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- THE PULPIT. A BRILLIANT SUNDAY SERMON BY THE REV. G. G. MiLLS. s Subject: Spirit of the Lord’s Day. Brooklyn, N. Y.—The Rev. Grover G. Mills, pastor of Pilgrim Chapel, preached Sunday morning on “The Spirit of the Lord’s Day,” taking as ‘his texts Romans 12:5: “One man esteemeth one day above another; an other esteemeth every day alike. Let every man be fully persuaded in his own mind,” and Mark 2:27: “The ‘Sabbath was made for man and not man for the Sabbath.” Among other things Mr. Mills said: The glory of the Christian religion is its universality. It fits all sorts and conditions of men, and when un derstood as Jesus meant it to be un derstood, they receive it gladly, for His appeal was always past tradition to truth. The court of final appeal is the spirit in man backed up by the experience of the race. Christianity is not the acceptance of a set of opin ions, nor the observance of ritual, sa cred places and days, nor the reiter ating of numerous moral maxims, but it is getting the loftiest point of view with regard to things in general and one’s relations to one’s fellow men in particular. All Jesus’ teaching looked toward the unifying of the moral law. All progress is from unity, up through complexity back to a unity on a higher plane. In the beginning the moral law was very simple: “Thou shalt not eat the fruit of the tree,” that is, “Evil is deadly, do not med dle with it.”” Here we have the re ligion of fear. Later men’s notions of evil became hazy and we had the books of the law and the ten com mandments. This might be called the religion of restraint. It meant a se ries of “thou shalt nots.” Every thing was to be done by rule. The evil was to be separate from the good, one nation separate from an other to preserve its holiness, one meat set apart from the others, one day sanctified. Then came Jesus with a desire to put a spirit into religion which should give it perennial fresh ness. Man was no longer to consult an authority to find whether he should or should not do a certain thing. He was to accept the guidance of the inner light. He was not to separate the evil from the good, but to “overcome evil with good.” He was to make the radiance of the one day suffuse all the days; he was not to think of God afar off watching His universe go; but as ‘“‘nearer than breathing, closer than hands or feet;” he was not so much to be concerned with getting men to heaven as get ting heaven into the world. This is what may be called the religion of the spirit. Now let us view the ques tion of Sunday observance in the light of this. First, the old Sabbath of the Jews, and as revived in great part by the Puritans of three centuries ago, does not measure up to the demands of a spiritual religion. Everything was nicely regulated by rule. But the man who takes his ethics predigested is in danger of moral atrophy. The body needs exercise or it will become diseased; the intellect must be used or it will become flabby; the cons science must be trained or it will, van ish into nothingness. The commu nity is in duty bound to give this faec ulty of conscience as free play as con ditions will permit. : On the other hand, the strong peo ple, those who tend to question au thority and who demand a reason for their obedience become more and more blindly reactionary. Thus it is dangerous to multiply restrictions be yond what is essential; because men, feeling themselves cramped, break the artificial barrier, but at the same time there comes to them a feeling of guiltiness, their consciences are hardened and they stand ready to break every law, as opportunity of fers. The old Sabbath, therefore, was legalistic, it took no account of a man’s attitude toward righteousness; it only demanded that he fulfil the letter of the law. We see the result of it in the Pharisees, who were strict observers of the Sabbath, but did not hesitate to practice hypocrisy, to grind the poor in the dust with un- Jjust taxation, and in general to leave fellow feeling entirely out of their re ligion. N 2. But the question is immediate ly put, If the old Sabbath be abol ished, has not Syndaytaken its place? Not at all. Observance of Sunday was commenced after the death of Jesus. It was not to take the place of the Jewish holy day, but for a time the two ran side by side, Christians keeping the Sabbath, with all its re strictiong, on our Saturday, and cele brating the next day (our Sunday) with great rejoicing in honor of the Lord’s resurrection. At the outset, then, it was a day of cheerfulness. It was a festival, with joy and glad ness, and so strong was the feeling that this was as it ought to be that we read in the “Epistle to Turibius,” one of our oldest documents: “Thei Manicheans have been convicted in | the examination which we have made of passing the Sunday, which is con secrated to the resurrection of- our Lord, in mortification and fasting.” Truly, here is a case of the tables turned. .