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*R EV. D*R. T A LM AG E
The Eminent Divine’s Sunday
Discourse.
Subject: The Kind of Religion That the
World bleeds—Only That Which Comes
Straight Down From Heaven Can n e
of Benefit to Humanity.
fCopyright lyuu.l
WASHINGTON, D. C. - From Norway,
•where Dr. Talmage is now staying, fie
lends the o owing discourse, in which he
shows that the world can never he bene-
Sted by a religion of human manufacture
which easily yields to one's surroundings’
but must have a religion let down from’
heaven; text, Amos vii, S: "And the Lord
said unto me, Amos, what seest thou? And
[ said, A plumb line.
The solid masonry of the world has for
me a fascination. Walk about some of (he
triumphal arches and the cathedrals 400
•or 600 years old, and see them stand as
erect as when they were budded, walls of
great height, for centuries not bending a
quarter ot an men this way or that. So
greatfy honored were the masons who
budded these walls that they were free
from taxation and called “free” masons
The trowel gets most of the credit for
these buddings, and its clear ringing on
stone ana brick has sounded across the
ages. But there is another implement of
just as much importance as the trowel
anti my text recognizes it. bricklayers
aind stonemasons and carpenters in the
building oi walls use an instrument made
of a c-ord, at the end of which a lump’of
lead is fastened. They drop it over the
side of the wall, and, as the plummet nat
urally seeKs the centre of gravity in the
earth, the workman discovers where the
wall recedes and where it bulges out and
just what is the perpendicular. Our text
presents God as standing on the wall
■dr character, which the Israelites had
built, and in that way testing it. “And
the Lord said unto me. Amos, what seest
thou? And I said, A plumb line.”
B hat the world wants is straight up
and down religion. Much of the so-called
piety ot the day bends this way and that
to suit the times. It is oblioiie, with a
low state of sentiment and morals. We
have all been building a wall of character,
and it is glarincdv imperfect and needs re
construction. How shall it be brought into
perpenmcular? Only by the divine meas
urement. “And the Lord said unto me,
Amos, what seest thou? And 1 said, A
plumb line.”
The whole tendency of the times is to
make us act by the standard of what oth
ers do. We throw over the wall of our
character the tangled plumb line of other
lives and reject the infallible test which
Amos saw. The question for me should
not be what you think is right, but what
God thinks is right. This perpetual refer
ence to the. behavior of others, as though
it decided anything but human fallibility,
is a mistake as wide as the world. There
are 10,000 plumb lines in use, but only one
is true and exact, and that is the line o£
God’s eternal right. There is a mighty at
tempt being made to reconstruct and fix
up the Ten Commandments. To many they
seem too rigid. The tower of Pisa leans
oyer about thirteen feet from the perpen
dicular, and people go thousands of miles
to see its graceful inclination and to learn
how, by extra braces and various architec
tural contrivances, it is kept leaning from
century to century. Why not have the ten
granite blocks of Sinai set a little aslant?
Why not have the pillar of truth a lean
ing tower? Why is not an ellipse as good
as a square? Why is not an oblique as
good as straight up and down? My
friends, we must have a standard. Shall
it be God’s or man’s?
The divine plumb line needs to be thrown
over all merchandise. Thousands of years
ago- Solomon discovered the tendency of
buyers to depreciate goods. He saw a
man beating down an article lower and
lower, and saying it was not worth the
price asked, and when he had purchased
at the lowest point lie told everybody
what a sharp bargain he had struck, and
how he had outwitted the merchant. “It
is naught, saith the buyer, but when he is
gone his way, then he boasteth” (Prov
erbs xx, 14). Society is so utterly askew
in this matter that you seldom find a sell
er asking the price that he expects to get.
He puts on a higher value than lie expects
to receive, knowing that lie will have to
dropi And when lie wants fifty he says
seventy-five, and is he wants 2000 he asks
2500. “It is naught,” saith the buyer.
“The fabric is defective, the style of goods
is poor. I can get elsewhere a better ar
ticle at a smaller price. It is out of fash
ion, it is damaged, it will fade, it will not
wear well.” After awhile the merchant,
from overpersuasion or from desire to dis
pose of that particular stock of goods, says,
"Well, take it at your own price,” and the
purchaser goes home with light step and
calls into his private office his confidential
friends and chuckles while he tells how
for half price he got the goods. In other
words, he lied and was proud of it.
