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ffIEDFORD’s'
BLACK-DRAUGHT
THE ORIGINAL
LIVER MEDICINE
A sallow complexion,
biliousness and a coated tongue (
are common indications of liver
and kidney diseases. Stomach and ,
bowel troubles, severe as they are,
£ive immediate warning by pain,
but liver and kidnev troubles,
though less painful at the start, are 1
much harder to cure. Thedford’s j
Black-Draught never fails to bene- '
fit diseased liver and weakened kid
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inforced by Thedford’s Illack- |
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doctor than Thedford’s Black-
Draught. It is always on hand for
use m an emergency and saves
many expensive calls of a doctor.
Mullins, S. C., March 10, 1901.
! have used Thedford's Black-Draught
for three years and I have not had to go
to a doctor since 1 have been taking it. '
It is the best medicine for me that is
on the market for liver and kidney J
[ troubles and dyspepsia and other
& complaints. Rev. A. 0. LEWIS.
08, WILLIAM L. CASON,
DENTIST.
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Did Moses Marry a Negr o ?
BY J. W. M’NNiCH
“For he married an Ethiopian woman.”—Num.: 12:1
In these days, in view of the wave
of negroisin which threatens to
undermine and destroy the very
foundations of our social structure
and engulf beyond any power of man
to reconstruct, the social fabric,
which has withstood the assaults of
thedegeneratiuginfluencesof man’s
concept nature since the days of
Noah, and the widespread and
growing influences of atheism
throughout the world, and in view
of its bearing on the question of
our auty to our race and our atti
tude toward the negro and the
other types or races of men, it is a
question the answer to which is
fraught with the deepest import to
the human race.
The Bible alone, of all the his
tories of the ancient world, as we
view it, can give us any light on
the subject, and it is therefore to
its pages we must turn in* order to
find an answer to the question, and
in order to find the answer we must
first learn to discriminate between
the Ethiopians of antiquity and the
Ethiopians of later times and our
own days. The Ethiopians we
know of through secular histories,
ancient and modern, show us a
people black and of mixed bloods
and of the country in Africa ex
tending from 20 degrees N. Lat.
to undefined limits in the south,
embracing the country on both
sides of the Nile for a greater or
less distance and originally embrac
ing Abyssinia and the borders of
the Red sea, both in Africa and
Arabia. But it is not with the
modern Ethiopian we have to do
in connection with the question
but the ancient, in order to deter
mine who the oiigiual Ethiopians
were and to refute the charge
against Moses that he “had married
a black woman from Ethiopia,”
thereby implying if not actually
asserting that all Ethiopians were
black in his day as well as that
Ethiopia had never been peopled
by other than blacks.
Eirst, we must learn bow it came
by the name “Ethiopia” and from
what circumstances and who were
the first settlers and what people
they were and from whence they
came. A due and thorough con
sideration of these queries alone
will enable us to arrive at a solution
of this problem and furnish the
true answer to the question “Did
Moses marry a negress” or a “black
woman fiom Ethiopia?” as has
been often asserted, aye, and
preached from the pulpit, and held
up as a lesson of humility and a
divine approval of miscegenation.
In fact, the assertion is made by
the advocates of the doctrine of
the “brotherhood of naan’’ to prove
that those of the white race who
hold themselves aloof from anv
social intercourse with the black
“man and brother” and the numer
ous mongrel types are committing
a grievous sin, as did Miriam, in
that she was “wroth” and “spake
against Moses because of the Ethi
opian woman he had married.”
(Num., 12: i) and for which sin
she was “stricken with the Egyp
tian leprosy.” But, was Miriam
incensed because Moses had mar
ried “a black woman” or was there
another reason for her wrath
against her brother?
