotations were unchanged,
and the market was quiet but steady. Os the sales
of these two days (Monday and Tuesday), 5,000
bales were taken by speculaters and exporters.
State of Trade. —Manchester advices were unfa'*
vorable. For Yarns, prices were easier, but quota
tions unchanged. Cloths were very dull.
Liverpool General Markets. —Breadstuff's active*
Flour advanced Cd. a Is. Wheat advanced Id. a Gd.
Corn advanced 6d. Provisions duil.
London Money Market. — Consols were quoted at
i'%% a 92%'.
Specie Arrivals. —The steamships City of Balti*
more, and City of Manchester had arrived at Liv
erpool with seven thousand hundred dollars
in specie, while the Fulton brings six hundred
thousand dollars in specie to this country.
ADDITIONAL BY THE PERSIA.
The general news by this arrival is unimportant.
The reactionary movements in Italy continued.
It was reported that the allies had captured Pe
kin, sacked the Emperor’s palace, and taken an
immense amount of spoils. The Emperor had
tied to Tartary. The allies would winter in Pekin
and Tiertsin.
The Persia brings six hundred and twenty thou,
sand dollars in specie. 4
CONGRESSIONAL.
Washington, Dec. 20.— Senate. —Mr. Morrill’s
tariff bill, and Clark’s resolution of inquiry, as to
the state of the forts in Charleston harbor, were
laid <.
Mr. Slidell moved the expulsion of the reporter
of the Associated Press, foi au alleged inaccuracy
in his speech, based on the authority of a private
dispatch to him from New Orleans. M**. Sltdbll
said that he would call his motion up at an early
day. *
Mr. Pugh, of Ohio, mad . a strong, patriotic, and
very affecting speech, in response to Messrs. Wade
and Johnson, on the latter’s resolutions that denied
• th >i it was the duty of the President to coerce a
t ceding Stay xEA
|V j \m wuuffilWWr ft-WWllTeff by W AD e,
! he would resign his seat in the Senate.
The following committee was appointed, under
; Powell’s resolution, in reference to the Presi
dent’s Message: Messrs. Powell, Hunter, Orit
‘ tenden, Seward, Toombs, Douglas, Coll .mer,
Wade, Bigler, Rice, Doolittle. (>.,ee.. and
Davis. The latter asked, uud was excused from
’ serving on said committee.
House. —Mr. Delano, of Massachusetts, intro
duced the following resolution:
\\ here as, Mr. Miles, of South Carolina, a mem
ber of the House, used language in
conversation, and subsequently in a written com
munication to the President: “I kuow this to
have been said, that if we send a solitary soldier
to those forts, the instant the intelligence reaches
our people, and we shall take care that it shall
reach them before the soldiers reach the forts, the
forts will be taken ; because such a course is ne
cessary for our safety and self preservation”—
Resolved , That the President be requested to
commuuicate to this House what infor-ration he
has received, either oral or written, to the effect
that if the forts in the harbor of Charleston are
further reinforced, that said forts will be taken by
any force or authority hostile to the authority and
supremacy of the United States.
The resolution was informally passed, and made
the order for another day.
The Pacific railroad bill was debated, and
amended and passed, by a vote of ninety-four
ayes to seventy-five nays.
The House adjourned until Monday.
SOUTH CAROLINA CONVENTION.
Charleston, Dec. 21.—The convention assem
bled at noon to-day, aud was opened with prayer,
in the course of which the clergyman invoked
God to unite the people of the South m the forma
tion of a Southern Confederacy.
Afier the reading of the journal, Gen. Adams
moved that the convention now go into secret
session, to which an amendment was offered in a
motion to appoint a committee to invite the Gov
ernor of the State, the collector of the port, aud
the postmaster to be present. Both of these mo
tions were temporarily postponed, in order to hear
the report of the committee appointed to prepare
an address to ihe people of the South.
lion. Barnwell Rhett, chairman of this com
mittee, then read the address, which is very
lengthy, but very ably written, and reviews the
injuries which South Carolina has suffered during
her connection with the American Union.
The convention refused to use the address until
it is finally adopted. It was, therefore, made the
special order for Saturday (to-morrow), and will
then probably be discussed and passed.
Judge Wardlaw reported an ordinance amend
ng the Constitution of the State of South Carolina.
After some other business of but little impor
tance, the convention went into secret session, ex
cluding all but members.
CONGRESSIONAL.
Washington, Dec. 21. —N0 business of impor
tance was transacted in the Senate to-day. Mr.
Davis, of Mississippi, withdrew his declination of
yesterday, to serve on the special committee of
thirteen, to whom was referred that portion of the
President’s Message relating to Federal affairs.
The Senate has adjourned until Monday.
CHARLESTON NEWS.
Charleston, Dec. 21. — Caleb Cushing arrived
here last night, and remained five hours, and then
departed for Washington. Rumors are various as
to his mission here.
The Legislature to-day changed the name of the
committee on Federal, to Foreign relations, and
also appointed a committee to report the style of
he State flag*