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DK. CHAPMAN'S SEHMON
A SUNDAY DISCOURSE BY THE NOTED
PASTOR.EVANCELIST.
• ——
Subject: A Vision ot* His la re—Tin- Chris
tian World Has Ever Seen Liviug in
the Hope of This Promise—We Shall
See Jesus in Eternity.
New lok k City.— The following ser
mon is one prepared for publication by the
Rev. Hr. J. Wilbur Chapman, America’s best
known evangelist, who is now preaching
to overflowing congregations in this city.
I V is entitled “A Vision of His Face,” and
is founded on the text, Rev. xxii: 4, “And
they shall see His face. ’
The Apocalypse, or Revelation, as it is
more frequently called, is supposed to have
been written A. D. 95 to 97, and thus for
1800 years the Christian world has been liv
ing in the hope and inspiration of this text
of Scripture. The glad cry of the faithful
everywhere has been:
“As for me, I will behold Thy face in
righteousness. I shall be satisfied when 1
awake with Thy likeness.”—Psalm xvii: 15.
1 wish we might see Him now. We have
had hints of His beauty, and little glimpses
of His glory, but oh, to behold Him! We
are greatly indebted to the artists of the
world for what they have shown us oi their
vision. °f His grandeur. “Christ Before
Pilate” was a picture so real that a little
girl, when she looked upon it wanted to be
liited up_ that she might untie His hands.
Hoffman’s “Christ in the Garden” is such
a masterpiece that one can not look Upon
it without having his emotions stirreii.to
the very depths. Paintings have eertainlv
done their work. They have stirred the
imaginations of the people. They have
strongly impressed the beauty of His char
acter upon hearts everywhere. They have
hied the thoughts of men upon Him.
They have drawn the Christian nearer to
Him, and they have done much to stimu
late fellowship with Him always. Some,
indeed, have been won to Christ by simply
looking upon them. Count Zinzendorf,
founder of the Moravian settlement, said
that the deepest that was ever
made on his life came/to him when looking
u;ion a picture of thfe sufferings of Christ.
He saw these words/underneath:
"1 did all this far thee: what hast thou
done for Me?” '
And yet, valuable as they are, they are
not to be relic A upon because they are not
ancient enou/h. The early Christians
shrank from/any material presentation of
a human Clwist, and thus it is that art. as
we have it/to-dav. has passed through cer
tain defin/te stages.
In thof earliest age Christ was presented
by the /sc oi symbols. The representation
of the/fish was to draw attention to Him
who Uhade men fishers of other men. The
'Paying of a vine was to draw the ai ten
t >°Uf to Him who said, "1 am the vine.”
fine picture oi the cross was supposed to
fasten the thoughts of the people upon
2Him who was its willing victim,
r The second stage of art was the use of
Old Testament types. In the picture of
Moses striking the rock, one could see a
representation of Christ, who said: “If
any man thirst, let him come unto Me and
drink.” In the sacrifice of Abraham both
the love of God in the gift of His Son, and
the love of the Son in the gift of Himself
shone forth. In the three children in the
fiery furnace there is a perfect representa
tion of the Son of God seen in the form of
the fourth, “which was like unto the Son
of God Himself.”
In the third stage of art New Testament
allusions were used, and a shepherd be
came a picture of Christ, who was “the
Good Shepherd,” the “Great Shepherd”
and the “Chief Shepherd.”
In the eighth century men began to
paint His likeness as they conceived it, but
it is easy to understand that these repre
sentations could not be reliable because
every trace of His physical appearance was
lost. Not a syllable in the Gospels or the
Epistles tells us how He looked when He
walked upon the earth. Why is this?
Surely the disciples had not forgotten His
appearance. It may be for several rea
sons: First, because the first ages of the
church were distinctly spiritual, and they
would shrink from anything that would
make Christ even seem to be material.
Second, they never thought of Him after
His departure as the afflicted one or the
suffering one, but they saw Him at the
right hand of God in the glory, and as they
had no power to present a picture of Him
there, so they had no inclination to pre
• sent Him in His humiliation. Third, be
cause they still felt His presence with them.
