The Sun. (Hartwell, GA.) 1876-1879, May 09, 1877, Image 1
PARSON BROffNLOW’S DEATH.
Xotwl Governor, Editor,
and NoiiHtor.
New York Sun. April 30.
The Rev. William Gannaway IWnlow
better known as Parson Hrownlow. died
yesterday afternoon at Ins residence in
Knoxville, Tenn. Ho was horn August 20,
1805, in Wythe county. Va.. and was the
eldest son of Joseph A. Hrownlow, who
cultivated a farm there, and was a private
in a Tennessee company in ttic ” ar of 1812.
Two uncles of the Parson were privates un
der Gen. .Jackson, and two others were of
ficers in the navv. The Parson’s father
died in ISIG, ami his mother, formerly
Catherine Gannaway. died three months
afterward, leaving three sons and two
daughters to the care of relatives. William
was eleven years of age at the time and
was taken in charge by liis mother's family,
who bred him to farm work until he was
eighteen, and then apprenticed him to a enr
penfer of Abingdon, Va., His education,
casually obtained in country schools, had
been very imperfect and as soon as his
trade was learned, he sought to increase
his knowledge by regularly attending a
school. He entered the Methodist minis
try in 1820 as an itinerant preacher, and
continued his studies. In 1832 lie was cho
sen by the Holston Conference as a delegate
to the general conference in Philadelphia,
and during the same year travelled a cir
cuit in South Carolina and Georgia. lie
took strong ground against nullification,
and drew upon himself furious animadver
sion. At the same period he became en
gaged with a clergyman of another denom
ination upon slavery, and in a pamphlet,
said that it would one day shake the Gov-,
eminent to its foundation. V I expect,”
he said ‘‘to see that day. and not to be an
old man either The tariff question now
threatens the overthrow of the Government.
but the slavery question is one to be dread
ed. While 1 shall advocate the owning of
men, women, and’children, I shall, when
the battle cotnes, stand by my Government
and the Union formed by our fathers."
Mr. Brownlow began his political career
in Tennessee, in 1828, by siding with John
Quincy Adams against Andrew Jackson.
He advocated a strong and concenerated
Federal Government, and as an ardent
Whig, regarded Clay and Webster as his
political standards. In 1837 he became
editor of the Knoxville Whig, and from the
vigorous and defiant style of his articles
obtained the title of the " Fighting Parson."
He engaged also in religious controversies,
and wrote several religious books. In
1858 he held a public debate in Philadcl
fihia upon slavery with the Rev. Abram
’ayneofNew York, and defended the in
stitution. At the outset of the secession
movement, in ISGO. Mr. Brownlow advo
cated in his newspaper an unconditional
adherence to the Union, as it was the best
safeguard of Southern institutions. On
account of this he experienced much perse
cution, ami ©eased publishing the- Whig in
October, 18G1. lie announced that he
would not again print the newspaper until
the State had become cleared of rebels, and
avowed his determination never to take the
oath of allegiance to the Confederacy. “ 1
shall go to jail," said he " for my princi
ples. I shall go, because I have failed to
recognize the hand of God in the breaking
up of the American Government, and the
inauguration of the most wicked, cruel, un
natural. and uncalled for war ever recorded
in history." He was taken by friends to a
place of concealment in the mountains of
Tennessee, but was induced to appear at
Confederate military headquarters in
Knoxville, under promise of a safe escort
to the Union lines. Upon his arrival there,
in December, 18(51, he was arrested (n a
civil process for treason and thrown info
jail. After a month's confinement he was
released, but was immediately rearrestsd
by military authority, and kept under
guard in his own house, until March 3,18G2.
He was then escorted to the Union lines at
Nashville. He subsequently lectured or
made speeches upon the war in various
cities of the North, and wrote his autobi
ography, which became known as " Par
son Brownlow’s Book,” and had an ex
tensive sale. In September, 18(53, he re
turned to Knoxville, which was then under
Union sway, and again printed his news
paper, which is stiil in existence.
In ISGS, when Tennesse returned to the
Union, Mr Brownlow was elected Govern
or by a heavy majority, and was re-elected
in 18G7. He showed excellent executive
ability, great honesty and firmness, and
was thought to be one of the best Govern
ors the State ever had. He was elected
by the Legislature to the Uuited States
Senate for the term beginning March 4,
1809. and at the expiration of six yeats re
turned to the editorship of his journal.
