Below is the OCR text representation for this newspapers page.

Mr. Crok( ris credited wi’h u.ink. ■-» that Augustus Van Wick ai d U-r« ■ > wool! rnako a great lir llaiy , oruia' national ticket for n<Xt denpcrat.c , r 'ii, e fact that Judge Van v> yck ' born » n ‘l educated m the South, , would make him popular be m ,u ibis section ot the country, wnile VaV<>r Harris n would be popular in the ‘Vent Van W’yck is a gold man, while Harrison has declared in favor of silver For LaGrippe and Influ enza use CHENEY’S EX PECTORANT. WE PAY S2O0 1 cash for a rlhrlo stamp like cut! We j ; to #looeach I f* I J| fi rrnanypostußoßtampsused I Iftii r 31 bdw.-‘nb47aii-l l-M Look /»/ u v your old let 11 -ra and those I \Sz // or your ueißhbors; voiiinay fin<i Btaln P 8 " oith tl’iousaii'ls *</9c / ot dollars. Semi to-dny tor FREE illustrated lists. | RTAWIUIID STAMPCO M Ht. LoiiU, Mo. NEW LAUNDRY. L. C. CHUNG, Prop. I have opened up a New Laundry under the old post cffico building and will only do FIRST CLASS WORK. Satisfaction given or your money back. L 0. CHUNG, at New Laundry. LAUNDRY. For the convenience of my patrons I have opened a branch Laundry at the second door below the Griffin Banking Company, which I will run in connection with my old business on Broad street. I will superintend the work at both Laundries and guar antee satisfaction. HARRY LEE. Ordinary’s Advertisements. STATE OF GEORGIA, Spalding County. Whereas, A. J. Walker, Administrator of Miss Lavonia Walker, represents to the Court in his petition, duly filed and en tered on record, that he has fully admin istered Miss Lavonia Walker’s estate. This is therefore to cite all persons con cerned, kindred and creditors, to show cause, if any they can, why said Adminis trator should not be discharged from his administration, and receive letters of dis mission on the first Monday in May, 1899. J. A. DREWRY, Ordinary. February 6th, 1899. ronsumpiion 3%, J. AND ITS the Editor :—I have an absolute remedy for Consumption. By its timely use thousands of hopeless cases have been already permanently cured. So proof-positive am I of its power that I consider it my duty to send two bottles free to those of your readers who have Consumption, Throat, Bronchial or Lung Trouble, if they will write me their express and postoffice address. Sincerely, T. A. SLOCUM, M. C., ISX Pearl St., New York. ViT The Editorial and Business Management of thin Paper Uuaruuteo this generu jts Proposition* TO THE EAST. s:t <>o saved BY THE SEABOARD AIR LINE. Atlanta to Richmond |1450 Atlanta to Washington 14 50 Atlanta to Baltimore via Washing ton 15 70 Atlanta to Baltimore via Norfolk and Bay Line steamer 15.25 Atlanta to Philadelphia via Nor folk 18.05 Atlanta to Philadelphia via Wash ington 18.50 Atlanta to New York via Richmond and Washington 21.00 Atlanta to New York via Norfolk, Va and Cape Charles Route 20.55 Atlanta to New York via Norfolk, Va , and Norfolk and Washington Steamboat Company, via Wash ington 21.00 Atlanta to New York via Norfolk, Va,, Bay Line steamer to Balti more, and rail to New York 20.55 Atlanta to New York via Norfolk and Old Dominion S. S. Co. (meals and staleroom included) 29.25 Atlanta to Boston via Norfolk and steamer (meals and stateroom in cluded) 21.50 Atlanta to Boston via Washington and New York “ 24.00 The rate mentioned above to Washing ton, Baltimore, Philadelphia, New York and Boston are $3 less than by any other ad rail line. The above rates apply 7 from Atlanta. Tickets to the east are sold from most all points in the territory of the Southern States Passenger Association, via the Seaboard Air Line, at $3 less than b y any other all rail line. bor tickets, sleeping car accommoda tions, call on or address B. A. NEWLAND, Gen. Agent Pass Dept. WM. BISHOP CLEMENTS, 1 • 1 . A,, No. 6 Kimball House, Atlanta AX (i ELS 0 F TttE GR AS S DR. TALMAGE DRAWS INSPIRATION FROM THE FIELDS. Hit’ El<><( uciit Pulpit Orator’. linxter l>i »<■<• ti r«<—l.exxon h XX h i<* h t lie 1 low er* firing hi Hu- VnxiouH, tin- lli»- pirited und the llrreincil. [Copyright, by Amvric in Press Asso ciation] Washington, April 2. —In this Easter sermon Dr. Talmage interprets the mes sage which the Howers bring to the aux- If grass, which is today in the field, and to morrow is east into the oven, how much more will lie clothe you, O ye of little faith?'' 