+ All reagonable Christians will hold that this is what Sunday ought to mean—a day of cheerfulness and rec reation. There should be nothing “blue” about it. It should be, in truth, “the golden clasp that binds the volume of the week.” But when we seek cheerfulness and recreation we should be careful that we get no spurious substitutes therefor. Rec reat means just what it says. Re create, that is, to fit for the duties of the week. To put new life into your self to stand the stress and turmoil of life. Some men think they can do this best by assembling at the house of worship, some by walking abroad in God’s out of doors, some by at tending some innocent place of, amusement, some by just staying at home and resting, some by a com bination of these. We must not lose sight of the fact that “the Sabbath was made for man, not man for the Sabbath.” It is to help man, it is something to satisfy his needs, not a dark law with a pen alty attached. Now, the deepest need of man and especially Americans is rest. There is something very sweetl about that phrase, “The weary urel at rest.,” We ought to seek to make | the day a real day of rest. It is the “soul’s library day.”. On other days it is all too true The world is too much with us; late and soon, Getting and spending we lay waste our powers. Suppose you lived in a splendid seven-room house and some friends should come to call on you for a time. You would give them the free dom of the house, but all would im mediately realize that all rooms are not the same, at least that the great parlor stands off by itself with a dig nity all its own. You go in there dressed in your best clothes and feel ing that there is not quite the same freedom there as there would be in the dining room, but you rather like it. You would not think of having your house without a parlor. It is that which exalts the whole. So it is with our Sunday, it is the “golden clasp.” We may be a little stiffer than on other days, but it should not be the stiffness of the prisoner hemmed in by restraint. It should resemble the dignity of the king, not doing all that we have a right to do. The question of Christian liberty now arises, and it is really about this point that the whole storm has raged of late. There have been extremists on one side and on the other. Some ‘have maintained this to be a Chris ‘tian country and that therefore all ‘'who come to our shores must fall in lline with the views of our Puritan ancestors. All places of amusement are harmful on Sunday and should be closed. On the other side are those who maintain just as vigor ously that New York is a cosmopol itan city and therefore should be a wide-open town. Each party sees only one side of the truth. If the two were to come together we would have a full-orbed view, a reasonable solution. It is true, as Burke says, much as we dislike to admit it, that “all government, indeed every human benefit, every virtue and every pru dent act, is founded on compromise and barter.” Those who stand for a strict observance of the Sabbath forget that to some this would mean much misery, because all men are not built alike. To compel an illiter ate man to read his Bible would be robbing him of his day of rest, while to others it would mean real repose. Those who stand for no observance at all forget what we owe to such ob servance as we have had hitherto. It is because many of our citizens week after week have maintained their re lations with religious institutions that the backbone of the country has been kept. When a man or nation loses grip of the higher things, when the windows of the soul are closed and covered with cobwebs, we are pre pared to look for dissolution and decay. What, then, are we to do? How are we to arrange matters so that the beneficent results of Sunday ob servance shall be retained and yet keep the day from being “blue,” save to moral wrongdoers? Certainly not by keeping on the books the law that is now there. According to the de cision recently rendered, practically all forms of