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•R EV. tm.TA LMAG E
Th* Eminent Divine’s Sunday
Discourse.
Subject: Lights of tlie Face—Tlie Marvels
of the Human Kye Prove tho Infinite
Wlsilom of the Creator—Divinely Con
structed Lighthouses ot the Soul.
[Copyright, Lnuis Kl^psch, lftlKl.l
Washington, D. C.—In this discourse Dr.
Talmage, in his own way, calls attention
to that part of the human body never
perhaps discoursed upon in the pulpit and
challenges us all to tlie studv of omnis
cience. Text, Psalm xclv., 9, “He thut
formed the eye, shall He not seo?”
The imperial orgau and of down tlie liuman Bible system
Is tho eye. Ail up the God
honors it, extols it, illustrates it or ar
raigns it. Five hundred and thirty-four
times is it mentioned iu the Bible. Omni
presence—“t lie eyes of tlie Lord are in
every place.” Divine care—“as the apple
of tlie eye.” The clouds—“the eyelids of
the morning.” Irreverence—“the eye that
roocketh at its Father.” Pride—“oil, how
lofty ure their eyes.” Inattontion—“the
fool’s eye iu the ends ot tlie earth.” Divine
Inspection—“wheels full of eyes.” Sud
denness—“in the twinkling of an eve at
the last trump.” Oitvetie sermon—“tho
light of the body Is the eve.” This morn
ing’s text, “l-Ie that formed the eye, shall
He not see?”
Tlie surgeons, the doctors, the anato
mists and the physiologists understand
much of the glories of the two great
lights ot the human race, but the vast
multitudes go ou from cradle to grave
without any appreciation of tlie two great
masterpieces of the Lord God Almighty.
If God bad lacked auythiug of infinite
wisdom, He would have failed in creating
the human eye. We wander through the
earth trying to see wonderful sights, but
the most wonderful sight we ever see is
not so wonderful as the instruments
through which we see it.
It lias been a strange thing to me for
thirty years that some scientist with
enough eloquence and magnetism did not
go through the country with illustrated
lecture on canvas thirty feet square to
startle and thrill and overwhelm Christen
dom with the marvels ot the liuman eye.
We want the eye taken from all its tech
nicalities nnd some one who shall lay aside
all talk about the pterygomaxillary chiasma fis- of
sures, tho sftlerotiea and the
the optic nerve and in plain, everybody common par
lance which you and I and can
understand present the subject. We have
learned men who have been telling us
what our origlu is and what we wore. Oh,
if some one should come forth from the
dissecting table and from the classroom
of the university and take the platform
and asking tho help of the Creator
demonstrate the wonders of what we are!
If I refer to the physiological facts sug
gested by the former part of my te.xt, it is
only to bring out in . plainer way the
theological lessons of tlie latter part of
my text, “He that foraied the eye, shall
He not see?”
I suppose my text referred to the human
eye since it excels all others in structure
and adaptation. moles and Tlie eyes of fish and simple rep
tiles and bat3 are very
things because they have not much to do.
There are insects with a hundred eyes, but
the hundred eyes have less faculty than the
two human eyes. The black beetle swim
ming the summer pond has two eyes the under
the water and two eyes above water,
but the four insectiie are not equal to the
two human. Mau placed at the head of
all living creatures must have supreme
equipment,while the blind fish in the Mam
moth cave of Kentucky have only an un
developed organ of sight, an apology for
the eye, which if tbrougli some crevice of
the mountain they should go into the sun
light might be developed into positive eye
sight.
In the first chapter of Genesis we find
that God without any consultation created
the light, created the trees, created the fish,
created the fowl, but when He was about
to make mau He called a convention of di
vinity, as though to imply that all the
powers of Godhead were to be enlisted in
the achievement. “Let us make man.”
Put a whole ton of emphasis on that word
“us.” “Lot us mako man.” And if God
called a convention of divinity to create
man I think the two great questions in that
conference wore bow to create a soul nnd
how to make an appropriate window for
that empevor to look out of.
