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DR.TAOIAGE’S sermon
The Eminent Divine’s Sunday
Discourse.
Subject: “Hold Fast to the Bible”—Les
son* Drawn From the Sword of Eleazar
_As He Grasped His Weapon So Should
We Cleave to t he Old Gospel.
Text: "And his hand clave unto the
sword.”— II Samuel xxiii., 10.
What a glorious thing to preach the
Gospel! Borne suppose that because I
have resigned a fixed pastorate I will
cease to preach. than No, I no. I expect to
nreaph more ever have. If the
Lord will, four times as much, though
in manifold places. I would not dare to
halt with such opportunity to declare the
truth through the ear to audiences and to
the eye through the printing press. And
here we have a stirring theme put before
ns by the prophet. general of King David
A" great the hero of the text. The Philis- was
Eleazar, opened battle against him, and
tines his
troops retreated. The cowards fled.
Eleazar and three of his comrades wont
into the battle and swept the field, for
four men with God on their side are
stronger than a whole regiment with God
against them. “Fall baok!” shouted the
commander of the Philistine army. The
cry ran along the host, “Fall backl”
Eleazar, having swept the field, throws
himself on the ground to rest, but the mus
cles and sinews of his hand had been so
long bent around the hilt of his sword that
the hilt was imbedded in the flesh, and the
gold wire of the hilt had broken through
the skin of the palm of the hand, and he
could not drop this sword which he had
so gallantly wielded. “His hand clave
unto the sword.” That is what I call
magnificent fighting for the Lord God of
Israel. And we want more of it.
I propose to show you how Eleazar took
hold of fthe sword and how the sword took
hold of Eleazar. I look at Eleazar’s hand,
and I come to the .conclusion that he took
the sword with ;y very tight grip. The
cowards who fled had no trouble in drop
ping their swords. As they,' fly over the
rocks I hear their swords clanging in every
direction. It is easy enough for them to
drop their swords, but Eleazar’s band clave
unto tbe sword. In this Christian conflict
wo want a tighter grip of the Gospel weap
ons, a tighter grasp of the two edged sword
of the truth. It makes me sick to see these
Christian people who hold only a part of
the truth and let the rest of the truth go,
so that the Philistines, seeing the loosened
grasp, wrench the whole sword away from
them. The only safe thing for us to do is to
put our t thumb on the book of Genesis and
sweep our hand around the book until the
New Testament comes into the palm and
keep on sweeping our baud around the
book until the tips of the fingers clutch at
the words “In the beginning God created
the heavens and the earth.” I like an inti
del a great deal better than I do one of
these namby parnby Christians who hold a
part of the truth and let the rest go. By
miracle God preserved this Bible just as it
is, and it is a Damascus blade. The sever
est test to which a sword can bo put in a
sword factory i3 to wind the blade around
a gun barrel like a ribbon, and then when
the sword is let loose it flies back to its own
shape. So the sword of God’s truth has
been fully tested, and it is bent this way
and that way and wound this way and that
way, but it always comes back to its own
shape. Think of it! A book written nearly
nineteen centuries ago, and some of it
thousands of years ago, and yet in
our time the average sale of this book
is more than 20,000 copies every week and
more than 1 000,000 copies a year! I say
book , which is divinely inspired
now that a
and divinely kept and divinely scattered is
a weapon worth holding a tight grip of.
Bishop Colenso will come along and try to
wrench oat of your hand the five books of
Moses, and Straus3 will come along and try
to wrench out of your hand the miracles,
and Benau will come along and try to
wrench out of your hand, the entire life of
tlio Lord Jesus "Christ, and your associates banking
in the office or the factory or the
house will try to wrench out of your hand
the entire Bible, but in the strength of tbe
Lord God of Israel and with Eleazar’s grip
hold on to it. fou give up the Bible, you
give up any part of it, and you give up par
don and peace and life iu heaven.