They had no need to put His face upon
canvas. I would a thousand times rather
have the picture I carry about with me of
Christ, which no artist has ever painted,
or ever can paint, which I could not de
scribe to you in words, even if I had the
tongue of an angel. It is far beyond any
earthly art. The early disciples must have
felt this. Fourth, it may be that because
when they saw Him after the Resurrection
He was so different from what He was be
fore that they could not paint the first
picture, and they would not try to paint
the second.
And yet we do know much about Him.
It would not have been difficult to tell how
Stephen looked. We have but to read
Acts vii: 55, 60 —-“But he, being full of the
Holy Ghost, looked up steadfastly into
heaven, and saw the glory of God and
Jesus standing on the right hand of God.
* * * And he kneeled down, and cried
with a loud voice, Lord, lay not this sin
to their charge. And when he had said
this he fell asleep.” So it is with Jesus
Himself. We have had some hints of His:
beauty in the legends of old. The story
of St. Safronica; of the handkerchief used
to wipe His face as He went to Calvary,
upon which the impression of His face was
left, a.nd which was to be seen as it un
folded in the presence of Mary, His moth
er. This is Romish, and has no foundation
in fact. The story of one Publius. Lentulus.
who was said to be President of the peo
ple of Jerusalem, to the Roman Senate,
rans thus:
“There came one among us, tall in stat
ure, beautiful in appearance, His hair
wavy and crisp and falling down over His
shoulders. His brow, broad, smooth and
most serene. His face without spot or
wrinkle or any such thing. His nose and
mouth faultless. His beard abundant and
hazel color like His hair. His eyes promi
nent and blue. In denunciation, terrible;
in admonition, calm and loving. He was
never seen to laugh, but often to weep.
His hands beautiful to look upon. In
speech, grave, reserved, modest. Indeed,
He was fairer than all the sons of men.”
All this is beautiful and interesting
as a legend, but it is said that there
was no such office as President of the peo
ple of Jerusalem to the Roman Senate, and
that Publius Lentulus never lived.
Why all this absence of Christ in mar
ble and Christ upon the canvas? Why is it
that the pen has never described Him so
that we might reproduce His face? It cer
tainly must all be of God. One reason may
be in order that we might know that He
belongs to the wide world, and to no race
of men in particular. If He were known
to be white, the black man might feel that
He was not in syirapthv with him. If He
were known to be black the white man
would certainly feel a barrier between
them. But as it is. He is Jesus, the Light
of the world, and the Caucasian, the Mon
golian, the African, all can say together:
"Fade, fade each earthly joy. Jesus is
mine.” And yet, there are phrases of
Scripture which seem to give us hints not
t* be passed by silently.
I. HIS FACE SET TO JERUSALEM
Luke ix: 51—“And it came to pass when
the time was come when He should be re
ceived up, He steadfastly set His face te
go to Jerusalem.”
He loved the city of .Jerusalem, but at
the time He went toward it, it wag a city
of shadows, and every step He took was
into the deepening shado.v of Calvary’
cross. I need not describe His going, it*
was like a conqueror. In the very way F'
trod the streets of the city, and willed
the highway of the land He loved. He
was filled with courage, and when \f- be
held the city He wept over it. TaK-‘ this
as a picture and there is nothing *ner in
art. Take it as a sentiment, is.
nothing deeper i:i human patho/; /Take it
as a revelation of God, and no need be
afraid of Him. Philosophy maV speculate
about Him and try to reconeie His two
natures; theologians may attempt to de
fine Him as being infinite, etrrnal and un
changeable, but the commo-i man grows
confuted, and all that he •Gan say is that
the One to whom he has given his soul
is the Son of God, who-was divine enough
to go to Jerusalem in the very face of
death, and human enough to be blinded
with His tears as He looked upon the city.
He knew all about the suffering of Jerusa
lem from all eternity, and yet He went on.
When He ate the Passover and spoke of
the one who should betray Him, He knew
what was coming, and still He went on.