Nothing would make times- so good and
the earning of a livelihood so easy as the
universal adoption of the law of right.
Suspicion strikes through all bargain mak
ing. Men who sell know not whether they
will ever get the money. Purchasers know
not whether the goods shipped will he ac
cording to the sample. And what, with
the large number of clerks who are mak
ing false entries and then absconding and
the explosion of firms that fail for mill
ions of dollars, honest men are at their
wits’ ends to make a living. He who
stands up amid all the pressure and does
rigni is accomplishing something toward
the establishment of a high commercial
prosperity.
The pressure to do wrong is stronger
from the fact that in our day the large
business houses are swallowing up the
smaller, the whales dining on bluefish and
minnows. The large houses undersell the
small ones because they buy in greater
quantities and at lower' figures from the
producer. They can afford to make noth
ing or actually lose on some styles of
goods, assured they can make it up on oth
ers. So a great dry goods house goes out
side cf its regular line and sells books at
cost or less than cost, and that swamps
the bookseller, or the dry goods house
sells bric-abrac at lowest figures, and that
swamps the small dealer m bric-a-brac.
And the same thing goes on in othei
styles of merchandise, and the consequence
is‘that all along the business streets of a
our cities there are merchants of small
capital who are in terrific struggle to keep
their heads above water, ihe ocean liners
run down the Newfoundland fishing
smacks. This is nothing against the man
who has the big store, for every man has
as large a store and as great a business as
he can manage. „ ~ •
To feel right and do right under all this
pressure requires martyr grace, requires
citrine support, requires celestial re-en
forcement. Yet there are tens of thou
sHtds of such men getting splendily
through. They see others going up and
themselves going down, but they keep
their patience and courage and their Chris
tian consistency, and after awhile their
success will come, there is generally re
tribution in some form for greediness, the
owners of the big business will die, and
their boys will get possession of the busi
ness, and ' th a cigar in their mouths and
full to the chins with the best liquor and
behind a pair of spanking hays they Will
pass everything on the turnpike road to
temporal and eternal perdition. Then the
business will break up, and the smaller
dealers will have fair opportunity or the
spirit of contentment and right feeling will
take possession of the large firm, as re
centlv with a famous business house, and
the firm will say: "We have enough money
f or all our needs and the needs of our
children. Now let us dissolve business
and make way for other men m the same
line." Instead of being startled at a soli
tary instance of magnimity It will become
a common thing, i know of scores o.
great business houses that have had their"
opportunity of vast accumulation and who
ought to quit. But perhaps for all the days
oi this generation the struggle of small
houses to keep alive under the overshadow
ing pressure of great houses will continue,
therefore, taking things as they are. von
will be wise to preserve your equilibrium
and your honesty and your faith and throw
over all the counters and shelves and casks
the measuring line of divino right. “And
tue Lord said unto me. Amos, what seest
thou? And I said. A plumh line.”
In the same way we need to rectify our
theologies. All sorts of religions are put
ting forth their pretension. Some have a
spiritualistic religion, and their chief work
is with ghosts, and others a religion of
political economy, proposing to put an end
to human misery by anew style of taxa
tion, and there is a humanitarian religion
that looks after the bodies of men and
lets the soul look after itself, and there is
a legislative religion that proposes to rec
tify all wrongs by enactment of better
laws, and there is an aesthetic religion
that by rules of exquisite taste would lift
the heart out of its deformities, and reli
gions of ah sorts, religions by the peck, re
ligions by the square foot and religions liy
the ton, all of them devices of the devil
that would take the heart away from the
only religion that will ever effect anything
for ihe i man race, and that is the
straight up and down religion written in
the book which begins with Genesis and
ends with Revelation, the religion of the
skies, the old religion, the God given reli
gion, the everlasting religion, which says,
“Love God above all and your neighbor as
yourself.” All religions but one begin at
the wior.g end and in the wrong place.
The Bible religion demands that we first
get right with God. It begins at the top
and measures down, while the other reli
gions begin at the bottom and try to
measure up.
