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II WOES OF DRUNKARDS dr. TALMAGE’S STRONG DENUNCIA TION OF INTEMPERANCE. Than Any of the Ten Dianne* That Befell Enypt—lt* Victim. Are CountleMH God'« Grace the Sure Keiuedy. [Copyright, Louis Klopsch, 1899.] Washington, April 30.—At this time, when the evils of the drink traffic are be ing widely discussed and the movement for the abolition of the degrading and brutalizing canteen incur military camps is gaining many supporters, this sermon by Dr Talmage, dealing with the broader aspects of tho plague of intemperance, should cheer and inspire the friends of temperance everywhere. His text is Ex odus xi, 6, “And there shall he a great cry throughout all tho land of Egypt.’’ This was the worst of the ten plagues. The destroying angel at midnight flapped his wing over the land, and there was one dead in each house. Lamentation and mourning and woe through all Egypt. That destroying angel has fled the earth, but a far worse has come. He sweeps through these cities. It is tho destroying angel of strong drink. Ear worse devas tation wrought by this second than by the first. The calamity in America worse than the calamity in Egypt. Thousands of tho slain, millions of tho slain. No arithmetic can calculate their number. Once upon a time four fiends met in the lost world. They resolved that the people of our earth were too happy, and these four internals came forth to our earth on embassy of mischief. The otie fiend said. I’ll take charge of the vineyards.”- An other said, “I’ll take charge of the grain fields.” Another said, “I II take charge of the dairy. ” Another said, “I’ll take < hargeof the music.” The four fiends met in the great Sahara desert, with skeleton fingers clutched each other in handshake of fidelity, kissed each other goodby with lip of blue flame and parted on their mis sion. Tito fiend of the vineyard came in one bright morning amid the grapes and sat down on a root of twisted grapevine in sheer discouragement. The flend knew ; not how to damage tho vineyard or, through it. how to damage the world. I The grapes were so ripe and lieautiful and luscious! 'They bewitched the air with their sweetness. There seemed to ho so much health in every bunch! And while the fiend sat there in utter indignation and disappointment he clutched a cluster and squeezed it in perfect spite, and, 10, his hand was red with the blood of the vineyard, and the' fiend said: “That re minds mo of tho blood of broken hearts. I'll strip tho vineyard, and I’ll squeeze out al! tho juice of tho grapes, and I’ll al low the juices of the grapes to stand until they rot, and I’ll call the process fermen tation.” And there was a great vat pre pared, and people came with their cups and their pitchers, and they dipped up the blood of tho grapes, and they drank and drank and went away drinking, and they drank until they fell in long lines of death, , so that when the fiend of tho vineyard wanted to return to his homo in the pit he stepped from carcass to carcass and walk ed down amid a great causeway of the * dead. Then the second fiend came into tho graintleld. He waded chin deep amid tho , barley and tho rye. Ho heard all tho I grain talking about bread and prosperous , husbandry and thrifty homes. Hu thrust his long arms into the grainfield, and he [lulled up the grain and threw It into tho water, and he made Ix-neath it great fires j —fires lighted with a spark from his own heart —and there was a grinding and a mashing and a stench, and tho people came w ith their Ixittlos, and they dipped up the fiery liquid and they drank, and they ■ blasphemed, and they staggered, and they fought, and they rioted, and they murder ed and the fiend of the jilt, tho fiend of 1 the grainfield, was so pleased with their ' liehavior that ho changed his residence from the pit to a whisky barrel, and there 1 he sat by tile door of the bunghole laugh ing in high merriment at the thought that out -if anything so harmless as the grain ' of the field ho might turn this world into i a o uming pandemonium. The I’leud of the Dairy. The fiend of tho dairy saw the cows ( ining home ft' m the pasture field full ( iiddered. and as the maid milked he said: , ill soon spoil all that mess. 11l add to , It brandy, sugar ami nutmeg, qnd I'll stir , it Into a milk punch, and children w ill ( drink it, and some of the temperance peo- , pie will drink it. ami if I can do them no , more harm 1 11 