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iEEV. DR. TALMAGE. THE BROOKLYN DIVINE'S SUN DAY SERMON. Subject: “Weighed in the Balances.” (Preached at Omaha, Xeb.) Text: “ Thou art weighed in the hal ances, and art found wanting.” —Daniel v., 27. ’ Babylon was the paradise of architecture, and driven out from thence the grandest buildings of her modern times The are only the evi dence of fall. site having been selected for the city, two million men were employed in the rearing of her walls and the building of her works. It was a city sixty miles in;circumference. There was a trench all around the city from which the material for the building of the city had been digged. side There were twenty-five gates on each the city; between every two gates a tower of defense springing into the skies: from each gate on the one side.a street running straight through to the corresponding gate on the other side, so there were fifty streets fifteen miles long. Through Euphrates. the city This ran river a branch of the river some times overflowed its banks, and to keep it from the ruin of the city a lake was con structed, river into which during the the surplus water of this would run time of freshets, and the water was kept in this artificial lake until time of drought, anil then this water would stream down over the city. At either end of the bridge spanning the Euphrates there was a palace—the other one palace a mile and a half around, the palace seven and a half miles around. The wife of Nebuchadnezzar had been born and brought up in the country and in a mountainous region, and she could not bear this flat district of Babylon; and so, to please his wife, Nebuchadnezzar built iu the midst of the city a mountain 400 feet high. This mountain was built out into terraces sup ported on arches. On the top of these arches -p. layer of flat stones; bituman; on the top the of that of a ayerof reeds and on top that two layers of bricks, closely cemented: on the top of that a heavy sheet of lead, and. on the top of that the soil placed—the soil so deep that a Lebanon cedar had room to an chor its roots. There were pumps worked by mighty machinery, fetching this hanging up the w-ater from the Euphrates to garden, as it was called, so that there were fountains spouting into the sky. Standing below and looking up it must have seemed as if the clouds were in blossom, or as though the sky leaned on the shoulder ofaeedar. All this Nebuchadnezzar did to please his wife. Well, she ought to have been pleased. I suppose she was plea sed. If that would not please her -nothing would. There was in that city also the temple of Belus, with towers—one tower the eighth of a mile high, in which there was an observa tory where astronomers talked to the stars. There was in that temple an image, just one image, which -cost what would be our fifty two million dollars. O what a city! The earth never saw any thing like it, never will -see anything like it. And yet I have to tell you that it is going to be destroyed, The King and .his Princes are at a feast. They are all intoxicated. Pour out the rich wine into the chalices. Drink to the health of fho King. Drink to the glory of Babylon. Drink to -a great future. A thousand Lords reel intoxicated. The King, seated upon a chair, with vacant look, as intoxicated men wall—with vacant look stared at -the wall. But soon that vaeant look takeson intensity,and it is an.affrighted look; and all the Princes begin to look and wonder what is the matter, and they look at the same point on .the wall. A-nd then there drops a darkness into the room .and puts out the blaze of the golden plate, and out of the sleeve of the darkness there comes a huger— aud a finger of fiery terror circling around circling around as though it would write: and then it comes up and with -sharp tip the of flame it inscribes «m the plastering “Weighed of in the wall the doom of the King : The bang balances and found wanting.” -of the pal¬ of heavy fists against the gates ace are followed by -the breaking in of the doors. A thousand gleaming knives strike into a thousand -quivering hearts. Now Death is King, and he is seated a throne of corpses, la that hall there is a balance lifted. God swung it. On one side of the balance are put Belshazzar’s opportunities, on the other tide of the balance are put Bel¬ shazzar’s sins. The sms come down. His opportunities go up. Weighed in the bal ances—found wanting. There has been a great deal of cheating in our country with false weights and meas¬ ures and balances, and the government, to change that state of things, appointed com missioners whose business it was to stamp weights and measures and balances, and a great deal of the wrong has been corrected. But still, after all, there is no sueh tiling as a. perfect balance on earth. The chain may break or some of the metal may be clipped, little or in some way the equipoise may be a disturbed. You cannot always depend upon earthly balances. A pound is not always a