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Vienna News. Published Semi-Weekly. VIENNA, - - GEORGIA. Reputations cannot be safely baaed on statistics. Statistics show that Chicago contains eleven hundred churches. The total Increase of population In the Dominion of Canada, including the gain by immigration as well as by nat ural increase, has fallen from 830,000 in tho decade ending 1880 to 506,000 in that ending 1901. Of the 3,000,000 square miles, more or less, within the limits of the United States, excluding Alaska and the islands, about 1,300,000, or 43 percent are not naturally supplied with rain fall sufficient during the summer sea son to keep up agriculture with any success. American shoes are now securely in troduced in Berlin, and notwithstand ing the great progress made in the German shoe manufacture by Ameri can methods, are displayed an sold, not only by one largo handsome American shoe store, but by many pronilnent retailers throughout the city. Senator Vest of Missouri, who ended his eulogy of the late Wade Hampton in the United States senate by quoting from Tennyson, 1b said to outrank even 8enator Hoar of Massachusetts in his familiarity with the poetry of England . and America. It 1b said that his com mand of quotations Is astounding, that ho has one at his tongue’s tip for any case that may arise. He is a good classical scholar also, and is always happy to debate a matter of accents. The light over the famous Fair es tate of San Francisco,lasted over seven years, and cost the heirs, in round numbers, a million of dollars for court and legal expenses alone. Besides this, $500,000 was spent in settling the claims of various relatives. When Senator Fair died his wealth was esti mated at $14,000,000, und this, despite the great outlay in conncctton,with the suits, Is satd to havo increased to $17,- 000,000. America's place in the scientific world is tho subject of an interesting discussion in Popular Science Monthly. This journal points out that, while we have produced great Inventors and are, perhnps, contributing more than a share to practical engineering, man ufactures and agriculture, wc. do not stand equally high in the domain of pure science. If tho pure sciences were divided into nine groups—that Is to *say, mathematics, astronomy, physics, botany, chemistry, geology, zoology, physiology and anthropology-psychol ogy—and the United States excelled in one branch, it would be sufficient It Is, however, admitted wc nro inferior to several ■ nations In mathematics, physics, chemistry and physiology, and we are inferior in reputation, though obviously not so in perfor mance, In soology, botany and anthro-’ poiogy-psychology, but wo are proba by doing work of greater volume and value than any other nation In astron omy and In geology. DE. CHATHAM'S SEKH0N A SUNDAY DISCOURSE BY THE NOTED PASTOR-EVANGELIST. One morning recently eight men launched a surf-boat iu the teeth of a northeast gale to rescue a crew of wreckers from a barge stranded on the southern side of Cape Cod. Tho men were members of the life-saving ser vice from the station at Monomby Point They fought their way to the barge, took off the imperiled wreckers and turned shoreward again. Then panic seised the rescued men. By their etragglcs the boat was capsized, cud of tho 13 souls on board but one escaped. It Is a simple story—one that is repeated, with variations, every year at one.point or another along the coast states the Youth's Companion. They were plain, every-day men. these We avers,' living simply and lovingly with their little families on their meagre pay. ready day or night to risk their lives for a brother in distress. Six wives are widows, fourteen chil dren are fatherless, and the men bad r.o pensions. .But the world does not see such deeds u theirs unmoved. The heart of Boston and of Massachusetts has provided for these whom they left dependent, or.d the whole nation will | cherish their memory. Subject: From Bethel to Bethel—Thirty Yemn of Tima IJef ween the Two—Var ied Experiences or Jacob—Where Wee Tour HetUelf—Fray as Ton Used To. New Yoke Citt.