give them a headache, and , then I’ll hand them over to the more vig orous fiends of the satanfo delegation." j And then tho fiend of the dairy leaped . ■ o ■' ■ ' ■ . ■ I :■ wof h b in Ing mi! k pans a 1 most 'iva’ic-d. ' The fiend of the music entered a grog- j shop, and there were but few customers. , Eluding few customers, he swept the cir- ( unit of tho city, and he gathered up tho , musical Instruments, and after nightfall , he marshaled a band, and the trombones , I blew, and the cymbals clapped, and the drums beat, and the bugles called, and the , people crowded in, and they swung around , in merry dance, each one with a wine- ( glass in his hand, and the dance became , wilder and stronger and rougher until t the room shook, and tho glasses cracked, , and the floor broke, and tho crowd drop- < ped into hell. ( Then the four flends—the fiend of the t vineyard and of the grainfleld and of the < kb dairy and of the music hall—went back , to their home, and they held high carnival ( because their work had been so well done, , and satan rose from his throne and an- , nounced that there was no danger of the t earth’s redemption so long as these four j fiends could pay such tax to the diabolic. . And then all the demons and all the ’ fiends filled their glasses and clicked them , and cried: "Let us drink—drink to the , everlasting prosperity of the liquor traffic. | Here’s to woe and darkness and murder , and death! Drink! Drink!” But, whether by allegory or by appalling ‘ statistics this subject is presented, you . know as well as I that it is impossible to pxaggcrate the evils of strong drink. A . plague! A. plague! In the first place, the j inebriate suffers from tho loss of a good name. God has so arranged it that no , man loses his reputation except by his j 1“' own act. The world may assault a man , and all the powers of darkness may as sault him—they cannot capture him so long as his heart is pure and his life is ] pure. All the powers of earth and hell can- , not take that Gibraltar. If a man is right, ( all the bombardment of the world for 5, i 10, 20, 40 years will only strengthen him , in hKpositlon. So that all you have to , do is to keep yourself right. Never mind . the world. Let it say what it will. It can 1 do you no damage. But as soon as it is , whispered, “Ho drinks,” and it can lx? , proved, he begins to go down. What clerk , can get a position with such a reputation? ( IVhat store wants him? What church of God wants him for a member? What dy ing man wants him for an executor? “lie di inks. 1 stand bob ire hundreds of young men and I say it m t in flattery—splen did young mi n, who have their reputation a- their on'y capital. Your father gave you a good education or as gixxl an educa tion as he could afford to give you. Ho started you in city life. He could furnish you no means, but he has surrounded you with Christian influences and a good memory of the past. Now. young man, under God you are with your own right arm to achieve your fortune, and as your reputation is your only capital do not bring upon it suspicion by going in and out of liquor establishments or by an odor of your breath or l>y any glare of your eye or by any unnatural flush on your cheeks. You lose your reputation and you lose your capital. The Lonn of Self Henpect. The inebriate suffers also in the fact that he loses his self respect, and when you destroy a man’s self respect there is not much left of him. Then a man will do things he would not do otherwise, ho will say things he would not say other wise. 'The fact is, that man cannot stop, or he would stop now. He is bound hand and foot by the. Philistines, and they have shorn his locks and put his eyes out and made him grind in tho mill of a grqat hor ror. After he is three-fourths gone in this slavery, the first thing ho will lie anxious to impress you with is that he can stop at any time he wants to. His family become alarmed in regard to him, and they say: “Now do stop this. After awhile it will get the mastery of you.” “Oh, no,” ho says, “ I can stop at any time. I can stop now, I can stop tomorrow.” His most confidential friends say: “Why, I’m afraid you are losing your balance with that habit. You are going a little further than you can afford to go. You had better stop. ’ “Oh, n>," he says, “I can stop at any time. 1 can stop now.” Ho goes on further and further. He cannot stop. I will prove it. He loves himself, and he knows nevertheless