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DR. CHAPMAN'S SERMON A SUNDAY DISCOURSE BY THE NO~ED PA STOR-E VANCE LIST. Subject: The Bow in the Cloud—A Gospel Message Filled With Sweetness anti Help—ln This World at Best YVe Get Only the Half of Things. [The Bev. J.. Wilbur Chapman, D. D , is now the most distinguished and best known evangelist in the country. He was second only to Dr. Talmage. but since the death of that famous preacher Dr. Ghap man lias the undisputed possession of the 1 ulpit as the preacher to influence the piain people, liis services as an evangel ist are in constant demand. His sermons have stirred the hearts of lhen and women i V e .S ree by any latter • a 'rs- 1 ' ne ‘ Dbur Chapman was born m Richmond, Ind., June 17, 18c9. He was educated at Oberlin College and Lake For est University, and graduated for the min istry from the Jvane Theological Semin ary, Cincinnati, Ohio, in ISB2. His ser mons are simple and direct, so that their influence is not so much due to exciting the emotions as to winning the hearts and convincing the minds of those who hear him. Dr. Chapman is now in charge of the Fourth Fresbyterian Church,- New York City.] New A ork City. —The following sermon is one prepared for publication by the Bev. J. Wilbur Chapman, America’s best known evangelist, who is now preaching to overflowing congregations in this city. It is entitled “The Bow in the Cloud,’’ and is founded on the text, Genesis 9: 13, “I do set My bow in the cloud, and it shall be for a token of a covenant between Me and the earth.” It may seem at first thought as if this were a queer text to choose from which to give a gospel message, and yet all the works of God are so wonderful that one hasbut to get the key to unlock the door leading into them to find them tilled with sweetness and with help. The rainbow is no exception to this rule. It is harcjly possible for one to look upon the, bow that spans the clouds after a storm without an exclamation of delight. One would think that it would grow mo notonous, for we have seen it so many times, but quite the opposite is true. Sun sets differ; they are as unlike as two things could possibly be. Indeed, it must be t'rffe that one is never like the other. But rain bows arc always the same. And yet in spite of this we are charmed as we look, and inspired as we study. The first mention of a bov, - is in th.e text. It is not said that, this is th'e first time the rainbow has appeared, for from the very nature of the ease it has always been in existence since the worlds began to be, but this is said to be the first use of it. The last mention of a rainbow is Revelation 4: 3: ‘'And He that sat was to look upon like a jasper and a sardine stone; and there was a rainbow round about the throne, in sight like unto an emerald.” You notice that the expression used is “round about the throne,” and here for the first time we find a rainbow in a complete circle. We have only seen the half of it here, which is surely an illustration of the fact that in this world at best we only get the half of things. We only get the half of truth. Take the great doctrine of the AtonemeJk; who is able to understand it? But it i-"ery helpful to know that we are not obliged to understand it, but only to receive it.. God is satisfied with it, and He fully comprehends it, and when we stand with Him in glory we shall see the other half of the bow, and our hearts shall rejoice. We only see the half of life here. At its best it is a mystery. Over and over again, when we wanted to go to the right we were compelled to turn to the left, and a thousand times because of our perplexi ties and trials we have cried aloud: “How can these things be?” Eiit we must learn the Ifsson that we must trust Him where we cannot under stand Him. The day will come, when "seated at His feet we shall see the other half of the bow of our life, and we shall know indeed that all things have worked together for good. The last mention of the bow in Revela tion tells us that it is to be like an emer ald. This is certainly very strange, for one has never beheld