When P.late mocked Him He knew it was
but thi forshadowing ot tlie sufferings of
the crass, but still He went on. When He
endu ed the pain of the scourging He knew
that this was but the beginning of agony
with which the pain of the cross was not
to be compared because it was so great,
and yet He went on. The world has never
seen such a conqueror as the Son of God,
"who died that we might live.”
11. HIS FACE IN THE DUST.
Matt, xxvi: 36-39—“Then someth Jesus
with them unto a place called Gethsemane,
and saith unto the disciples, Sit ye here,
while I go and pray yonder. And He took
with Him Peter and the two sons of Zebe
dee. and began to be sorrowful and very
heavy. Then saith He unto them, My sou!
is exceeding sorrowful, even unto death:
tarry ye here and watch with Ale. And
He went a little farther, and fell on Ilis
face and prayed, saying: Oh, Mv Father,
if it be possible, let this cup pass from Ale;
nevertheless, not as 1 will, hut as Thou
wilt.”
In the thirtieth verse we read that when
they had sang an hymn they went out.
How simple, and yet how profound the
meaning!
There never had been such a going-out
before; there never has been such a going
out since. From the supper He made His
way with the faithful few to Gethsemane,
where the agor.y was so great that Gethse
mane has stood for suffering ever since.
“Oh, My Father, if it be possible, let
this cup pass from Ale!” 1 wonder why
the cry? Some one has said it was be
cause He was about to be branded as a
sinner, treated as a sinner, put to death as
a sinner, and it was His horror of sin that
wrung tlie cry from His soul. Yet we have
trifled with it, and sin has always been
the same, is*to-day, and .shall be till the
end of time.
Hr. Gregg tells of a story in Fox’s Book
of Martyrs, where a Christian was to die a
most horrible death —being placed in a
sack filled almost with venomous reptiles.
As he looked at it he said:
“I can stand this for Jesus’ sake.”
Yet when they put him in the sack and
he felt the first touch of the reptiles upon
his face lie gave a shriek of agony that
could not be described.
It is said that no one has ever really
known what prayer is until he has learned
of the Spirit to put into practice this one
offered in Gethsemane. It is r.ot the kind
that is offered to the congregation, or that
is said at the bedside before we close our
eyes in sleep; it is the kind that is
crushed out of us. It is the cry of the
iSyrophenoecian woman, “My daughter is
greviously vexed of the devil.” It is the
cry of Jesus in Gethsemane, “Aly Father,
let this cup pass from Afe.”
You say, “What! His Father and all
His suffering?”
Yes, His Father, still, and yours, also.
In the midst of an agony that may have
almost broken your heart, you might have
cried: “Aly Father!” When there was not
a hope in your life you might have whis
pered, “Ary Father!” And if the cry had
come from the heart you would have got
ten as quick-a response:
“Be still, and know that I am God.”
111. HIS FACE SPIT UPON.
But there is still another picture of Ris
face in the New Testament. Matthew
xxvi: 62-68 —“And the high priest arose,
and said unto Him, Answerest Thou noth
ing? What is it which these witness
against Thee? But Jesus held His peace.
And tne high priest answered and said
unto Him, I adjure Thee, by the living
God that Thou tell us whether Thou be
the,Christ, the Son of God. Jesus saith
unto him, Thou has said: nevertheless I
say unto you, hereafter shall ye see the
Son of Alan sitting on the right hand of
power, and coming in the clouds of heaven.
Then the high priest rent his clothes, say
ing, He hath spoken blasphemy; what fur
ther need have we of witnesses? behold,
now ye have heard His blasphemy. What
think ye? They answered and said, He is
guilty of death. Then they did spit in His
face and buffeted Him, and others smote
Him with the palms of their hands, say
ing, Prophesy unto us, Thou Christ, wlio
is he that smote Thee?”