that strong drink is depleting him in body, mind and soul. He knows he is going down, that ho has less self control, less equipoise of temper than he used to. Why does he not stop? Because he cannot stop. I will prove it by going still further. He loves his wife and children. lie sees that his habits are bringing disgrace upon his home. The probabilities are they will ruin his wife and disgrace his children. He secs all this, and he loves them. Why does he not stop? He cannot stop. I had a very dear friend, generous to a fault. Ho had given thousands and tens of thousands of dollars to Bible societies, tract societies, missionary societies, asy lums for the poor, the halt, the lame, the blind, the, imbecile. I do not believe for 20 years anybody asked him for $1 or SSO or SIOO for charity but he gave it. I never heard of anybody asking him for help but he gave it. But he was under the power of strong drink, and ho went on down, down, down. His family implored him, saying, “You are going too far in that habit; you had better stop.” He replied: “I can stop any time; I am my own mas ter. I can stop." Ho went on down, down. His friends advised and cautioned him. He said: “Don't bo afraid of mo. I am my own master; I can stop now; I know what I am doing." He went on down until he had the delirium tremens. Ou down until he had the delirium tre mens twice. After the second time the doc tor said: “If you ever have an attack like this again, you will die. You had better stop.” He said, “I can stop any time: I can stop now." He went on down. He is dead. What slew him? Bum, rum! Among the last tilings he said was that he could stop any time. Hu could not st< q>. V Warning to the Toting. Oh. my young friends, I want to tell you that- there Is a point in inebriation beyond which if a man go he cannot stop. But sometimes a man will be more frank than that. A victim of strong drink said to a reformer: “It is impossible for me to stop; I realize it. But, if you should tell me I couldn’t have a drink until tomor row night unless I had all my fingers cut off, I would say, ‘Bring the hatchet and cut them off.’ ” I had a very dear friend in Philadelphia whoso nephew came to him and was talking about his trouble and confessed it. He confessed he could not s:,My friend said, “You must stop.” He said: “I can’t stop. If there stood a cannon, and it was loaded, and there was a glass of wine on the mouth of the cannon, and 1 knew you would tiro it off if 1 approached, I would start to get that glass of wine. I must have it. I can’t get rid of this habit. I can’t get away from it." Oh. it is awful for a man to wake up and feel that he js a captive. I hear him soliloquizing, saying: “I might have stopped three months ago, but I can’t stop now. Dead, but not buried. I tion of what I once was. I am a caged immortal, and my soul beats against tho wires of my cage on this side and beats against the wires of my cage oh the other side until there is blood on tho wires and blood on the soul, but I can't get out. De stroyed without remedy'” Again, the man suffers from the loss of usefulness. Do you know some of tho men who have fallen into the ditch were once in the front rank in churches and in the front rank in reformatory institu tions? Do you know they once knelt at the family altar and once carried the chal ice of tlie holy communion on sacramental days? Do you know they once stood in the pulpit and preached the gospel of the Son of God? We will not forget the scene witnessed some years ago in my Brooklyn church when a man rose in the midst of tho audience, stepped into the aisle and walked up and down. Everybody saw that lie was intoxicated. The ushers led him out. and his poor wife took his hat and overcoat and followed him to the door. Who was he? Ho had once been a mighty minister of the gospel of Jesus Christ in a sister denomination, had often preached in this very city. What slew him? Strong drink ' Oh, what must be the feeling of a man who has destroyed his capacity for usefulness? Do not be angry with that man. Do not lose your patience with him. Do not wonder if he says strange things and gets irritated easily in the family. He has the Pyrenees and the Andes and the Alps on him. Do not try to persuade him that these is no future punishment. Do not go into any argument to prove to him that there is no hell. He knows there Is. He is there now! But he suffers also in the loss of physical health. The older