—The Rev. Dr. .T. Wit bur Chapman, the popular pastor-evangel- iat, who la now preaching to overflowing congregations in thia city, haa furnished the following eloquent sermon • to the press. It was preached. from the text "Let us arise and go up to Bethel.", Gene sis 33: 3. I doubt not you have frequently seen the sky when throughout a long day it li«« been overcast with clouds, only now and then the sun would break forth hut for a moment and then the curtain would he drawn together once more and only the clouds were to he seen. To me this is an illustration of the life of Jacob. The sun breaks through at Bethel, and while this seems to be a mixing of figures, for the hour of the vision was in the night, yet the glory of heaven was upon him brighter than the shining of tho sun. It pushes its way through at Penie!, once more appears in his nathetie love for .Toaeph. and later in his dignified appearance in the presence of Phitraob. hut for the most part his was a life with a cloudy sky, and. vet there are few stories more interesting. What Peter is to the New Testament Jacob is to the Old. The Bible would hardly be complete without the accounts of these two remarkable men. When we read of the "Saviour of Peter” we are comforted, for we, find ourselves saving, "If Jesus can save such a man as Peter, transforming him from the fisherman to the preacher, from the profane man to the writer of Epistles, there is hope for every one of us." Wo read about the "God of Jacob" and arc inspired, for there are few of us to-day whose lives are so deceitful, whose characters are ao questionable as Jacob’s, and yet be became, Israel the Prince. Is anything too hard for the Lord? From Bethel to Bethel is a oood subject growing out of such a text. Thirty years of time stretch out between the two ex periences, and yet in these thirty years Jacob passes through much that is beyond ordinary interest, as, for example, his ex periences with Laban, when he toiled four teen years for his beloved Rachel, the pros perity which came to him both bv fair means and foul, his struggling with the angel at Jabbok’a Ford, and his tarrying at fihechem- contrary to the command of God. for in it all ho was never satisfied, for I hold it-true that if one has once been to Bethel nothing else can satisfy, and if we have ever had n vision of heaven the earth ever afterward seems dull and unin teresting. After all this varied experience Jacob is at Bethel once again. It is not much in itself,' just a long range of hills running north and south, the eastern slope de scending to the Jordan and the western slope stretching away toward the more thickly ponulated part of the country. Through the valley before us iilustrous travelers in all the history of the Holy Land have made their journey, and np the rough mountain road neopie have climbed with great delight. There is no house in sight and no animals are to be seen ex cepting now nnd then an eagle or a wild mountain goat, but to Jacob it was a sa cred place. There the first nisht of his flight from Esau he saw the ladder which linked earth to heaven, the ladder which was thronged with angels performing their heavenly ministry, and he heard the voice of God. There nre some words we cannot speak without arousing the tenderest emo tions nnd the holiest memories. Mother is such an one. I well remember preach ing to a crowd of rough miners in the mountains, holding their interest passably well until I spoke this matchless name, when all faces were softened nnd tears Were seeu in many eyes. Home is another such word. You doubtless remember the soldiers nt Sebastopol, brave men -who were ready to die, many of whom did die, bursting into tears pa they heard the hand of musicians playing “Home, Sweet Home,” nnd Bethel was such a word to Jacob. It stirred the best that was in him, nnd was the summons of God bidding ill's better nature to atouse itself. We have all of ua had our Bethels. Some of ua are separated from them by the dreary lapse of time, and between those happy dnys and our present unsatisfactory experience days, weeks, months and even year* stretch out, wc say it to our shame. For aorno of us an active busincas life haa separated us from Bethel, and yet thia ia positively unnecessary. “Not slothful in business, fervent in spirit, serving the Lord,” and if there ia anything in vour business that dampens your spiritual ar dor, or blinds your vision of Christ, either your business ia wrong or you arc wrong yourself. With some a foreign residence lies be tween us and Bethel. Back in the old country we were most faithful and devoted to Christ and constantly serving the church, but in this free land we hare for gotten our vows, wc have made the fatal mistake of leaving God out of onr calcula tions. and somehow seem to forget tho words of the Psalmist, “If I take the wings of the morning and dwell in the uttermost parts