Eililiug in tlie Tar West.
Winncmucca (.Yen.) lietjister.
The other afternoon, as the editor of this
Faper was quietly attending to his business,
.. A. Buckner came in and excitedly
asked : " Are you the editor of this paper?*’
We answered, "Yes.” He then drew out
a whistler, and, pointing it in our vicinity,
snapped it. \\ e instantly threw him
down, the stove going over at the same
time. We stooped down, and began wiping
up the floor with his cowardly carcass, not
noticing the pistol, which he was still try
ing to use. A printer jumped in and took
the pistol from Buckner, when we allowed
him to get up and ordered him to go out of
doors. He picked up a bar of steel about
twenty inches long, and undertook to strike
us with it, but was prevented by our gentle
grip on his windpipe. In shoving toward
the door we shoved him through the glass,
a fragnient of which cut a small gash in the
editorial scalp. The article we suppose
the superannuated old fool took offence at
called no names, and was a matter of com
mon street talk, and was published as an
item of news. We shall continue to pub
lish all news items we can come across,
regardless of who it hits, and hereafter be
prepared to defend ourselves against who
ever comes to assassinate us. We retract
nothing, nor are wo sorry for the mercy
$1.50 A YEAR.
shown an “ old man.” “ Lay on, Macduff!
and damned be he who first cries, • Hold,
enough!” The “old man” left his how
itzer on the field of battle, and can have
the same by calling, proving property, pay
ing damages, and apologizing for his cow
ardly attempt at assassination.
Win* Was 4'nsitbiiinca ?
The school-boy who does not know and
has never declaimed Mrs. Homans' jioem,
beginning. “The Hoy Stood on the Horn
ing Deck,” has says the Youth's Compan
ion, certainly missed a treasure and a fa
vorite. The history of the “ boy ” thus
immortalized is not generally known, and
Mr. F. M. Colby prepared it some time
ago for the Morning Star.
Owen Casabianca was a native of Cori
sica, on which island he was born in the
year 1788. His father was Louis Casa
blanca, a distinguished French politician
and naval commander, and the friend of
Napoleon, who, you will remember, was
also a Corsican. He was Captain at this
time of the Orient, one of the largest ves
sels in the French navy, a magnificent ship
of war, carrying 120 guns and .">OO seamen.
Of Casabianca's mother we know little
save that she was a young and beautiful
Corsican lady, and devotedly attached to
her son. Owen was her only child, a
handsome, manly little fellow, with her
beauty in his flashing eyes and dusky
hair.
She died while he was yet very young,
and, when the green sod was placed above
her grave, the boy left the pleasant valley
under the smiling hills of Corsica to go
with his father and tread t the hard deck of
the vessel.
Mere child as he was, Casabianca soon
grew to love his father’s dangerous calling,
and became a favorite with all on board.
He was made a midshipman, and at the
early age of 10 years participated with his
father in the battle of the Nile,
The ship caught tire during the action.
Soon after Capt. Casabianca, the father,
was wounded by a musket ball. Not yet
disabled, he was struck in the head some
minutes later by a splinter, which laid him
upon the deck insensible.
His gallant son, unconscious of the chief
tain's doom, still his post at the bat
tery, where lie worked like the hero lie
was. lie saw the ilamcs raging around
him, lie saw the ship’s crew deserting him
one by one, and the boy was urged to fiec.
With courage and coolnes beyond his years
he refused to desert his post. Worthy son
of Louis Casabianca, lie fought on and
never abandoned the Orient till the whole
of the immense vessel was in flames. Then
seeing refuge on a floating mast, he left the
burning ship behind him.
But he was too late. The final catas
trophe came like the judgment doom.
With an explosion so tremendous that
every ship felt it to the very bottom, the
Orient blew up, and from among the wreck
the next morning was picked up the dead,
mangled body of the youdg hero whose
story romance and poetry cannot make
more heroic than it was.
His tragic fate has been related in mil
lions of homes, and the father's glory has
been overshadowed by that of the son's
brave, faithful heart. He rests now far
beneath the waters in that classic sunset
land, and maybe the rushes of the Nile
whisper his requiem where they tremble
in the fragrant Orient breezes that sweep
from the Midland sea. And who shall
say it is not a noble grave?