a green rainbow here. Six other colors must be added to it to make it complete. The color, however, is not without its suggestiveness. Green is the color that always rests the eye. It is for this reason that the hillsides, the waving branches of the tree, and the grass beneath our feet, are so restful on a sum mer day. Is not this a hint that heaven is a place of rest as well as beauty? There are three primal colors in the rainbow, red, yellow and blue. If you drop the yed and put the yellow and blue together you have green as a result. Red is the color of suffering. Surely it is a hint as to the thought that when one passes through the gates of pearl he leaves suffering behind him. There is to he no red mark in heaven. Christ finished His sufferings upon Calvary, and never a pang shall meet Him again. We finish our suf ferings, too, when we say good-hve to tills weary road we have traveled, and the gatG of heaven that shuts us in shuts suffering out. I.—THE CLOUD. We know what the cloud was for Noah (for this text which I have quoted has to do with him), and a cloud in Noah's day was not unlike the cloud of yesterday; but in the thought of tl*e sermon the cloud is sin. It would make one heartsick to read the history of sin. First, in the world, begin ning with Adam, going to Noah, reaching the howling mob about the cross on Cal vary, coming down to the present day, when the whole world seems to be touched with its power, the most tenable thing in the world is sin. Second, in the home, blighting and blasting that which is & tym- of heaven, and wrecking that which God meant, to be a safe vessel to carry ns through the turmoils and strife ever round about us. Third, in our own heart, giving us wrong conceptions of God, and drag ging us toward hell, even against our will. The blackest thing in all the world is sin. j The cloud does two things: (1) It ob scures the sun. The cloud of sin does the same thing. No one ever yet tons nan a true vision of Jesus Christ whh the ica-t particle of sin in his heart or lire. “Blessed are the pure in heart, for they shad set God.” , , A poor fellow converted in one oi t.ic missions in Chicago, who thought be fore his conversion to bc liardly worth the saving, was so wonderfully transformer, that a committee waited upon him to vm r the secret of his changed life. He answered their question in just one sentence: “I have seen Jesus. ’ This vision ever changes the life and transforms character. (2) The cloud c-c-mpels us to see tiling in a false light. God made the weak- oi His hand* to be seen in the sunlight. \\ c must not judge them under the cloud. And with the cloud of sin across a mans mind he can have r.o real conception of the Bible; he must certainly-be prejudiced against the church. Scatter the darkness that hovers over your mind* and the Bible will become to you the very thought ot God, while the church will Compel your ad miration. II.—ACROSS THE CLOUD GOD CAS 1 HIS 80W... To see a bow three thing- are necessary. First, there must be a c'.oeid; we certain,v have that in the world's -in. Second, the sun must he shining: we have this conn:; tion met in the fact that God is light, and in Him there is no darkness at all. ih-rd. the rain must be falling. We have this :u Isaiah 155: 10. 11 —“For as the r .in coir.eth down, and the snow.from heaven, cud re '■ • . turneth not thither, hut watereth the earth, and maketh it bring forth and hud, that it may give seed to the sower, aud bread to the eater; so shall My Word be that goeth forth out of My mouth: it. shall not return unto Me void, but it shall ac complish that which I please, and it shall prosper in the thing whereto 1 sent it.” Or, we might put it—first, in order that we may be ijaved. we must acknowledge ourselves to be sinners. This is the cloud. Second, we must have some conception of God’s hatred of sic. This is the light. Third, we must he persuaded that He loved us aud_ gave Himself for us. This is the rain. With these conditions met. the hoiV of promise spans the cloud of a sinful life. III.