of the earth and the sea Thou art there.” We might have been in fellowship with God all these days if we would. Witii some of us it ia worldliness that haa dimmed our vision and robbed ua of power, and that ia the sad part of the ■tory. Obligations once taken upon ua have been overlaid and bGried with the lapse of years, and I would like if I might to touch the harp of memory and bring back those hapny days once more when our vision of Christ was unclouded, onr appropriation of the spirit of God com plete and our joy inexpressible, so there fore 1 say. “Let us arise and go to Bethel.” I would like to carry you back perhaps a quarter of a century when yon left your home like Jacob and you said. “If God will I will.” All these years He has been near to you pouring out upon you His best blessings. I ask you. have you kept your vow? Many Chrutians suffer from spirit ual declension; they scarcely realize it. the ■tupor has come on so gradually, and it is only on a day like this when they compare what they are with what they once were that they realize their dangerous position. We do not come to be like Judas in a day or even like Peter, but we leave our Lord bv inchea, some little sin creeps in at which we smile to-day. but which defeats ns to-morrow, and are are out of tune, we have lost our power, we are not what we want to be ourselves, and if onr heart con demn ua God is greater than our heart and knoarctb all things. We need, there fore. to go back to Bethel. Where was your Bethel? Perhaps in some little church where on a terrain oc casion yon forgot the minister and the one sitting by yonr aide and had a vision of glory, or in tome home where poverty abounded, hut you were utterly unmindful of it. The house was filled with heaven, and down to every pillow was sent the lad der, up npd down which angels of God made their way. Or it may have been in some other land where you had a vision of God, and while we may not make the journey back to these places in the flesh we can go back in thought and meet Him. $hall we not do ao? A« many aa God loves He reminds constantly of neglected duties, sometimes using conscience, some times His providences; to-day in the iota of property He speaks, to-morrow in the de- M -e of health, again in the death of a . It would be a good thing if we should stop and listen to Hia warning and then arise and go to Bethel. 1. Some preliminary steps. Before we may ever expect to go back to the place of bleating it will be necessary for us to ob serve fne instructions which Jacob gave to hia household. First, “Put away the strange gods.” that is. literally, “the God of the strangers.” They have been living with the enemies of God’s people, and little by little the gods of these people bad gotten possession of them. 'They were taken into their tents and then into their hearts, and they were out of fellowship with God. Wherever there ia a fungus growth in the forests there ia corruption and decay, wherever there is an idol in the heart there is a fresh indication of weakness, aqd we can not hide our idols; they refuse to be hid den. When we least expect it there is a resurrection. What is an idol? It may be a very little thing. That which tends to usurp an un due place in our affections, which gives us more pleasure than the thought of God. is an idol. The thing in our life which makes us sacrifice nearness to God, which may hot necessarily be sinful, only questionable, is an idol. That which make us indiffer ent to spiritual advantages and indifferent to Bethel is an idol. Your reputation your fortune, that nnworthv friend upon whom you lavish your affection, these may be idols, for “no man can serve two mas ters, for either he will hate’the one and love the other, or will cleave to the one and depart from the other.” Therefore put away the strange cods, and if we really want to he near to God how easy it will be to find out the thing that hinders us. and yet as a matter of fact who enn put away his idols? I cannot, I am sure, hut there is a deliverance. Do you remember the story of David and Nathan, when Da vid forgets that he is a king and a father and sins, and Nathan is the messenger of God who comes to rebuke him with the touching story of the ewe lamb. When David acknowledges his sin Nathan imme diately responds. “The Lord also hath put away thy sin.” and there is in this expres sion n reference to the" scapegoat of the O'd Testament on the dnv of Atonement, when the priest confessed the sins of the people, and