Didn't Waul Prayer Wasted.
" There was another story," continued
Petz, with a twinkle in his eye, but the
same grumbling tone in his voice, " ferry
wicked; but many's the time I will hef a
laugh at that story. That was about two
men in a boat, and the night it was so black
that they couldn't find their way into har
bor at all, and the wind it was blowing fer
ry hard. And the one says to the other,
1 Duncan, you must gif a prayer now, or we
will liefer get into the harbor at all.’ And
Duncan says, ‘ I canna do it; you maun do
it yaurself, Donald.’ And Donald he will
say, ‘ Tam you, Duncan if you do not gif a
prayer we will be trooned as sure as death'
for I can see nothing but blackness.’ And
so it was that Duncan will stay in the
stern of the boat, and he will kneel down,
and he will say, ‘O, Lord, it is fifteen
years since 1 hef asked you for anythings ;
but it will be another fifteen years before
I will ask you for anything more, if you
tek the boat into harbor.’ And then, sure
enough, at this moment there was a great
sound of the boat going on the beach, and
Donald that was up at the bow, he will cry
out, ‘ Stop, Duncan, do not pray any more,
do not be beholden to anybody, bekass the
boat's ashore already." —William Mack's
“ Madcap Violet .”
How to Kuweeil.
If your seat is hard to sit upon, stand up.
If a rock rises up before you, roll it away
or climb over it. If you want money, earn
it. It takes longer to skin an elephant
than a mouse, but the skin is worth some
thing. If you want confidence, prove your
self worthy of it. Do not be content with
doing what another has done—surpass it.
Deserve success, and it will come. The
boy was not born a man. The sun does
not rise like a rocket, or go down like a
bullet fired from a gun ; slowly and surely
it makes its round, and never tires. It is
as easy to be a leader as a • wheel horse.
If a job be long, the pay will be greater;
if the task be hard, the more competent
you must be to do it.
HARTWELL, GA., WEDNESDAY, MAY !), 1877.
A Strike lor It It; lit I.lYiiijf.
BY I.OCIS 8. itham.
I have made tip my mind and I H do it at Inst;
No longer shall fetter* mid eliains keep me Ixmiid ;
The yoke of my bondage far from me Ml cant,
By datdiing the poison-brimmed cup to the ground.
Men often strike now for short day* mid high pay,
And nation* rebel against Tyranny’* sway,
So 1 11 strike for n name, and a place among men,
For death to my foe, for true manhood again !
You nsk what has hapiiened f T was staggering along
Through the dim-lighted street* a few nights ago,
And was singing these words of u hnrelmmil song:
“ Though bread limy be scarce, yet the Clip shall
o’erflow!"
When a stranger said : "Friend, I entreat you to
come
And rest for awhile in our Temperance home!”
I went, and was glad, and can give thanks to-night,
Fora hope that is making my future all bright !
I was tattered and bloated, too loathsome to stand
Among noble men who for charity meet;
Yet me, a poor drunkard they tisik by the hand,
And talked with me kindly, With words pure and
sweet—
Called me friend, called me bmthcr and made me
forget
That I once was forsaken and a wanderer yet;
And I grew stronger in knowing that any one cared
What home or what fate a poor drunkard shaivd.
I was ragged—they clothed me in raiment all whole!
Discouraged—they placed a sure prop at my side !
I was hungry—they fed both my body and soul !
I was weak—they taught in whose strength to
abide !
So fallen, so lost. I scarce knew what to do!
15ut 1 signed their brave pledge, ami my pledge shall
be true!
Anil my wife? That night, when I entered my door,
And told the good news, she forgot all her cares,
And fell on her knees at my feet on the tloor,
And cried : "Glory! glory! God has answered my
prayers!”
Then she lifted her eyes, dimmed with tears to my
face,
And clasped me once more in her loving embrace.
Oil. the thought of the bliss of (hat rapturous hour
Shall keep me for aye from the-Tempter's dark power!
And my children 1 They read in our look* some great
joy;
So I showed them my pledge, and they shouted,
“ He’s signed !