'Die lily is the queen of Bible flowers. '1 he rose may have disputed her throne in modern times and won it, but tin? rose originally had only five petals. It was un der the long continued and intense gaze of the world that the rose blushed into its present beauty. In the Bible train, cassia and hyssop and frankincense and myrrh and spikenard and camphor and the rose follow the lily. Fourteen times in the Bible is the lily mentioned; only twice the rose. The rose may now have wider empire, but the lily reigned in the time of Esther, in the time of Solomon, in the time of Christ. Casar had his throne on the hills. The lily had her throne in the valley. In the greatest sermon that was ever preached there was only one flower, ami that a lily. The Bedford dreamer, Bunyan, entered the house of the interpreter and was shown a cluster of flowers and was told to “consider the lilies." X\'e may study’ or reject other sciences at our option—it is so with astronomy, it is so with chemistry, it is so with jurispru dence, it is so with physiology, it is so with geology—but the science of botany Christ commands us to study when he says, "Consider the lilies.” Measure them from root to tip of petal. Inhale their breath. Notice the gracefulness of their poise. Hear the whisper of the white lips of the eastern and the red lips of the American lily. Belonging to this royal family of lilies are the lily’ of the Nile, the Japan lily, the Lady’ Washington of the sierras, the Gold en band lily, the Giant lily of Nepaul, the 'Turk's cap lily, the African lily from the Cape of flood Hope. All these lilies have the royal blood in their veins. But I take the lilies of my text this morning as typ ical of all flowers, and their voice of floral beauty seems to address us, saying: “Con sider the lilies, consider the azaleas, con sider the fuclisias, consider the geraniums, consider the ivies, consider the hyacinths, consider the heliotropes, consider the ole anders. ” With deferential and grateful and intelligent and worshipful souls, con sider them. Not with insipid sentimen talism or with sophomoric vaporing, but for grand and practical and everyday, and, if need be, homely uses, consider them. Voices of the Flowers. The flowers are the angels of the grass. They all have voices. When the clouds speak they thunder, when the whirlwinds speak they scream, when the cataracts speak they roar; but when the flowers speak they nlw'tiys whisper. I stand hero to interpret their message. What have you to say to us, O ye angels of the grass? This morning I mean to discuss what flowers are good for. That is my subject, What are flowers good for? I remark, in the first place, they are good for lessons of God's providential can-. That was Christ’s first thought. All these flowers seem to address us today, saying: “God will give you apparel and food. We have no wheel with which to spin, no loom with which to weave, no sickle with which to harvest, no well sweep with which to draw water, but God slakes our thirst with the dew, and God feeds us witli the bread of the sunshine, and God has appar | eled us with more than Solomonic regal ity. We are prophetesses of adequate ward robe. “If God so clothed us, the grass of the field, will ho not much more clothe you, Oye of little faith?” Men and wom en of worldly anxieties, take this message home with you I How long lias (Jod taken eare of you Quarter of the journey of life Half the journey of life? Three quarti ' tlie journey of life? Can you not trust h. ,1 the rest of the way? God does not prmni.se you anything like that which the Roman emperor bad on his table at vast expense —500 nightingales’ tongues—■ but he has promised to take eare of you. He has promised you the necessities, not the luxuries—bread, not cake. If God so luxuriantly clothes the grass of the field, will he not provide for you. his living and immortal children? He will. No