the goat was represented as staggering away under the load of Israel’s sins, down through the valley, up the mountain yonder until he is lost to sight, and then finnlly, according to tradition is pushed over into the abyss where no man is. He enn out away onr sins on whom the Lord hath.laid our iniquity. Second, he clean. This refers to inner clearness, which is only brought about h.v the-indwelling of Christ. God puts away our sins, it is true, when He forgives us, but it is one thing to he set right concern ing the guilt of sin and onite another thing to he set free from the pollution of sin. This second privilege is ours when Christ comes in to dwell with 11s. We arc very much afraid of the word “holiness,” in preach ing and teaching, yet we have as much of holiness aa we have of ChrisP, no more or no less. Let us be clean in heart. This is possible bv the word of God which is cleansing in its very touch. Let us he clean in what wc say, making a covenant with Christ ,to guard our lips, asking Him to keep our eyes. Let us not do the things that will grieve the .spirit, remembering that God can onlv use that which is clean. Third, let us change our garments. This must refer to the outward practices of onr life; in other words, our habits. What is the garment we are wearing to-day? With some of us it is a robe of our own w-eaving, the robe of aclfishnesa and pride, nnd mark you this, whore self comes into a life Christ passes out. There is another robe which we may wear to-day woven in the loom of heaven hearing the red mark of tbe blood of Christ. I traveled the other day with a mission ary from Wisconsin, who told me how ho hnd reached a drunken man in the woods of Wisconsin, told him the story of Christ nnd won him. nnd later had the joy of re ceiving the man und the six members of his household into the fellowship of the rhurch. When Noah entered the ark his family went with him. Let ua arise and go up’ to Bethel. ^ Results. In the !>th verse we read that the people were afraid of Jacob and ins company, for the terror of the Lord was upon them. Matthew Henry has said that when sin was in Jacob’s house he was afraid of his neighbors, but when the idols were put nway his neighbors were afraid oi him. When shall we learn the lesson that wc have power over men by the way of God. The world does not fear a worlilly Christian, nor does the devil, and we need expect no triumph over men until we have prevailed with God first. Second. God appeared and talked with Jacob. This we read in verses nine and ten. Of course no man can see God n« He is and live. Moses asked this of God and He said. “I will put thee In the cleft of the rock and cover thee with My hand while I pass by,” and he saw the glory of the garments of God and His face did ahine. bnt we can see Christ, and when we behold Him in Hia tenderness with little children and Hia ministering to the sick ind suffering everywhere we hear Him sav. ‘He that hath seen Me hath seen M* Father also.” God still speaks to us; it we did hut have our ear* open we ihould find Him sneaking in nature. I can remem ber as a boy out in the country putting my ears up against the telegraph pole and listening to what I was told was the whirr of the messages flashing: from city to city, and I used to wonder if it might he possible for some one to hear what might even then bypassing through the air. and row to-day we have accomnlished this in the wirelen* telegraphv. and if we did hut have our eat* open I am sure that with every rising sun. with every running stream, with every tinging bird, with every thine in nature we should hear God sneak. Ard He speak* to ua in the Bible, hut the difficulty with u* i* that we have not faith. It ha* long been my desire to own one of the large old-fashioned dock* used by onr forefather*, and recently it became possible for me to rain possession of one. The work* are perfect, the nendidnm ia nerfect. and the whole clock ia a thing of bea-itr. and T started it. hut th» pendulum would swine for a moment nnd then ston, end I thou-ht I had made a noor bargain l">the purchsse of my clock, hnt at last I discovered there was a little catch br meant of which the pendulum are* united to the work*, and I started the clock once more, and it is keening perfect time. H*re it thia Old Book truer than ever, if that were possible, certainly more precious than ever. We have called it uninteresting: we have let it alone when we might have heen listening to its heaven born messages, none