See how God honored the eye before He
created it. He cried until chaos was irrad
iated with the utterance, “Let there be
light!” In other words, before ne intro
duced man Into this temple of the world
He illumined It, prepared it for the eye
sight. And so after the last human eye
has been destroyed lu the final demolition
of the world stars are to fall, and the sun
is to cense its shining, nnd the moon is to
turn into blood. In other words, after the
human eyes are no raoro to be profited by
their shining the chandeliers ot heaven are
to be turned out. God to educate and to
bless and to help the human eye set on the
mantel of heaven two lamps—a gold lamp
and a silver lamp—the one for the day and
the other for the night.
To show how God honors the eye look at
the two balls built for the residence of the
eyds. Seven bones making the wall for
each eye, the seven bones curiously wrought
together. Kingly palace of ivory is consid
ered rich, but the balls for the residence of
the human eyes are richer by so much as
human bone is more sacred than elephan
tine tusk. See how God honored the eyes
when Ho made a roof for them, so that the
sweat of toil should cot smart them and
the ruin dashing against the forehead might
not drip into them; the eyebrows not bend
ing over the eye, but reaching to the right
and to the left, so that the rain and the
sweat should be compelled to drop upon
the cheek instead of falling into this di
vinely protected human eyesight. the
See how God honored the eye in fact
presented by anatomists aud physiologists
that there are 800 contrivances in every
eye. For window shutters, the eyelids
opening and closing 30,000 times a day, the
eyelashes so constructed that they have
their selection as to what shall be admitted,
saying to the dust, “Stay out,” and saying
to the light, “Come iu.” For inside cur
tain the iris or pupil of the eye, according
as the light is greater or less, contracting
or dilating. The eye of the owi is blind in
the day time, the eyes of some creatures
are blind at night, but the liuman *76 30
marvelously constructed it can see both by
day and by night.
Many of tlie other creatures of God can
move tlie eye only from side to side, hut the
human eye, so marvelously constructed,
has one muscle to lift the eye, and another
muscle to lower the eye, and another mus
cle to roll it to the right, and another mus
cle to roll it to the left, and another mus
cle passing through a pulley to turn it
round aud round, an elaborate gearing of
six muscles as perfect as God could make
them.
There is also the retina tlie gathering the
rays of light aud passing visual im
pression along the optic nerve about the
thickness of the lampwiek, passing aud the
visual impression on to the sensorium
on iuto the soul. What a delicate lens,
what an exquisite screen, what soft
cushions, what wonderful chemistry of the
human eye. The eye washed by a slow
stream of moisture whether we sleep or
wake, roliiDg Imperceptibly over the pebble
of the eye and emptying iuto a bone of the
nostril, a contrivance ho wonderful that it
cau seo tlie sun 95,000,000 of miles away and
and the point of a pin. Telescope
microscope in the same contrivance. The
astronomer swings aud movesthis way aud
that and adjusts aud readjusts the tele
scope until he gets it to the right focus.
The mieroscopist moves this way aud thut
aud adjusts and readjusts tlie magnifying
glass until it is prepared to do its work,
but the human eye without a touch be
holds the star and the smallest insect. The
traveler along the Alps with one glance
caking in Mont Blanc and the lace of his
watch to spo whether ho has time to climb
it. Oh, this wonderful camera obseura
which you and I carry about with us, so
from the top of Mount Washington no cm
tako In New England, so at night we cau
sweep iuto our vision the constellations
from horizon to horizon. So delicate, so
seml-lntliilte, and yet the light coming 1 ) 3 ,
000,000 miles at the rato of 2 00,000 miles a
second is obliged to halt at the gate of the
eye, waiting uutll the portcullis be lifted.
Something hurled 9j,000,000 miles and
striking nu instrument whioii has not the
agitation of even winking under the power
of the stroke.
There also is the merciful arrangement
of the tear gland by which the eye is
washed and through wlitJh rolls the tide
which brings the relief that comes in tears
when some beroavomeut or great loss
strikes us. The tear not an augmentation
of sorrow, but tlie breaking up of the arc
tic of frozen grief in the warm gulf stream
of consolation. Incapacity to weep is
madness or death. Thank God for ttie tear
glands and that the crystal gates are so
easily opened. Oh, the wonderful Divinely hydrau
lic apparatus of the human eye!
constructed vision. Two lighthouses at the
harbor of the immortal soul under the
shining of which the world sails iu and
drops anchor.