wonder Martin Luther always had a flower on hiswriting desk for inspiration' Through the cracks of the prison floor a flower grew up to cheer Pieciola. Mungo I’ark, the great traveler and explorer, had his life saved by a flower. lie sank down in the desert to die; but. setting a flower near by, it suggested God's merciful care, and he got up with new courage and trav eled on to safety. I said the flowers are the angels of the grass. I add now they are the evangels of the sky. If you ask me the question. "What are flowers good for?” I respond, they are good for the bridal day. The bride must have them on her brow, and she must have them in her hand. The marriage altar must Im covered with them. A wedding without flowers would be as inappropriate as a wedding without, music. At such a time they are for congrat illation and proph ecies of good. So much, of the pathway of life is covered up with t horns, we ought to cover the Ireginning with orange blos soms. Flower. Always Appropriate. Flowers are appropriate on such oeca sions. for in ninety-nine out of a hundred cases it is the very best thing that could have happened. The world may criticise and pronounce it an inaptitude and may lift its eyebrows in surprise and think it might suggest something Ix?tt> r, but the God who Sees the 20 40, 50 years of wed ded life before they have begun arranges for the best So that flowers in almost all eases are appropriate for the marriage day. The di vergencesof disposition will l < me correspondences, recklessness will bei >me prudence, frivolity will be turned into practicality There has been many an aged widowed soul who had a carefully locked bureau, and in the bureau a box, and in the l»>x a folded paper, and in the folded paper a half blown rose, slightly fragrant, discol ored, carefully pressed. She put it there 40 or 50 years ago. On the anniversary day of her wedding she will go to the bureau, she will lift the box, she will un fold the paper, and to her eyes will lie ex posed the half blown bud. and the mem ories of the ; .'.st- will rush upon her, at d a tear will drop upon the flower, and sud ti it tiansligured. ;.::d theiv is a stir . r< out. and it fa full of life, and ft begins to I tremble inti; ■■ --mn up the church aisle, and the dead music of a half century ago com. - th,robbing through the air, and vanished faces reappt ir, and right hands are joined, and a manly voice promises, "1 will, for Iwtter or for worse,” and the wedding march thunders a salvo of joy at the lieparting crowd, but a sigh on that anniversary day scatters the scene. Under the deep fetched breath the altar, the flower,-, the congratulating group.- are scattered, and there is nothing left, but a trembling hand holding a faded rosebud, which is put into the paper ami then into the box. ami the box carefully placed in the bureau, and with a sharp, sudden click of t’:e lock the scene Is over. Ah, my friends, let not the prophecies of the flowers On your Wedding day be false prophecies. Be blind to each other's faults. Make the most of each other's ex cellences. Remember the vows, the ring on the third finger of the left hand, and the benediction <>f the calla lilies. If you ask uY<i the question, "What are flowers good for?" 1 answer, they are good to honor and comfort the obsequies. The worst gash ever made into the side of our poor earth is the gash of the grave. It is so deep, it is so cruel, it is so incurable, that it needs something to cover it up. Flowers for the casket, flowers for the hear-e, flowers for the cemetery. What a contrast between a grave in a country churchyard, with the fence broken down and the tombstone aslant and the neigh boring cattle browsing amid the mullein stalks and the Canada thistles, and a Juno morning in Greenwood, the wave of rose ate bloom .rolling to the top of the mounds and then breaking into foaming crests of white flowers all around the pillows of dust. It is the difference between sleep ing under rags and sleeping under an em broidered blanket. We want old Mortality with his chisel to gothrough all the grave yards in Christendom, and while he car