pound, and you pay for one thing and you get an¬ other; but in the balance which is suspended to the throne of Gad, a pound is a pound, and right is right, and wrong is wrong, and a soul is a soul, and eternity is eternity. God has a perfect bushel and a perfect peck weigh and a perfect gallon. W r hen merchants their goods iu the wrong way, then the Lord weighs the goods again. If from the imper feet measure the merchant pours out what pretends to be a gallon of oil and there is less than a gallon. God knows it, and He calls upon His recording angel to mark it: “So much wanting in that measure of oil.” The farmer comes in from the country. He lias apples to sell. He lias an imperfect measure. He pours oat the apples from this imperfect the measure. God recognizes it. He says to recording angel: ‘Markdown so many ap pies too few—an imperfect measure.” W e may cheat ourselves and we may cheat the world, but we cannot cheat God, and in the great day of judgment it will be found out that what we learned in boyhood weight at school is correct—that twenty-hundred hundred and twenty make a ton. ana one wood. No solid feet make a cord of more. no less. And a religion which does not take hold of this life as well as the life to come is no religion at all. But, my friends, that is not the kind of balances I am to speak of to-dav; V at is not the kind of weights and measure*. I am to speak of that kind of bal ances which can weigh weigh principles, nations, weign •hurdles, weigh men. arm veigh worlds. “What! you say “is it pos¬ sible that our world is to be weighed? . xes. Why. you would think if God put on one sde the balances suspended from the ilirone the Alps, and the Pyrenees, and the Huna lavas. and Mount Washington, and all the cities of the earth, they would crush it. No. no. The time will come when God will sit down on the white throne to see the world weighed, and on one side will lie the world s opportunities, and on the other side the world's sins. Down will go the sins and away will go the opportunities, and God will sav to the messengers with the torch: “Burn that I world! Weighed and found wanting great God will weigh churches. He takes a [ L church. estimate, That great must church, be weighed. according He to put- the worldly side the balances, and the minister on one building that cost its L ’ .the choir and the jfireds of thousands of dollars. He put- them on one side the balances. On the other side of that scale He puts what that church ought to be, what its consecration ought ought to be, what its sympathy for the poor to be, what its devotion to all good ought to be. That is on one side. That side comes down, and the church, not being able to stand the test, rises in the balances. It does not make any difference about your magnificent thing—to ma¬ chinery. A church is built for one save souls. If it saves a few souls when it might save a multitude of souls, God will snew it out of His mouth. W eighed and found wanting! So God estimates nations. Hov many times He has put the Spanish monarchy and into the scales, and found it insufficient condemned it! The French Empire weighed was placed on one side the scales and God the French Empire, and Napoleon said: “Have I not enlarged the boulevards? Did I not kindle the glories of the Champs Elvsees • Have I not adorned the Tuileries? Have I not built the gilded Opera House?” Then God weighed that nation, and lie put on one side of the scales the Emperor and the boule¬ vards, Elysees, and the Tuileries, and the Champs and the gilded Opera House, and on the other side he put that man’s abomination, that man’s libertinism, that man’s selfishness, that man’s godless ambition. This last came down, all the brilliancv of the scene van¬ ished. What is that voice coming up from Sedan? Weighed and found wanting. But I mustbecome more individual and more personal in my address. Some people say they do not think clergymen ought to be personal in their religious addresses, but ought do to deal with subjects in the abstract. I not think that way. What would you think of a hunter who should go to the Adi¬ rondack? to shoot deer in the abstract? Ah! no. He loads the gun, he puts the butt of it. against barrel, the takes breast, he runs his eve along the he sure aim, and then crash go the antlers on the rocks. And so, if we want to be hunters for the Lord, we must take sure aim and fire. Not in the abstract arc we to treat things in religious discussions. If a physician disease comes into a sick room does he treat in the abstract? No; he feels the pulse, bikes the dia gnosis, then he makes the prescription. And if we want to heal souls for this life and the life to come, we do not want to treat them in the abstract. The fact is, you and I have a malady which, if uncured by grace, will kill us forever. Now, I want no abstraction. Where is the balm? Where is the physician? ing. People say there is a day day of judgment day judg¬ com¬ My friends, -every is a of ment. and you and I to-day