Do not be ashamed, young man, to have
tbe world know that you are afrieudof the
Bible. This book is the friend of all that is
good, and it is the sworn enemy of all that
is bad. An eloquent writer recently gives
an incident of a very bad man who stood
in a cell of a Western prison. This crimi
nal had gone through all styles of crime,
and he was there waiting for the gallows.
The convict standing there at the window
of the cell, this writer says, “looked out
and declared, ‘I am an infidel.’ He said
that to all the men and women and chil
dren who happened to be gathered there,
‘I am an infidel.’ ” And the eloquent writer
says, “Every man and woman there be
lieved him.” And the writer goes on to
sav, “If he bad stood there saying, 'I urn
a Christian,’ every man and woman would
have said, ‘Ho is a liar!”’
This Bible is the sworn enemy of all that
is wrong, and it is the friend of all that is
good. Oh, bold op it! Do not take part
of it and throw the rest away. Hold on to
all of it. There are sb. many people now
who do not know. You ask them if the
soul is immortal, aud they say: “I guess it
is; I don’t know. Perhaps it is; perhaps perhaps
it isn’t.” Is the Bible true? “Well,
it is, and perhaps it isn’t. Perhaps it may
be, figuratively, and perhaps it may be
partly, anil perhaps it may not be at all.”
They despise whut they call the apostolic written
creed, but if their owu creed were
out it would read like this: “I,believe in
nothing, the maker of heaven and earth,
and in nothing which it hath sent, which
nothing was born of nothing aud which
nothing was dead and buried and descend
ed into nothing and rose from nothing
and ascended to nothing and now sitteth
at the right hand of nothing, from
which it will come to judge nothing. I be
lieve in the holy agnostic church and ir.
the communion of nothingarians aud in
the forgiveness of nothing and the resur
rection of nothing and in the life that never
shall be. Amen!” That is the creed of
tens of thousands of people in this day. If
you have a mind to adopt such a theory, I
will not. “I believe in God, the Father Al
mighty, Maker of heaven and earth, and in
Jesus Christ und in the holy catholic
church and la the communion of saints
aud in the life everlasting. Amen!” Oh,
when I see Eleazar taking such a stout
grip of the sword in tho battle against sin
and, for righteousness, I come to the con
clusion that we ought to take a stouter
grip of God’s eternal truth—the sword of
righteousness. hand I also notice
As I look at Eleazar’s did
his spirit of self forgetfulness. He not
notica that the hilt of the sword was eating
through the palm, of his hand. H» did not
know it hurt him. As he went out into the
conflict he was so anxious for the victory
he forgot himself, and that hilt might go
never so deeply into the palm of his hand,
it could not disturb him. “His hand clave
unto tbe sword.” Oh, my brothers and
sisters, let us go Into the Christian conflict
with the spirit of self abnegation. who
cares whether the world praises us or de
nounces us? What do we care for misrep
resentation or abuse or persecution In a
conflict like this? Let us forget ourselves.
That man who is afraid of getting his hand
hurt will never kill a Philistine, Who
cares whether you get hurt or not if you
get the victory? Oh. how many Christians
there are who are all the time worrying
about file way the world treats them!
They are so tired, and they are so abused,
and they are so tempted, whoa Eleazar
did not think whether he had a hand or an
arm or a foot. All he wanted was victory.
We see how men forget themselves iu
worldly achievement. achieve We have worldly often seen
men who, in order to suc
cess, will forget all physical Tatigue and
all aaacyauss and all ojj£ta;ls. Jtut alts;
the battle of Yorktown in the American
Revolution a musician, wounded, was told
he must have his limbs amputated, and
they were about to fasten him to
the surgeon’s table, for it was
long before the merciful discovery of
anaesthetics. He said: “No; don’t fasten
me to that table, Get me a violin." A
violin was brought to him, and he said,
“Now, go to work as I begin to play,” and
for forty minutes, during the awful pangs
of amputation, he moved not u muscle nor
dropped n note, while he played some
sweet the tune. Oh, Is It not strange that with
music of the Gospel of Jesus Christ,
and with this grand mnrch of the church
militant on the way to become the church
triumphant, and forget we cannot forget ourselves
all pang and all sorrow and all
persecution We and all perturbation?