ries a chisel in one hand we want old Mortality to have some flower seed in the palm of the other hand. XlUslon of XX lld Flowers. “Oh.” you say, "the dead don't know; it makes no difference to them. ’’ I think you are mistaken. There are not so many steamers and trains coming to any living city as there are convoys coming from heaven to earth, and if there be. instan taneous and constant communication be tween this world and the better world, do you not suppose your departisl friends know what, you do with their bodies? Why has God planted goldenrod and wild flow ers in the forest and on the prairie, where no human eye ever sees them? He planted them then’ for invisible intelligences to look at and admire, and when invisible intelligences come to look at the wild flowers of the woods and the table lands, will they not make excursion and see the flowers which you have planted in affec tion remembrance of them? When I am dead, I would like to have a handful of violets —any one could pluck them out of the grass, or some one could lift from tin? edge of the pond a water lily nothing rarely expensive, no insane dis play, as sometimes at funeral rites, where the display takes the bread from the chil drens' mouths and the clothes from their backs, but something from the great de mocracy of flowers. Rather than imperial catafalque of Russian czar, I ask some one whom 1 may have helped by gospel sermon or Christian deed, to bring a sprig of ar butus or a handful of China asters. It was left for modern times to spell re spect for the departed and comfort for the living in letters of floral gospel. Pillow of flowers, meaning rest for the pilgrim who has got to the end of his journey. Anchor of flowers, suggesting the Chris tian hope which we have as ah anchor of the soul, sure and steadfast. Cross of flowers, suggesting the tree on which our sins were slain. If I had my way, I would cover up all the dreamless sleepers, wheth er in goiden handled casket or pine box, whether a king's mausoleum or potter's field, with radiant or aromatic arbores cence. The Bible says, “In the midst of the garden there was a sepulcher. I wish that every sepulcher might be in the midst of a garden. Symbols of Religion. If you asked methequestion, “What, are flowers good for?" I answer, “For religious symbolism. ” Have you ever st tidied Scrip tural flora- The Bible is an arboretum, it is a divine conservatory, it is a herbarium of exquisite beauty. If you want toilins trate the brevity of the brightest human life, you will quote from Job, “Man cometh forth as a flower and iscut down, ” (Ir you will quote from the psalmist, "As the flower of the field, so he perisheth; the wind passeth over it, and it is gone.” Or you will quot" from Isaiah, "All flesh is grass, and the goodliness thereof is as the flower of the field.” Or you will quote from James the apostle, "As the flower of the grass, so he passeth away " What graphic Bible symbolism I All the cut flowerswill soon be dead, whatever eare you take of them. Though morning and night you baptize them in the name of the shower, the baptism will not be to them a saving ordinance. They have been fatally wounded with the knife that cut them. They are bleeding their life away; they are dying now The fra grance in the air is their departing and ascending spirits. Oh, yes! Flowers are flowers breathe, they- take nourishment, they eat, they drink. They’ are sensitive. They have their likes and dislikes. They sleep, they wake. 'They live in families. They have their ancestors and their de scendants, their birth, their burial, their cradle, their grave. The zephyr rocks the one, and the storm digs the trench for the other. 'The cowslip must leave its gold, the lily must leave its silver, the rose must leave its diamond m eklacc of morning dew. Dust to dust. So wo come up, xvo prosper, we spread abroad, we die, as the flower—as the flower' ('linage and decay in all around I sec; O thou who ehangest not, abide with me! Flowers also .afford mighty symbolism of Christ, who compared himself to the ancient queen, the lily, and the modern queen, the rose, when he said, "I am the rfls<- of Sharon, and the lily of the valley. Redolent like the one. humble like the Other Like both, appropriate for the sail who want sympathizers and for the rejoic ing who want banqueters. Hovering over the marriage ceremony like a w edding b<-ll or folded like a chalet on the pulseless heart of the dead.