I want you to notice this fact, that
when a man gives up the straight up and
down religion of the Bible for any new
fangled religion it is generally to suit his
sins. You first hear of his change of reli
gion, and then you hear of some swindle
he has practiced in a special mining stock,
telling some one if he will put in SIO,OOO
lie can take out SIOO,OOO, or lie has sacri
ficed his integrity or plunged into irremed
iable worldlings. His sins are so broad
be has to broaden his religion, and he be
comes a i broad as temptation, as broad as
the soul’s darkness, as broad as hell. They
want a religion that will allow them to
keep their sins and then at death say to
them. “Well done, good and faithful ser
vant,” and that tells them, “All is well,
for there i-. no hell.” What a glorious
heaven they hold before us! Come, let us
go in and see it. There are Herod and all
the babes lie massacred. There are
Charles puiteau and Robespierre, the
feeder of the French guillotine, and all the
liars, thieves, house burners, garroters,
pickpockets and libertines of all the centu
ries. They have all got crowns and
thrones and harps and scepters, and when
they chant they sing, “Thanksgiving and
.■onor and glory and power to the broad
religion that lets us all into heaven with
out repentance and without faith in those
humiliating dogmas of ecclesiastical old
fogyism.”
My text gives me a grand opportunity
of saying a useful word to all young men
who are now forming habits for a lifetime.
Of what use to a stonemason or a brick
laver is a plumb line? Why not build tlio
wall by the unaided eye and hand? Be
cause they are insufficient, because if there
be a deflection in the wall it cannot fur
ther on be corrected. Because, by the
law of gravitation, a wall must be straight
in order to be symmetrical and safe. A
young man is in danger of getting a defect
in his wall of character that may never be
corrected.
Hear it, men and boys, women and girls,
all the fun is on the side of right. Sin may
seem attractive, but it is deathful, and like
the manchineel, a tree whose dews are
poisonous. The only genuine happiness is
in a Christian life.
There they go, two brothers. The one
was converted a year ago in church one
Sunday morning during prayer or sermon
or hymn. No one knew it at the time.
The persons on either side of him sus
pected notning, but in that young
man’s soul this process went on:“Lord,
here I am, a young man amid the tempta
tions of city life, and I am afraid to risk
them alone. Come and be my pardon and
my help. Save me from making the mis
take some of my comrades are making, and
save me now.” And quicker than a flash
God rolled heaven into his soul. He is
just as jolly as he used to be, is just (is
brilliant as he used to be. He can strike
a ball or catch one as easily as before he
was converted. With gun or fishing rod in
this summer vacation he is just is skillful
as before. The world is brighter to him
tfian ever. He appreciates pictures, music,
innocent hilarity, social life, good jokes
and has plenty of fun, glorious fun. But
his brother is going down hill. In the
morning his head aclies from the cham
pagne debauch. Everybody sees he iR in
rapid descent. What cares he for right
or decency or the honor of his family
name? Turned out of employment, de
pleted in health, cast down in spirits, the
typhoid fever strikes him in the smallest
room on the fourth story of a fifth-rate
boarding house, cursing God and calling
for bis mother and fighting back demons
from his dying pillow, which is besweated
and torn to rags. He plunges out of this
world, with the shriek of a destroyed
spirit.
God is now throwing that plumb line
over this republic, and it is a solemn time
with this nation, and whether we keep
His Sabbaths or dishonor them, whether
righteousness or iniquity dominate, whether
we are Christian or infidel, whether we
fulfill our mission or refuse, whether we
are for God or against Him, will decide
whether we shall as a nation go on in
higher and higher career or go down in the
same grave where Babylon and Ninevdh
and Thebes are sepulchered.
“But,” say you, “if there be nothing but
a plumb line, what can any of us do, for
there is an old proverb which truthfully
declares, ‘lf the best man’s faults were
written on his forehead, it would make
him pull his hat over his eyes.’ What shall
we do when, according to Isaiah, ‘God
shall lay judgment to the line and right
eousness the plummet?’ ”
Ah, here is where the gospel comes in
with a Saviour’s righteousness to make up
for our deficits. And while I see hanging
on the wall a plumb line, I see also hang
ing there a cross. And while the one con
demns us. the other saves us, if only we
will hold to it.
And here and now you may be set free
with a more glorious liberty than Hamp
den or Sidney or Kosciusko ever fought
for. Not out yonder or down there or un
here, but just'where you are you may get
The invalid proprietress of a wealthy
estate in Scotland visited the continent of
Kurope to get rid of her maladies, and
she went to Baden-Baden, and tried those
waters, and went to Carlsbad and tried
those waters, and -went to Homburg and
tried those waters, and instead of getting
better, she got worse, and in despair she
said to a physician, “What shall I do?”
His reply was: “Medicine can do nothing
for you. You have only one chance, and
that is the waters of Bit Keathly, Scot
land.” “Is it possible?” she replied.