—THE SEVEN COLORS. If I should hold a prism in my hand and the light of day should touch it, there would be refracted at once seven colors, as follows: Red, orange, yellow, green, blue, indigo and violet. There never has been a rainbow-in this world hut these have been seen in mpre or less prominence. In my message r.ftw. the prism is the cross, and the light, is God’s truth. As it strikes this long prism it breaks up into seven colors The seven together give us the rainbow. First, forgiveness. Psalm 32: I.—“ Blessed is he whose transgression is forgiven, whose sin is covered.” The word forgiven means taken off. What n wonderful thought it ied Ob, what a load of sin we had to carry! How it did weigh us down! How day and night we went crying aloud, saying, “Oh, wretched man that I am. who shall deliver me?” Resolution never lifted it a particle. Reformation only-seemed to make it heav ier. Then He came, and stooped down, or whispered to us just one swe.et word, “Forgiven!” and when we realized it the burden was taken off. To receive all of this we have hut to yield to God. Trying to make ourselves better only adds to the cloud and deepens our despair. The ec-eond color is cleansing. Psalm 51: 7—“ Purge me with bysson. and I shall be clean: wash me, and I shall he whiter than snow.”. The little bunch of hyssq® carries us hack to the Passover night, when the lamb was slain and its blood .collected. It was not said that one should take a brush, hut a bunch of hyssop, and dip it in the blood and sprinkle the posts of the door. The commonest thing that grew in the East was hyssop. It represents faith. One had hut to step to the door of the cottage and stoop down to pluck a hunch of hys sop. The commonest thing in all this world is faith. We haye faith in each other, whether we express it in this word or not; and the faith that one has in his mother, in his father, in wife or husband, if turned toward Jesus Christ would saye his soul. It is one thing to he forgiven, hut the color deepens, and th% truth sweetens when we know that because of the shed blood of .Testis Christ we may he made clean. “The blood of Jesus Christ His Son eleanseth us from all sin.” The third color is (justification. Ro mans 4: 25—“ Who was delivered for our offences, and was raised aga-in for our jus tification.” One might he perfectly sure of hif for giveness. and know that it meant sin taken off, and might be confident of his cleansing, hut thcie is tie memory of the old life of failure which j ever to him like a shackle when lie wouldlrun to God. Jus tification is sweeter by Jar than anything we have yet learned, t’hen Christ rose for our justification He itood before God as a kind of receipt (as-John Robertson has said), and when God looks upon that receipt He knows the hilliis paid. “Jesus paid it all. All tot Him I owe. Sin had left a bitter stall, He washed it white as snow.” I But justification is evet better to me than this, for when one iajtistified before Cjod he actually stands as if he never had sinned. The fourth color is—sinsfcovered by the sea. Micah 7: 19 —“He willturn again, He will have compassion upon ts; He will sub due our iniquities; ami Thlu wilt cast all their sins into the depths oi the sea.” It is very comforting to Mow that there are some’depths in the oeeai so deep that they can never be sounded. Our sins must have gone as deep. < j There is also another thught of com fort; if a "body is cast into tit- ocean where the waters are not very dap, when the storms come and the ocean'is in a fury, the storm, as if with giant hajds, takes the dead body and easts it unh the shore. But there are depths in thasea so great that no storm that has ever yelswept across the face of the deep has s-tivra the waters. Thanks he unto God. our sipanay he sunk so deep in the sea that they rill never be. cast up against us again. TM color deep ens and the tenth grows sweetV still. The fifth color is—sins l-emfred. Psalm 103: 12—“As far as the cast is from the west, so far hath He remove! our trans gressions from us.” -I It has been proved that tie distance from east to west could neve he meas ured. This is certainly instting.' But