- O Christ, let the per fume ' f thy name be wafted all around the earth —lily and rose, lily and rose—un til the wilderness crimson into a garden and the round earth turn into one great bud of immortal lieauty laid against the warm heart of (1 si. Snatch down from the world s banm-rs eagle and lion and put on lily and r ise, lily and rose. Flowers nt Itnsler, But. my friends flowers have i, -.grander use than when on 1.a.-ter morning w-- celebrate the reaniiuat nos Christ froin the catacombs. 'The flowers spell r---ur r ction. Then- is n- : n -'k or . "i till the buil'bljg ; is t ,u I.' d v. t.'.- incense Iu» ivom d spirits to the I tomb of C;.::-: nnd I v dropped spices | al! around al. ut fhet nc ■ and from th< »e | spi. . ha'e or wn all the flowers of Easter ! morn '1 he !wo white robed angel-, that ! hurled the stone away from the dixvr of . the tomb hurled it with such violence dmvn the hill that It crushed in the door of the world s sepulcher, and millions of d.-ad shall conic forth However labyrinthine the- mausoleum, howev. i- - sily the sarcophagus, however architect hi all v grand the necropolis, how ever lie.iutifiiliy |sirterred the family grounds, we wa’ t th. ,a ail broken up by thel.orilof tie resurrection The forms that we laid away with our broken hearts must rise again 1• t -r and moi her, tb< y must cotne Husband and wife, th y must come out. Brothers and sist they must com out Our darling ch I dren, they m ; t come < ..|. The eyes tii.it with tremhli: fin,-; - we c; ~ d ml. t open in the lu rof resurrect ion moi I The arm- that e f. ..--.I in death must ' join ■ .tuss in i-:: e r unio i The be i loved voi.-a ti- .I w i l-< I must be re | tuned. 1 lie nelovisi I. -’.n must come tip I without its iiilirmitic- without, its la tigues B must come i p oh. how long . it seems for so ,• ~f y«.•. • Waiting, wan ■ ing for the r n! How long, I w | long' 1 mnl. ' >■ I r ... n le aits t.i ! day a cool. . . lilies. I <-.,m I fort you this day with the tl;might of restufectimi. When Lord Nilson was buried in St. Paul's eatbedr.il in l.<mdmi. lhe heart of all England was stirred, 'll:.- pro.es-.-.n passed on amid tile sobbing of a nation There were 3o trumpeters stationed at the door of the cathedral, with Inst run icnts <>f music in hand, waiting for the signal, and, when the illustrious dead arrived at the gates of St. Paul's cathedral, these :;o t rum peters gave one united blast, ami then all was silent Yet the trumpets did not wake the dead. He slept right on. Hut I have to toll you, w hat 111) trumpeters could not do for one man, one trumpeter will do for all nations. The ages have rolled on, and the clock of the world s de tiny* strikes 'J, 10, 11, 12. and time shall bo no longer! Typical of the Hi-snrrectloo. Behold the archangel hovering' lie takes the trumpet. point 4 it this way, puts its lips to bis lips and then blows one long, loud, terrific, thunderous, reverD r ating and resurrectionury blast! E< ok, look! They rise! The dead-—-the dead! some coming forth from the family vault, some from the city cemetery, some from the country graveyard. Here a spirit i~ joined to its body, and there another spirit is joined to another body, and millions of departed spirits tire assorting the bodies, and then reclothing themselves in forms radiant for ascension. The earth begins to burn—the bonfire of a great victory. All ready now for the procession of reconstructed humanity! Upward and away’ Christ leads, and all the Christian dead follow, battalion after battalion, nation after nation. Up, up! On, on! Forward, ye ranks of God Al mighty! Lift up your heads, ye cverlast ing gates and let the conquerors come in! Resurrection! Resurrection! And so I twist all the festal flowers of the chapels and cathedrals of all Christen (lorn into