Have you noticed how quiet He was in
all the mockings and the scourgings? It
must have been because of the Gethsemane
experience. There are scenes in our lives
that make talk a sacrilege. When you
came back from following your child to
the grave, or reached your home after
being at the new-made grave of your moth
er, not a word was spoken: the house was
as still as the tomb where they rested. A
night with God would have the same ef
fect. They may suit upon Him and strike
Him, but He feels it not, for while He
walks the earth He lives in heaven. Paul
found this out: “I knew a man in Christ
above fourteen years ago (whether in the
body I cannot tell, or whether out of the
body, I cannot tell; God knoweth) .such
an one caught up to the third heaven. And
1 knew such a man (whether in the body,
or out of the body, I cannot tell: God
knoweth) how that he was caught up into
paradise, and heard unspeakable words,
which it is not lawful for a man to utter.”
2 Cor. xii: 2-4. Anil yet in point of fact
Paul was lying at the gate of Lystra. Peo
ple though him dead. His back was bleed
ing. His whole body was bruised. It is
a possible thing for us to be transfigured
by the power of God, and become insensi
ble to every earthly experience. Just as
when the hell-hounds were let loose against
Jesus Himself, and they smote Him and
spit upon Him, thev never touched Him.
IV. HIS FACE HEREAFTER.
We have hints as to what He is to be
like in the hereafter. “For God, who
commanded the light to shine out of dark
ness. hath shined in our hearts, to give
the light of the knowledge of the glory of
God in the face of Jesus Christ.” —2 Cor.
iv: 6.)
We are told how He will appear to the
sinner: “For the great day of His wrath
is come; and who shall be able to stand?”
—(Rev. vi: 17.) There was a time when
as they emote Him they covered His face:
“And some began to spit on Hftn, and to
cover His face, and to buffet Him, and say
unto Him, Prophesy: and the servants did
strike Him with the palms of their hands.”
(Mark xir: 65.) But not now. His eyes
pierce His beholders through and through,
and their unforgiven sins in awful proces
sion pass by. The cry of the lost soul is
"Mountains and rocks, fall upon us, and
hide us from Hi 9 face.” “And I saw a
great white throne, and Him that sat on
it, from whose faco the earth and the
heaven fled away; and there was found no
place for them.” (Rev. xx: 11.) This pas
sage gives another touch to the picture,
and what a change there is! Once there
was in that fare that which brought little
children to Hud, and made women love
Him; and now the very earth and the
heavens have fled away from Him. “For
the eyes of the Lord are over the righteous,
and His ears are open unto their prayers;
jput the face of the Lord is against them
Rhat do evil.”—(l Peter iii: 32.1 God’s
words are always true. Let him that hath
ears take heed.
We are told just a little as to how He
shall appear to the saint.. “For Thou wilt
not leave my soul in hell; neither wilt
Thou suffer thine Holy One to see corrup
tion. Thou wilt shew me the path of life;,
in Thy presence is fulness of joy; at Thy
right hand there are pleasures for ever
more ” (Psalm xvi: 10, 11.) We have hints
of this joy here. We have left this pleas
ure because of His fellowship in this world.
We have had these experiences, which
have been like single notes dropped from
the songs of heaven. But they shall be
gathered all together there in one grand
anthem of praise, and we shall be filled
with the peace of God for evermore.
V.
We have also some hints ns to how this
vision shall affect us when we see Him.
John says: "I fell at His feet as dead.”-
Rev. ii: 17. It is supposed that the vision
was' so startling, the face so sublime. Just
as men in this world are overpowered be
cause of some wonderful experience, so
John fell before Him in the skies.
The transfiguration scene is another rep
resentation. “And after six days Jesus
taketh Peter, James and John Vis brother,
and bringeth them up into a high mount
tain apart, and was transfigured before
them: and His face did shine as the sun,
and His raiment was white as the light.
And behold, there appeared unto them
Moses and Elias, talking with Him. Then
answered Peter and said unto Jesus, Lord,
it is good for us to be here: if Thou wilt,
let us make here three tabernacles, one for
Thee, and one for Moses, and one for
Elias.” (Alatthew xvii: 1-4.) Peter said.
“Let us live here forever.” In this he was
but expressing the longing of every Chris
tian heart that beat after his, and what
Peter longed for God had promised to
give us. Jesus at the transfiguration is an
exact picture of Jesus as He stands in
glory, and as we shall see Him in eternity.