It is the purpose of this paper to
piove that Zipporali, whom Moses
married, was not a “black woman”
in the first place, and second, that
the color of her skin and her nat
ionality had naught to do with
Miriam’s wrath towards her
brother. In order to do this it is
necessary to go back to the days
of Noah, who “was a just,man and
feared God,” and whose God-fear
ing piety and uprightness are so
thoroughly impressed upon the
minds and hearts of his descend
ants that today we have in his
faith and uprightness the corner
stone and foundation of our social
and religious fabrics. Noah was
“perfect in his generations.” Des
cended in a direct and uncorrupted
line from Seth and Adam, he alone
of all the earth had prevailed
against the tide of corruption of the
flesh “for all flesh had corrupted
his way on earth,” and had main
tained the purity of the race iu his
family, and, therefore, be and his
alone, were deemed worthy of
salvation. He and his wife, his
three sous and their wives, were
all that were saved from the wreck.
As the apostle says, “eight souls,”
no more, no less. Of his three
sons, one, Ham, settled in Afripa.
Rather it is more proper to say
that the sons of Ham or their des
cendants settled in Africa. There
is no proof whatever that Ham
himself ever set foot in Africa, nor
is there any proof that either of
his sous ever did so, though they
NUMBER ONE.
' were the undisputed heads and
founders of the tribes or peoples
who at a later date settled in Egypt
and Ethiopia and which became
great nations, notably, Cush aud
Mizraim. Phut seems to have
given little evidence of advances in
civilization and the arts as com
pared to the other sons of Ham,
since nothing of importance is
recorded of him or his descendants,
but Cush, the eldest, and Mizraim,
left their descendants.
Then who were the Ethiopians?
Moses is accused of having married
a “black woman,” an Ethiopian.
Out sole authority on the subject,
the Bible, says she was “an Ethio
pian woman.” But does it say
she was black? not once; nor does
it say anywhere that the Ethiopians
were black and unlike other na
tions. Nor does it say or intimate
that the Ethiopians were black
because they were Ethiopians.
The name “Ethiopian” is derived
from the Hebrew “Cush” or “Land
of Cush” —clearly indicating a
country peopled by Cushites or
descendants of Cush, who was the
oldest son of Ham and his wife
and the grandson of Noah. Noah
and his sons and grandsons must
have been of pure Adamic stock,
else from whence could have
sprung the hundreds of millions of
mixed races with a predominance
of white or Caucasian blood? The
question answers itself. Cush,
the father of the Ethiopians, having
been a white man, and with the
lesson of the deluge and the causes
which brought it on and the
example of his grandfather, Noah,
still before him and the awful
punishment and destruction of the
corrupters of the flesh vividly
impressed upon his mind, he would
have a white wife, a daughter of
Shem or Japhet, aud as a conse
quence his desendauts were white
also down to the days of Moses —
at least a part of them —and we
have the undoubted proof that the
Cushites were not confined to any
single locality nor to the single
continent of Africa.
Let us go back and trace the
history of Cush and his sons as re
gards thtir location and final set
tling down. We are toM that
Cush’s eldest son, Seba, settled
Meroe, in southern Egypt (the
Khartoum region) the second son,
Havilah, in Abyssinia; Sabtah, the
third son, the southwest coast of
the Red Sea, on both shores about
the strait of Bab-el-Mandeb;
Raamah, the fourth son, never
went to Africa, but with his two
sons, Sheba and Dedan, settled
Arabia —Persia, about the head of
the Persian gulf, then known as
“Sus'ana Sabtechah;” the fifth son
Ethiopia, io to 12 degrees N. Lati
tude. We find the name also in
southeast Persia, which would in
dicate that part of the tribe or
family also located in that section,
east coast of the Persian gulf, and
would seem to bear out the biblical
account of the confusion of tongues
and the dispersion of the tribes;
aud also that the dispersion and
final emigration of the tribes or
At tha Prica of Suffarln^.