“Why, those waters are on my own es
tate.” She returned and drank of the
fountain at her own gate, and in two
months completely recovered. Oh, sick
and diseased and sinning and dying, why
go trudging all the world over and seek
ing her • and there relief for your discour
aged spirit when close by and at your very
feet and at the door of your heart, aye,
within the very estate of your own con
sciousness, the healing waters of eternal
life may be had and had this very hour,
this very minuter Blessed be God that
over against the plumb line that Amos
saw is the cross, through the emancipating
power of which you and I may live and
live forever!
The Wolf-Bog of (be North.
Heck, from head to shoulders, a maso
of bristling hair, sharp-pointed ears,
long-snouted, lips snarling, fangs drip
ping; yelping rather than barking;
wolfish of aspect and not nice to look
upon when in auger—this Is tne husky,
or wolf-dog of the North. Much has
been said of the Klondike, but these
magnificent brutes, which hi the be
ginning made that frigid El Dorado
possible, have received little more than
passing comment. Nor has this neg
lect been due to their being but the
humble servants of the master, man.
They are far from humble, as their
wild ancestry attests. Tney may be
beaten into submission, but that will
not prevent them still snarling their
hatred. They may be starved into ap
parent docility and then die suddenly,
with teeth fast locked in a brother’s
throat, torn to pieces by tlieir com
rades. Rather, has little attention
been accorded them because the in
terest of man has gravitated Inexor
ably toward the natural, mineral and
social features of that far-northerly
laud.
But the husky is far from uninter
esting. Asa type of endurance, no
better evolved product of natural se
lection need be sought. If ever a
species has been born and bred of hard
times, it has. Only the fittest, in a
hard struggle for existence extending
through a thousand generations, have
survived. And they are well fit. Do
mesticated by the savage autochthons
of that forbidding region, they may not
only account their remote ancestors s
wild wolves, but often their immediate
forebears.—Harper’s Weekly.
Pale
and
Weak
'Woman
Beauty and strength in
women vanish early In
life because etf monthly
pain or some menstrual
irregularity, Many sof
fer silently anti see their
host gifts fade away*
| Lydia E. Pinkham's Vegetable Compound
helps women preserve
roemdness of form ami
freshness of faoe be
cause St makes their en
tire female organism
healthy It carries wo
men safely through the
various natural crises
and is the safeguard ot
woman’s health*
The truth about this
groat medicine Is told In
the letters from women
being published in this
paper constantly*
The Right Tuck.
The time is past when the feminine
shopper “takes things as she finds
them.”
She knows what she wants, and she
persists until she gets It.
All this was plainly shown by one of
her who hunted for tucked taffeta. Un
fortunately, she knew just the size of
the tucks she wanted, as wpll as the
distance they should be apart, to fit in
with her ideas.
Everybody agreed that what she
wanted was not to be found, unttl she
was quite desperate, and, at last, de
manded of a firm If they Sid not get
some of their tucking done in town.
Such turned out to be the case, and
presently she was favored with the ad
dress of this firm, and, contrary to her
fears, found the establishment, where
this tucking and shirring was done, to
be within a stone’s throw of this very
store.
Furthermore, they accommodated
her by tucking a few yards exactly to
her mind, and all for “a cent a tuck
a yard.” Of course, this price would
not hold If fancy tucking was required
on partly made garments, but for
“straight ahead” work, in clusters, or
equal distances, on uncut lengths, it
does.
Besides, one may select one’s own
taffeta, buying a warranted sort,
which will probably be better than
that to be had ready tucked. A big
waist pattern may be done in all-over
tucking for less than $2. This would
come in convenient, too, if one could
not find silk in the right shade.—Phil
adelphia Record,
St. Sophia Hospital in Athens.
A children’s hospital has been open
ed at Athens. The scheme originated
with Princess Sophia, of Greece, and
the other members of the royal family
are deeply Interested in it. The insti
tution includes twelve separate build
ings. It is called the St. Sophia Hos
pital.
La Creole Will Restore those Gray Hairs
La Creole Hai.v Restorer is a Perfect Dressing and Restorer. Price SI.OO.
YOU KNOW WfkRYOURE Wf ]
When You Take liSEil y '
GROVE’S \ .
