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A SERMON FOR SUNDAY
AN ELOQUENT DISCOURSE ENTITLED
T VITAL UNION WITH CHRIST.”
The Ret. C. D. Case, Pb. D., Tell* How
the Son of God Within Ui Becomes
the Source of Divine Companionship,
and of Power For Achievement.
Brooklyn, X. Y.—The Rev. C. D. Case.
Ph. D.„ pastor of the First Baptist Church,
Montclair, N. J., recently preached the
following brilliant sermon, which he en
titled "vital Union With Christ.” The
text was chosen from Galatians ii:2o: "I
am crucified with Christ and 1 no longer
live, but Christ liveth in me, and the life
which I now live I live by faith in the
Son of God who loved me and gave Him
self to die for me.” Dr. Case said:
The highest conception of the Christian
life which this generation seems to have
accepted i* to be found in the words, "Fol
low Me,” as uttered by Christ. It is
thoroughly Biblical. Jesus says to Philip,
at the beginning of His ministry, "Follow
* Me;” He tells the four on the sands of
Galilee. "Come ye after Me;” He com
mands the taxgatherer in his office, "Fol
low Me;” He presents the same standard
to the rich young man who loved his
money better than life, "Follow Me.” Now
the resurrection has passed and what shall
be the new conception for the disciples
of the new life? It is still the same, and
Christ proclaims to the same disciples at
the same place on Galilee, "Follow thou
My.”
ihe grand and infinitely simple wav of
looking at the Christian file had been lost.
He was the true Christian who believed
what the church told him and accepted
its appointed means of grace. But now
after these centuries Christendom has re
covered this idea and made it the very cen
tre and core of the Christian life. Mr.
Henry Richards, on the Congo, reads to
the natives the words of Christ. "Give to
him that asketh of thee; and of him that
taketh away thy goods ask them not
again,” and then proceeds to practice
them, with the result that the natives
first beg and then return and then ask
for the way of life. Mr. W. T. Stead,
while in his London jail, wonders what he
shall write to the girl whom he has suc
ceeded in placing in a Christian home, and
at last, by a Hash of insight, writes her,
"Bea Christ.’' Charles M. Sheldon pre
sents as the ideal of every life, to act as
Christ would act if He were here in our
place.
What is the trouble with this concep
tion? This, that it represents the statics
but not the dynamics of the Christian life.
It tells'us Wult to he like, hut does not
tell us how r we shall become like our ideal.
Kant thought that the same man who of
deliberate choice accented evil could with
the same deliberate choice anil by simple
will accept good when he saw it. This is
h fine philosophy, but a poor religion. It
does not explain Gough, McAuley, Hadlc v.
It gives u* the ideal, but not the power to
embody the ideal.
Listen to this statement and see if you
ran find a better one to express this idea
of following Christ: "Religion cannot
be said to have made a had choice in
pitching upon this man as the ideal repre
sentative and guide of humanity; nor even
now would it be easy even for an unbe
liever to find a better translation of the
rule of virtue from the abstract into the
concrete than to endeavor so to live that
Christ could approve of our life,” And
yet it was no less a person than J. S. Mill,
an unbeliever, who wrote this.
The text of the morning presents the
needed complementary conception. He
who is presented as an objective ideal be
comes a subjective presence and power.
He who said, "As Thou hast sent Me into
the world, even so have 1 sent them into
the world,” nays with the "Go,” the "Lo,
T am with you all the days.”
The Bible represent* thin union in dif
ferent ways. Now it is that 01 the foun
dation and the superstructure signifying
support; now the body and head, meaning
direction: now of the husband and wife,
representing union; now of the vine and
'branch, signifying the communication of
*life; and nnaUy, most, tenderly and mys
teriously, of the relation between the
'Father and Son. Jn whatever wav it is
spoken of it is evidently an essential phase
of the ('Kristian life.
f)r. A. J. Gordon once saw what ho
called a parable of nature up in a part
of New England where he spent his sum
mcr holiday*. It was an example of nat
ural crafting. Two little saplings grew
up side bv ride. Through the action of
the wind the bark of each became wound
ed, th? sari began to mingle and at last
on a still (lay tney were firmly compacted.
Then the stronger began to absorb the life
of the weaker. It grew larger and larger
while the other grew' smaller and smaller;
then began to wither and decline till finally
it dropjied away and disappeared. Now’,
there are two trank* at tne bottom and
only one at the top. Death has taken
away the one; life ha* triumphed in the
other. The illustration thus given by Dr.