know what men accomplish under
worldly opposition. Men do not shrink back
tor antagonism or for hardship. You have
admired Proscott’s “Conquest of Mexico,”
as brilliant and beautiful a history as was
ever know written, under what but some disadvantages of you may It not
was
written—that “Conquest of Mexico”—for
Prescott was totally blind, and he had two
pieces ened, of wood parallel to each other fast
and totally blind, with his pen be
tween those pieces of wood, he wrote the
stroke against one piece of wood telling
hoy far the pen must go in one way, tbe
stroke against the other piece of wood tell
ing how far the pen must go the other way.
Oh, how much men will endure for worldly
knowledge and for wordly success, and yet
how little we endure for Jesus Christ! How
many Christians there are that go around
saying, “Oh, my hand; oh, my hand, my
h-urt handl Don’t you see there is blood on
the sword?” while Eleazar, with the blit Im
bedded in the flesh of his right hand, does
not know it.
Must I be carried to the slde3
On flowery beds of ease,
While others fought to win the prize
Or sailed through bloody seas?
What have we suffered in comparison with
those who expired with suffocation or were
burned or were chopped to pieces for the
truth’s sake? We talk of the persecution
of olden times. There is just as much per- In
secution going on now in various ways.
1849, in Madagascar, eighteen men were put
to dentil for Christ’s sake. They were to
be hurled over the rocks, and before they
were hurled over the rocks, in order to
make their death the more dreadful in an
ticipation, they were put in baskets and
swung to and fro over the precipice that
they might see how many hundred feet they
would have to be dashed down, and while
they were swinging in these baskets over
the rocks they sang:
Jesus, lover Thy of my 30ul, fly.
Let me to bosom
While the billows near me roll,
While the tempest still is high.
Then they were dashed down to death.
Oh, how much others have endured for
Christ, and how little we endure for
Christ! We waut to ride to heaven in a
Pullman sleeping car, our feet on soft
plush, the bed made up early, so we death can
sleep all the way, the black porter of
to wake us up only in time to enter the
golden city. We want all the surgeons to
fix our hand up. Let them brlug on all the
lint and all the bandages and all the salve,
for our hand is hurt, while Eleazar does
not know his hand is hurt. “His hand
clave unto the sword.”
As I look at Eleazar’s hand I come to the
conclusion that he has done a great deal of
hard hitting. I am not surprised when I
see that thfese four men—Eleazar and his
three companion;', drove back the army of
Philistines—that Eleazar’s sword clave to
his hand, for every time he struck an enemy
with one end of the sword the other end of
•the sword wounded him. When he took
hold of the sword, the sword took hold of
him.
Oh, we have found an enemy who cannot
be conquered by rosewater and soft
speeches. It must be sharp stroke and
straight thrust. There is intemperance,
and there is fraud, and there is gambling,
and there is lust, and there are 10,000 bat
talions of iniquity, armed Philistine in
iquity. How are they to be captured and
overthrown? Soft sermons in morocco
cases laid down in front of an exquisite au
dience will not do it. You have got to call
things by their right name. You have got
to expel from our churches Christians who
eat the sacrement on Sunday and We devour
widow’s houses all tbe week. have
got to stop our indignation against the
Hittites and the Jepusites and the Gir
gashites and let those poor wretches go
and apply our indignation to the mod
ern transgressions which need to be
dragged out and slain. Ababs here,
Herods here, Jezebels here, the massacre
of the infants here. Strike for God so hard
that while you slay the sin the sword will
adhere to your own hand. I tell you, my
friends, we want a few John Knoxes and
John Wesleys in the Christian church to
day. The whole tendeucy is to refine on
Christian work. We keep on reQniug on it
until we send apologetic word to iuiquity
wo are about to capture it. And we must
go with sword silver chased and presented
by the ladies, and we must ride on
white palfrey under embroidered hous
ing, putting the spurs in only just
enough to make the charger dance
gracefully, and then wo must send a
missive, delicate as a wedding card, to
ask the old black giant of sin if he will
not surrender. Women saved by the
grace of God and on glorious mission
sent, detained from Sabbath classes be
cause their new hat is not done. Churches
that shook our cities with great revivals
sending around to ask some demonstrative
worshiper if he will not please to say
“Amen” and “halleluiah” a little softer. It
seems as if in our churches we wanted a
baptism of cologne and balm of a thousand
flowers when we actually need a baptism
of fire from the Lord God of Pentecost.