are being can¬ vassed, inspected, weighed. Here are the balances of the sanctuary. They are lifted, and we must all be weighed. Who will come and be weighed first? Here is a moralist who volunteers. He is one of the most Well, upright men in the country. He comes. my brother, get in, get into the balances now and be v,-eighed. But as he gets into the balances, I-say: “What is that bundle yon have along with you?” “Oh,” he says, “that is my reputation for goodness, and kindness, i*nd charity, and generosity, and kindliness generally-” “O my brother! we cannot. weigh that; wo are going to weigh you— you. N«rw, stand in the scales—you, the moralist. Paid your debts?” “Yes,” acted you say, “paid-all my debts.” “Have you in an upright way in the community:'"’ “Yes. yes.” “Have you been kind to the poor? Are you faithful in a thousand relations in life?” “Yes.” “So far so good. But now, before you get out of this scale I want to ask you two or three questions. “Have your thoughts always been right?” ‘‘No,” you say “no.” Put down one mark. “Have you loved the Lord with all your heart, and souL and mind, mid strength?” “No,” you say. Make another mark. “Come, now, be frank and confess that in ten thousand things not?” you have come short—have you “ Yes.” Make ten thousand marks. Come now, get me a book large enough to make -the record of that moralist’s deficits. My brother, stand in the scales, do not fly away from them. I put on your side the scales all the good deeds you ever did, all the the kind words you ever uttered; but on which other side the scales I put this weight, other side God says I must put there—on the the scales and opposite to yours I put this weight: “By the deeds of the law shall no flesh living be justified.” Weighed and found wanting. Still, the balances of the sanctuary are sus¬ pended and we are ready to weigh Well, any who is come. Who shall be the next? here a formalist. He comes and he gets into the balances, and as he gets in I see that alibis religion is in genuflexions and in outward observances. As he gets into the scales I say: “What is that you have in this pocket?” ‘ -Oh, ” h 3 says, ‘ ‘that is Westminster Assembly Catechism.” I say: “Very good. What have you in that other pocket?” “Oh.” he says, ‘“that is the Heidelberg Catechism.” “Very good. What is that you have under your arm. standing in this balance of the sanctuary?” “Oh,” he says, “that is a church ' “Very good. What all these record.” are “Oh,” books os, your side the balances?” ho says, “those are‘Calvin’s Institutes.’” “My brother, we are not weighing books; we are weighing you. It cannot be said that you are depending tor your salvation upon vour or¬ thodoxy. Do you not know that the creeds and the fesrms of religion are merely the scaf¬ folding for the building? You certainly are not going to mistake the scaffolding have for the temple. Do you not know that men gone to perdition with a catechism in their pocket? 1 “But,” says the man. “I cross mvsplf often.” “Ah! that will not save you.” “But,” says the man. “l am sympathetic for the poor.” “That will not save you.” Says the man. “I sat at the communion fable.” “That will not save you.” “But.” says the man. “I have had my name on the church records.” “That will not save you.” But I have been a_ professor of religion forty years.” “That will not save you. Stand there on your side the balances and I will give you the advantage—I will let vou have all the creeds, all the church rec¬ ords. all the Christian conventions that were over held, all the communion tables that w'ere ever built, on your side the balances. On tlm other side the ‘balances I must put what God says I must put there. I put this million pound weight on the other side the balances : “Having the form of godliness, but denying away.” the power thereof. From such turn Weighed and found wanting. suspended. Are Still the balances are there anv others who would like to be weighed or who will he weighed? Yes, here comes a worldling. He gets into the scales. I can very easilv see what his whole life is made up of. Stocks, dividends, percentages, “buyer ten days.” “buyer thirty days.” Get in. my friend: get into these balances and to weighed—weighed for this life and weighed for the life to come. He gets in. I find that the two great questions in his life are “How cheaply can I buy these goods?” and “How can I sell them?” I find he admire Heaven because it is a land of gold and money must be “easy.” I find from talking with him that religion vul¬ and the Sabbath are an hopes interruption, a to gar interruption, and he on the way ■hurch to dram up a new customer. All the week he has been weighing fruits, weighing weighing meats, weighing ice, weighing coal, perishable confections, weighing worldly and commodities, noic realizing the fact that he himself has been weighed. On your side the balances. O worlding! I will give you full advantage. I put on your side all the bank¬ ing houses, all the storehouses, all the car¬ goes, all