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Dft.TALMAGE’S SERMON
Th* Eminent Divine** Sunday
Disoourae.
•ubjecl: The Miracle at Cann_Le**nn of
Chaiutln* the Water Into Wine— Cliriat
Tencliea That We 8hoiil<t Not shallow
Joys of Other* With Our Own Grlefa
[Copyright Woo. I
Washington, D. C. — A remarkable
illustration of the ubiquity of English
speaking people is furnished by the re
quests that have reached Dr. Talmage in
Northern Europe for a sermon in out-of
the-way places, where he did not expect to
find a single person who could understand
him. Xhere, as here, he presents world religion
as a festivity and invites all the to
come as guests and join in its holy merri
ment; text, John ii, 10, “Thou hast kept
the good wine until now.”
This chapter invites us to a marriage
celebration. It is a wedding in common
life, two plain people having pledged each
•other, hand and heart, and their friends
having come in for congratulation. The
joy is not the less because there is no pre
tension. In each other they find all the
future they want. The daisy in the cup
on the table may mean as much as a score
of artistic garlands fresh from the from hot
house. When nothing a daughter goes off
home with but a plain father’s
blessing and a plain as' mother’s love, she is
missed as much though she were a prin
cess. It seems hard, after the parents
have sheltered her for eighteen years that
in a few short months her affections
should have been carried off by another,
but her mother remembers how it was in
her own case when she was young, and so
she braces up until the wedding lias passed
and the banqueters are gone, and she has
a cry all alone.
Well, we are to-day at the wedding in
Cana of Galilee. Jesus and His mother
have been invited. It is evident that there
are more people there than were expected.
Either some people have invitations come have who were been
not invited or more
sent out than it was supposed would be ac
cepted. Of course there is not a sufficient
supply of wine. You know that there is
nothing more embarrassing to a house
keeper than a scant supply. Jesus sees
the embarrassment, and He comes up im
mediately to relieve it. He sees standing
six water pots. He orders the servants to
till them with water; then He waves His
hand over the water, and immediately it
is wine—real wine. Taste of it and see for
yourselves; no logwood in it, no strychnine
in it, but first rate wine. I will not now
be diverted to the question so often dis
cussed in my own country whether it is
right to drink wine. I am describing the
scene as it" was. AVhen God makes wine
He makes the very best wine, and 130 gal
pots—wine lons of it standing good around that in these of water
so the ruler the
feast tastes, it and says: “Why, this is
really better than tiny thing we have had!
Thou Beautiful hast miracle! kept the good wine until now.”
the .who should A prize was offered to
person write the best es
say about the miracle in Cana. Long man
uscripts were presented in the competition,
but a poet won the prize by just this one
line descriptive of the miracle: “The con
scious water saw its God and blushed.”
We learn from the miracle, in the first
place, that Christ has might sympathy have thought with
housekeepers. You
that Jesus would have said: “I cannot be
bothered with this household deficiency of
wine. It is not for Me, Lord of heaven
•and of earth, to become caterer to this
feast. I have vaster things than this to
■attend to.” ]S T ot so said Jesus. The wine
gave out, and Jesus, by miraculous power,
came to the rescue. Docs there ever come
•a scant supply in your household? Have
you to make a very close calculation? Is it
hard work for you to carry on things de
cently and respectably? If so, don’t sit
■down and cry. Don’t go cnlt and fret, but
go to Him who stood in the house in Cana
of Galilee. Pray in the parlor! Pray in
the kitchen! Let there be.no room in all
your house unconsecrated by the voice of
prayer. If you have a microscope, put
under it one drop of water and see the in
sects floating makes about, and when you see
that God them and cares for them
and feeds them come to the conclusion that
He will take care of you and feed you.
A boy asked if he might sweep the snow
from the steps of a house. The lady of
the household said, “Yes; you poor.” seem very She
poor.” He says, “I am very
says, “Don’t you sometimes get discouraged
and feel that God is going to let you
starve?” The lad looked up in the wom
an’s face and said, “Do you think God
will let me starve when I trust Him and
then do the best I can?” Enough theo
logy do for older people! Amid Trust all in the God worri- and
the best you can.
ments of housekeeping go to Him. He
will help you control your temper and su
pervise your domestics and entertain your
quests and manage your home economies.
There are hundreds of women weak and
nervous and exhausted with tUe care of
housekeeping. Jesus Christ I commend you to the Lord
as the best adviser and the
most efficient aid—the Lord Jesus who
performed housekeeper. His first miracle to relieve a
I learn also from this miracle that Christ
does things in abundance, I think a
small supply of wine would have made up
for the deficiency. I think certainly they
must have had enough for half the guests.
