The Augusta news-review. (Augusta, Ga.) 1972-1985, February 22, 1973, Page Page 4, Image 4
The Augusta News-Review - February 22, 1973,
■Walking ■
I w** l set ■
Im Dignity ■
Ini by Al Irby
THE NATION LOSES A SCHOLAR, A HUMANITARIAN
BENEFACTOR - THE NATION’S BLACKS LOST A KINDRED
SOUL, AND A COMPASSIONATE ALLY. RABBI ABRAHAM
JOSHUA HESCHEL WAS ALL OF THESE AND MORE; HE
WAS ALSO A REAL HUMAN BEING.
The old stalwarts of the main-line Civil Rights army of the 60s
are passing off the scene. Those blacks that remained to
retrospect have become a functional dichotomy. The most
progressive of them are in politics, and other fields that have been
opened by their sweat and tears. On the other hand, a pessimistic
minority continues to cry a river, of days that have passed and
gone.
To name a few, that have left their imprint on the hallowed
scroll of human justice and fair play; are Truman, Johnson, King
and the Kennedys. Two days before Christmas 1972, the nation
and especially the under-privileged lost one of its most
distinguished thinkers, and a lover of all people. Rabbi Heschel, a
just man, a pithy writer and eloquent speaker; lived a life of
action; that embodied faith and good will toward all men.
The good Rabbi was a leader of Jewish religious thought,
hardly an equal in current religious and intellectual circles. GOD,
THE SOUL, THE MOMENT, for the great man, the moment was
the 20th century in which he walked boldly from the Old
Testament to troubled and dusty roads in Selma, Alabama and
the main-stream of America’s thought and wisdom.
(MARTIN BUBER HIS ONLY PEER)
Rabbi Heschel was like Dr. Buber, in as much as he too
influenced Christian religious thought, as fully and profoundly as
that of Judiaism. He was an institution at the New York
Theological Seminary, and equally honored and welcomed across
the street at Christian Union Theological Seminary. He was a
Hasid in all the better and richer conceptions, that is embodied in
that term.
(THE IMMUTABILITY OF GOD)
Here are some random samplings of Rabbi Heschel’s thought,
mostly from his book “God in search of man”. “To Jew and
Christian alike, history, whatever else it may be, is the chronicle
of the mighty acts of God, often wrought in His most mysterious
way.” Speculation starts with concepts. Biblical religion starts
with events. The life of religion is given not in the mental
preservation of ideas but in events and insights, in something that
happens in time.”
There is a caution for us in his observation: “The Greeks
learned in order to comprehend. The Hebrews learned in order to
revere. The modern man learns in order to use. -- Dazzled by the
brilliant achievements of the intellect in science and technique,
we have not only become convinced that we are the masters of
the earth; we have become convinced that our needs and interests
are the ultimate standard of what is right and wrong.” As for this
present day, so persuaded that the truth lies inward in ourselves,
Rabbi Heschel warns: “Away from the immense, cloistered in our
own concepts, we may scorn and revile everything. But standing
between heaven and earth we are silenced.”
Touching again the great man’s recurrent theme: Awareness of
the diving begins with wonder. It is the result of what man does
with his higher incomeprehension.” Abraham Joshua Heschel was
a man for all seasons, because his vision was rooted in his worship
of a God for all seasons.
THE WORLD LOST A REAL HUMAN BEING - When he died
in New York City at 65 years of age, Rabbi Heschel had reached a
hallowed plateau in the religious and intellectual position in
American and Europe. He was the descendant of seven
generations of Hasidic Rabbis with an established “Holy
Destiny.” When he was studying for the first doctoral degree, he
caught the attention of that famed “Master Martin Buber” at the
University of Berlin.
The great scholar chose the bright young Heschel as his
successor at the Hebrew adult education Center at
Frankfurt-am-Main. The Nazi madness disrupted Heschel’s career
in Europe. But America was waiting with open arms to this
budding Jewish scholar. This German-trained intellectual’s first
attempt, after coming to the United States, was to cement
traditional Hebrew’s ties of Abraham’s doctrine of knowledge of
spiritual truths with Joshua’s militant vigor and war ethics.
He wrote with a concise maxim principle of correctiveness in
five languages. Yet when he discerned injustice and
discrimination; this great lover of all humans left his tower of
learning and joined the down-trodden in the streets and the
market places to march and protest for justice. Rabbi Heschel was
with Dr. King from Selma back to Montgomery; he was with
Father Daniel Berrigan in his burning zeal against the Vietnam
debacle. He fought hard for Jews in Russia.