people in this audience can remember Dr. Sewell going through this country electrifying great audiences by demonstrating to them the effect of strong drink upon the human stomach. I am told he hail eight or ten diagrams which he presented to the people, showing the different stages in the progress of the disease, and I am told tens of thousands of people turned back from that ulcerous sketch and swore eternal abstinence from all intoxicants. Gul only knows what th.i drunkaid suffer- Pain lilr-s on every nerve and travel- ■ ■■ mnsde and gnaws on every Ixine and si i.. with every [xiison ami [mils with t. tore. What rep tilescrawl over Ins Bering limbs! What specters stand by hi- midnight pillows! What groans tear th. air! Talk of the rack, talk of the film ral pyre, talk of the Juggernaut He suffers them all at once. The I nvhriii :<•’* Dentil. See the attendants stand ha k from that Ward in the hospital win re the inebriates are dying. They cannot stand it. The keepers come through it ami say: • Hush up now! Stop making rids noise! Be still! You are disturbing all the other patients. Keep still now." Then the keepers pass on, and after they get past then the poor creatures wring their bands and say: ‘Oil, God! Help, help! Give me rum, give me rum ! Oh, God! Help! Take the devils off of me! Oh, God; oh. God!” And they shriek, and they blas pheme, and they cry for help, and then they ask the keepers t" slay tiiem. saying: “Stall me, strangle me. smother me. Oil, God! Help, help! Bum! Give me rum! Oil, God I lift;)"' They tear out their hair by the handful, and they bite their nails into the quick. This is no fancy pic ture. It is transpiring in a hospital ij tliis moment. It went on last night while you slept, and, more than that, that, is the death some of you will die unless you stop. I see it coming. God help you to stop lie fore you go so far that you cannot stop. But it plagues a man also in the loss of home. Ido not care how much he loves his wife and children, if this habit gets the mastery over him ho will do the most outrageous things. If need be. in order to get strong drink he would sell them all into everlasting captivity. There are hun dreds and thousands of homes that have been utterly blasted of it. Ia: i speaking of no alistraction. Is then 1 anything so disastrous to a man for th!; Ji.’.. and for the life to come? Do you tell mo that a man can be happy when ho knows he is breaking his wife's heart and clothing his children with rags? There are little chil dren in the streets today barefooted, un kempt, uncombed, want written on every pat- h l if th’ ’r fad' d div-s and ,>n every wrinkle of tliiTr prematurely old counte nance, who would have been in the house of God this morning as well clad as you had it not been that strong drink drove their parents down into penury and then down into the grave. Oh, rum, rum, thou despoiler of homes, thou foe of God, thou recruiting officer of tho pit, I hate thee I But my subject takes a deeper tone when it tells you that the inebriate suffers the loss of tlie soul. The BilJe intimates that if we go into tlie future world unfor given tho appetites and passions which were regnant here will torment us there. I suppose when the inebriate wakes up in the lost world there will be an infinite thrist clawing upon him. In this world he could get strong drink. However poor he was in this world, ho could beg or he could steal cents to get: a drink that would for a little while slake his thirst, but in eternity where will the rum come from? Dives wanted one drop of water, but: could not get. it. Where will the ine briate get tho draft he so much requires, so much demands? No one to brew it. No one to mix it. No one to pour it. No one to fetch it. Millions of worlds now for the dregs that were thrown on the sawdusted floor of the restaurant. Mil lions of worlds now for the rind flung out. from the punch howl of an earthly ban quet. Dives called for water. The inc briate calls for rum. It Bitetli I.ike a Serpent. If a fiend from the lost world should come up on a mission to a grogshop and, having finished tlie mission in tho grog shop. should come back, taking on the tip of his wing one drop of alcoholic, bever age. what excitement, it would make all through the world of tlie lost, and. if that one drop of alcoholic beverage should drop from the wing of the fiend upon the tongue of the inebriate, how he would spring up and cry: “That'sit! That's