One gallon of wine will do; certainly five
gallons will be enough; certainly ten. But
-Jesus goes On, and He gives them thirty
gallons and forty gallons and fifty gallons gallons
and seventy gallons and 10.0 and
130 gallons of the very best wine. It is
just like Him—doing everything on the
largest and most generous scale. Does
Christ, leaves? our He Creator, go forth the whole to make for
makes them by
est full—notched like the fern or silvered
like the aspen or broad like the palm,
thickets in the tropics, Oregon forests.
Does He go forth to make flowers? He
makes plenty of them. They flame from
the hedge, they hang from the top of the
grapevine blue in blossoms, they roll in the
wave of the violets, they toss their
white surf in the spiraea—enough for
every make for child’s hand a flower, enough to
with beauty every brow a chaplet, enough
ail the to cover up the ghastliness of
grave. Does He go forth to create
water? He pours it out not by the cup
mi, bpt by a river full, a lake full, an
earth ocean has full, pouring it out until all the
wnich enough to drink and enough with
to wash.
Does Jesus provide redemption? It is
hot a little salvation for this one, a little
for that and a little for the other, but
enough for all. “Whosoever will, let him
come.” Each man an ocean full for him
self; the promises for the young, promises for
for the qjd, promises for the lowly, the promises
for the blind, for the halt, for for all, outcast,
fort for! abandoned; pardon com- all—
pot all, mercy for all, heaven supply, for but
*30 gallons. merely a Aye, cupful the of gospel of godlv
tears God’9 re
bottle, pentanee are ail gathered up into
and some day, standing before the
throne, ask we will lift our cup of delight and of
heaven, that it be filled with the wine
and Je»us, from that bottle of
tears, k’e will begin to pour in the cup, and
will cry: “.Stop, Jesus; we do not want
to drink our own tears!” And Jesus will
say, “Know ye not that the tears of
earth are the wine of heaven?” Sorrow
®ay endure for a night, but joy cometh
in the morning.
f remark, further. .Tesns does not
shadow the joys of others with His own
Rnefg. He might have sat down in that
trouble, wedding and said: “I have so much
D°n, so much poverty, so much persecu
and the cross is coming. I snail not
rejoice, and the gloom of My face and of
My sorrows shall be cast over nil this
group.” Himself: So gnid not Jesus. Ho said to
“Hero are two persons starting
out in married life. Let it be a joyful oc
casion. I will hide My own griefs. I will
kindle their joy.” There are many not so
wise as that. I know a household where
there are many little children, where for
two years the musical instrument has been
kept shut because there has been trouble
in the house. Alas for the folly! Parents
saying: this “We will have no Christmas tree
been coming holiday because there has
trouble in the house! Ilush that
laughing joy up stairs! How can there be
any when there lias been so much trou
ble?” And so they make everything con
sistently doleful and send their sons and
daughters throw to ruin with the gloom they
around them.
Oh, my dear friends, do you not know
those children will have trouble enough
of their own after awhile? Re glnd they
cannot the appreciate all yours. Keep back
cup of bitterness front your daughter’s
lips. When your head is down in the
grass of the tomb poverty may come to
Iter, Keep betrayal to her. bereavement to her.
back the sorrows as long as you can.
Do you not know that that son may, after
awhile, have his heart broken? Stand
between bint and all harm. You may not
fight his battles long. Fight them while
you may. Throw not the chill of your own
despondency Jesus, over his soul. Rather he like
who came to the wedding biding
His own grief and kindling the joys of
others. So I have seen the sun on a dark
day struggling amid clouds, black, ragged
and portentous, but after awhile the sun,
with golden pry. heaved back the black
the ness. and laughed the sun. laughed to the lake, hori- and
lake to the sun, and from
zon to horizon, under the saffron sky, the
water ivas ail turned into wine.
I learn from this miracle that Christ is
not impatient with the luxuries of life. It
was not necessary that they should have
that wine. Hundreds of people have been
married without any wine. We do not read
that any of the other provisions fell short.
When Christ made the wine it was not a
necessity, but a positive luxury. I do not
believe that He wants us to eat hard bread
and like sleep them on the hard best. mattresses I think, unless if circum- we
stances will allow, we have a right to the
luxuries of dress, the luxuries of diet and
the luxuries of residence. There is no
more religion IVe in an old God coat drawn than by in golden a new
one. can serve
harness as certainly as when we go afoot.