But we are so afraid somebody will criti
cise our sermons cr criticise our prayers
or criticise our religious work that our
anxiety for the world’s redemption is lost
in the" fear we will get our hand hurt,
while Eleazar went into the conflct, “and
his hand clave unto the sword.”
But I see in the next place what a hard
thing it was for Eleazar to get his hand and
his sword parted. The muscles und the
sinews had been so long grasped around
the sword he could not drop it when he
proposed to drop it, and his three com
rades, I suppose, came up and tried to help
him, and they bathed the back part of his
hand, hoping the sinews and muscles would
relax. But no. “His hand clave unto the
sword.” Then they tried to pull open the
fingers and to pull back the thumb, but no
sooner were they pulled back than they
closed again, “aud his hand clave unto the
sword.” But after awhile they were suc- the
cessful, and then they noticed that
curve in the palm of the band corresponded “His
exactly with tbe curve of the hilt.
hand clave unto the sword.”
You and I have seen it many a time.
There are in the United States to-day
many aged ministers of the Gospel.
They are too feeble now to preach. standing In
the church records the word
opposite their name is “emeritus,” or
the words are “a minister without
charge.” They were a heroic race. They
had small salaries and but few books,
and they swam spring freshets to meet
their appointments, but they God. did in They their
day a mighty work for
took off more of the heads of Philistine
iniquity than you could count from noon
to sundown. You put that old minister of
the Gospel now into a prayer meeting or
occasional pulpit or a sickroom where
there is some one to be comforted, and It is
the same old ring to his voice and the
same old story of pardon and peace and
Christ and heaven. His hand has so long
clutched the sword In Christian conflict he
cannot drop it. “His hand clave unto the
sword.”
The Czar and Two Fmperors to Meet.
There will be a meeting of the Czar, the
German Emperor and Emperor Francis
Joseph at Sciernevice, Russia, upon theoc
easion of a great, hunting party next au
tumn.
FRANCE’S GREATEST NAVAL HERO.
Jean Bart's Part in Abolishing tbe Brutal
Code of Oieron.
Captain Malmn has shown how
England began her world-wide domin
ion under Drake and Raleigh and made
it good under Nelson. Thomas E.
Watson, the Georgia politician and or
ator, in his “The Story of France,”
makes the claim that, had the Grand
Monarch, Louis XIV., encouraged Jean
Bart as he deserved, the sea and the
world might have another story for us
to-day. Mr. Watson writes:
“Jean Bart is a robust figure of these
times. He came of a race of corsairs
of Dunkirk, A corsair, you must
know, was a gentleman pirate. He did
unto all ships hut those of his own
country the deeds which pirates did
unto all ships without exception.”
Jean Bart’s grandfather was a cel
ebrity, known in corsair circles as the
Sea-fox. His father was'likewise a
semi-pirate of eminent respectability,
and accumulated a great deal of plun
der. Thus Jean was cradled in the
luxuries, liberties, and heroisms of le
galized piracy, and from his youth he
followed the seas.”
In 1600 he served in the crew of a
man-of-war commanded by a brute
named Valbue. Even at this early age
he was a hero. In those days the cap
tain of a ship was master of life and
death on board his vessel. The code of
Oieron, “an eye for an eye,” was then
the guide. If a sailor drew a knife
upon another, the offending hand was
nailed to the mast with a knife. If he
killed his mate, his own body was tied
to that of his victim, and both were
cast into the sea. This simple code
was practiced for several hundred
years, because it was popular among
sailors. In trying a case the captain
took a vote of the crew, and the ma
jority decided.