Gordon only fails in not giving sufficient
importance to the words “1 live” of the
text.- The religious life is not self-immola
tion, hut self-realization. It is not absorp
tion. but amplification.
Without thinking for the present of the
unvarying condition of this life, “cruci
fixion with Christ,” or the motive of such
jiving. “Christ loved us and died for us.”
or the means of such living, “faith in the
Son of God,” let us think more at length
of the single sublime thought, our union
with Christ and its bearings upon the dif
ferent phases of the Christian life. This
we must for the present emphasize f we
are to have a pure evangelical Christianity
which shall move the world.
First, note that Christ within u* is the J
source of true divine companionship.
Tlie appearance of Ohi'iat after the rev j
urrection had two definite purposes. The
first van to convince the disciples that 1
Christ was truly alive, or. in other words,
to connect the past Christ with the pres- j
cut Christ. The angels had assured them
that Jesus would go into Can Ice there
to meet them. As soon as faith had ac
cepted these words of both ('hrist and the
angels the disciples would leave Jerusa
lem; hut this did not take place until after
a ■week. . .
The second definite object of Christ s
appearances was to teach the disciples the
spiritual nature of the kingdom, or. i’.i
other words, to connect the present Christ
with the future Christ. Among such
teachings are the words. ‘’Follow Me,
’spoken to the seven in Galilee: the prom
ise to all, “Lo, 1 am with you all the days,
and the command that they should not
depart from -Jerusalem, but “wait for the
promise of the Father, which. He said, ye
have heard of Me.” A glance hack into
the fourteenth chapter of John shows
what this promise was. The #ixteen f L
verse says: “I will pray the Fa.her and
He shall give you another comforter, that
He may abide with you forever.” But of
whose presence is the Bpirit the embodi
ment? The eighteenth verse says: “1 will
not leave you comfortless; I will come to
vou.” Then the twentieth assures the
disciples: “At that day ve shell know
that lam in My Father and ve in Me and
I in you.” Thus Christ's objective com
panionship becomes a subjective fellow
ship.
■ How closely can two people, heart to
heart, be together’: There la always the
veil of the flesh between. All we can do is
to interpret looks, words, and sometimes
oar judgment is wrong even on those near
est to us. We all walk a aolitary way. Few
reach that beautiful companionship renre
aented by Browning in “By the Fireside: ’
•‘When, if I but think deep enough,
i'ou are wont to answer, prompt as
rhyme;
And you, too, find without rebuff
Response your soul seeks many a time.
Piercing its fine flesh stuff.
Then it is that Christ Himself comes clos
er than breathing, nearer than hands or
feet, comes into tne innermost recesses of
our nature for sympathy and communion
with the human heart.
Christ within us is also the source of
power. Christ does not give us power by
making mere machines of us. We are the
clay in the potter’s hands, but we are some
thing more. God does not want us to be
slaves, but freemen; not subjects, but sons.
An equally false way of considering the
help that we receive from God is that we
are to do all that we can with our natural
or redeemed powers, and then let God do
the rest. So the longer we .ive, the strong
er we are and the less we need Cod’s in
terposition. Every time God helps us. we
are less of a man or woman, and tne strong
er we grow' the more independent, and the
less we need faith. The end of it all w ould
be absolute independence of God. Surely,
this is not God's idea.
The true way of looking upon our rela
tion to Christ is that ITis presence within
our heart by faith gives us energy to
achieve, not by enslaving, but by enfran
chising the will, invigorating it, energizing
it, vitalizing it, until with Augustine we
can say: "We will, but God works the
willing; we work, but God works the
working.”
Philippian*. 2: 12, 13. has often been mis
understood. It says: "Work out your own
salvation with fear and trembling. For it
is God which worketh in you both, to will
and do of His good pleasure.” To ‘‘work
out” does not mean to work into outward
expression what God puts within us, but
as it literally means, to "achieve” for sal
vation is an achievement as well as being
at the same time & gift. Nor does it mean
that we are to work in Paul's absence.
The possibility of working out our salva
tion rests upon the fact tuat God is with
in, so that we can will and do of Ills good
pleasure. Thus, will is not an instrument
which we can turn from side to side, and
which when necessary God can use; it is
ourselves acting. That which God does is
not our act unless God works through our
wills.