one great chain, and with that chain I bind the Easter morning of Is'.itl with the closing Easter of the World’s his tory—resurrection! May the God of peace that brought again from the dead our | Lord Jesus, that great Shepherd of the I sheep, through the blood of the covenant, make you perfect in every good work to do his will. Chief Justice Fuller. Chief Justice Melville Weston Fuller is one of the most accessible, unassuming and sincere public men in Washington One of his daughters said recently that the chief justice snioki’s the same priced cigars and the same number of them every day as he did when a briefless barrister He is exceedingly economical in his per sonal expenditures. He dislikes to buy new clothes. His friends say he does not eat enough to keep a child alive. His daily fare is u cup of coffee for breakfast, a glass of milk and two or three raw oys ters for lunch and a simple dinner, prefer ably in the New England style. H.- is very fond of boiled end and pumpkin pie I He never walk-. He does not care for j cards. In fact, books are his only passion, j He reads everything, from philosophy ami I biographical works t<> the most sensational detective stories. Ho goes to bed early sometimes l.v 7 o'clock, arid reads He has no favorite author, but finds some tiling good in everything. He sometimes finds a great deal of quiet amusement in putting chanin ters of Dick ens into t he < lot lies of the people who con front him. <'.m you fancy the chief jus t ice sitting in the dim and solemn chain ber of our supreme court, w hispering be hind a law’ book to his aw e inspiring asso ciate : "We will now hear what Mr. Micawber has to say.”- Washington Star. liK-eiis,- uml Hi-licn. The use of incense in churehc was for bidden a- a heathen custom till the fifth century. The use of holy water was equally denounced as a practice of the pagan priests of Rome and of the ritual tis Lis. ’The asperging of Julian in Gaul by a priest is perhaps the eiirli>-st instance of the introduction of thi- corruption, which liecame a source of superstition in the fifth century, says Blackwood < M.igazin, Th,- wonderworking power of tla relb -of martyrs lx gan to lie believed toward the Close of the f- irth century, and ainio-t immediately nf 1 rwe find ' implaint 1 ide of the sale of forged relics belli in tie- ea-t. and in the west. The sale of relics wa- forbidden I y Theixiosius yet they constan'ly incr.■■! innumbers and in importan i until th>- holy table wa- c.onv« rted into an altar to bol l them In the fifth ■ • ritur.v also i•: Veto offerings began to behung'-n cliur !i walls, a custom which wa- <t heatl-n origin. 1 lie use of light.-, wl i’-h was for bidden In the -contl century in the da . time, crept in in the fifth c<-nfiiry The Mil hraie altars bad mi hear! I cn: dies, but tht -■■ may hai b<x nm< - sary in underground ‘lmpel.- Jerc wrote that it was si ; nder .- t- i. tr t wax tajx-rs were burmsl "in char ligiit. but I’aubnus of N ! , in 7 A. D - d'-' orated his eliuu !i on fi--t, . .. - X Pitiful luxe. “That hired man ■f v irsi-the. I ..- t fellow I ever -aw. "Isn't h - I nly keep 'im thu sympathy. H - is a -id • , j), • me that when he was a very -mail 1" ■■ he at' ‘dentally sv ,wefl th- inaii,,: rir g of a watch—and In - had spring f, ver , vet since.” < ‘les - ’d .! ! Plai*: I)* alur 1 RKnl. Violin- r, . -Tid n- i. no • ■ ; Uiat b- <H r< ;*r d< b - ”yi, z t: L n. u i r Uli t De- 4 „i|MSTOmj I For Infants and Children f ASTORII fThe Kind You Have I Always Bought ' AXek’tlable Preparation for As- ® . !■ . # . luigtlicblonuiLbsandDowebof | JJCOI’S 1110 A I | Signature Promotes Digestion,Cheerful- S VJ ness andftest.Contains neither | z? Ct d ; (Jpiuni,Morphine nor Mineral. , w Lt Jti\ a J I Not Nahcotic. I: M I ■ a v ' \Ak ■ ‘i V W Ift V" ? /!/ jt nnutt I K ■ 1 ■ • ■ :e ’ ..pDb.'li i H lion .'tun -■ . j fefw ,-j , i Wonr. ‘ Diui' '• 'l'h-!, y. ag fi j lks.c. J.o I j (if "J p_; ’. 