The spirit-filled Religionist was dead set against all violence and
political chicanery. At one anti-war rally, he told a restless crowd:
“This is not a political demonstration; it is a moral convocation, a
display of concern for human rights.
The activist Rabbi made himself very unpopular with the
conservative Jewish community, when he made a visit to Pope
Paul VI at the Vatican. But when the Catholic Church made
public the 1965 “Declaration of Absolution” of Jewish guilt for
the Crucifixion, shortly after his return from Rome, Heschel then
was hailed as a great spiritual negotiator. He continued to fight
for interfaith consolidary; for the alternative was sure to be
religious internihilism. Many of his religious plans never
materialized, because he was so far ahead, humanly of his times.
Time magazine came up with a perfect epitaph for this great
soul: “Like his namesakes, Rabbi Abraham Joshua Heschel
believed throughout his life and career that “just to be, is a
blessing. Just to live, is holy.” He also believed, and last
December his friends and followers took comfort in his words
that “for the pious man, it is a privilege to die.”
(A THOUGHT ON THE LOCAL HORIZON)
This week 1 have just a brief reminder for our City and County
officials, concerning their moral responsibility to the Black
community. Paraphrasing Roberta Flack’s hit song: “Don’t Kill
us softly” with nothing but empty platitudes.
BLACK POWER
is in the voting box this year.
Page 4
From The
Motherland
By Maryemma Graham
I could think of no better way to send the entire Augusta
community my greetings from Africa - I hope this brief letter
finds you all well. On January 5,1 left New York for Freetown,
Sierra Leone, a small country in West Africa. The official reason
for the visit was to examine the valuable holdings in the national
archives and study at the university of Fourah Bay, under a
distinguished African Scholar. Supported by a grant from Cornell
and a school in western Massachusetts which had asked me to
chaperone several of their students, I have been working
diligently and reading furiously.
These three and one half weeks on such hallowed ground have
not only been an educational experience with regard to my
research but a cultural experience as well. I have gorged myself on
native food - couscous, oleollay (blended blackeye peas where the
‘eye’ is removed.) foo-foo (from the cassava Plant) and other
gloriously tasty dishes too many to name. It seemed that upon
my arrival, the host family with whom I stayed had agreed that I
was too thin for an “African woman” and they have proceeded to
fatten me up for their standards. I must say that I’m quite
enjoying it.
Aside from these rather humorous moments, this second visit
to the “Motherland” has convinced me that we as Black
Americans do have and should have an affinity for Africa.
Historically, countries like Sierra Leone and Liberia are in fact,
our next-of-kin. Both were settled in the 18th and 19th centuries
by ex-slaves, freed Blacks from the Americas and the West Indies,
as well as the groups of maroons from Jamaica and Nova Scotians
who had previously been settled by the English. The cultural
group that came from the merger and fusion of these varied
elements has come to be known as “creoles.” Sounds very
familiar, you will probably all say. Like the word suggests, this
group does have definite middle class tendencies, all of which are
not necessarily negative, and live in the general peninsular area of
Freetown. This part of the country is known for its beautiful
beaches and swaying palms as well as the panoramic view one gets
from the hills of the city, especially Mt. Aureol, where the
university is located. With an average climate of 85 degrees or so,
the weather is more than appealing for my warm-weather nature -
and all the more mindful of my own Georgia. I keep thinking
how elated those Blacks must have felt when they were returned
to their native Africa, after the miserable winters of North
America.
To give you a little more of a feel for the country, I’ll be
honest and tell you that Sierra Leone is a “diamond capital;” the
residents tell me that a man can get rich overnight her literally by
diamond smuggling. The numerous Mercedes Benz (custom made
variety) would seem to confirm this point readily. Strangely
enough, however, Africans themselves prefer the gold and silver
that are also plentiful in the country, leaving the diamonds to
Europe and America, their two largest exporters. You can see
what value Sierra Leone was to England during the colonial
period, of course. Since independence in 1967, ties with England
have not been severed, like many other African nations. The
demands of nationhood are far too great for the small country to
supply independently. We all hope that the help to be received by
other Black nations and people will come to such proportions
that the dependence upon a white colonial system will no longer
be necessary.
The cultural make-up of the country goes beyond the “creole”
class I have mentioned. Three fourths of the population is
Muslim, the remaining one-fourth is Christian. Thus there is a lot
to see and partake of. “Devils” parade the streets on holidays,
reminiscent of traditional African festivals. The Muslim majority
awakens the city to their 5 o’clock AM prayers complete with
Arabic texts. But one can just as easily find a Seventh Day
Adventist Church, a Methodist, or a good old African Native
Church, which is a revised version of the AME Church in form
and ceremony. Many of the churches have a strong hold-over
from the Anglican and Catholic churches of long ago.
