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DIJ.TALMACxE’S sermon
The Eminem Divine’s Sunday
Discourse.
S " . ’^ , ect . The Re*l*on»lbllltjr of Those Who
rP vVell and Strong—Physical Energy
Not Indicative of Spiritual Power-*
idght the Battle* of th« Weak.
[Copyright 1900.1
nr.mTiNOTos, D. C.— In this discourse Dr.
’ ' ts forth the responsibility of
•TAlmaK 6 so and well, in
those who . are strong preached as the a
discourse he to dis
abled and “the shut iu,” text, Judges xiv.,
i “And Samson went down to Timnath."
There are two sides to the character of
qamsou Tbe phase of his lifo, if fol
lowed into the particulars, would admints
larto the grotesque ll of and his character tho mirthful, fraught hut
there is » P '‘se
with lessons of solomn and eternal import.
To these graver lessons we devote our
Se U doubt in early life
This giant no gave
evidences of what he was to be. It is al
most always so. There were two Napoleons
the boy Napoleon and the man Napoleon
~but both alike; two Hownrds—tlie boy
Howard and the man Howard—but both
•iiiki*. two Samsons—tho boy Samson aud
the man Samsou—but both alike. This
cinnt was no doubt tho hero of the play
ground and nothing could staud before
his exhibition of youthful lie prowess. betrothed At
eighteen years ot age was to
the daughter of a Philistine. Going down
toward Timnath, a lion came ’out upon
him aud, although thi9 young giant was
weaponless, he seized the monster by the
ion* - mane and shook him as a hungry
houud shakos a March hare and made his
bones crack and left s’mitiug him by tho wayside
Meeding under the of his fist and
the grinding heft of hi3 heel.
There he stands, looming up above other
men a mountain offlesh, bis arms bunched
with muscle that can life the gate of a city,
faking an attitude defiant of everything.
His hair had never been cut, and it rolled
down seven great plaits over his shoul
ders adding to ids bulk florceness and ter
ror’ au<i therefore Tho Philistines they must want to find conquer out where him,
the secret of his strength lies.
There is an evil woman living in tho val
ley of Sorek by tho name of Delilah. They
appoint her the agent in the caso. The
Philistines aro pecretcd in tho same build
ing, and then Delilah goes to work and
coaxes Samson to tell what is tho secret of
his strength. “Well,” he says, “if you take
seven green withes aucii a3 theyi fasten
wild beasts with and put them around me
I should bo perfectly powerless.” withes. So
she binds him with the seven green
Then she claps her hands and says, “They
(■ome—the Philistines!” and he walks out
as though there were no impediment. She
coaxes him again and says, “Now, tell me
the secret of this grout strength.” Aud he
replies, “If you should take some ropes that
have never been used, and tie mo with them
I should be just like other men.” She ties
him with ropes, claps her hands and shouts,
“Thev come—the Philistines!” He walks
out as easily as lie did before—not a iugie
obstruction. She coaxes him again, and
he says, “Now, if you should tako these
seven long plaits of hair and by this house
loom weave* them into a web, I cou d not
getaway.” So the house loom is rolled
up, and the shuttle flies backward a id for
ward, and the long plaits of hair are woven
into a web. Then she clap3 her hands and
says, “They come—the Philistines!” He
walks out as easily U3 he dirt before, drag
ging a part of tho loom with him.
But after awhile she persuades him to
tell the truth. He says, “If you should
take u razor or shears and cut off this long
hair, I should be powerless and in tho
hands of my euomies.” Samson sleepy, and
that she may Slot wake him up dur
ing the process of shearing, help
is ealled in. You know that the barbers
oi the East have such a skillful way
of manipulating the head to this very day
that, instead of waking up a sleeping sound man,
they will put a man wide awake
asleep. I hear tho blades of the shears
grinding against each other, and I see the
long logics falling off. The shears or razor
accomplishes what green withes nnd new
ropes and house loom could not do. Sud
denly she chips her hands and says, “The
Philistines be upon thee, Samson!” Ho
rouses up with a struggle, but his strength
is ail gone. He is in the hands of his en
emies.
