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Application for Charter GEORGIA— Spalding County. To the Superior Court of Said County: The petition of 8. Grantland, Douglas Boyd, J. W. Mangham, Jos D. Boyd. J. J. Mangham, W. J. Kincaid, James M. Brawner, G. J. Coppedge, John H.Dierck sen, Henry C. Burr, J. E Drewry, B. N. Barrow, of Spalding county, of said State, and R. W. Lynch, of Fayette county, and L. F. Farley, of Pike county, of said State, respectfully shows: Par. 1. That they desire for themselves, their associates, successors, heirs and as signs, to become incorporated under the name and style of “The Spalding Cotton Mills,” tor the term of twenty years, with the privilege of extending this term at the expiration of that time. Par. 2. The capital stock of the said cor poration is to be One Hundred Thousand Dollars, with the privilege of increasing the same to Two Hundred Thousand Dol lars when desired. The said stock to be divided into shares ot One Hundred Dol lars each. Par. 3. The object of said c irporation is pecuniary gain and profit to the stock holders,and to that end tl.ey propose to buy and sell cotton and manufacture the same into any and all classes of cotton goods, of any kind and any character, as the management of the said corporation shall choose, having such buildings, ware houses, water tanks, etc., as they shall need in the conduct of the said business, and the said corporation shall have the right to sell such manufactured goods in such manner and time as they see fit, and shall make such contracts with outside parties, either tor the purchase or sale oi cotton, or for the* purchase or sale of cot ton goods, as they shall deem to the inter est of said corporation Par. 4. They desire to adopt such rules, regulations and by-laws as are necessary for the successful operation of their busi ness, from time to time, to elect a board oi directors and such other officers as they deem proper. Par. 5. That they have the right to buy and sell, lease and convey, mortgage or bond, and hold such real estate and per sonal property as they may need in carry ing on their business, and do with such property as they may deem expedient. Par. 6. The principal office and place oi business will be in Griffin, said State and said county, but petitioners ask the right to establish offices at other points, where such seem necessary to the interest of the corporation. They also ask the right to sue and be sued, plead and be impleaded, and to have and use a common seal, and enjoy such other rights and privileges as are incidentto corporations under the laws of the State of Georgia. Wherefore, petitioners pray to be made a body corporate under the name and style aforesaid, entitled to all the rights, privileges and immunities, and subject to the liabilities fixed by law. SEARCY & BOYD, Petitioners’ Attorneys. STATE OF GEORGIA, Spalding County. I hereby certify that the foregoing is a true copy of the original petition for in corporation, under the name and style of “The Spalding C itton Mills,” filed in the clerk’s office of the superior court ot Spal ing county. This May 17th, 1899. Wm. M. Th mas, Clerk. TO THE EAST. <<:{<»<> SSA VED BY THE SEABOARD AIR LINE. Atlanta to Richmond sl4 50 ■ Atlanta to Washington 14 50 I Atlanta to Baltimore via Washing- ton ... ’ 15.70 Atlanta t Balt o via Norf.'k Atlanta to Philadelpßia via Nor- folk , 18.05 Atlanta! > Philad. ’.plju 14 ’Wash ington ; 18.50 A'iinta ' 11.. 1.”.. : 1 1 Wa< ■ A' . :a f> N w i :V . ■. N rfi k, Va and Cape ( harn Atlanta to New York! via Norfolk, Va , and Norfolk aija Washington Steaml 'at i H’ip>-t y, via Was!, ington / 21.00 A'lanta to New York via Norfolk, Va., Bay Lip". steamer to Balti more, and rati t > New York At antat New Y >rk v iNorf.dk and < Hd/Dominion S. S. Co. •ds ajt l s’.a'.- ro in it., hid. ‘>.25 Atlanta tix Boston via Norfolk an 1 ' ' eluded) 21.50 Atlanta to Boston via Washington and New York 24.00 The rate mentione 1 above to Washing ton. Baltimore, Philadelphia, New York and Boston are $3 less than by any other all rail line. The above rates apply from Atlanta. Tickets to the east are sold from most all points in the territory of the Southern States Passenger Association, via the Seaboard Air Line, at $3 less than by any other all rail line. . For tickets, sleeping car accommoda tions, call on or address 15. A. NEWLAND, Gen. Agent Pass Dept. WM. BISHOP CLEM ENTS, T. P. A., No. 6 Kimball House, Atlanta GEORGIA. Schedule Effective April 1, 1899. DEPARTURES. ‘-'■•Griffin daily for Atlanta... .6:08 am, 7:20 am. Oi.Vi am. 6:13 pm Macon and Savannah 9:44 pm Macon, Albany and Savannah 9:13 am Macon and Albany 5'30 pm carrollton(exeept’S. Jn day)lo:loam, 2:15 pm ARRIVALS. Griffin daily from AU «nta... .9:13 am, .1:30 pm. 8:20 pm, 9:44 pm .avannah and Macon 6:08 am Macon and Albany 9.5-i am >avannah, Albany and Macon 6:l3pm varrollton (except Sunday) 9:10 am, 5:20 pm For further information apply to R. J. Williams, Ticket Agr, Griffin. lon® w’w • Reid, Agent. Griffin. Th”oW E°‘ n - v 'ce President, 8 1) ill Ki ane, Gen. Supt.. J, c'n ~ STOS - Traffic Manager," • 'iailb, Gen. Passenger Agt, Savannah. AGAINST BIGOTRY. H REV. DR. TALMAGE DISCUSSES A DELI CATE SUBJECT. j Deplore* Sm-inrlaa Difference* In i DoineMtic Circle*—Cautions-'Parent* ii.’ to It* Effect* on Their Children*!! Religion* Prospect*. [Copyright, Louis Klopsch, 1899.] M ashing ion. .June 11. In this ser mon Dr. Talmage discusses a topic which will interest domestic circles everywhere. The text is Genesis xiii, 8: "Let there be no strife, I pray thee, between me and thee, am) between my herdmen and thy herdmen. Is not the whole laud before thee?" Uncle ami nephew, Abram ami Lot, both pious, both millionaires, and with such large flocks of bleating sheep and lowing cattle that their herdmen got into a tight, perhaps about the best pa-tiu.-. or about the best water privilege, or be cause the cow of one got hooked by the horns of the other. Not their poverty of opportunity, but their wealth, was the cause of controversy between these two men. To Ahram, the glorious old Meso potamian sheik, such controversy seemed absurd. It was like two ships quarreling for sea room in the middle of the Atlan tic ocean. 'There was a vast reach of country, cornfields, vineyards, harvests and plenty of loom in illimitable acreage. “Now,” says Abram, “let us agree to dif fer. Here are the mountain districts, swept by the tonic of sea breeze and with wide reaching prospect, and there is the plain of Jordan, with tropical luxuriance. You may have either.” Lot, who was not as rich as Abram and might have been expected to take the second choice, made the first selection, and with a mod esty that-jmust have made Abram smile said to him: “You may have the rocks and the tine prospect; I will take the valley of the Jordan, with all its luxuriance of corn fields, nn<l the river to water the flocks, and the genial climate, and the wealth immeasurable.” So the controversy was forever settled, ami great souled Abram carried out the suggestion of the text: “Let there be no strife, I pray thee, be tween me ami thee, ami between my herd men and thy herdmen. Is not the whole land before thee?’ Wealth of Religion*. Well, in this, the last decade of the nineteenth century, ami in this beautiful land, which was called America, after Americus Vespueius, but should have been called Columbia, after its discover er, Columbus, we have a wealth of reli gious privilege ami opportunity that is positively bewildering—churches of all sorts of creeds, and of all kinds of gov ernment, and all forms of worship, and all styles of architecture. What opulence of ecclesiastical opportunity I Now, while in desolate regions there may be only one church, in the opulent districts of this I country there is such a profusion that there ought to be no difficulty in making a selection. No tight about vestments, or between liturgical or nonliturgical ad herents, or ns to baptismal modes, or a handful of water as compared with a riverful. If Abram prefers to dwell on the heights, where he can only get a sprinkling from the clouds, let him con sent that Lot have all the Jordan in which to immerse himself. “Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen. Is not the whole land be fore thee?” Especially is it fortunate when fami lies allow angry discussion at the break fast or dinner or tea table as to which is the best church or denomination, one at one end of the table saying be could nev er endure the rigid doctrines of I‘resby ; terianism, one at the other end respond ing that she never could stand the forms I of Episcopacy, and one at one side of the table saying he did not understand how anybody could bear the noise in the Methodist church, and another declaring all the Baptists bigots. There are hun dreds of families hopelessly split on ec clesiasticism, ami in the middle of every discussion on such subjects there is a kindling of indignation, ami it needs | some old father Abram to come ami put I his fool on the loaded fuse befor. the ex- I plosion > . kes place ami say: “Let there I be no strife, I pray thee, between me and : thee, ami between my herdmen and thy I herdmen. Is not the whole land -before thee?" A Delicate Subject. I undertake a subject never undertak en by any other pulpit, for it is an ex ceedingly delicate subject, and if not rightly handled might give serious of fense, but I approach it without the ’pidation, for I am sure I have the divine direction in the matters I propose to present. It is a tremen dous question, asked all over Christen dom, often asked with tears and sobs and heart breaks ami involving the peace ot families, the eternal happiness of many souls. In matters of church at tendance should the wife go with the husband or the husband go with the wife? First, remember that all the evangeli cal churches have enough truth in them to save the soul and prepare us for hap piness on earth and in heaven. I will go with you