Father has signed the pledget" AWt ttrm Kwlity,
my boy,
'Round my shame-stricken faco his little arms
twined—
Laid his wan check to mine, and witli quivering lip,
said:
“We can always have pennies now, can’t we, for
bread !
And papa, when yon conic we can run to the door,
And not be atraid, and not hide any more!"
Then I folded him close to my grief smitten breast,
And said, “ Bobby, my boy, you can trust father
now!
I am learning to walk in the way that is best—
I am striving to blot the shame-mark from my
brow!
Too long have I lived a drunkard’s sad life—
Too long I’ve degraded my children and wife!
But while Reason shall hold a firm place on its throne,
So long, with God’s help, I'll leave liquor alone!
And I'll strive for right-living, to a place among men,
For the love of a place—for true manhood again !”
Tlie Drtinltiirri'M Appetite.
There was living not long since, in Brook
lyn, a man who had inherited from a drunk
en father an appetite for rum. He was a
hopeless drunkard. The man had many
noble instincts, and better than all these,
lie had a loving, faithful brave wife, who
made skillful war upon the demon, her hus
band’s master. Recognizing the fact that
her husband was under overpowering im
pulse, that he longed and struggled man
fully to free himself from the passion for
drink, she bent all the energies of her wo
man nature to the task of helping him.
She loved and suffered and toiled until at
last the loving and suffering and toiling ac
complished their purpose. She took her
husband by the hand, and shared with him
his struggle, until, after years of labor she
overcame his master, and saw him a free
man again. Her battle with rum had been
a fierce one, taxing and wasting her strength
sorely, but she was conqueror at last.
Her husband stood upon manly feet, and
showed no signs of falling again. Several
years passed away, and this reformed
man fell ill of consumption. The distin
guished physician, from whose lips we
have the story, prescribed akohohe stim
ulants as the only means possible of pro
longing his life. The poor wife was in ter
ror. and begged the physician to recall the
prescription. She told him of her long
struggle and victory, and said she preferred
that her husband should die then a sober
man, than that he should fill a drunkard's
grave a year later. The freed spirit of the
man was strong, and he undertook to take
alcoholic liquors as medicine, and to con
fine himself absolutely to such times and
measures in the matter as the physician
should prescribe. This he did, and, du
ring the months thus added to his life
he never once drank a single drop more
than the prescription called for, and he
died at last a sober man, as the wife had so
earnestly prayed that he might. But the
end was not yet. When the loving patient
woman laid him in his grave, and saw her
long labors thus ended in the victory for
which she had toiled so hard and suffered
so bitterly, she turned, in her grief, to the
brandy which had been left in the house,
and drinking it, she fell herself into the
I power of flic fiend which she had fought
jso heroically. And that woman died not
I many months later, a hopeless, helpless,
drunkard.
A tpicer Customer.
Detroit Free Freer.
A funny old man—a peddler in notions
—popped out as Rijnh opened the corridor
door.
“ You acknowledge that you got drunk,
do you ?” asked the Court.
“ l et; 1 own right up.”
“ You 101 l in the mud, lost your stock in
trade, and bit the policeman who arrested
you f”
“ That’s just what 1 did, your honor,
and 1 believe I ought to be sent up for
three months. I believe I’ve got down to
a mean point, and it needs something to
bring me up standing. Send me up. and it
will prove n great moral lesson to me.”
“ Why don't you go to Florida and plant
an orange grove?’’ asked his Honor, as lie
looked down benignly on the old pioneer.
“ Florida—orange grove ! why, 1 couldn't
plant string-beans, your Honor! I can't
tear up the soil and root round like a young
man with muscle and backbone. I'm over
70 years old, all shrunk up, ugly tempered,
ami I want a check put upon my mad ca
reer.”
“ I don't want to send an old man like
you to the bars,” observed the Court.
“ Why can’t you emulate the example of
Socrates, and behave yourself! I'’ 1 '’
“ I don't care for Socrates, and I’m liable
to go out of hero and kill a man,” exclaim
ed the peddler.
“ Well, you'll have to kill somebody,
then.” sighed bis Honor. “If 1 send you
up you'd eat twice as much as you could
earn, and I also believe that you are a real
nice old man when you are sober.”
“No. 1 ain’t—l'm a regular old cocoa
nut with all the peeling left on ! Won’t
you send me up, and give me to understand
that I've got to behave myself or suffer the
consequences?”