Tasteless
Chill Tonic \sr ■ I
because the formula is plainly printed on each bottle, I s I lj wit
showing what it contains. Imitators do not advertise \ jj
their formula, knowing that you would not buy their medi- Ijj jj
cine if you knew its ingredients. Grove’s contains Iron 1 fill
and Quinine put up in correct proportions, and is in a taste- ?
less form. Grove’s is the original Tasteless Chill Tonic 3 ||*
and any druggist who is not flushing an imitation will tell you { J f
that all other so-called “tasteless” Tonics arc imitations. i ij*i
Grove’s is the only Chill cure sold by every druggist in
the malarial sections of the United States that is guaranteed to cure any
case of malaria, chills and fever, or money refunded. Price 50 cents.
DECADENCE OF THE COWBOY.
Severe Shock lo the Feelings oi Northern
Monanians.
Northern Montana is bewailing tlio
deeadonce of the cowboy. Justly, it
would seem, if there be truth in the
report that two border outlaws chased
a dozen members of the Diamond It.
rouud-up outfit for twenty miles in
terror-stricken search for refuge, to
the town of Culbertson. Think of it!
Twelve doughty knights of the plain,
blue of lip and wild of eye, spurring
their horses to incontinent (light over
sagebrush and bunebgrass, and ever
and anon turning their wan faces
backward over shivering shoulders for
a look at their relentless pursuers.
Picture in your mind’s eye the scud
ding of a dozen jack rabbits, close
pressed by a pair of ravenous wolves!
Oh, the horror of it!
The report from Culbertson says
that the cowboys were unarmed, ex
cepting one or two guns in the whole
outfit. It is a harsh allegation, and
public judgment should be suspended
pending the receipt of further particu
lars. If it be proved true—ah, well,
we of Montana must blush for the
shame of it! The traditions of the
gun are dear to the Western heart. It
has barked defiance to law and
it has been the chief property of the
cowboy comedy of “shooting up the
town” and it has furnished ragtime
music for many a tenderfoot to dance
by. • Has the westward course of em
pire relegated the “shooting iron” to
the scrap pile? Has it gone the way
of the brown buffalo and the pre
served Indian? Will it no longer dan
gle in menace from the belt of the
bold vaquero? It would seem so, for
the report has it that the Diamond It.
outfit was unarmed.
All the world will join in the north
ern Montana wall. The iconoclast,
Time, has shattered the idol of the
“wild and wooiy west.” The long
locks of the cowboy have been shorn;
his goatee is preserved only as a mem
ory on the aging face of Buffalo Bill
Cody; his buckskin habiliments have
given way to overalls and jumpers
and his bravery Is bound between the
yellow covers of a nickel novel.
Twelve eowboys chased by two
bandits! They will not believe It In
the east, where the popular idea of the
cowboy is still somewhat awesome
and picturesque. Here in Montana,
swallowing our pride, we will hence
forth look upon him as a herder of
cattle and brander of calves—our
calfboy.—Butte City (Mon.) Inter-
Mountuln.
It would seem the very irony of fate
for a man to reach the age of 100 yenrs
and then die by accident. Just such
a sad occurrence took place in Minne
apolis a few days since.
Do Your Foot Ache and Burn?
Shake into your shoes Allen’s Foot-Ease,
a powder for the feet. It makes tight or New
Shoes feel easy. Cures Corns, Ingrowing
Nails, Itching, Hwolldn, Hot, Cullous, More
and Sweating Feet. All Druggists and
Shoe Stores sell it, 25c. Sample sent FREE.
Address, Allen 8. Olmsted, Lelto/, N. Y.
A Happy Outcome.
Smart Set: (illfoyle -Klldruff’s elopement
wasn't suqfiessful, was U?
Poindexter—Oil, I don’t know. The old man
caught them beforo they reached the minister's.
To Cure a Cold In One I>py.
Take Laxative Bkomo Quinine Tablets. All
druggists refund the money If It falls to cure.
E. W. Grove's signature is on each box. Sic.
Trouble of tire Riel*.
The Smart Set: .Higgles— Since the Par
venues got Into society J suppose they have had
to brush up a little?
Waggles—Yes. Indeed. At present they are
practicing how to walk on a hardwood floor.
FITS permanently cured No fits or nervous
ness after first day's use of Dr. Kline's Great
Nerve Restorer. trial bottle and treatise free.
Dr. K. U. Kune, Ltd., SBI Arch St., Phlla., Pa.
Too Small to Claim Attention.
“We don’t hear so much about women’s bath
ing suits tide season.”