What an anthem of praise to God is tho
human eye! The tongue is speechless and
a clumsy instrument of expression as com
pared with it. Have you not seen the eye
Hash with indignation, or kindle with en
thusiasm, or expand with devotion, or melt
with sympathy, or stare with fright,, or
leer with villainy, or droop with sadness,
or pale with envy, or firo with revenge, or
twinkle with mirth, or beam with love? It
is tragedy and comedy and pastoral and
lyric in turn. Have you not seen its up
lifted brow of surprise, or its frown of
wratl), or its contraction of pain? If the
eye say one thing and the lips said anoth
er thing, you would believe the eye rather
than the lips. The eyes of Archibald Alex
ander and Charles G. Finney were the
niightiost part of their sermons. George
Wliitelleld enthralled great assemblages
with bis eyes, though they military were crippled
with strabismus. Many a chief
tain lias with a look hurled a regiment to
victory or to death. Martin Luther turned
bis great eye on an assassin who came to
take his life, and the villain fled. Under
the glance of the human eye the tiger,
with five times it man’s strength, snarls
back into the African jungle. of
But those best appreciate the value
the eye who have lost it. The Emperor
Adrian by accident put bis out the eye “What of his
servant, and he said to servant:
shall I pay you, in money or iu lands—any
thing you ask me? I am so sorry I put
your eye out.” But the servant refused to
put any financial estimate on the value of
the eye, and when the emperor urged and
urged again the matter he said: “Oh, em
peror, I want nothing but my lost eye!”
Alas for those for whom a thick and im
penetrable veil is drawn across the face of
the heavens and the face of one's own
kindred.
That was ti pathetic scene when a blind
man lighted a torch at night and was
found passing along the highway and some
one said, “Why do you carry that torch
when you can see?” “Ah,” said he, “I
can see, but I carry this torch that others
may sea me and pity iny helplessness and
not run me down.” Samson, the giaut,
with his eyes put out by the Philistines,
is more helpless than the smallest dwarf
with vision undamaged. stirred AH the sym
pathies of Christ were when Ho
saw Bartimeus with darkened retina, and
the only salve He ever made that we read
of was a mixture of dust and saliva and a
prayer with which He cured the eyes of a
blind man from His nativity. The value
of the eye shows as much by its catas
trophe as by its healthful action. Ask the
man who for twenty years has not seen the
sun rise. Ask the man who for half a century
has not seen the face of a friend. Ask in
the hospatal the victim of ophthalmia.
Ask the man whose oyesight perished who in a
powder blast. Ask the Bartimeus
never met a Christ or the man born blind
who is to die blind. Ask him.
How it adds to John Milton’s sublimity cail
of character when we ilud him at the
of duty sacrificing his eyesight. Through
studying at late iiours and trying all klnd3
of medicament to preserve his sight he
had dor twelve years been coming toward
blindness, and after awhile one eye was
entirely gone. His physician warned him
that if lie continued reading and writing
he would lose the other eye. But he kept
on with his work and said after sitting in
total darkness: “The choice lay before me
between dereliction of a supremo duty and
loss of eyesight. Iu such a case I could not
listen to the physicians, not if JEscuiapius
himself had spoken from his sanctuary. I
could not but obey that inward monitor. I
know not what spoke to me from heaven.”
Who of us would have grace enough to sac
rifice our eyes at the call of duty?
But, thank God, some have been enabled
to sea without very good eyes. General
Havelock, the son of the more famous
General Havelock, told me tills concern
ing his father; in India, while his father
nnd himself with the army were encamped
one evening time after a long march. Gen
eral Havelock called up his soldiers and
addressed them, saying in words as near
as I can recollect: “Soldiersare tbeir200 or
300 women, children and men at Cawnpur
at the mercy of Nana Sahib, and his
butchers. Those poor people may any hour
be sacrificed. How many of you will go
with me for the reseuo of those women and
children? I know you are all worn out,
and so am I. But all those who will march
with me to save those women and children
hold up your hand.” Then Havelock
said: “It is almost dark, and my eyesight
is very poor, and I cannot see your raised
hands, but I know they are all up.