there is something better for nj than this in the fifth color, for when I al told that my sins are as far from me as'he east is from the west I know that th east and tiie west can never be brought together: nor can the saved sinner and hilpardoned sins ever meet again. The sixth color is Isaiah 44: 21-“I have blotted out, as a thick cloud, thy . ansgres sions, and, as a cloud, thy sins; turn un to Me, for I have redeemed thee A man cannot blot out his :vn sins. Some have tried it with their Ir*, and have lost -their reason. Some have at tempted it by works of mc-rcy, hd have given up in despair. But God On easily do it. For sins to he blotted uti may mean the same as for man’s accotjKo be blotted out. I may have a hill .r.rged against me on the books, but if on. he op posite side is credited a sufficient* am of money to meet the indehiednes lit is blotted out. But the expression m‘"l:ner.n more than this. It means that who one’s sins are blotted out by God they q as if they never had been. The seventh color -ferns the cli', x of all. Ezekiel 33: 16—“ None of his Sp that he hath .committed shall he rcentirni un to him; he hath done that which iatnvful and right: he shall surely live.” / We have an idea that, althoty.qh O sin* have been forgiven and wt may havbc-cti justified, when the great day- of jucnent comes we may he obliged to , meet thy all ■gain. But this is not true. for all hath He put away : sin by tiivac rifiee of Himself, and the sins of ouiives shall not again be mentio-ned to us. IV —GOD'S COVENANT. The bow was God's eovsnant then, otv God’s covenant is.eHi® Word, and ion this Word we may depend Noticcvhe number of times God /uses the expresim, “I will.’’ in Exodus Vi 6 ‘S: “Wherefore, say j“ n t° the ehildrertof Israel I am the L u. and ! will br.ng : out from under •' / burdens of t hfe EgR. ians,- ami I will / you out of their ha], age, and I will a / cern voy with a stretefc out arm. wid ' K P‘ eat judgments; an{] wiil take von t A’ 1 " for a people, and I1 he to you’ a <J.A> an o i-hnll know thaf am the Lc.r r ,/>'°’- :r God. which liringrt vou out fr'p / und°r tbe burdens of tl Egvntians. T J>,: 1 bring you in uni the land. c/-‘ C£l -’Ung the which I did ewe a to give it* 1,1 Abraham, to I-aae and fl Jacob; and Vwd! give you it for an herii age: I am the ■'pro. He ever waits) 0 ttle covenant yvhicl Ve has made wU I Chris, concerning ug\ 1: we would ha''eJ-' ie joy of salvation, wd J -eed hut two thii? s . : first, vee must be lieve God: whateve. our feelipgs may be, I we must believe: sdpud. believing God. i we must act as if webelieved Kim. The | one gives us life. The fiber gives us joy in | life’s possession. Some men are born to command, and 1 others get married. Cream of News.; Brief Summary of Most Important Events of Each Day. —lt is said that despite the short ening of the Georgia fruit crop this season, the yield of cantaloupes aud watermelons in the southern part of the state will be fine. —The coal dealers of Richmond are apprehensive lest the strike extend to the bituminous mines, when the sup ply will be exhausted and big plants must shut down. —Bishop William J. Kenny was con secrated to the office of bishop of the Florida diocese, Cardinal Gibbons offi ciating. —Between fifty and one hundred persons lost their lives by a cyclon* at Goliad, Texas, Sun-day. —The delegation to visit the south j and investigate left Washington Sun day mg-ht. —Hundreds of strikers in the an thracite region have taken oath to ab stain from liquor during the preva lence of the strike. —Hebrew women of New York have organised an association to fight the beef trust. —A plqt ef anarchists to assassin ate King Alfonso of Spain has been discovered. The man selected to throw the bombs at the king did not "carry out instructions. —General Chaffee lias returned to Manila from Mindanao and reports that Datto Ruty has fortified and Americans will have trouble with him. —Mayor Mims will call a meeting of j Georgia mayors to be held in Atlanta | in July. The convention will discuss municipal affairs. —Kxpoliccman Kerlin. of Atlanta, was