I hear the groan of the giant as they
take his eyes out, and then I see him stag
gering on in his blindness, feeling his way
as lie goes on toward Gaza. The prisoa
door is open, and the giant is thrust in.
He sits down and puts his hands on the
mill crank, which, with exhausting hori
zontal motion, goes day after day, week
after week, month after mouth—work,
work, work! The consternation of the
world in captivity, his locks shorn, his
eyes puuctured, grinding corn In Guza!
First of all, behold in this giant of tho
text that physical power is not always an
index oi moral power. He was a huge man
—tho lion found it out and tho 3000 men
whom he slew found it out; yet he was the
subject of petty revenges and outgtantod
by low passion. I am far from throwing
any discredit upon physical stamina.
There are those who seem to have groat
admiration for dollcaoy and sickness of
constitution. I never could see any glory
in wouk nerves or sick headache. What
ever effort in our day is made to make the
men and women more robust should have
the favor of every good citizen as well as
of every Christian. Gymnastics may be
positively Good religious. ascribe to
people sometimes a
Wicked heart what they ought to ascribe
to a slow livor. Tbe body and soul are
«uch near neighbors that they often catch
each other’s diseases. Those who never
saw a sick day and who, like Hercules,
show tbe glHnt in tlie cradle havo more to
answer for than tiiose who aro tho sub
jects of lifelong infirmities. He who can
lift twice as much ns you can and walk
twice as far and work twice as long will
have a double account to meet in the judg
ment.
How often it is that you do not find
physical energy indicative of spiritual
power! It a clenr head is worth more than
one dizzy with perpetual vertigo, if muscles
With the play of health in them are worth
more than those drawn up in chronic
“rheumatics,” if an eye quick to catch
passing objects is better than one with
vision dim aud uncertain, then God will
require ot us efficiency just in proportion
to what He has given as. Physical energy
ought to be a type of moral power. We
ought to havo as good digestion of trr.th as
we have capacity to assimilate food. Our
spiritual hearing ought to be as good as
our pbj'sical bearing. Our spiritual taste Sam
ought to be us clear as our tongue. moral
sons in body, we ought to be giants In
power. who
But while you And a greut many men
realize that they ought to use their money
aright aud use their intelligence aright,
flow few mou you find aware of the fact
that they ought to use their thump physical of the or
ganism aright! Wftii every
heart there is something saying: “Work!
Work!” And lest we should complain that
we iiove no tools to work with, God gives
ns our h»,nd 3 and feet, with every knuckle
and with every joint and with every muscle
saying to us,“Lay hold aud do something.”
But how often it is that men with physi
cal strength do not serve Christ! They are
like a ship full manned and fully rigged,
capable ot vast tonnage, able to endure all
stress of weather, yet swinging idly at the
docks when these men ought to he crossing
and recrossing the groat ocean of human
suffering and sin with God’s supplies of
mercy. How often it is that physical
strength is used in doing positive damage
or in luxurious ease, when, with sleeves
roiled up and bronzed bosom, fearless of
tbe shafts of opposition, it ought to be
faying hold with ail Us might and tugging
away to lift up this sunken wreck of a
World
It is a most shameful fact that much of
th© busiuoAs of tho iliuroh and of tb© world
must bo dojie by thosu comparatively inva
lid. Richard Baxter, by reason of his dis
eases, nil his days sitting in tbs door of the
tomb, yet writing more than one hundred
volumes and sending out an influence for
God that will endure ns long us “The
Saint’s Everlasting Rest;” Edward Pnvsou,
nover preached knowing a well day, yet how lie
nnd how he wrote, helping thou
auds of dying souls like himself to swim in
a sea of glory. And Robert McCheyne, a
walking skeleton, yet you know what he
did iu Dnndee nnd how he shook Scotland
with zeal tor God; Philip Doddridge, ad
vised by his friends, beonuse of Ills illness,
not to outer the ministry, yet you know
whut lie did for the “Rise aud Progress of
Religion" in the church aud in the world.