Forw.-K-d to Cawnpur!” That hero’s eyes,
though almost extinguished in the service
of God and his country, could see across
India and across the centuries. But let
anybody who he* one good eye bo thank
ful and ail who have two good eyes bo
twice as thankful. Take care of your eyes
and thank God every morning when you
open them for capacity to seo the light. I
do not wonder at tho behavior of a poor
man in France. He lind been born blind,
but was a skillful groom in the stables.
The recoil of this question is tremen
dous. We stan 1 at the centre of a vast cir
cumference of observation. No privacy.
On us, eyes of cherubim, eyes of seraphim,
eyes of archangel, eyes of God. Wo may
not be able to see the inhabitants of other
worlds, but perhaps they may be able to
sec us. We have not optical instruments
strong enougli to descry them; perhaps
they have optical instruments strong
enough to descry us. The niolo cannot see
tho eagle midair, but the eagle midsky can
see the mole midgrass. We are able to seo
mountains and r.averns of another world,
but perhaps the inhabitants of other worlds
cau see the towers of our cities, the flash
of our seas, the marching of our proces
sions, the white robes of our weddings, the
black scarfs of bur obsequies. It passes
out from tlie guess into the positive when
we are told in the Bible that the inhabit
ants of other worlds do come to this.
Are they not all ministering spirits shull sent bo
forth to minister to those who
heirs oi salvation? angelic in
But human inspection and
spectiou and stellar inspection and lunar
inspection and solar inspection are tame
as compared with the thought of divine
inspection. “ 1 ’ou converted me twenty
vears ago,” said a,colored man to my
father. “How so?” said my father.
“Twenty years ago,” said the other, “in
the old school-house prayer-meeting at
Bound Brook you said in your prayer,
‘Thou, God, seest me,’ and I had no peace
under tho eye of God nntii I became
a Christian.” Hear it: “The eyes of the
Lord are in every place.” “His eyelids try
the children of fire.” His eyes were ns a
flame of fire.” “I will guide thee with Mino
eye.” Oh, the eye of God, so full of pity,
so full of power, so full of Jove, so full of
indignation, so full of compassion, so fill!
of niero.ij How it peers through the dark
ness!
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other, especially for preserving and purifying tlie skin, scalp, nnd hair of infants and
children, Cuticura Soap combines delicate emollient properties derived from Cuti
cuua» the great skin cure, with the purest of cleansing Ingredients and the most refresh,
lng of flower odors. No other medicated or toilet soap evercompoundcd Is to bo compared
with it for preserving, purifying, and beautifying the skin, scalp, hair, and hands. No
other foreign domestic toilet soap, however expensive, is to be compared with It for all
or Thus combines in One Soap at One
tho purpoBoa of tho totlct, hath, and nursery. It
Prick, viz., Twenty-five Ck.nts, the best skin and complexion soap, and the best toilet
End best baby soap in tho worlU-
aBbl $ 1.20 I
*.or*<*.it Sc»mI POTATO ftrowRr.s In America
I'rlcRutl.SOAup.EHonnoujiiitocksoffcruM, thh
Clover nml I’nrin Nred*. .Send notice nnd
;r:r;£K SHM.KS.ViLV tal ;%;!2pj rsyc W k IV
HUKO
Jons A. JUI.7.KR NERO CO., LA CROSSE, WIS. A.
HDODQY I I quick NEW relief DISCOVERY; and cure* worst rfm
«■«»««• Book of testimonials and lO days’ treatment
Free. Dr. H. H. GREEN S SONS, Box B. Atlanta. Ga.
2'5, crsi?
TJ in o r. if) O' C DC ™
CURES Cough WHERE Syrup. ALL Tastes ELSE Good. HULS. Use
Best
In time. 8old by druggists.
1 CONSUMPTION
32.5(2'1'5