“No—can’t do it; one old man makes
more fuss up there than forty young men.
You'll have to go on snuffing the pure air
of liberty and dodging April showers.”
“Now do 1 thirst for blood !” whispered
the old man as he went out. He saw a
sailor across the street and rushed over to
wallop 'Mm, and tlmn prow laws 4*ptir*u
character in the very eyes of the court.
“ Who’s this sailing across my bows?”
growled the .Jack Tar, as the peddler
bumped against him, and be dropped the
old man in a melting snow-bank as easily
as a boy gets away w ith a jawbreaker.
Biot Much Ahead.
Detroit Free I‘rees.
A man with the most lonesome expres
sion an artist ever conjured up for canvas
halted at an eating stand on the Central
Market yesterday and said :
“My good woman, I have been robbed
of eight thousand dollars in this city."
" Poor man !’’ she promptly sighed.
“ Yes, robbed of eight thousand dollars,
and I am a hundred miles from home, and
hungry and penniless.”
“ And you want something to eat?"
“ Yes, ma'am."
“ You shall have it. Sit right down
here.”
He sat down and she gave him some cof
fee, a piece of meat and a biscuit. When
he had finished eating he said :
“ Madam, did you really believe my
story ?”
" No, sir," she answered.
" You thought 1 lied, did you?’ 1
“ I knew you did.”
" But you gave me food.”
“So 1 did. My boy found a dog yester
day, and gave him more than he could eat.
I simply gave you what was left, to save
filling up the slop-pail.”
“ Madam,” began the man as his mouth
commenced to draw around ; “ madam, 1
—I don’t see whether I'm ahead of the dog
or the dog ahead of me on this thing ; but
I know you’re ahead of both, and I feel
sick. You played it well, and if there’s any
dying declaration in my case I won’t mix
you in. Bye-bye, old gal—l’m failing
fast."
"If You I'lcasc."
When the Duke of Wellington was sick,
the last thing he took was a little tea. On
his servant's handing it to him in a saucer
and asking him if lie would have it. the
Duke replied. "Yes, if you please.” These
were his last words. How much kindness
and courtesy arc expressed by them ! lie
had commanded great armies, and was long
accustomed to the tone of authority, but
did not overlook the small courtesies of
life. Ah, how many boys do ! What a
rude tone of command they often use to
their little brothers and sisters, and some
times to their mothers. They order so.
That is ill-bred, and shows, to say the least,
a want of thought. In all home-talk re
member “If you please.” To all who
wait upon or serve you, believe that “ If
you please ” will make you better served
than all the cross or ordering words in the
whole dictionary. Do not forget the three
little words, "If you please.”
Sork Noses, Catarrh, Sore Throat, a
sure cure is Dr. J. 11. McLean’s Catarrh
Snuff. It is anew antisceptic principle,
never fails. Trial boxes, by mail 50 cents.
Dr. J. 11. McLean, 314 Chestnut Street,
St. Louis, Mo.
A CHINESE MISSION A TO N. Y.
The ChiniMiinii wlio linn Conic to Tench
Xt‘ I’ork Clii-Kl Imix ltnddhl*iii.
•V. 1", Stin. April 30,
Tn the house of Madatno Hnvitsky, at
302 West Forty-seventh street, a reception
was given last evening to Wong Ching Foo,
a Chinese political exile, who t* lecturing
on the religions and politics of his country.
Col. Henry S. Oleott was master of cere*
’ aiMN4k v A\i <•> Mwilumc Mra.ua graceful
hosrtMSfN* 7.W wav a small party of men
and women present. Mr. Wong, ns he is
called by his American friends, was suffer
ing from indisposition, and was not visible
when the company assembled ; but he soon
afterward entered the parlor, and was in
troduced by Col. Oleott. He is but 26
years of age and slight, almost to effemin
ency, but lias a singularly pleasant and in
telligent face. His hair is worn in a neatly
braided queue that reaches the floor. His
dress, distinctly Chinese, was rich, and
consisted of a black braided skirt reaching
to his feet, a sleeveless brown velvet jacket
cut square and open in front, a standing
collar, black skull cap, and thick soled Chi
nese slippers. About his neck hung a long,
massive gold chain, and nn emerald pin
fastened iiis snowy silken neckerchief,
Mr. Wong explained his object in corn
ing to this city, and made clear ninny
points of the Huddhist belief that are gen
erally misunderstood among us. lie said
that lie wished it to be clearly understood
that he did not come here in an aggressive
spirit; that he was not trying to under
mine our faith in Christianity, but that hv
wanted to give ns a correct impression of
bis country and its religions, lie is par
ticularly incensed at the dogma of some
Christian denominations—that all so-called
heathens are doomed to eternal damnation.