There was one Huguenot sailor In
the crew of Calbue, and his religion
made him the butt of his messmates.
Valbue told a story of a miracle per
formed by some priest, and, when he
had finished, lie threw at the Hugue
not sailor an insulting remark and a
tin can. The sailor appealed to the
code of Oieron. Valbue, angered by
liis resistance, struck Lanoix (the
Huguenot) with a capstan, Lanoix
retreated over the iron rail which ran
across the forward part of the ship
and warned Valbue not to strike him
again, “for I have passed the chain.”
This was known in all ships of those
days as “the chain of refuge.” This
part of the ship was as a sanctuary on
land. Valbue declared that the law
did not apply to swine Jews and
Huguenots, and so rushed upon La
noix and struck him. Lanoix stabbed
the captain iu the arm, and all the
crew except Joau Bart Sauret fell up
on the Huguenot, who killed one of
tnem with his knife.
“Bring me the book!” shouted the
captain, and the cabin boy fetched the
code of Oieron.
“Read me the law!” demanded Val
bue of Sauret, putting bis finger on tbe
clause meant.
“I will not read it!” answered Sauret,
disgusted and indignant.
“You are not acting according to
law,” continued Sauret. “This unfor
tunate man (Lanoix) is entitled to
three meals at which he may confess
his faults; he is also entitled to make
his oath of excuse aud his promise of
future obedience.”
“Hush 5 r our mouth!” shouted Val
bue. “Being a heretic, he is entitled
to none of these rights.
“Listen!” continued Valbue, whose
method of procedure was, in truth, di
abolically regular and correct. “The
sailor who raises his hand against the
captain shall be fastened to the mast
by a knife, and he shall be compelled
to loose his hand from the knife in
such a way that he shall be compelled
to lose at least half of his hand.”
After carrying out this brutal pro
gram, Lanoix was tied to the body of
the sailor he had killgd, and both
were cast into the sea. Jean Bart
stoutly protested against this proced
ure, and left the ship when it reached
Calais. The inhumanity of the occur
rence . so shocked Colbert, Louis’s
great minister, that he had the mari
time code changed.
The Army Field Uniform.
There was no “rough rider costume.”
The field uniform of the United States
Army, worn by officers and men, was
of brown canvas, a “Norfolk jacket”
and knee breeches. The facings va
ried with the arm of the service; in
the artillery the collars and cuffs were
red; in the cavalry yellow; in the in
fantry light blue.
Beauty Is Blood Deep.
Clean blood means a clean skin. No
beauty without it. Cascarets, Candy Cathar
tic clean your blood and keep it clean, all by
stirring up the lazy liver and driving im
purities banish from the bodv. Begin blackheads, to-day to
pimples, boils, blotches, taking
and Cascarets,—beauty that sickly bilious complexion by
for ten cents. All drug
gists, satisfaction guaranteed, 10c, 25c, 50c.
The demand for American manufactures
is steadily increasing in Japan.
Mrs. Winslow’s Soothing Syrup for children
leething.softens the gums, reduces inflamma
tion,allays pain.cures wind colic. 25o. a bottle.
After six years’ suffering I was cured by
Piso’s Cure.— Mary Thomsov. 29)^ Ohio Ave„
Alleghany, Pa., March 19, 1894.
Fite permanently cured. No fits or nervous
ness after first day’s use of Dr. Kline's Great
Nerve Restorer. $2 trial bottle and treatise free.
Dk. K. H. Kline, Ltd.. 931 Arch St., Phila., Pa.
Already 2.500 formal applications for office
under the Census Director have been received.
So-To-Bm tor Fifty Cent*.
Guaranteed tobacco habit cure, mokes weak
men strong, blood pure. 60c, |1. All druggists.
Great Britain has 2,290 magazines, 520 of
these bging of a religious character.
Plantation Chill Cure isGuaraniejd
V* - 1 ■ , “ ' *" ' -* 1 —
i /I-*
To cure, or money refunded by your merenanx, bo wuy not irj il .