Jesus Christ will dwell with us under a
fine ceiling as well as under a thatched
roof.
What is the difference between a Chi
nese mud hovel and an American home?
What is the difference between the rough
bearskins of tbe Russian boor and the
outfit of an American gentleman? No
difference except that which the gospel of
Christ, directly or indirectly, has caused.
When Christ shall have vanquished all the
world, I suppose every house will be a
mansion, and every garment a robe, and
every horse an arcli necked courser, and
every carriage a glittering vehicle, and
every man a king, and every woman a
queen, and the whole earth a paradise, the
glories of the natural world harmonizing
with the glories of the material world un
til the very bells of the horses shall jingle
the praises of the Lord.
I learn, further, from this miracle that
Christ lias no impatience with festal joy;
otherwise He would not have He accepted certainly the
invitation to that wedding. which increased
would not have done that
the hilarity. There may have been many
in that room who were hapny, hot there
was not one of them that did so much tor
the joy of the wedding party as Christ
Himself. He was the chief of the ban
queters. Whe'n the wine gave out, He sup
plied it, and so. I take it. He will .vot deny
us the joys that are positively festal.
Who was it that sent the raven tapping
on the window? The same God that sent
the raven to feed Elijah by the brook
Cherith. Christ in the hour extremity! could
You mourned over your sins. "You
not find the way out. You sat down and
said: “God will not he merciful. He has
east me off.” But in that the darkest hq»r
of your history light broke from the throne
and Jesus said: “Oh. wanderer, come
home! I have seen all thy sorrows. In
this the hour of thy extremity I offer thee
pardon and everlasting life!”
Trouble came. You were almost torn
to pieces by that trouble. You braced
yourself up against it. You said, I aviII
be a stoic and will not care. Rut before
you had got through making the resolution
it broke down under you. You felt that
all your resources were gone, and tnen
Jesus came. watch . of . the . night, the
“In the fourth walking ;.he
Bible savs, “Jesus came on
sea.” Why did He not come in the first
watch or in the second watch or in the
third watch? I do not know. lie came
in the fourth and gave deliverance to lfis
disciples. Jesus in the last extremity.
I wonder if it will be so in our very
last extremity. We shall fall suddenly
sick, and the doctors will come, but in yam.
We will try the anodynes and the stimu
lants and the bathings, but all in vain.
Something will say, “Yoit must go. No
one to hold us back, but the hands of eter
nity stretched out to pull us on. and What
then? Jesus will come to us, as we
say. “Lord Jesus, I am afraid of that wa
ter- T cannot wade through to the other
side,” He will say, “Take hold of My and arm, then
and we will take hold of His arm.
He will put His foot in the surf of the
wave, taking us on down deeper, deeper,
deeper, and our soul will cry, All 1 l
waves and billows have gone oyer me
They cover the feet, come to the knee and
pass the girdle and come to the head, and
our soul cries out, “Lord Jesus Christ, 1
cannot hold Thine arm any longer. Then
Jesus will 'turn around, throw both His
arms about us and set us on the beach :ar
beyond the tossing of the billows. Jesus
in the last extremity! The
That wedding scene is gone now.
wedding ring has been lost, the tankards
have been broken, the house is down, but,
Jesus invites us to a grander wedding
You know the Bible says that the chinch
s? music, and Jesus will stietcli out
with their the church, robed in white,
His hand, and and look into the
will put aside her veil up inde
face of her Lord the’Kmg anil lhe
groom will say to the bride: lliou hast
been faithful through all these years, lhe
mansion is ready. Come home, lhou art
fair, my love!” and then He shall put upon
her brow the crown of dominion, and the
table ■will be spread, and it will reach
Jesus, the Bridegroom. But the scar on
His brow is covered with the coronet, and
the stab in His side is covered with a
robe ” and “That is the bride!, The weari
ness’of her earthly woe lost m the flush
^There^wffl'be coming wine enough from the at that poisoned wed
ding, not up vineyards of God
vote of earth, but the and the
will ^ !s nress their tankards ripest clusters, the
and the will blush to
brim with the heavenly vintage, and then
all the banqueters will drink standing. bac
Esther, having come up from the
nVionfllim thousand*lords revelry of Ahasuerus, where a
feasted, will be there. And
the Queen of Sheba, from the banquet of
Solomon, will be there And the mother
of Tesus from the wedding in Cana, u ill
be them And they all will agree that the
earthly feasting was poor compared with
tw £ht they"shall Then lifting their chalices in that
cry t® the Lord of the
feast. “Thou hast kept the t good wine until
now. ______ )>
STVHTE Docs j
■
/I ■ your luir II
|l fl the split end? at • m. :
Can you
pull handful out a
HAIR by ning run- your
1 fingers through it? ]
; W | lifeless? Does it seem dry and
Give your hair a
chance. Feed it.