No There are so ninny bigger subjects to
talk about.”—chbiago Tlmes-llerald.
If you will buy three
Old Virginia Cheroots
and smoke them to-day you will get
the greatest amount of comfort and
satisfaction that 5 cents will buy in
a smoke, and get it three times overt
You haven’t any idea how good they
are and cannot have until you try them.
Try three to-day instead of a sc. cigar.
Three hundred million Old Virginia Cheroots smoked this
year. Ask your own dealer. Price, 3 for 5 cents. 3
Andrew Female College,
Cuthbert, Georgia.
Forty-sixth year begins September 1!) Cargo additional building being erected. Many art.
dll lons being made to the library and laboratories. Well equipped, steam bent, electric lights,
modern conveniences, etc. ANPIIKW stands for Christian culture and character, and the
highest and best education for Southern women, llenlthfulness unsurpassed; faculty large and
competent; patronage extensive, representing several- States. Host advantages offered lu
Music. Art. Elocution, Bookkoeplng, Stenography, etc., as well nsin bltorary Department.
Hoard and tuition can hi- hid for #llO to #llO for the entire session- of nine months. W rlts
for the catalogue and make your arrangements as (asm as [Me glide. Address
HOMER BUSH, President.
The Trailing Skirt Hangs On.
In spite of all the diatribes hurled
against it, the trailing skirt still drags
its weary length along with a deter
mination not to he supplanted hy the
skirt designed according to the laws of
health and common sense. It clings
ns closely to the hips as ever, although
some of the recent Importations show
the breadths gathered or pleated about
the hips in true old time fashion. One
might conclude that this method would
destroy all graceful lines, hut when
handled hy an expert the result Is to
make the waist more slender and con
ceal noticeably prominent hips. Many
new skirts fall apart at the centre
front, where a contrasting breadth is
placed beneath, frequently showing
elaborate garnitures of cut out linen
embroidery, which, hy the way, is to
he a feature among trimmings this
season.
Oregon recently voted on woman’s
suffrage, and it was a close call; 20,205
for, and 28,402 against it.
MITCHELL’S
Price, 28c.
EYE SALVE
Mention this Tapir'"!;?
.i.
iSKjaaakasess?l
• flu LARGEST makers I
<s Hof Men’s £3 ant! ■ 3
►if s3.soshoes In the! 9 g,
W/a world. We sell* ■ •
<?£ more $3.00 and Is
e ” H| $3.50 shoes than MZ.
go any other twol*
US manufacturers Infßf
.% u>n u -W •'
w Thu reason more
£ W.L.Douglas \
S and $3.50 shoes are jyt ■
o sold than any other
make is because they are y,
the best in the world.
E/f A $4.00 Shoe for SB.OO. %
rnf A $5 Shoe for $8.50.
ATovw 1,000,000 I
, The Real Worth of Oar S3 and $3.50 Shoes B
compared with other makea ia $4 to $6. a
\ Haring the largest $9 and fB.RO shoe buiil- U
i neaa In the world, and a perfect system of B
manufacturing, enables ua to produced
higher (wo s*.'* and SS.Bo shoos than U
nan tiewßl elaewhere. Your dealer B
| should keep them ; we give one dealer B
|- x' lusiVe sale In each town. //
w Take no ■uhatltiitet
non haringVV. E. Douglas shoes with B
II naineaud price stamped on bottom. >/
IB 1 f your dealer will not get them (or M
w you, send direct to factory, en B
closing price and 26c. eitr* B
la for carriage. State kind of B
leather, size, and width, JB
yX plain or nap toe. Otg /p
will reacl^^^^f
CONTRACTORS’
amo MILL SUPPLIES.
Caatlnga, Hteel Beams, Column* and Chan*
nel Bolts, Rods. Weights, Tanks. Towers, Ac.
Steel Wire and Manila Rope, Hoisting Engines
and Pumps, Jacks, Derricks, Crabs, Chain and
Hope Hoists.
tr Cast jgvery Day. Make Quick Delivery.
LOMBARD IRON WORKSiSUPPLY CO.
AUGUSTA, GA.
HDODQY new discovery;
O ■ quick rrtf and dims worst
cam 4. Hook of testimonials and JO days’ treatmset
T ree. Dr. H. H. OBEEN SBONB. Box B. Atlanta. Oa.
That Little Book For Ladies,
ALICE MAHON, UocHXttTLB, N. T.