innocent amusement are prohibited, including even stereop ticon lectures at churches. Up till last week the law was evaded. It will be evaded again as soon as mat ters quiet down a. little. . This will promote disrespect for all law, and this would be more demoralizing than a liberal law. Permit me at this point to say that I have no sympathy with those who on the one side think that driving people away from Sun day vaudeville will drive them to the saloons. I know many people in this neighborhood who attended these per formances and none has as yet taken to the bottle. These people are not after all very different from our selves. They are ordinary American citizens. Nor have I any great belief in the wisdom of those who think people can be driven to church by driving them out of the Sunday thea tre, and if they only come to church because there is no other .place open, I doubt whether it would be worth their while to come. The spirit in which one attends is everything. The solution, then, seems to be to have a law in which are specified those forms of amusement that the great majority of the citizens are agreed are harmless and which shall not disturb the public peace or ser iously interrupt the repose and re ligious liberty of the community. But this is only the first step. The law must have public sentiment behind it or become a dead letter at the outset. This public sentiment should be kept aroused by the moral teachers of the community as well as by the news papers and by all good men. We should then have a day which would mean for all a day of rest, for rest does net mean inactivity, but har mony. It means doing that which is most congenial. The man who loves his fellow men and longs for the day when there shall be one brotherhood on the earth and men shall have one aspiration—to do the will of God— may repair to the assembly of wor ship and renew his allegiance to the old ideals; the brother who, worn out with the toil of the week, felt that he neceded all his time to re create himself by harmless amuse ment, would not be hindered, though he might well be pitied. All would have more regard for the weightier matters of the law. Mirth and Medicine, 1 know of nothing equal to a cheerful and even mirthful conversa tion for restoring the tone of mind and body, when both have been over done. Some great and good men, on whom very heavy cares and toils have been laid, manifest a constitu tional tendency to relax into mirth when their work is over. Narrow minds denounce the in congruity; large hearts own God's goodness in the fact, and rejoice in the wise provision made for prolong ing useful lives. Mirth, after ex haustive toil, is one of nature's in stinctive efforts to heal the part which has been racked or bruised. You cannot too sternly reprobate a frivolous life; but if the life be earnest for God or man, with here and there a layer of mirthfulness protruding, a soft bedding to receive heavy cares, which otherwise would crush the spirit, to snarl against the sporte of mirth may be the easy and useless occupation of a small man, who cannot take in at one view the whole circumference of a larga one. -~ Arnot, BERLIN POSTAL TUBES. Connect the Centra! Office With the Principal Stations. The Berlin postal authorities are revolutionizing the conveyance of let ters and parcels. Ay # The jdsa on which they are experi menting, says the Chicago Tribune, is to have an underground tube with a large enough circumference to ad mit a man in a stooping posture. These tubes are to connect the cen tral post office with the principal sta tions and with the district offices. . Two sets of rails are built in this tube or tunnel, one over the other, not side by side. The upper set of rails is supported on the sides of the tube, thus practically dividing it in two. Small carriages, running on two wheels, are automatically driven by electricity along these rails. No locomotive is used nor ig there any attendant with the carriage. As many as six of these carriages can be run together for conveying letters and parcels from the arrival station to the central post office and thence to the various districts, or vice versa. By this means letters can be de livered in any part of the city in less than a fourth of the time former ly required. So far the scheme is not beyond the experimental stages, but it promises to be a success and to banish from the streets the mail van, with all its poetry and romance, Divine Clamor Appreciated. The family were gathered in the library admiring a splendid thunder storm when the mother bethought herself of Dorothy alone in the nur sery. Fearing lest her little daugh ter should be awakened and feel afraid, she slipped away to reassure her. Pausing at the door, however, in a vivid flash of lightning which il lumined the whole room, she saw her youngest olive-branch sitting straight up in bed. Her big brown eyes were glowing with excitement, and she clapped her chubby hands while she shouted encouragingly, “Bang it again, God! Bang it again!”