* Self-Cultivation,
It happens to many a man and woman
that in the absorbing demands of business
or professional life, of home duties or-the
claims of society there is a gradual failure
of moral purpose or religious convictions,
and while the life grows in one direction
it as surely degenerates in another. We
can cultivate any part of our natures we
will, just as the gardener or horticulturist
by selecting certain qualities gradually de
velops anew kind of potato or corn, anew
variety of strawberry or apple. We can
make ourselves new kinds of men and wom
en by giving attention to business or pleas
ure. books or music, athletics or religion.
Spiritual things are not of interest to us
where we do not cultivate them, just as
business becomes dull if we do not give at
tention to it and try to make it interest
ing. As no man can be strong unless he
takes much exercise, so no man can be de
vout Who does not wrestle with God in
prayer, early and late.
Every kind of cultivation leads to
growth iii manhood, and we are the kind
of men we make ourselves by our toil and
our play, our hopes and our fears, our
fidelity of mind and our loyalty of heart.
When the mind is open and alert, the
heart gentle and loving, the conscience
firm and unfailing, the will strong and
steadfast, we are sure to grow into larger
manhood and womanhood, and there is
nothin" else for the sake of which life ia
worth living. Truly it is a good and ac
ceptable saying that “the only object ia
life is to grow.”—Christian Register.
God’s Gifts and Blessings.
God’s gifts and blessings, valuable as
they are, are never set before us to rejoice
in. We may make idols of them. And
the idolatry which rests in God’s gifts in
stead of God Himself, is the worst and
most prevalent form of idolatry. The
heart suspects the less on account of its
being God’s blessings, whereas it ought to
suspect it the more. Jacob would not
have worshiped the Banl of the idol na
tions, but he had worshiped another idol.
The affections of his heart had for long
enough fallen down before his Joseph, and
when God removed him, so little did he
suspect his idolatry he prostrated his heart
before the idol of Benjamin. Oh, the de
ceitfulness of the human heart! Who
would trust it? This is the reason why
“in the Lord” is so often set before us;
“cnly in the Lord.” One hair’s breadth
below Christ, and there may be idolatry,
worse than the images of Rome or the
Juggernauts of India, because done under
greater light. God keep us from this spe
cious form of idolatry! God keep us from
the danger to which our hearts are hourly
exposed!—F. Whitfield.
Kinship in Kindness.
Kindness is recognizing another’s Itin
ship. It is first kinned-ness to our own,
and then kinned-ness to everyone. When
we recognize that God’s relation to us. we
all beeome relatives, and must be kindred
to each other, even as God in Christ is re
vealed kinned to us. The’ kind man does
not say merely what he feels like saying:
that would be adaptation to his own
moods, apd only self love. He says what
he thinks another needs to hear. Kind
ness relates you not to your own mood,
but to the mood of the other man. To say
a pleasant thing because you feel pleasant
may be an accidental kindness, for it may
meet another’s need, but, though good, it
is not highly virtuous. Genuine kindness
oftenest comes from self-repression —a
cheerful message from a sad soul, a brave
word from a trembling heart, a generous
gift from a slender purse, a helping hand
from a tired man. It is not your mood,
but the other man’s need, that determined
kindness.—Walter Davenport Babcock.
Iliglit Kind of Christianity.
Christianity, says Dr. Washington Glad
den in his “The Christian Pastor,” is not
merely for Sundays and prayer meetings,
for closet and death bed; it is for shop and
office, for counting room and factory, for
kitchen and drawing room, forum and
council chamber. And Dr. Gladden inti
mates that one reason that the allegiance
of the world to Christianity is not more
general is that too much attention has
been given to Christianity as a scheme for
getting people safely out of the world, and
too little to insisting on how they shall
carry themselves in the world. Christian
ity must not be relegated to a secondary
place—that is no place. The law of love is
not a sentimental maxim. St. James
called it the royal law —the law regent
everywhere, every while, in every relation
to everybody. The whole creation groans
and travails together until now, in need
of such a Christianity.
How to Have tlie Best.