the insurance companies, all the fac¬ tories. all the silver, ail the gold, all the monev vaults, all the safety deposits—all on vour side. But it does not add one ounce, for at the very moment we are congratu- lating you on your fine house and upon your princely income God and the angels are writ¬ ing in regard to your soul, “Weighed and found I wanting.” faster and speak of the final But must go scrutiny. The fact is, my friends, we arc moving on amid astounding realities. These pulses which now are drumming the march of life mav, after a while, call a halt. IVe walk on a'hair hung bridge over chasms. All around us are dangers making ready to spring on us from ambush. Vi e lie down at night, not knowing whether we shall arise in the morning. Ve start out for our occupa¬ tions, not knowing whether we shall come back. Crowns being burnished for thy brow or bolts forged for thy prison. Angels of fiends light ready to shout at thy deliverence, or of darkness stretching up skeleton hands to pull thee down into ruin consummate. Suddenly the judgment will be here. The angel, with one foot on the sea and the other foot on thedand, will swear by Him that liveth forever ancL over that time shall be no longer: “Behold. He cometh with clouds, and every the eye shall see Him.” Hark to the setting jarring down of of mountains. Why, this is the the scales, the balances. And then there is a flash as from a cloud, but it is the glitter hoisted, of the shining balances, and weighed. they are The and all nations are to be un forgiven get in on this side the balances. They may have weighed themselves and pro¬ nounced a flattering decision. The world may have weighed them and pronounced weighed them moral. Now they are being make in God’s balances—the balances that can no mistake. All the property gone, all the titles of distinction gone, all the worldly sut cesses gone; there is a soul, absolutely noth ing but a soul, an immortal soul, a never dying soul, a soul stripped of nil worldly ad¬ vantage, a soul—on one side of the scales. On the other side the balances are wasted Sabbaths, disregarded sermons, ten thousand opportunities of mercy and the pardon other that side were the cast aside. They God are stands, on and in the scales, and there pres¬ ence of men and devils, cherubim and arch¬ angel, He announces, while groaning earth¬ quake. and crackling everlasting conflagration, and repeat judg¬ ment trumpet, and storm it: “Weighed in the balance and found wanting.” who Christians: “Cer¬ But, say some are tainly you don't mean to say that we will have to get into the balances. Our sins are all pardoned, our title to heaven is secure. Certainly you are not going to put us in the balances?” Yes. my brother. We must, all appear before the judgment seat of Christ, and on that day you are certainly going to be weighed. O follower of Christ, you get into the bal¬ ances. The bell of the judgment is ringing. You must get into the balances. You get in on this side. On the other side the tialances wc will place all the opportunities of good which you did not improve, all the attain¬ ments in piety which you must have had, but which you refused to take. We place them all on the other side .They go down, and your soul rises in the scale. You cannot weieh Well. against then, all those imperfections. the advan¬ we must give you tage, and on your side of the scales we will place all the good deeds that you have ever done, and all the kind words you have ever uttered. Too light yet! Well, wo must put ■on your side all the consecration of your life, all the holiness of your life, all the prayers of your life, all the faith of your Christian life, Too light yet! Come, mighty men of the past, aud get in on that side the scales. Come, Payson, and Doddridge, and Baxter, get in on that side the scales and make them come down that this righteous one may be saved. They come and they get in the scales. Too light yet! Come, the martyrs, the Latimers, the Wiekliffes. the men who suffered at the stake for Christ. Get in on this side the Christian’s balances, and see if you cannot help him weigh it aright. They come and get in. Too light yet ! Come, angels of God on high. Let not the righteous perish with the wicked. They get in on this side the bal¬ ances. Too light yet! I put on this side the balances all the scep¬ ters of light, all tire thrones of power, all the crowns of glory. Too light yet. But just at tnat point, .Jesus, the Bon of God. comes up to the balances, and He puts one of His scarred feet on your side, and the balances begin to quiver and tremble from top to bottom. Then He puts both of His scarred feet on the balances and the Christian’s side comes down with a stroke that set fall the bells of heaven ringing. That Rock of Ages heavier than any other weight. “Am I bo But, says the Christian. to allowed to get off so easily?” Yes. Jf some one should come and put, on th- other side the scales all our imperfections, all your envies, all your