Wilborforoe was told by his doctors that
he could not live a fortnight, yet at that
very tlmeeutoring that upon philanthropic en
terprises durance dotnnuded the greatest en
nnd persistence; Robert Hall, suf
fering excruciations, so that often iu the
pulpit while preaching lie would stop aud
He down ou a sofa, then getting up again
to preach about heaven until the glories of
the celestial city dropped on the multi
tude, doing more work, perhaps, than ut
most any well man in his day.
Oh, how often is it that :neu with great
physical endurance are not as great iu
moral and spiritual stature! While there
are achievements for those who uro bent
all their days with sicknoss— achievements
of patience, achievements of Christian en
durance—I call upon men of health, men
of muscle, men of nerve, men of physical
power, to devote themselves to the Lord.
Behold also, in the story of my text, il
lustration of tlio fact of the damage that
strength can do if it be misguided. It
seems to me that this man speut a great
deal of his time in doing evil, this Samson
of my text. To pay a bet which he had
lost by the guessing ot his riddle ho robs
and kills thirty people. He was not only
gigantic in strength, but gigantic in mis
chief, nnd a typo of those men in all ages
ot the world who, powerful in body or mind
or any faculty of social position or wealth,
have used their strength for iniquitous
purposes.
It is not the small, weak men ot the day
who do the damage. These small men who
go swearing and loafing about your stores
and shops and banking houses, assailing
Christ and the Bible and the church—they
do not do tlio damage. They have no in
fluence. They are vermin that you crush
with your foot. But it is the giants of the
day, tho misguided giants, giants in phys
ical power, or giants in mental acumen,
or giants in social position, or giants
in wealth, who do the damage, The
men with sharp pens that stab re
ligion and throw poison all through
our literature, the men who use the power
ot wealth to sanction iniquity and bribe
justice and make truth and honor bow to
tbeir golden scepter. Misguided giants—
Jook out for them! In the middle and lat
ter part of the last century uo doubt there
were thousands of men in Paris ami Edin
burgh aud Loudon who hated God aud
blasphemed the name of the Almighty, but
they did but little mischief—they were
small men, insignificant men. Yet there
were giants in thosu days. Who can cal
culate the soul havoc of a Rousseau, go
ing on with a very enthusiasm of in
iquity, with fiery imagination seizing
upon all the impulsive natures of his
day? Or David Hume, who employed
his life as a spider employs its sum
mer, iu spinning out silken webs to trap
the unwary? Or Voltaire, the most learned
man of his day, marshaling a great host of
skeptics nnd leading thorn cut in tho dark
land of infidelity? Or Gibbon, who showed
an uncontrollable grudge against religion
in his history of one of the most fascinat
ing periods of the world’s existence—the
“Decline and Fall of the Roman Empire”
—a book in which, with nil the splendors
of his genius, he magnified the errors of
Christian disciples, while witli a sparse
ness of notice that never can be forgiven
he treated of the Christian heroes of whom
the world was not worthy? of
Oh, men of stout physical of health, high men social
great mental stature, men
position, men of great power of any sort, I
want you to understand your power and I
want you to know that that power devoted
to God will be a crown on earth, to you
typical of a crown in heaven, hut misguid
ed, bedraggled in sin, administrative of
evil, God will thunder against you with His
condemnation in the day when millionaire
and pauper, master and slave, king nnd
subject shall stand side by side in the judg
men and money bags and judicial crime
and royal robe shall be riven „with the
lightnings. Behold also how giant be slain of
a may
a woman. Delilah started the train of cir
cumstances that pulled down the temple of
Dagon about Samson’s ears. And tens of
thousands of giants have gone down to
death and hell through the same fascina
tions. It seem3 to me that it is high time
that pulpit and platform and printing
press speak out against the impurities of
modern society. Fastidiousness aud prud
ery say, “Bettor not speak; you will rouse
up adverse criticism; you will make worse
what you want to make better; better deal
in glittering generalities; the subject is too
delicate for polito ears.” But there comes
a voice from heaven overpowering the
mincing soutimoutalities of the day. say
ing, “Cry aloud, ’spare no:, lift upthyvoice
like a trumpet, and show My people their their
transgressions aud thehousejof Jacob
sins.”