The possibilities of such an empowered
life are divine. We need not be perfec
tionists and still believe as we ought that
Christ’s grace is sufficient for us. Many
pretend to believe it, and do not live it.
They worry, they fret, they give up. The
most of us seem to think (hat the normal
Christian life is to rise and fall like the
tides. Yet Paul says: "There hath no
temptation befallen you but such as is com
mon to man: hut God is faithful, who will
not suffer you to he tempted above that
ye are able; but will with tne temptation
also make a way of escape, that ye may
he able to Iwar it.”
Christ within also makes all living sa
cred. We have made sad divisions .among
objects. We have divided space into holy
.and unholy, and declared tnat God could
be found only in certain places, which bad
been consecrated. We have divided time
into holy ami secular, declaring that we
would serve God on the Sabbath and con
duct our business and amusements as we
pleased the rest of the week. We have di
vided money into two parts. We have said
that the giving of the one-tenth, or one
twentieth to G>d. justified us in the claim
| of unlimited freedom in the disposition
iof the rest. We have divided up persons,
I and put a certain class of people called
priests, ministers, missionaries, upon ped
estal*. declaring trial the standard of con
duct for them differed from the standard
for other-., and that their work was espe
cially religious.
All wrong. All space is holy, and the
green grass may be the chance) carpet and
the tretw the massive pillar* and the sky
the dome, if below' there is a heart pray
ing in spirit and truth. All time is sacred.
The Monday should lie as much devoted to
God's service as Sunday, and the office and
the store should be as muen shrine* of
devotion a* the closet. All money is sa
cred. and the money spent upon the nec
essaries of life, upon business and pleasure
should be *i>ent with equal consciousness
as upon the church. All Christians have
Christ within them, and they should aim
to objectify His life. There is nothing we
need to-day quite as much as the Chris
tianization of the secular life.
Then ut last, the Christ within i the
source of final holiness. Christ at last
is to present us holy and unblamable, and
irreprovable in His sight.
Niri does two things for us, separate*
us from God and distort* our nature. When
we are forgiven we are restored to the di
vine fellowship. But what about the ef
fects of sin upon our nature? Sec the
scar* upon the tree and what the life of
the tree doe* for it. Listen to what Paul
nys: “I am perplexed until Christ he
formed within von.” As Christ had lli*
Dettnehem. Hi* Nazareth, His Olivet, an
doe* He again in His reincarnation have
If is Bethlehem, Hi* Nazareth. His Olivet.
Who know* why one plant grows into the
geranium, and t.lic other into tlie rose? Jhe
type is something more than (he ideal pre
vented for the imitation of the plant. It
i* an informing life.
1 think it was the last thing that Dr.
A S. Humbert wrote for the Examiner:
‘ Among the Dutch the rose was sometime*
cultivated by planting an inferior rose
close to a rose of superior variety. The
rose of inferior quality was earcfullv
watched and anthers removed to avoid
self-pollenization; the object being tnal
it should be pollenized by the superior
rose. Gradually the rose thus treated took
upon itself (he characteristics of the supe
rior life of it* companion.” So, our lives
are pollenized as it were by His righteous
ness. ,
Thus Christ within becomes to us the
source of divine companionship, of power
for achievement, of the exaltation of con
duct, of final holiness. He who wishes
to plant hope within his own heart of such
prospects, should begin and never cease
exercising faith in Him who loved u* and
gave Himself to die for us.
Overcoming Worry.
I believe a little true philosophy and
reasoning can go a great way in overcoming
worry f do not mean a deep ami mys
terious philosophy, but a simple applica
tion of common facts which appeal to in
telligence. These facts are such a* the
following: “Worry can do no good. iou
cannot change things by being an . x ! ou ®:
Worry unfits vou for hard work, and haril
wprk is the surest power to make wrong
f'niugs right It is fooush to waste tune
and strength in doing that which only
leaves one less time and less strength. /
But there IS also a sweeter philosopfiv
which deals with principles of right anrl
balance. It shows how things g crooked
sometimes, that the final result may tie
more beautiful. It suggests how by some
wisdom greater than ours wrongs, or ap
parent wrong#, are finally righted- it
brings history and personal experience in
arrav against a merely transient view ot
life and proves how in the large and long
run’ the man who waits and trusts is the
man who succeeds --Flovd Tompkins.
Kach Day’s Living.