I suppose what I have enjoyed most are the wedding
celebrations which last all day and where food is more than
plentiful, and the bargaiing that goes on in the market. Trading is
actually fun - the least little item evokes a heavy round of
competitive discussion from the salesman and the customer. It’s
as much a battle of the wits as a battle of money. And for those
who are interested, there are clubs, movies, weekly dances of all
sorts and varities. Legalized gambling casinoes are filled on
week-ends with as many tourist as residents. I admit that I have
enjoyed playing a slot maching or two myself.
It isn’t hard to discover that I love living and working here. In
many ways, they remind me of YOU, my home, my family,
Except more so. I have found the people hospitable and generous,
as I’ve ever met. They are eager to share if only is is receptive.
This, I think, has been a major problem for these masses of Blacks
who have traveled to the continent. I have discovered that the
complaints that Africans have about us are more often than not,
ture. We, who are so “spoiled” are afraid of lukewarm showers,
the out-houses, and even food cooked in another way (for it’s the
same ric and beans we have in the US). We often have preferred
to stay in hotels and meet only as few of the community people
as possibly there. The unfortunate result has been a distorted
image of Black American visitors. While I did not try to
counteract this image, for it is much too prominent, I received
great satisfaction in forming those whom I discussed the matter
with that as soon as Southern Blacks begin to travel more
frequently to Africa, I’m sure the image would be changed. They
would discover that the similarities regarding adeapability are
surprising. For any of you who still have Tarzan images of Africa,
I certainly hope all these myths have been dispelled. I do not
deny that one cannot find what one hopes to find in any part of
Africa (or the States for that matter), but the African and the
Africa that I have come to know outshine any of the media
portraits, particularly in moral, spiritual, and cultural
advancements. As a traveler myself, I am constantly aware of not
presenting the image of “knowing more about Africa than the
African” and whowing off my “smartness” and aggressive nature
so common to any African, Black or white.
There are several advantages of note here. The African student,
I am sorry to say, so one of only the highest caliber, when
compared to our own students. Dr. Lucius Pitts, President of
Paine College has pointed out the extreme loyalty that African
students we meet in the States seem to manifest. This is quite
true, the African student undergoes a highly competitive system
of education. Based on the British system, the student must
perform at various levels in order to be allowed to continue.
Those who continue their education and the number of those
who do is steadily rising have a choice of their own African
universities (there are already 6 in Nigeria alone, with a projectd
12 by 180), those all over Europe as well as those in the U.S. I
heard that last year, 80 students with professional and advanced
degrees returned from Russia to Sierre Leone alone. In
comparison the Black American student who studies outside his
habitat is less likely to return home; or if he studies on home
■I "GOING
I PLACES” I
■'^*i»**^. / JR
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■ With Philip Waring ■
WHEREAS MOOSE TOPPED THE FIELD
When in Augusta recently I met Charles C. “Moose” Allen, a
bright and capable social young service executive. It was good to
note that he recently made history in Georgia when appointed as
executive director of the state Youth Development Center at
Macon. This comes after a brilliant career and assignment with
the local Youth Development Center. Black people make up a
large part of the state’s population, pay taxes, and send their sons
to war to protect this Republic. There must be a better allotment
of key jobs for Blacks. Alien’s appointment represents a break in
the dam. There must be a better allotment of key jobs for Blacks.
He, Virlyn Bell and others are in the vanguard of a new corps of
Black professional social service executives. Right On Moose!
Good luck and success.
BUFFALO IS ALLEN BROWN’S TOWN
Last month at a Buffalo Urban League Guild party for those of
us visiting that city many persons asked about Dr. Allen Brown.
It was a delight to tell them of his medical leadership and position
on the faculty of the University of Georgia School of Medicine. I
learned that his dad, the venerable Episcopal Father Brown, was a
leading religious and civic figure in Buffalo for many years.
Dr. Herbert Holmes sent a helio to Albert Greenlee and Judge
B. Jones (of East St. Louis). Dr. Holmes, Greenlee and Jones
played in the Tennessee State College band thirty-two years ago.
We are happy to inform him of Greenlee’s advancement in the
Augusta public school system.
LUCY LANEY BAND MADE HISTORY
Former Augustans all over the nation were happy to hear that
the famous Lucy Laney High School Band had participated in the
recent inaugural program. It must have been a source of great
pride to Dr. I.E. Washington, his faculty and the many friends of
the band on this signal honor. Many of us looked for the band
during the parade, but I understand it had a special stationary
position. Still, a great event and history was made.