jealousies, all your inconsistencies of life, they would not budge the scales with Christ on your side the scales. Go free! There is no condemnation to them that are in Christ Jesus, Chains broken, prison houses opened, sins pardoned. Go free! Weighed wanting. in the balances, and nothing, noth¬ ing Oh! what a glorious hope. Will you ac¬ cept it this day? Christ making up for what you lack. Christ the atonement for all your sins. Who will accept Him? Will not this whole audience say: ‘ ‘I am insufficient, I am a sinner, I am lost by reason of my trans¬ gressions. but Christ has paid It all. My Lord, and mv God. my life, my pardon, my Heaven. Lord Jesus. I hail thee.” Oh! if you could only understand the worth of that sacrifice which I have represented to you under a figure—if you could undertand the worth of that, sacrifice, this whole audience would-this moment accept Christ and be saved. We go away off, or back into history, to get some illustration by which we may sot forth what Christ has done for us. AVe need not go so far. I saw a vehicle behind a run¬ away horse dashing through the street, a mother and her two children in the carriage. The horse dashed along as though to hurl them to death, and a mounted policeman with a shout clearing the way, and the horse at horses full run. and attempted to seize those when runaway his to save a calamity, own horse fell and rolled over him. He was picked up half dead. Why were our sympatnies so stirred? Because he was badly hurt, and hurt for others. But I tell you to-day of how Christ, the Son of God, on the blood red horse of sacrifice, came for our rescue, and rode down the sky and rode unto death for our rescue. Are not your hearts touched? That was a sacrifice for you and for me. O Thou who didst ride on the red horse of sacri¬ fice! come this horr and ride of through victory. this assemblage on the white horse A. .Picture of Boulanger. A correspondent who lias met Bon 1 anger in London writes: “The gener¬ al’s manner i“, for a Frenchman, sedate, composed, tranquil; with the se’.f-pos ses-ion of one long used to intercourse with his fellow-men and with women. As to the latter, the most skeptical go**! never hinted a doubt. It is a manner, without Unknown, being remarkable might for distinc¬ tion. he pass unob¬ served in a drawing-room, nor is there much in his bearing to suggest the no¬ tion of greatness. A good soldier, a good war office administrator, he pos¬ sesses a certain frankness and popular¬ ity of address, an easy command of con¬ ventional civilities and an extremely p’iable te n] er to those rather adventur¬ ous politicians who use his name.” THOMAS F. FARLEY Furniture, vStoves —AND — ill Km Is of Hons3 Fu rnisliins; GOODS, 1 2-tS Broad St., 2nd door south ok 13th Street, COLUMBUS, GA. 5-Ton Cotton Gin Scales, $60 BEAM BOX Brass Tare Beam. ■Warranted for 5 Years W'A W////M -C -— Freight Paid. -V/ AGENTS. Send for WANTED. lerms. “JONES HE PAYS THE Address FREIGHT." For Free Price List, JONES of BINGHAMTON, Binghamton, N. Y. I while as convenient YjC to the buyer as cny \\to 11 “ r//l \m instalment system, is 1 l//jacg //—i a wholesale spot cash //“J system to us. The <£. co-operation of the 3S mm I 'Irj club members sells us LA - 38 watches in each 'HI LA. ®38\Vc;ch Club, and weijct cash from IIkSJ ||§la| the Club for each watch before it paysHiSCT goes out, though each member only ffijl $1 a v.-eck. This Is why we give you llj&J more for your money than any one else K|9 and why we are doing the Wc largest [KM|!jf watch business in the world. sell |||i|| 1- only first quality goods, but o ur prices are about what others get for sec- ~ H v ond quality. Our $10 SllvcrW atoll is a substantial Silver (not imitation of m fS any kind) Stem-Wind American Lever m Watch—either Our Watch hunting case Stem-wind, or open. IS #‘£5.00 is a Gobi OpcnFace, first quality, stiffened fel AmericanLcvcrW atch,guaranteed to ivcar wear watch 20 20 sold ye rears. It is by fuliv others. equal Wc to find any for $38 m\ a first-class Stiffened Slit Gold Case much a more Solid satisfactory and serviceable be than any Gold Case that can sold at an less than double the money, as cheap solid cases are invariably thin, weak, m a of short low use. quality, Our $S .*}8 and Watch worthless contains after r * numerous of important vital importance patented im¬ provements, to accur¬ . ate Wind, timing— Patent Dustproof, Patent Stem b>c. , which we control exclusively. It is bility fully equal for accuracy, appearance, dura¬ and service, to any £75 Watch, either Open Face or Hunting. Ouifil'lS.OO Rail¬ road Watch is especially constructed for the mostexacting use, and it the bent Rail¬ road Watch made, Open Face or Hunting. All these prices are either all cash or in clubs, * 91.00 a vrceli. jtn Alar Watch iTSseKeystoneWatchClubCo®^ insulator given free with each fKufcft. }r(2F r ‘i;V)( v ' - 1 Main Office In Co’i Own Dulidinn ffTjP, XZ V' 004 WALNUT ST. 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