Our life may Vie food to us, or may. if
- we have it so, be poison, but one ot the
other it must be. Whichever and what
ever it is, beyond all doubt, it is eminent
ly rea | So merely as the da) and the
night alternately follow one another, doe*
every day when it passes into dawn, bear
with it U own tale of the resifita which
it has silently wrought u- on each of us
! for evil or for good. The da ? '’/.r'tfan'lt
i duty and devotion leave* it richer than it
I found us, richer sometimes, and even
I commonly, in our circumstances; richer
! always in ourselves.
A Tear of Freedom.
Let the new year be a year of freedom
i from sin, a year of service, a year n. trust
in God, and it will be a happy year from
! first to last. It may be the hardest year
we have known, but it will be the bap
, piesL-J. M Buckley, D. D.
THOROUGHBRED LOOPER.
Designed to Satisfy the Most Exacting
Devotee of the Sport.
vw.w.sw.v.w.v.w.v.w
An Inventor is now ranking tbe
rounds of the pleasure resorts of the
land in an effort to persuade the pro
prietors that lie has the most wonder-
THE PALACE CAB LOOPEB.
ful and the most attractive of ail the
pleasure railways that combine safety
with a heels-over-hcad dash through
space. His Idea Is that all (he loop
the-loop arrangements thus far put
within the easy reach of the public
are of too tame a nature and he wants
to present the patrons of these affairs
with something better in quality and
greater in quantity.
His invention consists of two inclines
connected at their base by the indis
pensable loop. By an original me
chanism the incline may be raised or
lowered alternately. The car dashing
down tbe steep side, circles the loop
and speeds up the lowered Incline to
its end. Then comes in the quantity
feature, for the inventor believes that
the tourists have not yet had the worth
of their money, so he raises the lower
incline, lowering the steeper one, and
sends his patrons dashing hack to
whore they came from.
The principle of tills recently patent
ed device is clearly shown in the illus
tration,
★ *★*★★*** ★
IDiERIiajH IHE CLOUDS
How th: Heavens Are to Be Used For
Display Purposes.
Some years ago there wan a fabu
lous story going the rounds of an ag
gressive Yankee advertiser who was
preparing a mammoth magic lantern
with which he proposed to thrown Ills
name on the face i the moon so that
half the world could read it. It was
even hinted that a little later he might
try to utilize the sun In the same man
ner for advertising purposes.
Hut, ns unreasonable and ns Impos
sible ns was tills alleged scheme, there
is now i plan by which the inventor of
fers to nmbitlouH advertisers an op
portunity to set forth their business
I in letters of lire fur up in the heav
ens.
The accompanying illustration gives
an idea of this scheme. To u balloon
of medium size is attached a frame
! work subdivided Into compartments,
each of which Is equipped with an nr
| rnngenient of incandescent electric
THE F.THBBFAT, ADVERTISING DEVICE,
light globe*, which permit their rep
resenting each of the letters of the
alphabet. Wires extending to the
ground and operated by a keyboard
allow the various letters to be formed
In light at the will of the operator, so
that any word or name may be spelled
in letters of fire and changed in an in
stant as desired.
The Royal Family of Kuaala.
A few years ago. when Alexander
111. was alive and his family included
three sous, it almost seemed beyond
a doubt that the succession to the
throne was secured to his descend
ants. and that it could hardly pass to
his brother or nephew. However, the
eldest son, now reigning as Nicholas
11., though married. Is the father of
daughters only; the second son is dead,
and the third son, now twenty-live
years of age, is unmarried and appar
ently content to remain so.
Negotiations are proceeding between
the Congo Free State and German
shipping companies for the establish
ment of a German-Belgian line or
steamers between A-twerp and the
Congo
CAUGHT BY THE GRIP.
RELEASED BY PE-RU-M.
1A GRIPPE is epidemic, catarrh. It
J spares no class or nationality. The cul
tured and the ignorant, the aristocrat and
the pauper, the masses and the classes are
alike subject to la grippe. None are ex
empt all are liable.
Have you the grip? Or, rather, has the
grip got you? Grip is well named. The
original French term, la grippe, has been
shortened by the busy American to read
"grin.” Without intending to do so anew
word has been coined that exactly describes
the case. As if some hideous giant with
TACT.
"Did you dare assert, sir, that my
daughter is not beautiful?”
“But you must remember, madam,
that I had just been talking to you.”—
Detroit Free Press.
For *1.05 Money Order.