waylaid and beaten unconscious Friday night' by five negroes with whom lie had trouble while on the force. This affa-'r led to the riot of Saturda ymornirjg. —Macon has.'roeen selected as the j place for the nffxt rifle practice of the ! Georgia state troops. —Lucas, o? oil fame, has leased a large tract ol'J&nd in Charlton county, Ga„ and is - waking preparations to bore for oil, ■' —At the lyiithern Presbyterian con vention, at Jackson, Miss., a gavel, made of ivory from an * elephant’s tusk, was presented to the convention. It was sent by an African king. —One thousand pereons wont down with a viaduct at Chicago while watch ! ir.g a packing house fire. Twenty nine were injured, seven of them fa tally. —ln a report to the war department, Captain Grant charges General Smith with inaugurating a reign of terror in Sasnar —Emperor William-, of CV-irmany, informed President Roosevelt that he intends to present a bronze statie of Frederick the Great to the United State*. —The Boer leaders gathered at Ve- Hiriiining, Transvaal, to pall on the nc|ice terms offered by the British. ,ar—The grand cordon of the order of f?arlos 111 has been presented to Dr. ’ Curry by King Alfonso. —The conditions in the Lesser An tilles are as yet but little improved. The people are still panic-stricken. —At the convention of Georgia fruit growers in Macon Thursday steps were taken to reduce the loss from unrelia ble commission houses to the mini mum. —The biennial convention of the Brotherhood of Locomotive Engineers was adjourned in Norfolk, Va.. Thurs day to attend confederate memorial ceremonies. —Five persons were cremated and three others seriously injured by the burning of a hotel at Point Pleasant, W. Va., Wednesday night. —There was a fierce debate in the house Thursday over outrages iij the Philippines. Bitter personalities were indulged in by the speakers. —President Roosevelt has vetoed the bill for the relief of Harry Mix, wh-o was on the bond cf Holt, formerly postmaster at Valdosta, Ga. —The anthracite coal miners have voted to strike, although President Mitchell advised peace. The strike will involve 145,000 men. —Alexander Dowie, of Chicago, tried to save his daughter, who was fright fully burned, by prayer, hut the young lady died. • —Gaynor and Greene, who fled from Savannah to*escape trial, were arrest ed in Quebec Thursday through the ef forts of District Attorney Erwin. —lt is now' believed that there will be no state primary ordered in Ala bama. This means no opposition to Governor Jelks. Republicans may put out ticket. —navana is maning great prepara tions to celebrate the birth of the Cu ban republic, which will soon occur. —ln an interview at Wantage, Eng land, Richard Croker said that if he were in New York he would vote for Van Wyck for grand sachem. —Dr. J. L. M. Curry, special ambas sador of the United States, was re ceived by the young king and queen mother at Madrid, Spain, Thursday, [fir. Curry presented a letter from Pres ident Roosevelt. SPECIMENS. Miss Singleton (effusively)—Oh, | P a Pa is so good to me! At every | birthday he presents me with some pieces of jewelery. Young Archaeologist (naively)— Hat e you have you preserved some of the earliest specimens?—Sing Sing | Star of Hope. SEES A Di SAP ANT AGE IN IT. ] "You ought to he a good boy.” “Yes, but if I was a good hoy peo ple wouldn't say how bright I am.”—- Indianapolis News. A New Typewriter. Scientists claim that the noise made by an ! ordinary typewriter tends to cause nervous ness- A German inventor has therefore Per fected out- that is operated bv uir pressure on the keyboard, which does away with th-- j noise. There is a much better and less ex | pensive way to prevent nervousness, and ! that is by using Hostetler's Stomach Bitters, j It aids digestion, promotes sound sleep, steadies the nerves and cures indigestion, flatulency, constipation and malaria fttver andague. Try a bottle. It isn't always true that he who hesi tates is lost. At an auction sale he who hesitates may save. In the Blue Gras* Region. take off my hat to a 503. box of Totter- Ine. It has cured me of skin disease which doctors in seven States failed to cure.”'