it! Rum! Rum! That’sit!'' And all the caverns of the lost would echo with the cry: “Give it tome! Rum! Rum'" Ah, my friends, the inebriate’s sorrow in tlie next world will not bo the absence of God or holiness or light. It will be the ab sence of rum. “Look not upon the wino when it is red. when it moveth itself aright in the cup for at the last, it biteth like a s. rpint, and it stingeth like an adder." When I see this plague in tho bind and when 1 see this destroying angel sweeping across our great cities I uni sometimes indignant mul sometimes humiliated. When a man asks me, “What are you in favor of for tlie subjugation of this evil. ’’ I answer, “I am ready tor anything that is reasonable." You ask me, “Are you in favorof Sonsof Temperance?” Yes. “Are you in favor of good Samaritans?" Yes. “Are you in favor of Good Templars?" Yes. “Are yon in favor of prohibitory lav. ” Y< - “ \re you in favor of tlie pledge' ' Yes. Combine all the influ ences. O Christian reformers and philan thropists! Combine tiiem all for the ex tirpation of this evil. Thirty women in one of tho western states banded together, and withanespe ciai ordination from God they went forth to the work and shut up all the grogshops of a large village. 1 liiny women, with their song and with their prayer. And if 1,000 or “.non Christian men and women with an esjieelnl ordination from God should go forth feeling the responsibility of their work and discharging their mis sion they could in any city shut up all the grogshops. But 1 must not dwell on generalities. I must come to speeifi, s. Are you astray? If there is any sermon I dislike, it is a sermon on generalities. I want jxirHonali t.ies. Are you astray? Have you gone so far you think you cannot get back? Did I say a few moments ago that a man might go to a point in inebriation where he could not stop? Yes, I said it, and I reiterate it. But I want yon also to understand that, while the man himself of his own strength cannot stop, God can stop any man. You have only to lay hold of the strong arm of the Lord God Almighty. He can stop you. Many summers ago I went over to Xew York one Sabbath even ing. our church not yet being open fi r theautumnal services. I went intoaroom in the Fourth ward, New York', where a religious service was being held for re formed drunkards, mid I heard a revela tion that night that I had never heard be for( >_[j or “t> men standing up and giv ing testimony such as 1 had never heard given. They not only testified that their heartshad been changed by the grace of God, but that the grace of God had extin guished their thirst. They went on to say that, they had reformed at different times before, but immediately fallen because they were d'fing tlie wiiole work in their own streiutth. ' But as soon as wo gave our bear’s to God. liny said, “anil the love of t le i.< rd J. - : Christ ha.- come ha'o i moi di' ■ I "si: dr.n,. It " an and I , have proclaimed it again a: d again tn tho i hearing of those who ha. fir gone astray, and I stand here today to i '1 you that tho grace of tho Lord J--us I nrist cannot only save your s.ml, but save your body. 1 look off today upon the desolation. Some , of you are so far on in this habit, although there may be no outward indications of it —you never have staggered along tho street—the vast majority of people do not know that you stimulate, but God knows, and you know, and by human calculation there is not one chance out of five thou sand that you will ever lie stopped. Be ware! There are .some of you who are my warm personal friends to whom I must say that, unless you quit, this evil habit, within ten years as to your body, you will lie down in a drunkard s grave and, as to you immortal soul, you will lie down in a drunkard s hell' It is a hard thing to say, but it is true, and I utter tho warn ing lest I have your blood upon my soul Beware! As today you open the door o your wino closet let tho decanter flash that Word upon > .ur s ul, “Beware!" As you pour out tho bevern re let tho foam at the top spell out the word, ''Beware'" In the great day of God’s judgment, when a hundred million drunkards shall come up to get their doom. I want you to testify that this day. in I • i.f your soul ami in fear of God, .1 .a, y.