other than the voice of God, if we had hut had faith. God said to Jacob. “I am God Alraigbtv.” and thixfc wa* enough for Hun to *av7 “I will walk with thee.” “If God be for ns who can he against u«r Third, in thiy 35th chapter of Genesis are four burials. There i* the burial of the idols, the burial of Deborah, the burial ol Rachel and the burial of Isaac. Tt is a chapter of sorrow, but what a difference Bethel must have made in the way that sorrow was endpred. I itood pot long ago in the home of a man whose child was dead, and T heard him any. although he had once been a Christian, that he all but hated God. and I recall another experience where a woman with a breaking heart aaid with the tears flowing down her fare that was shining. “The Lord gave and He hath taken away.” and ahe was dwelling at Bethel. It it a beautiful thing to knori that over'the body of Isaac, Esau and Jacob clasped hands nnd were united once more. If we did hut live at Bethel old dif ference! would be put away, trying expe riences would be easily met. Come, let ui arise and go to Bethel. We have all of us had Bethel experiences, so let us go hack and prav as we used to nray, work as we used to work and preach as we used to preach, and the heavens will be opened above ua. NEWSY GLEANNINGS. Great Britain Is strengthening her fleet In Asiatic waters. Ohio has a trolley line which has In troduced sleeping-cars or its long run. Tbe British remount station at Lath- rop, Mo., Is to be transferred to To ronto, Canada. A provisional, government, with M. Boisrond Canal as President, has been formed in Haiti. New England’s only fishing steamer, Ihe Jacobs, is to install a wireless tele graph system on board. Tests by German experts nre said to show that borax is Injurious In Its ef fects on human beings. Tlie Lutheran Ministerium of Penn sylvania lias decided against the use of individual communion cups. Korea, as well ns Chinn, Is going to have her army reorganized, and a Brit ish officer has already arrived at Seoul for that purpose. About 300,000 poods of Russian pe troleum hare been shipped to Christia nia, Norway, where American oil has monopolized the market. Tenders hare been invited for the Im mediate construction of a deep wharf In Quebec Harbor, in anticipation of the establishment of a fast transatlan tic line of steamers. The limit of the session of the Louis iana Legislature which met on May 12 Is sixty days, and this unusual selec tion of n -lay of meeting recalls (he fact that there arc now only five other State Legislatures which do not begin their sessions in January. In New Hampshire delegates to a Constitutional Convention aw to bo elected In November, 1002, and the convention will meet In December. Tbe net for the election of delegates pro vides that amendments determined .on by the convention shall be submitted to the people for l-atiflcntion. The present Constitution of Ne>v Hamp shire was minuted In 1702. AMicOlriiMl Time Table Effective May 25, 1902.' WAYCROSS TO CORDELE. No. 1. "No. 3. Dally. Dally. Lv. Waycross ... . 8:00 am 4:00 pra Lv Beach ....... . 8:47 am 4:47 pm Lr. Sessoms . 9:00 am 5:00 pm Lv. Nlcbolls ..... . 9:12 am 5:08 pm. Lv. Douglas .... . 9:-rl am 5:38 pm Lv. Ambrose ... .10:03 am 6:01 pm Lv. Wray .. .10:09 am 6:10 pm Lv. Fitzgerald .. .10:37 am 6:37 pm Lv. Isaac .11:04 am 7:04 pm Lv. Rebecca ... .11:21 am 7:21 pm Lv. Double Run .11:36 am 7:36 pm Ar. Cordele .12:20 pm 8:20 i>m CORDELE TO WAYCROSS. No. 2. No. 4. Dally. Daily. Lv. Cordele .... . 6:00 am 4:06 pm Lv. Double Run . 6:44 am 4:44 pm Lv. Rebecca ... . 6:59 am 4:59 pm Lv. Isaac . 7:16 am 5:16 pm Lv. Fitzgerald .. . 7:43 am 5:43 pm Lv. Wray . 8:11 am 6:10 pm Lv. Ambrose ... . 8:18 am 6:17 pm Lv. Douglas .... . 8:42 am 6:42 pm Lv. Nicholls ... . 9:12 am 7:12 pm Lv. Sessoms ... . 9120 am 7:20 pm Lv. Beach 7:33 pm Ar. Waycross .. .10:20 am 8:20 pm THROUGH SCHEDULES. Lv. Waycross .. '. 8:00 am 4:00 pm Lv. Douglas .... . 9:41 am 5:38 pm Lv. Fitzgerald .. .10:37 am 6:37 pm Ar. Cordele .... .12:20 pm 8:20 .pm Ar. Americus .. . 3:12 pm 10:22 am Ar. Columbus .. . 5:20 pm Ar. Macon 3:55 am Ar. Atlanta .... . 7:45 pm 7:25 am Ar. Chattanooga . 1:00 am 1:00 pm Ar. Louisville .. .12:45 pm 2:30 am Ar. Cincinnati .. . 4:20 pm 7:20 am Lv. Cordele .... . 0:00 am 4:00 pm Lv. Fitzgerald . . 7:43 am 5:43 pm Lv. Douglas .... . 8:42 am 6:42 pm Ar. Waycross .. .10:20 am 8:20 pm Ar. Jacksonville .12:60 pm .3:30 am Ar. Brunswick . .. 7:30 pm 10:00 am Ar. Savannah .. ..12:45 pm 12:20 am Ar. Columbia .. . 