i3 The roots are not f.
|j V \ dead; they are weak I 1
because starved—that’s they all. are I
[| Js The
?J I? b h food e a s i r t mm
71 i s — nair
visor
If you don’t want
your hair to die use
Ayer’s Hair Vigor mates
once the hair a day. It
d grow, stops
falling, an cures dan
druff.
It always restores
’ i color to gray or faded
hair; it never fails.
$1.00 a bottle. All druggists.
'l “One bottlo of Ayer’s Hair Vigor
a ato taped my lialr from again falling nicely.” out,
anu started it to grow
Julius Witt, Dak.
Starch 2S, 1803. Canova, S.
“Ayer’s from Hair dandruff, Vigor completely with which
cured me
I was greatly all! ic ted. The growth of
my hair since its use has been some
thing wonderful.”
LknaG.Ouf.ukk, N.Y.
April 13,1899.__New York,
If you do not obtain :i!l the benefits
you expected from the use of the Hair
Vigor, Dlt. write J. the AYER, Doctor Lowell, about it. Maas.'
C.
An Accommodatin£ Clock. .
“Do you remember the old-time song
about grandfather’s clock, that stop
ped short, never to go again, when the
old man died’?” asked a man employed
In the clock department of a Chestnut
street jewelry store. “Well, there’s a
family living on South Fifteenth street
that lias a rather mysterious clock. It
used to be on the sitting room mantel,
but some time ago it was moved down
stairs to the parlor. It lias never kept
good time, and when changed to its
new quarters it refused to go at all.
For three months it has been purely
ornamental, but one evening last week,
while the master of the house was
seated m the parlor, he was surprised
to hear the clock strike 9 . He pulled
out his watch and found that it was
just exactly 9 o’clock, to the fraction
of a minute. He got up and wound
the clock, and it has been keeping good
time ever since. Strange, isn’t it, that
when It did make up Its mind to start,
it should have started just exactly at
the right time?”—Philadelphia Record.
A Boclor’s Advice Free!
About Tetterine. Dr. M. L. Fielder
of Eclectic P. O., Elmore Co., Ala.,
says: “I know it to be a radical cure
for tetter, salt rheum, eczema and all
kindred diseases of the skin and scalp.
I never prescribe anything else in all
skin troubles.” Send 50 c. in stamps
for a box of it, postpaid, to the man
ufacturer, J. T. Sbuptrine, Savannah,
Ga., if your druggist doesn’t keep it.
Conductors Have the Trolley Eye.
A new affliction has come upon the
long suffering trolley car conductors.
Perhaps you have noticed how ninny
of them are wearing smoked glasses.
That’s because they claim the incan
descent lights hurt their eyes. Head
aches arising from strained optic
nerves have become so common that
several of the afflicted ones some time
ago consulted eye specialists, and were
told that the ailment was due to the
Incandescent lights in the cars. Dark
glasses were prescribed to Insure tem
porary relief, and now there’s a great
demand for goggles among the conduc
tors, while caps with long visors are
generally worn down over the eyes.
Conductors on the new cars, which are
of greater length than the old ones, are
said to be the greatest sufferers from
the “trolley eye.”—Philadelphia Rec
ord.
The Best Prescription for Clilll*
nml Fever la a bottle or GuOVB’s Txstrlkss
Chili.Tonic. It Is simply iron and quinine in
h tasteless form. No cure—no pay. l'rlce 09c.
Willing to Make the Risk.
“I have seen It stated that any girl
who marries a man under twenty-live
years of age is taking big chances,”
he casually remarked.
“I do so love to gamble,” she an
swered enthusiastically.
[8
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A HOT WEATHER DANOER,
Death Lurk* Behind Ice Cream, S«ft Drluki
and Summer Luxurlca.
Beware of lee cream and soft drinks,
fruits ami Ices, for behind them lurk
death!
More than twice ns ninny persons
died last yeur from Inability to curb
their appetite for these summer hwt
urlea than were carried to their graves
from dread consumption and fevers
(soldiers lucluded). A clipping bureau
and a medical journal’s statement tell
a tale of dire disaster from these evils,
well they may be called.