In God’s service the only gain is in ac
cepting that which God chooses for us day
by day. Whether it seems to be what we
most shrink from, or what we should wel
come as most desirable, God’s choice is
sure to lie best for us. and in the end we
shall find it so. God knows our need, and
He is ready to supply it. We are often
mistaken as to what is best for us, but God
never makes a mistake. If we realize this,
and act accordingly, we do wisely. Any
other course on our part is a mistake for
which we shall surely suffer. As quaint
George Herbert says: _
“If thou do ill—the joy fades, not the
pains.
If thou do well—the pain doth fade, the
joy remains.”
Highest Wisdom.
To recognize and frankly to accept the
limitations of life is part of the highest
wisdom. There are some things we may
know, and others we have no means of dis
covering. There are some things we may
experience, and for others there is no ma
terial to build the experience.—The Rev.
Dr. Sheer. New York City.
IMS EXPERIENCE.
“Politeness never costs anything,’'
said the man who remembers the les
sons of his early youth.
“I don't know about that.” answered
Senator Sorgham. "I can remember
when I had to pay men five dollars
apiece to show me the common court
esy of staying awake during the stump
speech ami cheering at the proper
time.” —Washington Star.
CREDIT WHERE IT IS DUE.
“I understand.” said Mr. Msekton,
“that I was alluded to at a meeting of
the Feminine Emancipation League
as one of the most docile and obedi
ent of husbands?”
“A'es.”
“Well, I shall not pretend to be a
self-made man. 1 will frankly confess
that 1 owe this prominence entirely
to Henrietta.” —Washington Star.
SIGNAL GALLANTRY.
Guard —Now then, miss, get in
quick, please. The train is just go
ing to start!
Young Lady—But I want to give my
sister a kiss.
Guard —Get in, I’U see to that. —Tit-
Bits.
ta*
FRANK.
“You can always depend upon what
a Congressman tells you in a letter,”
remarked Squildig.
“You tan, can you?” replied Me-
Swilligen, sarcastically.
“Yes, Congressmen frank their let
ters, you know.”—Pittsburg Chronicle-
Telegraph.
The Kinjj’h Coronation.
The King's coronation, the grandest and
most cosily function of modern times, will
be attended by people from all over the
world, many of whom will take the ocean
voyage as a means of improving their health.
Many others, however, cannot afford an
ocean trip, but they can recover their health
if they will use Hostetler's Stomach Bitters,
the celebrated remedy for nil stomach and
liver complaints. It will cure indigestion,
dyspepsia, constipation and biliousness. Be
sure to try it.
The mar: wjio is puffed up with pride is
the one who can scarcely contain himself.
Ohio Know* Trtterine.
W. C. McCall, Granville,O., writes: “Ifind
your Tetterine to boa marvelously good
thing tor skin diseases.” 60e. a box from
J.T. Shuptrine. Savannah, Gn.,if your drug
gist don’t keep it.
The man who invents excuses invariably
infringes on an old patent.
ji*k Tour Healer For Allen’* Foot-Fa.**,
A powder. It rests the feet. Cures Corns,
Bunions,Swollen, Sore, Hot, Callous, Aching,
Sweating Feet and Ingrowing Nails. Allen's
Foot-Ease makes new or tight shoes easy. At
*ll Druggists and Shoe stores, 25 cents. Ac
cept no substitute. Sample mailed Free.
Address Allen S. Olmsted. Lei toy, N. Y.
If love is blind, bow can there be such a
thing as love at first sight?
M. L. Thompson <t. Cos., Druggists, Cou
dersport, Pa., say Hall’s Catarrh Cure is the
best and only sure cure for catarrh they ever
sold. Druggists sell it, 75c.
A pensive wife is better than an expen:
sive one.
Mrs.'Winslow's Soothing Syrup for children
teething,soften the gums, reducesinfiaminae
tiou,allays pain .cures wind colic. 25c. abottl-
People who are in love with themselves
have no fear of rivals.