6:05 pm 6:00 am Ar. Charleston . . 5:10 pm 6:40 am Ar. Washington .. 7:35 am 9:00 pm Ar. New York . ...1:43 pm 6:13 am GEORGE DOLE WADLEY, LABOR WORLD. The strike of woodworkers nt Balti more, Md.,' lias been compromised. The machinists on the entire Texas Pacific system have struck for shorter hours. The strike of carriage workers in Wusliington, D. C„ lias.heen compro mised. Fifteen hundred garment workers hnve struck nt Syracuse, N. Y., for n nine-hour day. ’Wagon men employed by tlie big express companies nt Chicago have or ganized a union. * The strike In the building trades at St. Paul, Minn., 1$ over, because of 11 raise in wages, but without rccognl- tieu of tlie unions. The threatened strike of the coat miners Ui Cape Breton, Can., Is off. The coal companies have granted the ten per eeut. increase demanded.' The large emigration of contract laborers from Norway to Canada has caused the authorities to prohibit for eigners from hiring laborers for ex port. The ending -of the strike in Belgium has been tbe signal for a general re vival in the iron nnd steel industry, nnd the mills and forges are again In full activity. The Indianapolis, Ind., union of plumbers Is regutnrly sending contri butions of money to fifteen unions of the organization now engaged in strikes throughout the country. 8enrc!ty of laborers threaten to bring many improvements in Chicago to a standstill. Thousands of men arc in demand there, and a large increase in wages is offered, but workmen cannot be found. Exaggerated statements of the need of Kansas for harvest hands, recently published, having caused n flood of letters on the subject, T. B. L. Gcrow, State Employment Agent, authorizes a dental of the statements. REVOLUTION IN GUAYRA. Dispatch of German Warships to Vene zuela is Explained. A Berlin special states that the Ger man cruisers Gazelle and Falke have been sent to La Guayra, Venezuela, at the special request of the German charge d'affaires at Caracas, In conte- queace cf a revolution.having broken out in the suburbs of La Quayra, lead ing to the bombardment of the town by the forts and Venezuelan war ships. Vice President & Gen. Manager. H. C. McFADDEN, Gen. Freight and Pass. Agent. ALEX BONNYMAN, Superintendent. J. G. KNAPP, * Trav. Freight and Pass. Agent. A. B. DEMONT MOULIN, ... Agent, Cordele, Ga. GEORGIA SOUTHERN fr FLORIDA RAILWAY. .01 IWANU MaWS- wuniu.. in Effect May 4, 1002. SOUTHBOUND. Stat.'ons. Quick Step A M Lv. Me con 11 25 Kathleen . .. 12 19 Grovanla . ... 12 38 Unndllla . ... 12 56 Vienna 1 19 Cordele 1 55 Arabl 2 15 Ashburn 228 Ar. Tifton 3 29 Lv. Tilton 3 25 Sparks V 02 Ade! Reurtplne . . t 07 4 13 Ar. Valdosta .... 4 65 Lv. Valdosta .... 5 00 Lake Park .. 6 25 Jennings . ... 5 33 Jasper . ...... White Spr.... 6 01 6 32 Lake City .... 665 Lake Butler . 7 35 Samp. City .. 8 00 Hampton . ... 8 14 Flornhome . . 8 51 Ar. Patatka 9 30 2 07 2 32 2 SO » 26 4 00 4 00 4 33 4 38 4 44 6 25 5 X 5 59 6 13 6 33 7 06 7 30 8 20 8 46 9 O) 9 45 10 25 P M 4 20 6 31 6 57 6 20 6 51 7 15 7 38 8 n 9 00 9 05 9 49 9 56 10 03 11 00 P M P M S 46 9 41 10 02 10 20 10 43 11 03 11 25 11 <8 12 23 12 30 1 05 1 iq 1 16 2 00 PM NORTHBOUND. . Stations. Quick DlxlelShoo IValda 8tep|Flyer| FlyjExps. AM PM- Lv. Patatka 625 6 10 Florahome . . 6 57 6 <3 Hair-pton . .. 7 40 726 Samp., City .. 7 55 7 40 Lake Butler . 8 20 §06 Lake City ... 90S 8 55 White Spr. ... 9 23 9 21 Jasper 1000 10 22 056 10 IS Lake Park .. 10 36 10 13 Ar. Valdosta .... 1100 11 00 A M P M Lv. Valdosta 11 05 11 15 4 45 1 45 Heartplne . . 11 45 11 56 6 37 2 81 Adel 11 61 12 02 6 43 2 37 Sparks Ar. Tlflon 11 57 J2 08 5 49 2 43 12 30 li 45 6 3> 315 Lv. Tifton 12 30 12 45 6 40 3 £5 Ashburn . ... 1 OS 1 22 7 27 4 €7 Arabl 1 29 7 52 4 31 Corde)e 208 1 53 8 20 4 53 Vltr.na 2 25 2 13 8 41 5 12 Uncdllla . ... 2 48 2 35 9 12 6 3?* Grcvanla . ... 304 9 35 5 57 Kathleen . ... in 10 00 6 16 Ar. Macon 4 10 PM 355 AM 11 06 AM 7 15 PM "Dixie Flyer" has through coach and Pullman aleeper between Macon and 1 Jacksonville via Valdosta, and through coach and local sleeper Detween Macon and Patatka.. I-ocal aleeper open In Ma con Urlon Depot 9:00 p. m.. and remain* la Union Depot on return until 7-.» a. m.. and can be occupied until that time. "Quick Step” is solid train between Ma con and Patatka. WM. CHECKLEY SHAW. Vice-President. C. B. RHODES. General Passingcr Agt, Macon. Ga. DAVE G. HALL. T. P. A.. Room 211 Equitable Bids., Atlanta. Ga. , HARRY BURNS. F. P. A.. J 231 W. Bay 8t„ 231 W. Bay St., Jacksonville. Fig,