—Brook lyn Life. . Unprecedented, ‘A Pelham man of extensive busi ness enterprise recently had wocca sicn to buy a mule—a real, live, no joke, gure-'nuff animal, to help in the hauling. The market was searched for a mule, and at last a likely beast was found for sale by a local colored man whose veracity had never been assailed. The price fixed was not too high, as mule-prices go. = Th 2 mule was bought, accordingly, and paid for, with the seller’'s accompany ing guarantee that the mule was sound and kind. Four days later the mule lay down in the stable. yard and died. The seller was sent for and an explanation demanded. “Here is the mule you guaranteed sound only four days ago; he simply died!” ex claimed the Pelhamite; “what does it mean?” The seller scratched his head a minute and answered slowly: “I dunno, boss; he never dun dat befo’.” The purchase money has not been returned.—Philadelphia Ledger. Strange Gifts. Strange gifts are often seen at har vest festival services in many, places of worship in Cornwall. Recently at a Wesleyan chapel in the central por tion of the county there were, in ad dition to fruit and vegetables, bottles of jam, post of pickles and two china figures. Such peculiar gifts as rab bit pies, bottles of herb beer and “marinated” fish are not unknown in the same district.—Home Notes. e s e ALAS! TOO TRUE. “After all,” said the optimist, “our neighbors turn out to be better than some of us seem to think them to be."” “Perhaps,” replied the pessimist, “but none of them will ever turn out to be as good as most of us seem ta think they ought to be.”—The Catho lic Standard and Times. Mrs. Winglow’s Soot! i teething,softens we?u%iwn%gm tion, allays pain,c:(_g'gg wind colic, 25ca bottle If you have resolves to resolve, re solve them now. A Texas Shooting Wonder. The World's Records for wing shooting with a rifle were “smashed to tfinders" in San Antonio, Texas, recently by Adolph Topperwein, a native of the lione Star State. He shet for ten consecutive days at 2{ inch wooden blocks thrown in the air at a distance of 20 feet from him, mildn% only4out of the first 50,000 and but 9ou of 2,500, During his shooting he made runs of 14,540, 13,500, 18,292 and 13,219 hits without migsing. In doing this wonderful shooting he uncs only two .22 caliber rifleg— Winchester repeaters, His ammunition was of the smo{:elem powder variety made by the Winchester Peuple and fumeg for its accuracy and cleanliness. , Stinginess and thrift are as dtfferent as they are similar, Taylor's Cherokeo Remedy of Bweet Gum and Mullen is Nature's great reme« dy-—ecures Coughs, Colds, Croup and Con sumption, and all throat and lung troubles, At druggists, 35¢., 500. and SI.OO per bottls, Unlegs a man is willing to do some thing he will amount to nothing. For Over Half a Century Brown's Brouchial Tr.oches have been unexcelled as a cure for hoarseness, coughs and sore throat. He who kisses painted cheeks takes the bitter with the sweet, ~"' ; . pe . * ; “v’.,v' \ ‘.4:'51 " ” ‘." v‘<”7» .1,,', ‘Q;;, » & ,". v “aCreole Will Restorethose Gray Hairs g "LaCreole Hait Rc\turcr" 15 & R(’l f('C‘[Df(‘g'fi'ififléhd AT PF:C(‘s|oo YR, _ ' FITS,St. Vitus'Danoe: Nervoas | manently oured by Dr. Kline's m&’.v'; &lhnr. $3 trial bottle and treatise free. +H. R. Kline, Ld.,081 Arch St.. Phila., Pa. Don’t blame the leap year maid for trying to make a name for herself. ITCHING HUMOR ON BOY. | [iis Hands were a Solid Mass, and Disease Spread All Over Body— Cuared in 4 Days by Caticura. ‘ “One day we noticed that our little boy was all broken out with itching sores. We first noticed it on his little hands. His | hands were not as bad then, and we didn’t | think anything serious would result. But | the mext day we heard of the Cuticura Remedies being so good for itching sores. By this time the disease had spread all over his bedy, and his hands were nothing but a solid mags of this itching disease, I purchased a box of Cuticura Soap and one box of Cuticura Ointment, and that night I took the Cuticura Soap and lukewarm water and ‘weshed him well. Then I dried him and took the Cuticura Ointment and anointed him with it. I did this every evening and in four nights he was eatirely cured. Mrs. Frank Donahue, 208 Fremont St., Kokomo, Ind., Sept. 16, 1907.” It's easy to swear off——a;d just as easy to fall off a little later, | Something New Under the Sun. A lady in Illinois sent us 12c a year a%o for our remarkable collection of vegetable and flower seeds and sold $37.76 worth therefrom, or made 314 per cent. 