FITS permanently cured. Nofitsornervous
uess afterflrst day's use of Dr. Kline's Great
NerveKestorer.f 2trial bottle and treatieefree
Dr.B. H. Kune, Ltd., 981 Arch St., Fhila., Ft.
Time may be money, but you’ve got to
spend the one to make the other.
Piso’sCure for Consumption is an infallible
medicine for coughs and colds.—X. \Y.
Samuel, Ocean Grove, N. J., Feb. 17, 1900.
A large whale gives on an average twenty
tons of rendered oil.
TYUKE BY THE SEA.
Tlie Most Delight I ni Seashore Resort
On t he South Atlantic Coast,
Low Bate Excursion Tickets are now on
sale at all ticket offices on the Central of
Georgia Bailway. For full particulars,
rates, sc icdules, etc., a k the nearest agent.
F. J. Robinson, Asst. Gen’l. Pass. Agent,
Savannah, G.: J. C. Haile, Gen. I'ass.
Agent, Savannah, Ga.
About 400,000 larks a year are sent from
the Continent to the London markets.
Gray Hair
“I have used Ayer’s Hair Vigor
for over thirty years. It has kept
my scalp free from dandruff and
has prevented my hair from turn
ing gray.”— Mrs. F. A. Soule,
j Billingsj Mont.
There is this peculiar
thing about Ayer’s Hair
Vigor—it is a hair food,
not a dye. Your hair does
not suddenly turn black,
look dead and Jifeless.
Butgraduallytheold color
comes back, —all the rich,
dark color it used to have.
The hair stops falling, too.
SI.OO a bottle. All drufxUU.
If your druggist cannot supply you,
peml uh one dollar and we will express
you a Lottie. He sure and g lve the name .
of your new rent express office. Addreßfl,
J. C. A YER CO., Lowell, Mass.
Genuine stamped CC C. Never sold fn bulk.
Beware of the dealer who tries to sell ,
“something just as good.”
The country’s talkin’ politics
from Oooberville to Grover,
Red Seal Shoes they meet its views
, And help the country over.
A J
1 1.- .. / i- 3
1
W * p* ild caution all people against ac
cept!. 'woubstitutes for Peruna. Insist upon
hav in* sieruna. There is no other inter
nal m Ply for catarrh that will take the
place -* ie<jVruna. Allow no one to persuade
you tof he contrary.
If yoM do not derive prompt and satis
factory iesults from the use* of Peruna,
write at once to Dr. Hartman, giving a
full statement of your case and he will be
pleased to give you his valuable advice
gratis.
Address Dr. Hartman, President of The
Ilartpuin Sanitarium, (,’oluinbus, ().
And every Distressing Irritation
of Skin and Scalp Instantly
Relieved by a Bath with
A*d a single anointing with CUTICURA, the great skin
cure and purest of emollients. This treatment, when fol
lowed in severe cases by mild doses of CUTICURA
RESQLVEN F PILLS, to cool and cleanse the blood, is
the most speedy, permanent, and economical cure for
torturing, disfiguring, itching, burning, bleeding, scaly,
crusted, and pfmply skin and scalp humours, with loss
of hair, ever Compounded.
Millions of Women
JjSE CU FICUR.A SOAP, assisted by Cutfcura Ointment, for
; f preserving, purifying, and beautifying the shin, for cleans
. n k the scalp of crusts, scales, and dandruff, and the stopping; of
{Mling hair, for softening;, -whitening, and soothing red, rough,
SOrC kands, for rashes, itchings, and chafings, in the
of baths for annoying irritations and inflammations, or too
iJfce or offensive perspiration, in the form of washes for ulcerative
;jjeaknesses, and (many sanative, antiseptic purposes which readily
Y tegest themselves to women and mothers, and for all the pur
‘ pses of the toilet, bath,, and nursery. CUTICURA SOAP com
j ncs delicate emollient properties derived from CUTICURA, the
t rcat sl “n cure, with the purest of cleansing ingredients and the
:< lost refreshing of flower odours. It unites in ONE SOAP at
PRICE, the BEST shin and complexion soap, and the
pEST toilet and baby soap in the world.