into any well selected theolog ical library, and 1 will show you sermons from ministers in all denominations that set forth man as a sinner nnd Christ as a deliverer from sin and sorrow. I hat is the whole gospel. Get that into your soul, ami you are fitted for the here and the hereafter. There are differences, we admit, and some denominations we like better than others. But suppose three or four of us make solemn agreement to meet each on important business, ami one goes by the New \ork Central rail road, another by the Erie railroad, an other by the Pennsylvania railroad, an other by the Baltimore ami Ohio railroad. One goes this way because the moun tains are grander, another takes this be cause the cars are more luxurious, an other that because the s) >eed is greater, another takes the other because he has long been accustomed to that, route ami i fall the employees are familiar. So far as our engagement to meet is concern ed it makes no difference if we only get there. Now, any one of the innumerable evangelical denominations, if you prac tice its teaching, although some of their trains run on a broad gauge and some on a murow gauge, will bring you out at the citv of the New Jerusalem. It being evident that you will be safe in anv of the evangelical denominations. 1 proceed to remark, first, if one of the married couple be a Christian and the other not. the one a Christian is bound to go anywhere to n church where Hie unconverted companion is «ilhng to go, n- -i • the wuiiulJal partnership are ll Cl.iis- | tian. You are safe for the skies. Then it is your first duty to secure the eternal safety of your li •li ;<■ iissocinte. Is not the everlasting welnirv of your wife im penitent or your Inmbaml impenitent of more importance than your church rela tionship? Is not the condition <>f your companion for the next quadrillion of years a mightier consideration to you than the gratification of your ecclesiasti cal taste for |n or MJ years. A man or a woman who would stop half a minute to weigh preferences as to whether he or she ba<l better go with the unconvert ed eompanion to this or that church or denomination ha no religion at all and never Jias had. and 1 fear never will have. Yon are loaded up with what yon suppose to l>e religion, but you are like Captain Frobisher, who brought back from his toyage of discovery n shipload ot what, he supposed valuable minerals, yet, instead of being silver ami gold, were nothing but common stones of the field, to be hurled out as finally useless The Christian's Duty. Mighty God, in all thy realm is there one man or woman professing religion, yet so stolid, so unfitted, so far gone unto death that there would be any hesi tancy in surrendering all preferences be fore such an opportunity cf salvation ami heavenly reunion? If you, a Chris tian wife, are an attendant upon any church ami your unconverted husband does not go there because he does not like its preacher, or its music, or its ar chitecture, or its uncomfortable crowd ing, and goes not to any house of wor ship, but would go if you would accom pany him somewhere else, change your church relations. Take your hymnbook home with you today. Say goodby to your friends in the neighboring pews ami with him to any om- of hundred churches till his soul is saved ami he joins you in the march to- heaven. More important than that ring on the third finger of your left hand it is that your Heavenly Father command the angel of mercy concerning your husband at his conversion, as in the parable of old. “Put n ring on his hand.” No letter of more importance ever came to the great city of Corinth, situ ated on what was called the "Bridge of the Sea,” and glistening with sculpture, ami gated with a style of brass the mag nificence of which the following ages have not been able to successfully imi tate, and overshadowed by the Acro-Cor inthus, a fortress of rock 2,000 feet high —I say no letter ever came to that great city ot more importance than that letter in which Paul puts the two startling questions: “What knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou. O man, whether thou shalt save thy wife?" The dearest sacrifice on the part of the one is cheap if it rescue the other. Better go to the smallest, weakest, most insignificant church on earth and he copartners in eternal bliss than pass your earthly mem bership in most gorgeously attractive church while your companion stays out side of evangelical privilege. Better have the drowning saved by a scow or a sloop than let him or her go down while you sail by in the gilded cabins of a Majestic or Campania. Sncrltis-e Preference*. Second remark: If both of the married couples be Christians, but one is so nat urally constructed that it is impossible to enjoy the services of a particular de nomination ami the other is not so secta rian or punctilious, let the one less par ticular go with the other who is very particular. As for myself, I feel as much at home in one denomination of evan gelical