'That's new. Just send this notice with 12¢ and re ceive the most orisinul sced and plant catalog pub]ished an 1 pkg. “Quick (fllick" Larrot. .oo 10 1 pkg. Karliest Ripe Cabbage......... .10 1 pkg. Earliest Emerald Cucumber.... .15 1 pkg. La Crosse Market lettuce..... .15 1 pkg. Early Dinner 0ni0n............ .10 1 pkg. Strawberry Mu5kme10n........ .16 1 &16(. Thirteen Day Radi5h.......... .10 3i kernels gloriously beautiful IO O ekt e 3 BNRRL e BROD Above is sufficient seed to grow 35 bu. ~of rarest vegetables and thousands of bril liant flowers and all is mailed to you POSTPAID FOR 12c, or if you send 16c, we will add a package " of Berliner Earliest Caulifiower. j:)hn A, Salzer Seed Co., La Crosse, Wis. A, C. L. l There’s-;t_lv;iys r;r; vfor several more —at the bottom. Only One “Bromo Quinine” That is Laxative Bromo Quinine. Look for the signature of E. W. Grove. Usad the ‘World over to Cure a Cold in One Day. 25c. Remember it's a poor resolution that will not hold water, Wabitual |aC \ ut('l \ ”ay ‘)epemanen“y overcomelyyproper personal ef'{orts withthe qlssis'tonce bf the or§ ru)y ‘%eneficfix \axative vemedy, Syrup ofligs and \ix'\rofSemm, which enables oneto form retgu’nr habits c\mly’ sothat assislance 1o na ture ma)i:)e gmaua"r dispensed with when no longer needed as the best of kemedies,when vequired, arelo assist nature and not to supplant the nalur. al funclions, which must depend ulti wmately upon proper nourishment, proper efforls,and vight living generally. Togel its beneficial effects, always buy the genuinek SyrupyFigs=*EluxirdSenna C manufu:tured by the Fic Syrue Co. oniy SOLD BY ALL LEADINC DRUGCISTS oneLs?ze ono, refular price Ho¢ p&o!fle WINTERSMITHS L Tonic PO “"A"A'L‘,;'( b L,H!LL'3 AALLE CAPUDINE It removes the cause cu REs soothes the nerves and I rolieves the aches and Foverish- COLDS AND GRIPPE >-. i cures all headaches and Ncunl(e: also, No bad effects, 10c, 25¢ and 500 bottles. (Liquir.) Will it be the same old resolutions with a new coat of varnish? WORK WEAKENS THE KIDNEYS, ‘ The Experience of Mr. Woods is the \ Experience of Thousands of Others. | Bernard P. Woods, of Jackson | ‘Stteet. Lonaconing, Md., says: “Hard work and heavy lift- | T ing weakened my ; Y kidneys. I was tired ‘ Sy every morning and | (% my limbs stiff and ‘ (i sore. Dizzy spells | y 'fi and headaches were | L frequent, and the f ? ,‘vfle .‘s’”} iy kidney secretions g : Wiy much disordered, | " "This continued for‘ fifteen years and until I began using ‘ Doan’s Kidney Pills. Then I im proved steadily until cured, and nat- | urslly I recommend them strongly.” | Sol¢ by all dealers, 60 cents a box, | Foster-Milburn Co., Buffalo, N. Y, i Mrs. Patrick Campbell, llke soms other KHuropean actresses, llkes her | cigaret. She lit one In the tea-room } of the Plaza Hotel in New York city ‘m other afternoon, but put it out | When the management remonstrated. | 0 ~“’,4',’ \r:.‘\\;:".j"a e ‘.;:j:;:' - “.‘7' '}l‘,—,‘ N MO WA o G, o Y (RN ) . R SRy R “f,%f" ‘ i O R JOEa R SRS SR \ ~&‘t.. A sx* | > :.‘ A o - N This woman says that sick women_ should mnot fail to try Lydia E. Pinkham’s Vegetable Compound as she did. Murs. A, Gregor{, of 2535 Lawrence Bt., Denver, Col., writes to Mrs. Pinkham: *“I was practically an invalid for six ¥ea.rs, on account of female troubles. underwent an operation by the doctor’s advice, but in a few months I was worse than before. A friend ad vised Lydia E. Pinkham’s Vegetable Compound and it restored me to perfect health, such as I have not enjoyed in many years. Any woman suffering as I did with backache, bearing-down pains, and periodic pains,should not fail to use Lydia E. Pinkham’s Vegetable Compound,” FACTS FOR SICK WOMEN. For thirty years Lydia E. Pink ham’s Vegetable (‘omfiound, made from roots and herbs, has been the standard remedy for female ills and has positively cured thousands of women who have been troubled with displacements, inflammation, ulcera tion, fibroid tumors, irregularities, periodic pains, backache, that bear ing-down feeling, flatulency, indiges tion,dizziness or nervous prostration. Why don’t you try it ? Mrs. Pinkham invites all sick women to write her for advice. She has gulded thousands to health. Address, Lynn, Mass. PILANTS THAT WILL MANE A BB.ACGH g v {l:‘-‘-“} f rypiog B R I@k N ¢ iany 2] o 6 e N LsIR ¢ s Y o /:_’:::E», b ,i;’fm" ¥ _?