While consumption killed forty In
one state, nearly one hundred died from
eating too much lee cream. In Chica
go and vicinity, malaria proved fatal to
thirty, while ninety persons were mur
dered by swallowing peach nud cherry
stones. In the state of New Jersey ten
died from heart disease, while Ice cold
drinks killed twice that number.
A mun In Canton, O., died from eat
ing cherries and Ice cream at the same
time, the acid fermenting with cream.
In Oshkosh, Wis„ a young woman at
tended a dance, and after eating eigh
teen plates of lee cream fell dead. Her
name was Mary Blake. But ravenous
nppetltes for cold stuff oil a hot day Is
not all the evil there Is to soft drinks.
A number of well-known red drinks
are known to contain poisonous acids.
The soft drink habit is more fatal to
young women than to the men. This
Is attributed to feminine weakness and
the manner in which they consume
their drinks, namely, through a straw.
A well-known doctor said to a New
York Journal correspondent:
"I know of several girls who have
died from sipping Ices through a straw.
This Is the reason: In sucking the lees
up the cold substance strikes the palate
of the mouth and cools the head. Then
when the young women walk In the sun
and exert themselves the cold reacts,
giving them a severe headache, which
is later followed by a fever, and In some
cases death has resulted.”
The doctor says men are not so easily
affected. Fruit Ices are also said to be
very unliealthful.
Asking and Receiving.
The tramp had been unsuccessful
and returned to the road from the
house empty-handed.
“Aw,” he growled, “that uamiin’s no
good. I asked her for bread and she
gave me a stone.”
“That’s nothing!” said bis companion.
Iuulics Can Wear Shoes
One size smaller after using Allen’s Foot
Ease, a powder for the feet. It makes tight
or new shoes'easy. Cures swollen, hot,
sweating, aching feet, ingrowing nails, corns
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stores, 25o. Trial package FREE by mail.
Address Alien 8. Olmsted, Le ltoy, N. Y.
Laying; Out a Celebration.
“Freddy, tell pa what you want for your
birthday”.
“Oh, pa, I want a tent In th’ back yard, an’ i a
gun. an’ a grea’ big elgnr store Injun."—Ml 1)1)6.
a polls Journal.
kJl zisfL Every spring you clean the house you
live in, to get rid of the dust and dirt which
y collected in the winter. Your body, the
house your soul lives in, also becomes filled
tjCSPI up during the winter with all manner of
filth, which should have been removed from
4 day to day, but was not. Your body needs
cleaning inside. If your bowels, your liver,
your kidneys are full of putrid filth, and
l- 0 \ don’t clean them out in the spring,
you
you’ll be in bad odor with yourself and
*
U / everybody else all summer.
IN l In A, body DON'T inside, USE but sweet, A HOSE fragrant, to clean mild your but
> O' CASCAJRETS,
positive and forceful that
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drive it off softly, gently, but none the less
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Parslitency of Acquired Habit.
Yardmaster—What’s the matter with
that new engineer, Is he crazy?
Assistant—Why?
Yardmaster— I’ve noticed that If a
man ever gets In his way he keeps
right on, and never rings his bell, while
a chicken or a dog makes him stop
every time.
Assistant—Yes; you see, he used to
be an enthusiastic wheelman.—Phila
delphia Press,
Wherever inflammation exists,
there you may use with
perfect safety
:*
Mitchell's EycSalve
although
the Salve is chiefly rec
ommended for diseases of
the eye.
Price 25 cents. All druggists.
HALL – RUCKEL,
New York. 1848 . London.
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H ** trial bottle free
'■ i« FI* p.tl.ot, who p.y eipre.1**. o»lj on Stliterj.
)>im.,nl IV). no,only l«mpor.rr r.li.f, for*M#*r
■ ■ DUordtri. Ipll.ptr. DR. Spurn, H. ll.CLINK, Si. Vllnf Dane*. Ld.
I.oOill! , Kibnuaih.n
™ 931 Arch Street. Philadelphia. r..ad*d im.
nDODCV |/|Wr 4 9 ■ quick NEW relief DISCOVERT; *nd worst gin.
h cares
omm. Rook ot teetimoaiat* end to days’ treatment
Free. Dr. H. H. UEU'llOHI. Box B. Atlanta. 0s
Mention this ?wt I,iWr TTimT t<sert -
««»*«<
Factory loaded
shotgun shells,
»NEW RIVAL,”
“LEADER,’’and
“REPEATER.”
*' r “‘"'"'’T'
their superiority.