—C. W. Cantrell, Louisville. Ky. 60e. a box l>y mail from J. T. Shuptrine."Savannah, Ga.,if your druggist don't keep it. A lion in a jungle will'jump twenty-five or thirty feet from a standing start. See advertisement of EE-M Catarrh Cure in another column—the best remedy made. A handful of comnion sense is worth a bushel of learning. Aslc Your Dealer For Allen's Kaot.Rs.fl, A powder. It rests the feet. Cures Corns, Bunions,Swollen, Sore, Hot, Callous,Aching, Sweating Feet and Ingrowing Nails. Allen's Foot-Ease makes new or tight shoes easy. At all Druggists and Shoe stores, 25 cents. Ac cept no substitute. Sample mailed Free. I Address Alien 8. Olmsted. Loßoy, N. V. The French Academy has solemnly de | sided that henceforth “chic” is to be con i sidered good French. Hall's Catarrh Cure is a liquid and is taken | internally, and acts upon the blood and I mucous surfaces of the system. Scad for J testimonials, free. Fold by druggists, 75c. F. J. Cheney A Cos., Traps, Toledo. O. One of the highest shot towers in the world is to he found in Villach, ir Gorin ! thja, where there is a fall of 249 feet. 1 FITS permanently cured. Noflt sornervous- I ness after first day’s use of lir. Kline's Great Ne-rveßestorer.ffftrial bottle and treatisefree Dr.H.H. Ki.ixe, Ltd.. 931 Arch St.. Philn., Pa. Cheerfulness must be cultivated, hut tiie seeds of discontent will grow in any soil. Mrs. Winslow’s Soothing Syrup for children teething, soften the gums, rcducesinflamma ! tion,allays pain,cures wind colic. 25c. abottle J About 400,000 larks a year are sent from | the Continent to the London markers. I do not believe Piso's Cure for Oonsump lion has an equal for coughs and colds — John i F. Boyer, Trinity Springs, Ind., Feb. 15,1900. There is a dearth of schoolteachers in England. weakr “ I suffered terribly and was ex tremely weak for 12 years. The doctors said my blood v/as all turning to water. At last I tried Ayer’s Sarsaparilla, and was soon feeling all right again.” Mrs. J. W. Ficla, Hadlyme, Ct. r-r-' jevustxanjiroMwwA-w l ir>n— al No matter how long you have been ill, nor how poorly you may be today, Ayer’s Sarsaparilla is the best medicine you can take for purifying and en riching the blood. Don’t doubt "t, put your whole trust in it, throw away everything else. SI.CO a boftlc. AM druj'jislg. ■UBMIIIBBI an ■■■Ml 111 ~ As!, youi doctor what. !<• thlnk.i of Ayer’s Sarsaparilla. ID knowsiill nbout this grand old family medicine, rollow hjs advice and \vc will be satisfied. J. C. A yea Cos., Lovell, Mass. infiruiw •>' iw to no daya 1 J 11IJ \V " rite fo- partleulai'sand 10 day-nil j 111 r|\ I treatment free. o. I). Cnllm,. J lul U I l>r.py Mo !'. Atlanta. Malsby & Coiiippnyli 41 s. 1 inhytli St., Atlanta, (ira. / Engines and Boiiersj Bteain Water Heatcru, Steam I'uiupi au /ji •I'cmberthy injectors. ]Slanuiacturcr and J)ealers in ’ j SAW MIIuLSf Corn Mills, F<*el MilU, Cotton Gin MacAi ery and Grain Separators. SOLID nr.<\ INSERTED Srtph. Saw Tfpth ind Loukfi, Mill and Uepalrs, tiovernors, Grtite I*ai sand a full r-f Mill Supplies. I'M* • and quality of ko(Ih guaranteed. <.’atalus free by mentlonlug this paper. j ’/ SIR JOHNSON’S •M’V.W,"?. BKIIr M 25 A . Dreg;,. . FREE bAlf-U. bp me HOME REMEDY CO , A1..-STELL BLIX, ATLAN'M.GA. THE URIHE IS MY EljpE If you will Miitl .’Re a Minple of y nirmorn- iriK unne for cßemiriil analytic. I 4.11 tell 1 vr.u .) leUA.r, the PAWL ICCATIM -r.l X lITEKT of .r DISEASE r.d fhetber ** CURABLE, or IHCURABLE. Vjß 4fSr Dirtanr.e if no f.arner to when, ecierice tai.e the place of ?u*f umi. five cents for rr.ailir,r cwe for rjoe i i rtureon THE WATER DOCTOR K. SHAPED, M. DW ggl Wii Penn Ave.. PUttburg, Pa. eor.oe.oieotoe.o*'oto*:oiioe.oßG*to I fAPUDINE Si: I £ LatiKlUßb, COLDS, ETC. o U Dors Not Affect Hie Ilf art. 4 C £ 40 l ffO>.C'ffO‘ffG'ffO'C4C<|CißOAOU^fi Mrs. Mamie Herbert, 56 Elmwood Buffalo, N. Y., Treasurer Empire St Fortnightly, Buffalo, N. Y., After Years’ Suffering Cured by Lydia E. Pi. ham’s Vegetable Compound. “Dear Mrs. Pinkitam :—lnflammation and ulceration