71 [* V- mm
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– world’s
SML I S GREATLY ENHANCED by knowledge of th o
best products, which contribute most effecti all m to per
m a d sonal original comfort efforts, and health, which The give contest 5 of liig satisfaction, will cr quality t
t£ ninst th O n hean and meretricious ? ever
contlnue, CZ a the greatest protection against mercenary
dealers is in being well informed. In 6 e medicinal sphere
the well-known laxative S c. of Figs, manufac
tured by the California Fig yrup Co., £ used by many who V.
are enjoying good health and by many o hers who are seek
ing health, and this is true to so great an extent that it is
// often called the remedy of Ihe healthy. The excellence of
y Figs is due not only to the originality and sim
vi X Syrup of and skill with
M,' plicity of the combination, but also the care
. which it is manufactured by scientific processes known only
4 to the California Fig Syrup Co. Therefore we wish to im
press on all the importance of accepting the true and
$ ■ 1 original California remedy Fig Syrup only. Co.—printed When buying on note the the front full of name— every n
package, as there arc many imitations sold under similar m 1
■ the
names auil the Imitations are really injurious to sys- 3
, rm tem. The true and oiiginal remedy, Syrup of Figs, is manu- –
in factured by the California Fig Syrup Co. only, , and when you
see the name of any other Fig Syrup Co. printed on any pack
age you may know that it is a fictitious company and has
a no real existence, and that the dealer who offers it to you is
seeking by cunning and misrepresentation to take advantage I!
of you in order to make a larger profit.
The better class of druggists are men of high integrity, U
–*■- attending strictly to business day and night and willing to
t i» make great sacrifices, if necessary, to supply their custom
ers with the best of everything in their line, knowing the
importance to health of doing so, and valuing the patronage m
of their friends and patrons and desiring their confidence.
Druggists of that class do not try to sell something else m
when you ask for Syrup of Figs. They give you the genuine I
£si remedy When and chemicals, desiring manufactured proprietary physicians’ by the prescriptions medicines California and filled, Fig fine Syrup or toilet pure Co. articles, drugs only. 1 •ym
you may rely upon them; but as in other callings some black i
4 hr .i sheep will they try can. may to and be impose found, in order upon so that among and all deceive druggists who are their there well customers informed are some when may who m
know them and avoid them we are publishing the facts. mwi :u
X 3 u\ ft
CALIFORNIA FIG SYRUP CO.,
Louisville, Ky. San Francisco, Cal. New York, N. Y.
I SB Klim BUS
StiQ emSM KIEESf'flRt mms. nti a L 2 ' • l\
% iBSfW - 1> ,/ ke \ if ■] % A)
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New Discoveries at Hampton Court.
Hampton Court Palace is constantly
yielding up hidden treasures of artistic
and antiquarian interest, and consider
ing the wonderful intricacies of Wol
scy’s huge chateau it is not surprising
that every now and again “finds” of
great historical value are brought to
light. Some time ago the great Cardi
nal’s private room was disclosed to
public view, and now comes tbe an
nouncement of an extraordinary dis
covery of what may prove to be an ar
tistic treasure. A large number of the
pictures there are in course of removal.
Underneath the canvas and paper with
which the walls were covered was
what appeared to be painting.
Subsequent careful examination
showed that three sides of a room,
which measures 41 feet by 34 feet, were
adorned with very fine paintings, in a
very fair state of preservation, but dis
figured by hundreds of holes caused by
the nails which had been driven into
the walls to hang the pictures. The
ceiling of this apartment is painted by
Verrio, and represents Queen Anne in
the character of Justice, Whether the
paintings on the walls are by the same
artist has not transpired, ^mt it is prob
able that they are. It has been decided
to fill up the holes with suitable mate
rial and to engage the services of
well-known artist to repair the paint
In,,* ings anil as , 1U iai as n „ poshiun. possible to to restore I
them to their original condition.—Lon
don j _ t Daily V News. , 1W „
When Kipling Was a Bore.