Ho said, “ 1 respect Christianity, ami I
venerate Christ as I do Buddha and Confu
cius, and 1 want to prove to Christians that
the Chinese have as high a civilization, load
as pure lives, and have as strong hopes for
happiness in a future life, as they them
selves. We do not bow down to images
and worship them. The images represent
great sages, like Confucius, great statesmen
or noted warriors, and when we kneel be
fore them and pray, it is that the good God
will endue us with a tithe of their wisdom
and goodness. Your golden rule to love
thy neighbor us. thyself was taught as one
of the fundamental doctrines of Buddhism
thousands of years 1 before Christ was born.
The Mosaic law—the ten commandments
—was taken from the books of Buddha, in
which you may now read them almost word
for word. You in this country are taught
that we Chinese eat nothing out rice and
puppies and rats; that our women are
slaves or worse. 1 never knew of these
things until I came to this country. Your
missionaries do not understand us. Be
cause we do not do things as they are ac
customed to do them, they say we are un
civilized ; because they never learn the
first principles of our religion, and conse
quently cannot understand it, tln*y sny wo
are heathen and must suffer eternal dam
nation. Then, too, they only mingle with
our lowest and most degraded classes, and,
of course, we have such as well as you,
from whom they learn the very worst fea
tures of Chinese life. The salary received
by a missionary in China is a fortune in
that country, and on it he can live in lux
ury; so, of course, it is a good thing for
him to make us out as very wicked, and
thus retain his position. These things
burn into my heart, and I want to explain
them to the people of this country, that
you may know us for what we are, and not
vvliat you have been taught, by ignorant or
prejudiced people, to believe us to be,”
NVoiig Ching Foo talked for several hours
on this topic, earnestly, and with an enthu
siasm that communicated itself to his
hearers. He readily answered questions,
many of which were asked for the purpose
of tripping him, and explained clearly all
disputed points. He talks English almost
without a foreign accent.
Mr. Wong’s life thus far has been one of
startling adventure, according to his ac
count, Educated in Shanghai, he was sent
to this country to learn English in 1808,
After a year’s residence in Washington he
returned to China so thoroughly coversant
with our tongue that he was appointed as
an imperial interpreter. Becoming indig
nant at the cruel tyranny of the reigning
dynasty, he entered into a conspiracy to
overthrow it, and became one of the lead
ers of the movement. It was discovered,
and many of the leaders were decapitated ;
he, however, was warned in time and lied.
For months he wandered in swamps and
jungles, pursued J>y armies and with a high
price set upon his bead. At length he
made his way to an English mission sta
tion, and, frankly telling who and what he
was, asked protection. They took him in,
fed and clothed him, and then told Jiim
that they had denounced him to the Gov
ernment, and that troops were on their
way to seize him. He asked them if they
knew what would-be his fate if captured,
and described to them the horrible tor
tures indicted upon conspirators. They
said yes, they knew all that, but that they
had arranged matters so that he would
simply be decapitated. They then advised
him to trust in Jesus, and bade him good
night, after securely bolting all the doors
and windows. During the night he cut a
pane of glass from his bedroom window,
and, leaping twenty feet to the ground,
made good Jiis escape. After sufferings
from sickness, starvation, and the treach
ery of supposed friends, lie reached the
coast, and found in the steward of a trading
vessel, a friend who concealed him until
the vessel reached Yokohama. His retreat
being discovered, he was again on the
point of being captured and delivered up
to the Chinese Government, when Colonel
Sheppard, the American Consul, assisted
him to escape on board an American ship
bound for san Francisco. Even there he
was followed by Chinese assassins, and
thus compelled to come East for safety.
He has determined to become an American
citizen, and devote his life to the opening
of our eyes to the true state of affairs in
his native land.
NUMBER 37.