URBAN LEAGUE BEAUX ARTS BALL TOP EVENT
WALDORF-ASTORIA HOTEL Tonight 15,000 persons are
here for the National Urban League Guild’s 33rd annual Beaux
Arts Ball which is the top interracial, volunteer community
service benefit affair of its kind in the nation. Proceeds go to
further the work of the National Urban League (NUL).
Theme this year is “A Salute to Lionel Hampton, the Music
Man”. Highlight of the evening was a reunion and jazz concert by
the original Bennie Goodman jazz quartet composed of Bennie
Goodman, Teddy Wilson, Gene Drupa and Lionel Hampton. Mrs.
Mollie Moon, president of the Guild presented a special award to
Mr. Hampton for his outstanding musical leadership. Lionel in
turn saluted Bennie Goodman for forming the first interracial jazz
quartet of its kind (1936). Mr. Goodman was hailed as a “Branch
Rickey in jazz music.”
Present here tonight are UN diplomats, leaders of business,
education, the arts and community life, etc. During past
years this affair also featured a costume ball. Last year Cab
Calloway was honored. Producer of the Beaux Arts Balls for the
past 15 years is brilliant Black television producer George E.
Norford, who is a vice president of Westinghous Broadcasting
Company.
CARL STOKES NOW NBC TV CORRESPONDENT
During the program 1 had an opportunity of chatting with
former Cleveland mayor, Carl Stokes, who was on the Beaux Arts
Ball planning committee. Carl is now part of a topflight NBC
television news team. He inquired about my brother Lou (Carl
and Lou were fellow students at West Virginia State and later
attended law school.) I informed him that Lou and I had recently
been home in Augusta to attend Earl Allen’s funeral. The former
mayor said that he knew Earl and asked that his condolences be
conveyed to the Allen family. (Earl, as you know, lived in
Cleveland for over 40 years and had developed a wide circle of
friends there). I’ll always remember Earl fondly for his courage
and how he and others stood by Miss Lucy Laney at Haines
Institute when a Western Union Telegraph messenger came into
the chapel and refused to take his hat off. 1 wish that many of the
young people of today could have known Miss Laney. This gentle
and cultured Christian woman was very forthright when it came
to making white people show courtesy and respect to her and her
students.
ILEEN B. BUCHANAN ATTENDS INAUGURAL
On hand as a special representative of the National Beauty
Culturist League at the recent Washington, D.C. inaugural
ceremonies last month was Mrs. Ileen B. Buchanan, who is an
official of that organization and is closely associated with Dr.
Katie Wickham. Mrs. Buchanan is one of Black America’s top
figures and leaders in the fashion and beauty culture field and is
often called upon to participate in programs around the nation.
This is an important multi-million dollar business activity. Ileen
reports veiwing of events in front of the capitol building and at
the gala inaugural ball at the John F. Kennedy Center.
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ground, he is less cosmopolitian and sophistocated than his
African counterpart. At the same time, these African students,
seem to have no trouble “relating” back to their communities. It
is unalterably clear to them that they must maintain a fondness
and appreciation for home, community, family; for in most cases,
the community has enabled them to complete such high level of
educational achievement. They, in turn, belong to their
communities and must see to its improvement as it has seen to
theirs. A lesson we could certainly learn from them.
This is a very important period for me and I suspect for all of
Black America. While all of us won’t be idsposed to traveling on
the continent of Africa per se, it is possible to lend our support to
the developing nations which form the basis of our glorious
heritage. Remembering that the great liberation leader of
Guine-Bissau, Amilcar Cabral was assassinated just Saturday,
January 20 as the world looks almost bright again with the
signing of cease fire agreement in Vietnam, I feel a certain
uneasiness with this apparent contradiction. As one world
prepares for peace, another more closely related to us speaks of
struggle and war. I hope you will agree with me in at least a
sympathetic concern for Africa and our brothers. After all, she is
a most critical member of that “third world,” into which we all
must enter if we are to survive.
7' \J
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FEARS VIOLENCE IN
HUNTER CASE
Dear Editor:
It has come to my attention
that white citizens are buying
guns to protect their families
from escapee Lyndell Hunter.
Some Black citizens are also
buying guns and feel that it is
an injustice for authorities to
have a manhunt for him.
We must not let this become
an issue of race and violence,
but of justice. The courts, and
not public opinion, should
decide his fate. The reward
monies that have been posted
is not a bounty for Lyndell
Hunter or anyone else. It was
posted only to encourage
citizens to give helpful
information to the Police that
will bring about arrests.