o" uterus laid me It. v and robbed life of its joys for me. For eight _ I was in frequent pain and misery, and then Lydia E. Pinkha? Vegetable ( l oin{#und came to me, the greatest boon I hai known, lor it brought new life and health to me. I used sever;* bottles of Compound and your Sanative Wash. My improvement was slow, but from t£e first bottle I felt that I was better, and so I kept up courage and continued the treatment. None of my friends ever dreamed that I would be well again, but I have now enjoyed life to its fullest extent for three years.” Mrs. Mamie Herbert. SSOOO FORFEIT IF THE ABOVE LETTER IS NOT GENUINE. When women aip -troubled with irregular, suppressed or painful menstruation, weaki #, kueorrha'a, displacement or ulceration of th® womb, that tearing--down feeling, inflammation of the ovaries, backache, bloating (or flatulence), general debility, indigestion, and nervous pros t rat ion, or are beset with such symptoms as dizziness, faintness, lassitude, excitability, irritajh'fty, nervousness, sleeplessness, melancholy, “all gone” arid “ wani,to-ne-k'ft-alone ” feelings, blues and hopelessness, they should remember there is one tried and true remedy. Lydia E. Pinkliam's Vegetable Compound at once removes such troubles. Refuse to buy any other medicine, for you need the best. Mrs. Finkliam invites all sick women to write lrer for advice. She has guided thousands to health. Address, Lynn, Mass. HSsEr Mothers Baths with U Ei.lk.-ol.t'nlP'— greatest of skin cun^k^ OW£ rn sevd 'cases!' W mild doses of CUTIOJRA RES6fc^ NT HLLS. This is rtf'- Purest, sweetest, most spe&dy, permane \ ano " economical treatment for torturing, disfiguring, Itching,bleeding', scaly, ert >sted, and pimply skin and .scalp humo s ' irritations, * and chafings, with loss of hair, of Scf chuisn, ar,<-' Ji is sure to succeed when alliother remedies fail ! . Millions o| pothers Use Outicura Soap Aseifti-d by CuticCbX oi-iEf C’, the -/real chin cure, for preserving, purifying, nod beautify. ln the akin of ir.fnbu iffl>i> M V • to- ranhes. Itching-, and dialings, for cleansing tbs sculp of .crusts, scalra, and daridiWfi/. wp Inc- stopping of fulling hair, for softening, whitening, and aoothirig red. rough ,and ftcsrn b.-sais, u.t3 for all ,1 ie purposes of tbe toilet, bath, and nursery. Millions of Womeif u,‘' CuljinMpßoaaln tbe form of baths for annoying Irrltntiajsi inflamma tions, and bxc*s*Atfons, for tpo '1 y or offensive perspiration, in tin fortn of washes for ulcerative weaknesses, and for many sanikm*, antise which readily auggnst tficmselvea to women, es pecially mothers. OlfiCiau i-'l r ~!, in Omk Soap at One I‘hice, tho BEST akin and c implosion eoap and trie best tbiilt JwfTY-ahy soap in the world. Complete External and Internal Troatmont for Every Humour, Consisting of Ct-riri n* 6oap (25c.), to cleanse the skin of crusts and Xg- JL i/n KUTtofti ~eal‘ "• ftn<l s' ften or- 1 : >koncd cniir-lc: Cuticcba Ointment V:.), eSPR fSsiH iVI br instauti, allay riching. aiion, and irritation, itnd soothe and U|i wf EAJE W 4 heal; and Cr'Tir-ruA Krsoi vent i*r-T.i.s (Zhc.t, ir> cool un<J cleanse the BiKoi.e f'ltT is oflcd sufficient to r-tire the nurst torturing, -TU P SPT S1 disfiguWig, and hitfhUinting shir., scalp,and blood hnmours. with i--ss B "" "of hairg[wber. all else falis. bold thronghoutthe world. British Depot: 27 2S, Chrirterbonse Bq. ( Depot: 6 Hue tie la Puis, i’atis. I’qttzb Dnuo and Cuem. Co#p., hole Props., linn-Jff, If. H. A. Corn i:ri Besoevent PiLt.a rOhooolate Coated) are anew. tasteless, odonrlpss, economical substitute for the celebrated liquid Gcticcba Kkeoi-vem, as well as for all other ttiood purifiers * an J humour cures. Each pill is equivalent to one leartpoonful of iiquid lit:S'O.vCNT Put up Lit ec.ew cap pocket vials, coitsaining the came number ui doses ns a hoc. bo.tie of iiquisl iin boi-vent, price, 2ic. . NoMONf)fTOIPSE MS WEtfRBSBLSHiS WM Thcmpion’sEyWater .. = • uramg to Mention this Paper Indiana, }ii liUHfcS Wntßt ALL ILbE f AIS. bn lit£t ( ough Syrup. Tc.*u*fc OikmJ. Ui 03 in time, ‘•old br dru^aiNtfc i teTTßttk i ™ k