Christians as another, ami I think I must have been born very near the line. I like the solemn roll of the Epis copal liturgv, and I like the spontaneity of the Methodists, and I like the impor tance given to the ordinance of baptist.) by the Baptists, ami I like the freedom of the Congregationalists, nnd I like the government and the sublime doctrine of the Presbyterians, ami I like many of the others just as much as any I have men tioned. ami 1 could happily live and preach ami die and be buried from any of them. But others are born with a lik ing so stout, so unbending, so inexorable for some denomination that it is a posi tive necessity they have the advantage of that one. What they were intended to be in ecclesiasticism was written in the sides of their cradle, if the father and mother had eyes keen enough to see it. They would not stop crying until they had put in their hands as a plaything a Westminster catechism of the Thirty nine Articles. The whole current of their temperament and thought and character runs into one sect of religionists as nat urally ns the James river into the Ches apeake. It would be a torture to such persons to be anywhere outside of that one church. Now, let the wifi* or husband who i> not so constructed sacrifice the milder preference for the one more inflexible ami rigorous. Let the grapevine follow the rugosities and sinuosities of the oak or hickory. Abr.-nn, the richer in flocks of Christian grace, smuld say to Lot, who is built on a smaller scale: “Let there be no strife, I pray thee, between me and thee, and between my herdsmen and thy herdsmen. Is not the whole land before thee?"’ As you can be edified and happy anywhere, go with your com panion to the church to which lie or she must go or he miserable. Advice to Parent*. Remark the third: If both the married couple are very strong in their sectarian ism. let them attend the different church es preferred. It is not necessary that you attend the same church. Religion is Lietween your conscience ami your God. Like Abram nnd Lot, agree to suf fer. When on Sabbath morning yon come out of your home together and one goes one way and the other the other, heartily wish each other a good sermon ami a time of profitable devotion, and when votl meet again at the noondaj re past let it lie evident, each to each and to your children and to the hired help, ; that you have both been on the Mount of Transfiguration, although you went up by different paths, ami that you have both been fed by the bread of life, though kneaded by different hands in dif ferent trays and baked in different ovens. “But how about the children?" I am of ten asktsl by scores of parents. Let them also make their own choice. They will grow up with reverence for both the denominations represented by father and mother if you by holy lives commend those deiioiiiinatioiis. If the father lives the better life, they will have the more favorable opinion of his denomination, if the mother livi-* the better life, they will h ive the more favorable opinhm of her d miminat n. Ami some day both the parents will, f at h-.i-t one service, go to the same <’. b. The neighliors will sir. “I Wiwb-i what is going on to day. for I saw i ghliiit* nml his wife, who alwnvs go to out i-lmrchigo- IV. . I U.H lei! ’ •>: all J his bi>> :.Mit them together arm in aria to the same all r. Sim a very nportant bus happened. Their son is t day uniting with the church. IL- is standing in the aisle, taking the vows of a Christian. He had been somewhat wayward ami gave fatliei «nj mother a good deni of auxieD, but their tbai-’is have been an swered in his conversion, and as he stands in the aisle ami the minister of re ligion says, “l>o you consecrate yourself to the God who made ami redeemed you, and do you promise to serve him all your days?" ami with manly voice he an swers, “I do,” theie i- an April shower in the pew where father and mother sit ami a rainbow of joy which arches both their souls that makes nil differences ot creed infinite-ima 1. And the daughter, who had been very worldly and gay and thoughtless, puts her life on the altar of cons.* i ation. nml as the sunlight of that Sabbath streams through the church window nml falls upon her brow and : cheek she looks like tlwir other daugh i t.