The news-review. (Augusta, Ga.) 1971-1972, July 29, 1971, Page Page 3, Image 3
KNOW YOUR
BLACK HISTORY
By Larry Thompson
The Black man was up-rooted from his homeland (Africa)
and transplanted in America, for the purpose of serving the
so-called white masters. The task of adjusting to the sudden
change of environment was not an easy one. Adjusting to the
customs, habits, and mastering the language was equally difficult.
But the Black man did not let these and other obstacles keep him
down; he overcame them and began the long strides to progress.
These people in this article were slaves, they were some of
those who began the long march of achievements.
The first Black physician in America was Dr. James Derham.
Derharn was born into slavery in Philadelphia in 1762. Unlike the
vast majority of the slaves, Derham was able to get some
education. He was sold to a Dr. John Kearsley, who taught him to
read and write so he could become his slave apprentice,
prescribing medicine for the patients. Later Derham was bought
by a Dr. George West, a surgeon in the Revolutionary War. In
1783, Derham was again sold; this time a Dr. Robert Dove bought
him in New Orleans. After being a slave toasuccession of men in
the medical profession (for 21 years) Derham became a well
learned man in medicine himself. He, after 21 years of servitude
managed to save enough money to purchase his own freedom
from Dr. Dove and set up his own practice in New Orleans. In a
very brief time Dr. Derham had established a very profitable
practice among both blacks and whites. During the course of
almost five years, he had become one of the top physicians in the
city of New Orleans. There has been much said about this man’s
vast storehouse of knowledge in medicine. Perhaps Dr. Benjamin
Rush, one of the leading physicians of the day.sumed it up best
when he said, “I have conversed with him on most of the acute
and epidemic diseases of the country where he lives. I expected to
have to suggest some new medicines to him, but he suggested
many more to me.”
While Derham was blazing a trail for Black physicians,Richard
Allen and Absalom Jones were organizing the “Free African
Society” which has been labeled the first wavering step of a
people toward a more organized social life.”
Richard Allen was born in 1760 a slave in Philadelphia. He was
converted to Christianity as a young boy and began to preach. In
1777 he converted his master in Delaware and was allowed to buy
his own freedom.
Before the Revolutionary War Blacks were allowed to attend
the white churches and sit up in a balcony or stand around the
walls. But after the war Blacks were discouraged from worshiping
with white congregations. One Sunday in November of 1787
Allen and some more Blacks were asked to leave St. George’s
Methodist Church in Philadelphia after he and Absalom Jones
were suddenly snatched up off their knees while praying. It was
this incident which inspired the two men to organize the society.
Out of this society came the African Methodist Episcopal Church.
Richard Allen was its first Bishop. Absalom Jones was the first
Black man to be ordained minister in America.
The first Black college was chartered in 1854 by a group of
Presbyterians. They named this school of higher education for
Blacks, Ashmun Institute; twelve years later it was renamed
Lincoln University. The founding of Ashmun Institute was just
the beginning for the history of Black colleges in America. It was
followed by the founding of Wilberforce University, in 1856. It
was founded by the Methodists, not far from Xenia, Ohio.
Shortly afterwards it was purchased by the African Methodist
Episcopal Church. The year of 1865 brought about the founding
of Fisk University in Tennessee, and Shaw University in 1867,
Atlanta University in Atlanta, Georgia, Howard University in
Washington, D.C., and Talladega College in Alabama.
Prince Hall, a Black man born in Barbados, British West Indies
in 1735 was the founder of the oldest Black fraternal
organization in America. Hall was trained to be a skilled leather
worker but decided against the profession and moved to Boston,
Massachussetts. In Boston, he became a recognized spokesman
and leader for his people. With the assistance of the free Blacks,
Hall tried to get permission from the Americans to establish a
chapter of Black Masons but this permission was denied. Later in
1784 they applied to the Grand Lodge of England and
immediately acquired petmission. He got a charter from England
and in 1787 organized the first Masonic Lodge for Blacks in
America. He also set up African lodges in Rhode Island and
Philadelphia in 1797. The name African Grand Lodge was
changed to the Prince Hall Grand Lodge after Hall’s death in
1807.
Prince Hall was more than a fraternal leader. He was a minister
and a human rights fighter and community leader. As early as
1787, he campaigned for the establishment of schools for Black
children in Boston. He was a property owner and able to vote and
took an active part in the affairs of the state. He petitioned the
Massachussetts Legislature to support emancipation and protect
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29 Happy boys getting ready to leave the Trailways Bus Station on a chartered
bus to see the Atlanta Braves... Philadelphia Phillies base ball game Wednesday July
7th. The trip was sponsored and paid for by Radio Station WTHB. Accompanying
the boys were Allyn Lee, Lee Wallace, Carl Burroughs, and Howard Wade, all
members of the WTHB Radio staff. Also Louie Solomon, General Manager, and
John Logan, Melodibrite Manager, a division of WZZW. Everyone enjoyed chicken
dinners which were purchased from Grannys Kitchen, and plenty of cold Royal
Crown Cola. These boys were chosen to go through our Happy Club Membership
Drawing. Everyone had a good time on the bus trip and at the game. The Atlanta
Braves Radio Network acknowledged the presence of the Augusta crowd.
free Blacks from inhumane treatment, Kidnaping and being sold
into slavery.