The trouble is that when people write or
speak upon this theme they are apt to cover
it up with tho graces of belles iettres, so
that the crime is made attractive instead
of repulsive. Lord Byron, in Don Juan,
adorns tills crime until it smiles like a May
queen. Michelet, the great French writer,
covers it up with bewitching rhetoric until
it glows like tho rising sun, when it ought
to be mads loathsome as a smnllpox hos
pital. There are to-day influences nbroad
which, if unresisted by tbe pulpit nnd the
printing press, will turn our modern cities
into Sodoms and Gomorrahs, lit only for
the storm of Are and brimstone that
whelmed the cities of the compelled plain. to
If, then, we aro to be go
out of the v/orid, where are we to go to?
This body and soul must soon part. What
shall be the destiny of the former I know
dust to dust. But what shall be the des
tiny of the latter? Shall it rise into tho
companionship ot the white robbed, whoso
sins Christ has slain, or wilt it go down
among the unbelieving, who tried to gain
tho world and save their souls, but were
swindled out ot both? Blessed bo God!
We have a Champion! He is so conquered styled in
the Bible: A Champion whe has
death and heU, and Ho is ready to fight all
our buttles from tho first to the last.
“Who is this that cometh up from Edom
with dyed garments from Bozrah, mighty
to save?” ,
In the light of this subject I want to call
your attention to a fact which may not
have been rightly considered, and that is
the fact that we must be brought into
judgment for thoeraploypient of our physi
cal organism. Shoulder, brain, baud, foot
—we must answer iu judgment for tbe use
we have mado of them. Have they been
used for the elevation of society or for its
depression? Iu proportion os our arm is
strong and our step elastic will our account
at last be intensified. Thousands of ser
mons are preached to invalids. I preach
this sermon to stout men and healthful
women. We must give to God an account
for the right use of this comparatively physical organism. little
These invalids have to
account for perbnps. They could not lift
twenty pounds. They could not walk half
a mile witnout sitting down to rest. Yet
how much many of them accomplished!
Rising up In judgment, staudlDg beside the
men and women who had only little physi
cal energy and vet consumed teat energy
in a conflagration of religious eiithusiasm,
how will we fee) abashed! O men of the
strong arm and the stout heart what use
aro you making of your Physical test force-, that
Will you be able to stand the o
day when wo must uuswer for the use of
every talent, whether it tvhere a P
energy or a mental acumen or a spiritua,
power?
The Creed of the “Wanderers.”
It is ti part of the creed of the “Wan
derers," u Russian sect, that Antichrist
rules in high places there, and that,
accordingly, good men must have
naught to do with governmental af
fairs of any sort. In conformity with
this belief, a man murdered, in various
ingenious ways, twenty-live men, wo
men, and children, including his own
wife and babes, In order to free them
from the danger of losing their souls
by suffering the contaminating con
tact of the government ceusustaker.
This occurred in 1897. The “Deniers,”
another quite interesting Russian sect,
believe that evil taints all earthly
good, and that the only escape is death.
In 182") sixty of these men, strong in
the faith, after having murdered their
wives and children, permitted them
selves to be put to death, one by oue,
by their leader.
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make thD offer for talog
days only. Write f orCe
of General Merchandise. CO.,
SECORD-HOPKINS U40 113th St..
243(J to ILL
CHICAGO. • •
MONEY
1 or
OLD SOLDIERS
Union soldiers and widows of soldiers who made
homestead entries before June 22,1874 of less than
160 acres (no matter if abandoned or relinquished), homestead
if they have not sold their additional
rights, should address, with full particulars , giv
iag district, –c. 221727 tf. COPT, WaahiagtCL, 2. 0.