Mr. Rudyard Kipling tells an amus
ing story at his own expense. During
his stay in Wiltshire one summer he
met little Dorothy Drew, Mr. Glad
stone’s granddaughter, and, being very
fond of children, took her in the
grounds and told her stories. After a
time Mrs. Drew, fearing that Mr. Kip
ling must be tired of the child, called
her, and said: “Now, Dorothy, I hope
you have not been wearying Mr. Kip
ling.” “Oh. not a bit, mother,” replied
the small celebrity, "but he has been
wearying me.”
The Potash
Question. ^
|
A thorough study of the sub
ject has proven that crop fail
ures can be prevented by using
fertilizers containing a large
i percentage of Potash; no
I Potash.
plant can grow without
We have a little book on the subject of
p otas h, written by authorities, that we
wou j c j to sen d to every farmer, free of
co . f he wi „ only write and ask for it .
QERHAN KALI WORKS,
g3 Nassau st-> New y or k.
“I have been using CASCAIIKTS for
insomnia, with which X have been afflicted for
over twenty years, and X can say that Cascarets
have given me more tried. relief shall than any other reme
fly i have ever I certainly recom
mend them to my friends as being all they are
represented." Taos. Uxllahd, Elgin, I1L
mmmm /Q CATHARTIC .
TRADE MARK RBOWIRtD
Pleasant. Palatable, Potent. Taste Good. Do
Good, Never Sicken. Weaken, or Gripe. 10c, 25c, 50c.
... CURE CONSTIPATION. ...
Btrrllnc R.m.dy Company, Chicago, MoHtcal, New York. SIS
N0-T0-BAG gists Sold and to CUKKTobaoco guaranteed by all Habit. drug
MENTION THIS PAPER In writing toadver
tlsers. AND 99-16
MaGsby – Company
39 S. Hroad St., Atlanta, Ga.
Engines and Boilers
Steam Water Heater*, Steam Pump* and
I’enbertliy Injectors.
SR*
– *.
.Me
M-b’? I
Manufacturers and Doalers In
JS "W" MILIhS,
Corn Mills, Feed Mills, Cotton Gin Machin
ery anil Grain Separators.
SOLID and INSERTED Saws, Saw Teeth and
Locks, Knight V Patent Dog*, lilrdsall Saw
Mill and Engine Kepnirs, Governors, Grate
liars and a full line of Mill Supplies. Price
and quality of k'oods guaranteed. Catalogue
free by mentioning this paper.
£3000 E 3 I 0 YCLES
Overstock!Must De Closed Out.
^ Hi'A.iDAltJ JlORELS,
CA. guaranteed, $9.75 to
U $16. Shopworn – sec
ond hand wheels, good
as new, $3 to –!Oi
Groat ftwiorj ciwring »ale.
We ship to Anyone on approval
r–tTl–l without a cent it Adtaaoo
sswsc- EARN a BICYCLE
by helping ua advartiso our euperb Hno of
’90 models. We (fire one Rider Agent ia oach town FREE USE.
of -ample wheel toi introduce them. Write at caco for our special offer.
K. F. Mend Cycle Coin puny, Chicago, Ill.
ELF’ REFRIGERANT
* IS" w » or«r need 1>«I elect In 30 reirigerntor* degree* Kubnlilute colder lor just than like ICE
SEND FOK CIRCULARS. AGENTS WANTED.
292 UNIVERSAL Flunking Avenue, REFRIGERATING BROOKLYN, CO., N. Y.
We don’t admire a
Chinaman’s Writing.
He doesn’t use Carter’s Ink. But
then Carter’s Ink is made to use with
a pen, not a stick.
Funny booklet tl How to Make Ink Pictures ” free.
CARTER’S INK CO., Boston, Mass.
K m and Whiskey Habits
flAJH cured at home with
|f| out pain. Book of par
ticular8 sent FREE.
hjfTTOMg B.M.WOOJ.LKY, M.D.
Allan rtnr-Office 104 N-. Pryor St.