Complete external and internal treatment for every humour,
* l • fConsiKilriK of Cuncuiu ‘-'ur, 2.V., to cleanse, the skin of crust*
NllfWlll 1*511" "‘1~ C S!, < ! *'.“ 1 f 1 tllickcne ‘ l cuticle; CUTICCHA OiMT
nUllUlll Clr E ? T ’ u> “Bay lulling, inflammation, and Irritation. *
V and eoollit and heal; ami Cun* dba Resolvent Pills 2.V- to
Ji mx, Paris Potter !>kuo Cork, Sole Props., Boston, V. 7. A.
f, - W-'iUTgpb, odourless, economical
t 1 *ofchumour r, SS iff 1 <hlT<.:Dß* Insolvent, as well a* tor.lt other blood purler.
‘ JJS2KS noekSt viai. 10 on * ,e “ poonfal of liquid KnotriXT. l*ut up In
X!S tonc ind iiw. *■ .it*..,?,.,
e*o.oica, biood nd skin ££* Su"'
PMrtTIAHLI; EMPLOYItNI
/ Jf you can (or think you con) golt&t
ill FEi l/NSU*RA/NCE,
* Write (with referenced) for terms to
f. F. SHLDDtN, Manager, Atlanta. Ga,
'1 he Motti'tl \Afe iTD-ur/truv* .Compuny of Now
Tot k. — A otß .vr # CO ? J ,
HR JOHNSON’S W-r.
■lll w 20 - * fo ' ' * . MCC SAMPLE.
mW TM C HOME ACMCOY C O , A LoT LLL liLbU ,A7UTA,OA
■Mention this Paper
f CUJfrS ftniid ALI ?fs77)UIS, P3
(m Bert Cough Syrajx Tsati tyood. Ut=e
.
I J
icssSß ■
f3J
-A
yp|||j .
.:. I • •
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nml , '
/ ‘‘^Vj
,iii i ii ti - o,- .im-tiii
oid -i r m til lit 1 ji 1,1,11 li
■■l 111-tit mil fill 11 . a
111 I !<•! !: i-.li! Illi 111
111 I- U >■<.••< Ill'll! j! I'll ib
rillriitti l fit ii. 11 thn II
11l ui'tli I itllr / nil, i I
ti 1
II Ill’ll.
Jo iIII/ ulI
iI, null on: bo /'/::/ . j'
I'll.’: /'SOI thill
'
I’l l /Ii
tli lii II Ii mil,l / or.
in I’, mini / in tm i h qMhMbMI
ii in ■ 1 it i nr Mii-h-i hHHBH
lii: I :> "I I'■
i- ■ i 111' t • 1 1 ■;. ii >
iniii.it*’ IVi :.n:i \ pl ea! m.uij
- .::**! .alarrlial '
I.* be t.>uin 1 ill many <lni£ l ”,.nvs.
ri’rncou’s out be pi *> tired by the
much cheaper than I’erima. Remna
only be obtained at. a uniform price,
:i<* (Inijqiist can net it a cent cheaper.
Thus it, is that druggists are tempted
substitute the cliean imitations of
| for Rerunn. it is done every day withouW
1 a doubt. ■
Remington J^ 1 Per
Typewriters
A . , .. T a • guaranteed by
ON RENTAL I°. u .r
g cilitleaaqfhat*
" ■■■■' mi ura | interest in
■ tlie reputation of our machine.
I WYCKOPF, SUAMANS & BENEDICT.
(Kcinlngton 'J ypowi ltor Cos.)
327 Itrondway, - - New York.
nn a nnw c:LJKED ,N 30 TO 60 i^ays.
1 1 1111 1) V V Wrtte * or partL ularsand 10 days'
1 111 II Yll I tia®nt free. O. K. Culiiim
UllUi U I Dropy Med. Cos., Atlanta, iiu.
VnyVEMAWIIv?:.-. . ESaj
I Vl# WH /ft (.MAIN SlCB?”
■ • '•**■. flit Uobi Kcawdy l4i,,Auittll Uklg^iliuti.tth
V/. d .7u Thompson’s Eye Water