■ i v .rning in regard to that infim i: ■v. : i Ims already lieen felt in your home, blowing out some of its lights—premonition of the blackness of darkness forever. Oh, if you could only hear intemperance with drunkards' bones drumming on the top of the wine cask the “Dead March" of immortal souls, you would go home and kneel down and pray God that rather ' than your children should ever become ! the victims of this evil habit you might ; carry them out to the cemetery and put ! them down in the last slumber, waiting ■ for tlie flowers of spring to come over tho grave—sweet prophecies of tho resurrec I tion. God hath a balm for such a wound i but what flower of comfort ever grew on i the blasted heath of a drunkard’s sepul I cher? show Tour licit Qunlitien. Honesty does not require us to hang our oil paintings faced to the wall in order that our friends may see that they are made on coarse canvas. It is right to appear always at our best. Give the world your brightest thoughts, your most courteous speech, the out- . come of your kindest impulses and purest motives, no matter if you aru conscious that these things are above your ordinary level. God made the flowers show their colors, not their dull, fibrous matter; to load the air I • with their odors, not with the rank ness of their sap.-—Homiletic Review. ; • Romance VerstiM RetiiWy. The romanticist speaks: A realist is ) a man who takes his own vision of the j f World as true and the visions of all * other persons as false. speaks: The romanticist ; is a man who has forgotten the origin and meaning of the nursery tales with which his head is filled. -New York Commercial Advertiser. The first public bath in England for ■ hot bathing purposes was opened in 1679. Opium is considered three times ae > deadly as alcohol Southern Baptist and Auxiliary Conven- : tions, Louisville, Ky,, May 8-11. On account of above occasion, the Cea- j I tral of Georgia Ry. Co. will sell tickets to Louisville, Ky , and return at one fare for round trip. Tickets on sale May Sth to 11th, returning limit 15 days from date of •ale. R. J. Williams, Agt, Application for Charter GEORGlA—Spalding Covntt. To the Superior Court of said county : I The petition of John Wallace and 11. J. Wing of Spalding County, Geo, E. Clarke I and Howard V. Robinson of Algona, lowa, respectfully shows; Ist, That they desire for themsclvei, ■ their associates, successors and assigns to 1 .me iiu'. iri '. Tab c :i r tie. mime a: ! style of THE DIXIE CREAMERY CO., ' for the term of twenty' years, with the 1 privilege of renewing at the end of that ’ time. ' 2nd. The capital stock of the corpora tion is to be Ten Thousand 1 Jollars, divided into shares ot Fifty Dollars each. Poll- ’ tibners ask the privilege of increasing said 1 capital stock to Twenty Thousand Dollars. 3rd. The object of said Corporation is * pecuniary gain and profit to its stock- 1 holders and to that end they propose to 1 buy and sell and convert and manufacture ’ milk into Butter, Cheese and other Milk ' Products ; buy and sell poultry, eggs, and 1 other farm products, fruits and vegetables f and such other articles and products of 1 every kind and character that they desire and deem profitable; having and main- 8 taining a cold storage and refrigerator and 1 ice plant and conduct the same and sell 8 product and out-put of the same, and also ( to act as general or special agents for other ’ persons or companies in selling or hand- 8 ling any articles or product, and to make ' contracts to acts as such agent, and to ex ercise all other powers and to do all other ’ things a person may do in carrying on or 1 appertaining to the business they desire to 1 conduct 4th. That they may have the right to 8 adopt such rules, regulations and by laws 8 for their business and government of the 1 same as they may from time to time deem * necessary to successfully carry on their ’ business. 1 sth. That they may have the right to ‘ buy, lease, bold and sell such real and ' personal property as they may need in. carrying on their business; and may 1 mortgage, pledge or tend the same as they ’ may see proper. That they may have the , right to sue or be sued, plead and be im pleaded. 6th. The principle office and place of business will be in Griffin, said State and County with the right to have branch stations or creameries anywhere in said i State. Wherefore petitioners pray to be made a body corporator! under the name and style aforesaid, entitled to all the right?., privileges and immunuties and subject to the liabilities fixed by law. ROI3T. T. DANIEL, Petitioners' Attorney. STATE OF GEORGIA, Spalding County. Ile ri.