IOTP AWAY FBOfr
__________J-JOCK HILL” BUGGIES are “ A Little Higher
1(119" Uy r» in Price, all, But—” keep they stand from up, the look shop well, Only and
above
e dollar or »o higher than cheap work. Why not uee
them when this is the case?
A.l See our Agent or write direct ROCK HILL–yJu-Tc
Factory Loaded Shotgun Shells.j
“ Leader” loaded with Smokeless powder and “ New;
Rival ” loaded with Black powder. Superior to all
other brands for
UNIFORMITY, RELIABILITY AND ,
STRONG SHOOTING
Winchester Shells are for sale by all dealers. Insist upon
having them when you buy and you will get the best.
Sleep for
Skin-Tortured Babies
A
Vi v *0.
A T,
3 SS
mu! nit -T
771 .1
In a Warm Bath with
Vr m] icura
a
At •>
V A
I n t i
f
<.
And a single anointing with CUTICURA,
purest of emollients and greatest of skin cures.
This is the purest, sweetest, most speedy, per
manent, and economical treatment for torturing,
disfiguring, itching, burning, bleeding, scaly,
crusted, and pimply skin and scalp humors with
loss of hair, of infants and children, and is sure
to succeed when all other remedies fail. J
Millions of Women Use Cuticura Soap
Exclusively for preserving, purifying, and beautifying the skin, for cleansing the
scalp qf crusts, scales, and dandruff, and tho stopping of falling hair, for soften -
ing, whitening,.and soothing red, rough, and sore hands, in tho form of baths for
annoying irritations, inflammations, and cliafings, or too free or offensive per
spiration, in tho form of washes for ulcerative weaknesses, and for many sanative
antiseptic purposes which readily suggest themselves to women, and especially
mothers, and for all the purposes of the toilet, bath, and nursery. No amount of
persuasion can induce those who have once used it to use any other, especially for
preserving and purifying the skin, scalp, and haiirof infants and children. Cuti
CiatA Soaf combines delicate emollient properties derived from Cuticuba, the groat
skin cure, with ti*e purest of cleansing ingredients and the most refresh ing of flower
odors. No other medicated or toilet soap over compounded is to be compared with
it for preserving, purifying, and beautifying the skin, scalp, hair, and hands. No
other foreign or domestic toilet soap, however expensive, is to be compared with it
for all tho purposes of the toilet, bath, and nursery. Thus it combines in On*
Soaf at Onk Price, viz., Twenty-five Cents, the best skin and complexion soap,
the best toilet soap and best baby soap in the world.
©ticura Complete External and Internal Treatment for Every Humor,
constating of C'cticcua Soap (25c ), to cleanse the skin of crusts and
ecalc* nnd soften the thickened cuticle, Ccticcka Ointment (50c.),
to instnutly allay Itching, Inflammation, nnd irritation, and •ootb.ond
TH© Set. 1 $1.25 tioal, and Ccthura Bet is often Be sufficient solvent to (50c), the to most cool and torturing, cloan«o disfiguring, the blood.
A Single cure all
and humiliating tkln, scalp, and blood humors, with loss of hnlr, when else fall*. Fottxb
l). AND C. Cobp., hole Props., Bo.ton, U. 8. A. “ All about the Bltlu, Boalp, aud Hair,’* free
nrssst
I ■ ■ D "'- Treati.eand$* trialbettl.
Mention this Paper In writing to advertisers.
ANU-190J-eight.
DROPSY of testimonia quick NEW and r»lie DISCOVERY; 10 p nnd curoH worst *iv«H
cuKes. Book n elayte’ treatment
Free. Dr. H. H. QHEEN’S 80K8. Box B. AtUftU. Oft
*»:>:.» AtmTK. VLV ¥ CK \
>
CT5 a. u> O' tn o c tc m ■n .O VC. 25
CURES WHERE ALL ELSE FAILS. „ Cse
Best Cough Syrup. Tastes Good. CIS.
25 In time. Sold by drunBlst*.
o a 2 u> D 5 a H 0 2