I am concerned about the
rape victims. I am concerned
about fair justice for Hunter,
but more so, I am concerned
about the welfare of other
young black men that may be
harmed because they look like
Hunter. It is the right of
everyone to protect himself or
his family, but no one has the
right to take a life. Many
Blacks feel that the police
cannot be trusted and refuse to
assist them. Who can we trust?
It is our civic duty to report
any and all information
concerning criminals to the
authorities. I feel that all of us
should be concerned and
perform our civic duties for the
sake of justice and the welfare
of this country.
Ernie Bowman
Rt. 1 Box 308
Augusta, Ga.
Dear Editor:
I should like to urge the
community to exert maximum
pressure on the Richmond
County School Board to
appoint the best qualified
school superintendent that we
can afford.
As it happens, the job pays
around $30,000 per year, and
with this kind of money, we
can attract experienced,
succesful administrators at the
Ph.D. level. This kind of
administrator that we will get
determines for the most part,
the kind of school system we
will have for the next twenty
years.
In the selection of this
administrator, it would be wise
for the school board to obtain
the advice and counsel of
competent local educational
administrators from Augusta
College, Paine College, the
Medical College, and Fort
Gordon. A move by one school
member to do this, Mr. Busbee,
was overwhelmingly defeated.
Hence, it will take the
strongest kind of sentiment
from an aroused community to
put this across.
It will be well worth the
effort. We shall be protecting
our children. Our teachers need
to be guided by a thoroughly
competent person who will
understand their professional
goals. New business will come
into the city much faster when
a higher calibre of education is
established in the community.
Bond issues will not need to be
passed if present money is used
more efficiently. There will be
no cause for black grievances is
a superintendent is dedicated
to every segment of a
democratic community.
If each person who has had a
legitimate grievance against
past school practices will do his
little bit by writing our local
newspapers or by telling two or
three what his feelings are, or
by calling the board members,
the job can be done. If we do
not exert maximum pressure
now, we shall have minimum
influence later.
To paraphrase an old saying,
“The best way for good
Augustans to help destroy our
educational system is to keep
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their mouths shut at this
time.”
Sincerely,
Peter G. Cranford, Ph.D.
Psychologist
RESENTS COLUMNISTS
POSITION ON BLACK
ENGLISH
Dear Editor:
I regret that I have not taken
time to congratulate you and
your staff on the excellent job
you have done with the
News-Review. The paper is
indeed a viable service to the
Augusta community.
Like most readers, I suppose
I wait to become irate before I
write a letter. Gwen Loftlin’s
article on “Should Black
Language Be Taught in
Schools? really got next to
me.
First of all, I am vehemently
opposed to anyone,
particularly a Black person,
referring to the language
patterns of Blacks as a
“sub-subsystem.” More
popular and less degrading
terms such as “Black dialect”
or “black Vernacular English”
are more in vogue. Doesn’t Ms.
Loftlin know that Black and
non-Black linguists are
struggling for people to
recognize Black dialect as a
legitimate variety of language?
Secondly, a noted Black
linguist, Orlando Taylor, feels
that Black dialect should be
studied if for no other reason
that to facilitate the
acquisition of standard English.
I agree with him. Standard
English is one subject that is
superimposed on students from
first through twelfth grades,
and I might add, the failure to
produce standard English in
dialect speakers has been
remarkable.
Finally, I am certain that if
Ms. Loftlin does any reading
on Black dialect and the
history of it, she could not
possibly continue to refer to it
as a “Lazy Man’s Version of
English.” Black dialect IS a
legitimate form of standard
English; it IS a pidginized
version of English with many
of the African principles of
speech in it; it DOES deserve
serious study and analysis in
ANY English course.
Sincerely,
LeJeune Hickson Ellison
3048 Dent Street
PRAISES BAND BEHAVIOR
I had the opportunity to
accompany the Lucy Laney
Band to Washington for the
Inaugural Parade. Since that
time many persons have asked
about the behavior and
performance, but mainly
behavior.
I believe young people
should be praised as well as
punished especially now since
there is so much rebellion and
strife around us.
The Band Members are to be
congratulated for such
beautiful behavior and
performance. I expected the
performance to be well done,
but I anticipated some
behavorial problems. This was
one time my expectation was
not fulfilled. These young
people act like ladies and
gentlemen. Augusta, you were
well represented in every
respect. You couldn’t ask for
more from Professionals.
The Directors are to be
commended for the guidance
and training they have given,
and are giving to these young
people.
We still have some young
people who can do what we as
adults feel they cannot do, that
is, to be decent, respectable
and obedient.
Congratulations Band
Members.
Mrs. Thelma Williams
1319 Cherry Avenue
Augusta, Ga. 30901