Prince Hall, the activist, died in 1807.
The first Black to pass the Bar for practicing law in the United
States was Macon B. Allen. He was the first Black admitted to the
Bar in the U.S. in the state of Maine in 1845. Derham, Hall,
Jones, and the two Allens were the first among the Blacks to
break through the many barriers that hindered the Black man’s
progress. Today we are still breaking through barriers. It is these
men who we should look to as examples of what the Black mad
can do under almost any condition.
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Counselors
Get Lessons
Realizing that some of the
problems in counselling may be
in the lack of first hand
information, the State
Scholarship Commission and
the Medical College of Georgia
have combined efforts and
have invited sixty counselors
from throughout Georgia to
participate in Seminars on
Health Careers at the Medical
College of Georgia this
summer. The first group of
participants chosen from
applications submitted earlier
in the year closed out their
first week last Friday. Each
group of 20 counselors gets a
week of orientation to all of
the Health Sciences from those
who know the areas best,
various health professionals.
They are also given an
opportunity to five with the
students and tour the campus
therefore getting a “bird’s eye
view” of student life and
health delivery as well as an
appreciation of MCG’s
facilities. The Director of the
project is Dr. James Puryear,
Director of Student Affairs,
MCG and the Associate
Director is Miss Nelda Gunn,
an admissions counselor in the
Division of Student Affairs,
MCG. Among the July 19-23
participants was Miss Louise
Ross, a high school counselor
at Lucy Laney. Two other
sessions are scheduled for the
month of August.
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Letters To the Editor
Cont’d from Page 2
dedication of the cause he
fought for in the states? Would
a true leader or a captain desert
his ship or his crew if the ship
were sinking? Remember,
“You cannot train great
leaders. Great leaders are
born”.
I am convinced that Rev.
Sims is one of those “born
leaders”. He has been given the
gift of rhetoric and charisma.
Unlike most black ministers, he
is able to make the Gospel
relevant to our day and time,
he is able to meet the challenge
and deal with the unique
causes we are involved in. He is
an activists preacher who acts
and reacts to the cause at hand
by speaking the language of the
people (regardless of social or
class stratification) he is trying
to help.
(8) You also state that, “Our
so-called black leaders denied
us the right to elect a black
sheriff...the right to be in a
run-off.” If you are not aware
of the constitution, let me
inform you that the right to
vote is guaranteed to every
man/woman by the
Constitution (one man, one
vote).
We as black people can only
deny ourselves if we do not get
involved by getting up off of
our behinds and getting to the
polls and voting our
convictions based on the man
and what he stands for and not
the color of his skin or his
affiliation with a specific party.
It does not matter if the
next Sheriff of Richmond
County is yellow, red, black,
white , blue, or green, as long
as he has the interest of all
people at heart and respects
the dignity of all mankind and
has some definite plan of
eliminating specific policies
and practices which are not
conducive to the good of
human relations.
(9) Rev. Sims is a young
man, a young black minister is
not afraid to take a stand and
speak out on an issue regardless
of the subject. He does not try
to hide or tend to be
hypocritical like most ministers
or leaders, who will tell you
one thing and do another. He is
a man who tells it like it is not
as it was or how it should be.
He is a man of convictions, a
man who needs and welcomes
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News-Review July 29, 1971
a challenge. He is a man who
will go to any limits to help
people who are in need, and
from all indications as a result
of his stand on issues, he is
“Unbought” and “Unbossed”.
He is young, gifted and
dedicated.
What more can you ask for
in a leader especially a young
Black minister, who at the age
of 27 has done more than
other so-called Blacks in
leadership positions at their
middle age.
(10.) In the light of all the
proceeding information, if you
are not capable or willing and
able to fill the capacity of
assuming the leadership role,
then take a hint from one of
the popular hit tunes, “If you
can’t rock it then Don’t knock
it.”
C. Raines
Acadia Drive
Letter to the Editor
News—Review
Dear Mr. Millender:
I have read the July 15 issue
of your paper with interest. I
was especially pleased with Mr.
Waring’s plan to write about
Blacks who have helped to
build Augusta and even m ore
about his proposal to write
about Miss Lucy Laney and her
Haines Institute.
I want to add my voice to
his and urge that this be done.
I know the women he calls on
for help, most of them very
well and they are quite capable
to do this . Certainly Miss
Laney is one of the great
women in building education
for Blacks and her work should
be recorded and placed in all
our libraries and of course in
the Paine Library.
It has been a great
disappointment to me that
Paine did not collect all
possible information about its
days before the people who
knew it passed away. Therefore
I urge these people and others
who know the history of
Haines and Miss Laney to begin
immediately to collect this
material and write a book.
Yours sincerely,
Ruth L. Bartholomew
29 Spears Avenue
Ashville, N.C. 28801
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Page 3