The John A. Salzer Seed Cos., La Crosse,
Wis., mail postpaid 15 trees, consisting of
Apricots, Apples, Crabs, Cherries, Plums,
Peaches and Pears, just the thing for a city
or country garden, including the great Bis
mark Apple, nil hardy Wisconsin stock,
ere sent you free upon receipt of $1.65.
AND FOR lflC. AND THIS NOTICE
vou get sufficient seed of Celery. Carrot,
Cabbage Onion, Lettuce, Radish and
Flower *Seeds to furnish bushels of choice
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seed catalog, f A.C.L.]
No matter how good you are, Homebody
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FREE STUART’S
■ net cin and BUCHU
To all who Hnffer.or to the friends of those
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cost. Mention this paper. Addren* HTUAK'I
DRUG M’KG CO . x Wall Hr. Atlanta. Ga.
A Golden Rule
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Ultimo. Sold br aruratsts.
awful Grip had clutched us in its fatal
clasp. Men, women, children, whole towns
and cities are caught in the baneful grip of
a terrible monster.
The following letters speak for them
selves a to the efficacy of IVruna in cases
of la grippe or its after effects.
After Effects of La Grippe Brad tented
by Pe-ru-na.
Mrs. Fred Weinberger, Westerlo, Albany
County, N. Y., writes:
“Several years ago I had an attack of la
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CJPSIiiUM VSSELIHF.
(PUT UP IN OOLLAPSI BUB TUBES)
Asahstltuto for and superior to mustard or
any other piaster, and will not blister the
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ful. It will stop the toothache at once, and
relieve headache and sciatica. We recoin*
mend it a* the boat and safest external
counter-1 rrl La n t k now n, also as an ex tern a 1
remedy for pains in the chest and stomach
and a! 1 rheum at ic, neuralgic and gou ty com
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In the household. Many people say “it J sth e
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we will send you a tube by mail. No article
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same carries our label, asot herwiaeit is not
genuine. CHESEBROUOH MFG. CO.,
17 State Street, New York City.l
ton nn per week
4>ZU*UU
Mr. World and Miss Church Member.
A 20th Century Alleory, Sendu* 20cents
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Give the name of this paper when
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grippe which left my nerves in a prostrated
condition. Then l had another attack of
la grippe which left me worse. I had tried
three good physicians, but all in vain. I
tfuve Perunu a trial. In a short time I wan
feeling better, and now I am as well a any
one.”—Mrs. Fred Weinberger.
Hon. James l{. Guilt f of Omaha.
Hon. .Fames R. Guill its one of the oldest
and most esteemed men of Omaha, Neb.
He has done much to make it what it is.
serving on public boards a number of
times. He endorses IVruna in the follow
ing words:
"1 am 08 years old. am hale and hearty,
and IVruna ha* helped me attain it. Two
years ago l had la grippe—my life w’as de
spaired of. IVruna saved me.” —J. R.
Guill.
1 Iterative of Abraham Lincoln.
Mr. Silas S. Lincoln, who realties at 913 I
Street, N. \Y\, Washington, 1). has the
honor of being third cousin to Abraham
Lincoln, lie writes:
"I hud la grippe five times before usiflg
your medicine. Four years ago 1 began
the use of IVruna. since which time I have
not been troubled with that disease. I
can now do as much work at my desk as 1
ever could in my life. I have gained more
than ten pounds in weight.”—S. S. Lincoln.
Pe-ru-na Wot Only Cured La Grippe
lint Benefited the Whole System.
Miss Alice M. Dressier, 1313 N. Bryant
Ave.. Minneapolis, Minn., writes:
"Last spring 1 suffered from la grippe
and was partially cured, but the had after
effects remained through the summer, and
somehow I did not get strong a* 1 was be
fore. One of my college friends who was
visiting me asked me to try l’ertina and t
did so, and found it all and more than l
had expected. It not only cured me of the
catarrh, but restored me to perfect health,
built up the entire system and brought u
happy feeling of buoyancy which i had not
known for years.”- Alice M. Ikessler.
An Actress* Testimonial.
Miss .lean Gowgill, Griswold Opera
House. Troy, N. Y., is the leading lady
with the Aubrey Stock Cos. She writes the
following:
"During the past, winter of 1901 I suf
fered for several weeks from a severe at
tack of grippe, which left a serious ca
tarrhal condition of the throat and head.