‘i'-}*.\‘m"c‘h?-“ e sfg;&;:fi ) gk’t\:w_':\‘/ ¥ B L!'»k‘ G ,i" ee T M L"’ n ‘l--»‘ \\M.'J’t"d’ P A et B -"'y’f'i Q-‘"""‘M" é'.\‘:"a“:m'\ i “;*';\fii}\w V.l’, (\C(I u.:-:b‘ 2 SO TLA AL P eI SO TTR s O LA el sNtoet T B AR A e e Ear'y Jersey Charleston Large Henderson's Earl Farly Wnicflcld Type Wakefield Succession Winning gtwlt Summer I am located on one of the Sea Islands of South Carolina, our climatg is mild, just sufficient cold to harden and cause plants to stand severe freezing after setting out in the colder sections. [/ guarantee satisfaction "'"%' n{undm. Express rates l’ ol gonm urylw. WP~ Prices: 1.000 to 5,000 at $1.50; 5,000 to 9,000 at $1.25; Muflmn‘ .00, pecial prices on large lots. Send your orders to . W, TOSAI,IZS, Plonoer Plant Grower Telegraph Offco, Young's Island, 5. €. MMartin’s Polnt, S.C, Leay Bistance Phooe, Martla's Peat, 8,8, \,j A Ot '//" Al £~ / ik 11///r- 'y ¢ VARI ¢ TRTRRG fl | Y R\ ’\‘ é 7 o F 3 For Sspaym \ 28 Curb or Splint | Sloan’'s M Liniment s unsurpassed i It penetrates and relieves pain very | 3uickly- needs very little rubbing - and oes nol leave a scar or blemish. b An antiseptic remedy for thrush, ‘“ fistula and any abscess. ; PRICE 25¢.60¢ & %).00 , | Sloans™Treatise on Horses, Cattle. Hogs and Poultry” . Sent Free Address Dr. Earl S. Sloan, Boston, Mass.. U, SA. s ' /5’ o{-\ p,‘,’ 50 \% &5 | \(2\.”5;:(/ ‘ I AM ON MY ANNUAL TOUR around tne worid with any of the best known vari eties of Upen Air Grown Cabbage Plants at the following prices, vie: 1,000 te 4,000 at 81.50 per thousand; 5,000 to 9,000 at $1,25; 10,000 or more at %o¢, F. 0. B Meggett, B. C. All orders promptly filled and satisfaction guaranteed. Ask for prices on 60,000 or 100.000. Cash accompanying ali orders or they will go C. 0. D, Address B. L. COX, Ethel S. C., Box 8. —m—-m v NO MORE MUSTARD PLASTERS TO BLISTER ! THE SCIENTIFIC AND MODERN EXTERNAL COUNTER-IRRITANT. } ' g"- — | N o Capsicum-Vaseline. i 1 N EXTRACT OF THE CAYENNE :Ml I ‘ =M PEPPER PLANT TAKEN i === DIRECTLY IN VASELINE e i F ! DON'T WAIT TILL THE PAIN \ | l COMES-KEEP A TUBE HANDY : A QUICK, SURE, SAFE AND ALWAYS READY CURE FOR PAIN.—~PRICE 15¢. =IN COLLAPSIBLE TUBES MADE OF PURE TIN~AT ALL DRUGGISTS AND DEALERS, OR BY MAIL ON RECEIPT OF 18c. IN POSTAGE STAMPS. A substitute for and superior to mustard or any other plaster and will not blister the most delicate skin. The pain-allaying and curative qualities of the article are wonderful, It will stop the toothache at once, and relieve Head- f ache and Sciatica, We recommend it as the best and safest external counter- i irritant known, also as an external remedy for pains in the chest and stomach i and all Rheumatic, Neuralgic and Gouty complaints. A trial will prove what | we claim for it, and it will be found to be invaluable in the household and for | children, Once used no family will be withoutit, Many people say ‘it is ! the best of all your preparations.’’ Accept no preparation of vaseline uniess the same carries our label, as otherwise it is not genuine. ‘ Send your address and weo will mall our Vaseline Booklet describing : our preparations which will interest you. 17sutest. CHESEBROUG™ MFG. CO. New York City Charleston | Large Type ' WAKEFIELD Beocond Rarliests | 0 Early Jersey P e WAKEFIELD . ‘Li“v.. 'f I 3 The Earliest 4 (‘;-_";:," A c::b:: CABBAGE PLANTS &%, MALSBY COMPANY, 41 8. VORSYTH ST., ATLANTA, GAy B e ‘ ; | !+ ‘. Y Wanutacturers of and Dealers in All Einds of AND SUPPLIES. Portable, Btationary and Traction Engines, '2 Saw Milis and Grist Mille, Wood.working and gle Mill Machinery, Complete line carried in stouls. Write for oatalogue prioes. Addr.ms all commanies slons to A)lh;u. Ga. We bave no connections in Jacksonville. Fa e D et " -~ s “ ORI ’,f ‘ S\\ JV 1 Y gy A “ ' ke, N : Sl A Ty Oh! Papa don’t forget to buy & bottle of CHENEY’S EXPECTO RANT for your little girl. You can buy it at any Drug Storz and you know it never falls to cure my Croup and Cough. If afMicted ’ mivwesk [ NOMpSON'S Eye Water SUCCESSION g The l"f;'"? WA arliest N 3DR P lat L *1.,.‘ '4" “v' i Hend \.:/,) A A g Variety