0,-.;-” ■ r !S „ i| NKW ’> OH. j; I .LI I J .J l ! i <lm V t _ ■ ■_■■■■■ .. ..Jr T*'F CCNTAUH rr'M*’* •*. N < ' CITY Free to All. Is Your Blood Diseased Thousands of Sufferers From Bad Blood Permanently Cured by B. B. B. ToProve the Wonderful Merits ot Botanic Blood Balm -B. 8.8. or Three B’s, Every Reader of the Morning Call may Have a Sam ple Bottle Sent Free by Mail. Cures Deadly Cancer, Scrofula, Boils, Blood Poison, Bumps Pimples, Bone Pains, Ulcers, Eczema, Sores on Face, Catarrh, Rheumatism and Broken-down Constitutions. —(” Everyone wli-i i- a sufferer from bad I i Wood in any form .-iiotil.l wri’c Blo< I i Bahu ('otnpany for a sample bottle of their lamotis B. B. B.—Botanic Bl.ad ; Balm. B, 11. B. ent. - because it literally drives i the poison of Humor (which prodiffas' , bh» 1 diseases) out ‘ 1 the blood, >nes and > . body, leavu the fl. -h as pure as a new ; born babe’s, and 1- uv<:- no bi 1 af't< r effects ' No one can if' .rd to think lightly ot 8100 1 Diseases, The blood i- the lift thin, bad blood w ;n’t cure itself. You must get the blood out of your bunt s and ! body and streng hen the sy-tern by new, Iresh blood, aie! in this wav tie ■ >t( and , ulcers cancers, rLeumatism, eczema, ta- i tarrh, etc., are cured, B. B. B. does all this f .r you thoroughly and finally. B B j B. is a powerful Blood Remedy (and not a I mere t< n ; c that .-tirnuiates but don’t cure; ' and for this reason cures w hen ai) e'-e i fails. I No one can tell h.wl a l 1 ! I. in lhe ' I system w ill show itself. In one person it will break out in lorm <>t . '- luia, in ' ■ ; U .O- '. ; p, ... O •i . > , lor ulcers on the leg, started by a slight! ‘blow. Many persons show lad blood by l i a breaking out of pimples, sores on tongue | ;or lips. Many pt rson.s’blood i- so )’•>■! 1 ' that it breakes out in terrible cancer on , the face, nose s’? ni ch or womb. (.'arc. r jis the worst form of bad blood, ami hen’ ■ cannot I e cured by cutting, because y. u ' can’t cut out the bad bl >od; but cancer I and all or any form of bad bldod is easily land quick y r<m red by 15. B B. Rhe . I matism and catarrh at". Ixith caused by I i btul blood, although many dm.t r- treat j them as losal diseases. But that i.: the I ; reason catarrh and rheumatism are never i cure!, wbi'e B. B. 15. has made many lasting cures of < atarrh and rheumatism. Pitnp!< 5 and ■ res < n the sac can never I lie cured with cosmetics or salves because , the iron' le i.-. ? p down below the sur- 11 ■■■■■■■■■ I - - I II —GET YOUR — JOB PRINTING DONE JkT The Evening Call Office. | taco in the blood. Strike a b’ow where the >' ' ■ ■ . . I d ne :.y i kin,, ii B B ii. i driving the bail i blood out of the body; in this way your ■ pimples an ! unsie'htly blemishes are i cured. People who are predispos'd to blood I disorders may experience any one or all ■ 'd the following symptoms: I'hin blood, ■ the vital functions are enfeebled, constitu tion shatte red, shaky nerves, falling of the i hair, disturbed slumbers,general thinness, and lack of vitality. The appetite is bsd and breath foul. The blood seems hot in the fingers end there are hot flushes al) I over the body. If you have any of these ■ symptoms your blood is more or less dis * ea.-ed and is liable to show itself in some ■ form of sore or blemish. Take B. B. B !at on. and get rid of the inward humor ■ before it grows worse, as it is bound to do i unless the blood is strengthened and i sweetened. Botanic 8100 I Balm (B. B. B.) is the : discovery of Dr Giliam, the Atlanta 1 specialist on blood diseases, and he used ; B. B. B in his private practice for 30 years wth invariably good results. B. B. 1! i does not contain mineral or vegetable | poison and is perfectly sate to take, by the nfnnt and the elderly and teeblc. The above statements of facts prove enough for any sufferer from Blood Ha ' mors that Botanic Blood Balm (B. B. B or three B’s cures terrible Blood diseases md that it is worth while to give the ■ Remedy a trial -he medicine is for sale by druggists everywhere at fl per large I bottle, or six bottles for $5, but sample j bottles can only Ire obtained of Blood : Bahn 1 ’ '. Write today. Address plainly Bi.o o Balm Co., Mitchell Street, A tian imple 1 rule of B. B. B ami valuable pamphlet on Blood and Skin Di.o ill be sent you by re turn mail. .