"Someone suggested IVruna. Asa last
resort, after wasting much time and money
on physicians, 1 tried the remedy faith
fully. and in a few weeks was as well as
ever.” —Jean Cowgill.
A Southern 'fudge Cured.
Judge Horatio J. Goss, Hartwell, Ga.,
writes:
“Some five or six years ago I had a very
severe spell of grippe, which left me with
systemic catarrh. A friend advised me to
try your IVruna, which I did, and was im
mediately benefited and cured. The third
bottle completed the cure.” —Jl. F. Goss.
If you do not derive prompt ami satisfac
tory results from the use of IVruna write
at once to Dr. Hartman, giving a full state
ment of your case, and lie will be pleased
to give you his valuable advice gratis.
Address Dr. Hartman, President of The
Hartman Sanitarium, Columbus, Ohio.
HOf ifilJj Most prolific OntH on earth. The I
H /MU U * ti ‘ I,t ‘ l>t • of Agriculture, Wash- I
& j //ip*? lugtnn, say*: "Kalzer'g Oats are tbs I
jflkj //f\*L beet out of over four hundred sorts I
Hw //A 1 t<s * tod h y u * " ThlH *Mid ot ■
MH/wyk I yielded in Wisconsin 15fl bu., Ohio ■
r ijjylft 3 I*7 l>u., Michigan TAX bu., AliHHourf I
■ i/lEm Jf ' ,Ml " ,tll<i North Dakota3]obu. per I
I /jVB m aere.und will positively dons well by ■
H I m ||U you. Try It, sir, and bo convinced. ■
Ills i| ' A Few Sworn to Yields. f
I|| 111 Kitlr.er’c Jbmnlbsn Barley, I*2l bu. peri. I
iS'JhC /// Kal/er'n lb.ni. I.tiiltl* r turn. iUU |i. nrri. H
Brjilf Khlw'k Hijf Four bale, ‘i.’iO bu. |irr i. H
n uA/ Rul/rr's !irw National Outs, 310 bu. per A. B
B lily Halter’* Potato**. 7:i<i bu. iter A. >t
H 11 Kalmi ’h Oitioua, I.UOO ba. per A.
I 11' All of onr Fnnn And Vegetable Heed* are m
H jfl podigree stock, bred right up to big yields. ■
Ml Salzer'm Spcllz (Euruncrl. I
< frailest cereal wonder of the age. it ig ul
'lit not corn nor wheat, nor rye, nor barley, nor H
if \ oafs, bin a golden combination of them nil, H
yielding ho bu. of grain and 4 ton*of rich H
*f rn wbn y per e. <; r cat <-h stock food on ■
;* eait li. J>oe well everywhere. Pi
Salrcr’w Million Dollar brara.
Mont talked <f grar* on earth. Editor* and ■
roll ego Prof.-mom and Agricultural lecturer* H
praise it without print; yield* 14 ion* of rtoli ■
nay and lot* of pasture besides, per Acre. Sa
Salzer's Tcoslnte.
Baiter's Teosinte produce* ill rich, Juicy, ifl
""'•el, leafy n,„ k frniu one kernel of smml.M ■
feel high In Mi day*: yielding fully HO ’
lon* of green fodder per acre, doing ■
well everywhere, Kail, West, houL.i l
or North. _
Grasses and C lovers.
Only large grower* of grown- and
clover* for need In A merle*. /ZJIIi W, v \\t^B
Operate over S.OOO acre*. Our 1 —-Vfl/M\\\y±W
reed* are warranted. We make Yia!lllWB
a great specialty of flrawo* and
( lover*, I odder I'lants, com.l'o
tatoe*.Onion*, rabbnge.and all sf'll I,
sorts of Vegetable Herd*. |
For 10c In Stamps
and the name of Oils paper, wo f
will wnd you n lot of fann vUßi
(M*cd turnipie*, including tome
of al>ovc, together with our V
mammoth 140 page HJus
trated catalogue. lor £ir£
but joe in postage y-Xy/Ji
JOHN A.SALZER SEED CO
LA CROSSE % WIS
J CENTS SHARE
an ! positlv* ownership in Gold Mill Concentrating
Riant and Group of Gold Mint s MiG now grinding
cut gold continually Looks like speedy urid con
lirniou* dividends. New <‘ompany Just starting
Eicture*. proHpecttiN. 001.19 OK K free.
uki:t gold comfint.
oO Murk Hlock. IIOVKK. CO 1.0.