-r, whose face was illuminated with the brightness of another world on the day when the Lord took her into his heavenly keeping years ago. t Hint l-'rom Vstrononiy. I should not woml -r if, after all, these parents pass the -. aim' of their life in the same ehnr--h, ail d:!ie,cnees of church preference ov. re >im- by the joy of being in the house of God where their children were prepared for usefulness and heav en. But I can give you a recipe for ruin ing your children. Angrily contend in the household that your church is right ami the church of your companion is wrong. Bring sneer and caricature to emphasize your opinions, and your chil dren will make up their minds that reli gion is a sham, and they will have none ot it. In the northeast storm of domes tic controversy the rose of Sharon ami the lily of the valley will not grow. Fight about apostolic succession, fight about election and free agency, fight about bap tism, fight about the bishopric, fight about gown and surplice, and the reli gious prospects of your children will be left dead on the field. You w ill be as un fortunate ns Charles, duke of Burgundy, who in buttle lost a diamond the value of a kingdom, for in your fight you will lose the jewel of salvation for your entire . household. This is nothing against the advocacy ot your own religious theories. Use all forcible argument, bring all tell , ing illustration, array all demonstrative facts, but let there be no acerbity, no stinging retort, no mean insinuation, no superciliousness, ns though all others were wrong and you infallibly right. Take a hint from astronomy. The Ptolemaic system made the earth the cen ter of the solar system, nml everything was thought to turn round the earth. But the Copernican system came and made the sun the center around which the planets revolved. The bigot makes his little belief the center of everything, but the large souled Christian makes the sun of righteousness the center and all denominations without any clashing and each in its own sphere revolving around it. Over the tomb of Dean Stanley in Westminster abbey is the passage of Scripture, “Thy commandments are ex ceeding broad.” Let no man crowd us on to a path like the bridge Al Sirat, which the Mohammedan thinks leads from this world over the abyss of hell into paradise, the breadth of the bridge less than the web of a starved spider or the edge of a sword or razor, off the edges of which many fall. No. While I the way is not wide’enough to take with 1 us any of onr sins, it is wide enough for all Christian believers to pass without peril into everlasting safety. But do not any of you depend upon what you call “a sound creed” for salvation. A man may own all the statutes of the state of i New York and yet not be a lawyer, and a num may own all the best medical treatise ami not be a physician, ami n loan may own all the best works on painting and architecture and not* be either painter or architect, ami a man may own all the sound creeds in the world ami yet not be a Christian. Not what you have in your head ami on your tongue, but in your heart ami in your life, will decide everything. IlnniX Out Your I.lalit. lii olden times in England before tile modern street lamps were invented every householder was expected to have a lan tern suspended in front of his house, and the cry of the watchmen in London as they went along at eventide was, "Hang out your lights!" Instead of disputing in your home about the different kinds of lantern, ns a watchman on the walls of Zion 1 cry, "Let your light so shine be fore men that they, seeing your good works, may glorify your Father which is in heaven!” Hang out your lights! Y'ou may have a thousand ideas about re ligion ami yet not the great idea of par doning mercy. It is not the number of ideas, but the greatness of them. A mouse hath ten offspring in her nest, while the lioness hath one in her lair. All ideas about forms and ceremonies ami church government put together are not worth the one idea of getting to heaven yourself and taking your family with you. But do not reje< t (Jhristianity, as many do, liecause there are so many sects. Standing in Westminster hotel, Loudon. I looked out of the window* and saw three clocks, as near as I can re member —one on the parliament house, another on St. Margaret’s chapel, anoth er on Westminster abbey—and they were all different. One said 12 o’clock at noon, another said five minutes before 12, an other said live minutes after 12. I might as well have concluded that, there is no such thing as time because the three timepieces were different as for you to conclude that there is no such thing ns pure Christianity because the churches differ in their statement of it. But let us all rejoice that, although part of our family may worship on earth in om- church and part in another church or bowed at the same altar in a compromise of preferences, we are, if redeemed, on the way to a perfect church, where all our preferences will be fully gratified. Great cathedral of eternity, with arches of amethysts and pillar- ot sapphire, with floors of emer ald and windows aglow with the sun rise of heaven! What stupendous tow ers, with chimes angel hoisted and an gel rung! What myriads of worshipers, robed and coroneted! What an efliemtov at the altar, even “the great High Priest of our profession!” What walls, hung with the captured shields and flags, by the church militant passed up to be church triumphant! What dox ologii- of nil nations! Coronet to coro net. cymbal to cymbal, harp to harp, or gan to organ! Pull out the tremulant stop to recall the sufferings past! Pull out the trumpet stop to celebrate the victory! 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