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THE BRADFIELD REGULATOR CO., ATLANTA, GA
SPECULATIONS
SIOEL I C H T 8
ON SACRED AND
SECULAR
HISTORY.
families occurred some centuries
after the deluge. Nimrod, the
sixth sou and greatest of all, settled
on the plains of Shiner, Chaldea,
and was the founder of these
mighty nations whose histories are
such a prominent feature in the
biblical records, the corroborative
records of which are being brought
to light in our own days for the
first time in over 2,000 years.
Nimrod and Raamah were Cushites
and Ethiopians, though the name
is applied in its largest and most
comprehensive sense to that country
in which the majority of the sons
of Ham and Cush took up and
made their final abode.
As before noted, Ethiopia, in the
Hebrew is “Cush,” or the “Band
of Cush. This indicates that the
land took its name from the man
and not the man from the country
wherein he made his habitation.
The true origin and derivation of
the word “Ethiopia” and its pecu
liar significance as applied to its
people is lost in the mists of the
ages. The most eminent authori
ties on the subject are divided, as
well as upon the question of the
locality ot the particular “Eand of
Cush” itself, aud from the fact
that Cushities as a people settled in
different and widely separated dis
tricts, on two continents, it is diffi
cult to determine just where and
when the name originate dbut
most probably an Blgvptian cor
ruption applied to the Cushites,
their nearest neighbors and kins
men. Left in the dark as we are
as to the reason of the name “Eth
iopian” being applied to the Cush
ites in one locality and not in an
other, to members of the same
family and not in default of any
positive evidence, each and every
one is at liberty to form their own
conculsions, taking into considera
tion such facts as we are possessed
of, the first of which is that the
primitive “Cushites” or “Ethio
pians” were pure whites of pure
Adamic stock a fact which we cau
neither lose sight of nor ignore.
Therefore, a woman in the days of
the Hebrew Lawgiver may have
been white although an “Ethio
pian woman.” Moses is accused of
having married a “black woman
from Ethiopia,” but she was a
“Midianite,” daughter of Jethro, “a
Midianite priest,” a priest of Mid
ian ” Now, who are the Midian
ites? We are told in Holy Writ
that they were the descendants of
Midiau, fourth son of Abraham by
his wife Keturah, and their coun
try the peninsula of Sinai, in north
western Arabia and contiguous ter
ritory, having no well defined
limits. They are a pastoral people,
moving about according to the re
quirement of their flocks and
herds. Again, who was Keturah,
and <sf what people? The Bible,
our only guide, is silent' on tha t
score, aud much is left to conjec
ture. But from evidence before us
and the fact that her descendent is
designated as “an Ethiopian wo
man”, we are led to the conclusion
that she was a Cushite, a lineal
descendant of Cush, the son
of Ham, son of Noah,“The Just.”
Keturah must then have been the
descendant of those of the sons of
Cush who did not mrigate to Af
rica when the iron rule and despo
tic tyranny of the great Nimrod
drove his brethren to seek peace
and independence in strange lands.
No people on earth of any consid
erable numbers ever yet mi and
en masse without leaving behind
some member of the community
who have preferred to remain and
endure the ills with which they were
beset rather than rush to meet per
haps greater of which they knew
naught and could foresee less.
Canaan did not migrate to Africa,
and it is only logical to conclude
that many of the Cushites did not
follow their near kin into the wilds,
but preferred to remain in the
neighborhood of their kinsmen, the
Canaanites. What more natural?
and having decided to remain, it is
only natural that they should have
drawn more closely together in
their isolation, in all their social
and marital relations, maintaining
the purity of their race by refusing
to follow in the footsteps of their
less scrupulous kinsmen. If we
want to find examples of their in
corruptible pride of race in our
own day, we have not far to seek,
notably, the Boers of South Af
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Multitudes are singing the praises oi
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Kodol Dyspepsia Cuto
Oiqests what you eat*
Wit on the Stump.
It must have been rather disconcert
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oquence, but who on uttering the
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he held a lleeting at a hotel which
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Standard.
Self liespect,
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Kodol
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