-y certify that th,'f >re.'')lng i- . true copy of the original petition for in corporation, under the name and style of 1 “The Dixie Creamery C 0.,” filed in clerk's office of the superior court, oi said county. This April 12th, 1899. Wm. M. Thomas, Clerk. ;■ w <?. y -au. "t? rißMimnarn h iio ICtHil Veit Have Always Bought, and which has been in use for over 30 years, has borno the siyiiature of .—and has been made under his per / soual supervision since its infancy. ' <lZ '* Allow no one to deceive you in this. All Counterfeits, Imitations and Substitutes are but Ex periments that trifle with ami endanger the health of Infants and Children—Experience against lixperitnent. What is CASTORIA Castoria i a substitute for Castor Oil, Paregoric, Drops and Soothing Syrups. It is Harmless and Pleasant. It contains neither Opium, Morphine nor other Narcotic subst inco. Its age is its guarantee. It destroys Worms and allays Feverishness. It cures Diarrhoea and Wind Colic. 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B. B. B. cures because it literally drives the poison ot Humor (which produces blood diseases) out of the blood, bones and body, leaving the flesh as pure as a new born babe’s, and leaves no bad after effects. No one can afford to think lightly of Blood Diseases. The blood is the life thin, bad blood won’t cure itself. You must get the blood out of your bones and body and strong lien the system by new, fresh blood, aint in this way the -ores and ulcers, cancers, rheumatism, eczema, ca tarrh, etc., are cured. B. B. B. does all this tor you thoroughly and finally. B B. B. is a powerful Blood Remedy (and not a mere tonic that stimulates but don't cure) and for this reason cures when all else fails. No one can tell how tad blood in the system will show itself. In one person it will break out in form of scrofula, in another person, repulsive sores on the face or ulcers on the leg, started by a slight blow. Many persons show bad blood by a breaking out of pimples, sores on tongue or lips. Many persons’ blood is so bad that it breakes out in terrible cancer on the face, nose stomach or womb. Cancer is the worst form of bad blood, and hence cannot be cured by cutting, because you can’t cut out the bad blood; but cancer and all or any form ot bad blood is easily and quickly removed by B. B. B. Rheu matism and catarrh are both caused by bad blood, although many doctors treat them as local diseases. But that is the reason catarrh and rheumatism are never cured, while B, B. B. has made many lasting cures of catarrh and rheumatism.” Pimples and sores on the face can never l>e cured with cosmetics or salves liecause the trouble is deep down below the sur- —GET YOUH — JOB PRINTING DONE jVT The Evening Call Office. >) face in the l lo<> I. Str' 1 h’nw tl.< ; . i „ c t)y liking 1;. B. and driving the bail blood out <>f the body; in this way your pimples and unsightly blemishes are cured. People wiio are predisposed to blood disorders may experience any one or all of the following symptoms: Thin blood, the vital functions are enfeebled, constitu tion shattered, shaky nerves, falling of the hair, disturbed slumbers, general thinness, and lack of vitality. The appetite is bad and breath foul. The blood seems hot in the lingers and there are hot flushes all over the body. If you have any of these symptoms your blood is more or less dis eased and is liable to show itself in some form <1 sdre or blemish. Take B. B. B. at once and get rid of the inward humor before it grows worse, as it is bound to do unless the blood is strengthened and sweetened. Botanic Blood Balm (B. B. B.) is the discovery of Dr. Giliarn, the Atlanta specialist on blood diseases, and he used B. B. B in his private practice for 30 years with invariably good results. B. B. B does not contain mineral or vegetable poison and is perfectly sale to take, by the infant and the elderly and feeble. The above statements of facts prove enough for any sufferer from Blood llu mots that Botanic Blood Balm (B. B. B.) or three B’s cures terrible Blood diseases, and tint it is worth while to give the Remedy a trial ihe medicine is lor sale by druggists everywhere at <1 per large bottle, or six bottles for |5, but sample bottles can only be obtained of Blood Balm Co. W rite today. Address plainly, Block Balm Co., Mitchell Street, Atlan ta, Georgia, and sample bottle of B. B. B. and valuable pamphlet on Blood and Skin Diseases“will be sent you by return mail.