Newspaper Page Text
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Bamboozled
Dy ERNEST BRIMS.
iv
"When Dick Waller, penniless
venturer, found himself stranded
Hong Kong, he was in that frame
mind which will lead a man to
take any desperate enterprise for
financial re-establishment of
He was not unknown to the port,
he knew that it would be useless
apply for employment of any
from merchants of solid
A white man without good
tials is In about as hopeless a case
there as he is in London city.
So Waller interviewed Mr.
Simpkin, the well-known Jew
cier, whose name was Schmidt
he became a British subject.
up on the Peak, in a lordly
overlooking the harbor, lived
kin, but he transacted his
business in a dirty little office In
native quarter.
There Waller found him one
ing, and Simpkin knew nt once
luck had sent him the very man
required to act as the agent In
vance of a gun-running expedition
Formosa. By supplying warlike
tives in lands as far north as
halin, and as far south as Sumatra,
he had built up an immense fortune.
In those ventures, however, the
were comparatively few.
It was a difficult matter in the case
of the Formosan enterprise he had in
mind. The war between Japan and
China w-as at an end, and the island
had been ceded to the Japanese. Now
the Chinese living in Formosa were
favorable to the cession, but the abor¬
iginal tribes Inhabiting the eastern
high lands viewed it with hostility,
and set up a republican form of gov¬
ernment.
And in this complicated situation
Simpkin foresaw a splendid oppor¬
tunity of increasing liis wealth by
shipping cheap firearms to the insur¬
gents. He did not tell Waller 30
much, but offered him the post of
agent to the Peppohoan chiefs at a
salary of $1000 Mexican dollars a
month.
The pay was good and the pros¬
pects of excitement excellent, and
Waller closed with the offe- at once.
Two hours after leaving the office of
Peter Simpkin he was on board a
cargo tramp, bound for the port of
Kelung, and thirteen hours later ho
set foot on Formosan soil.
He lost no time in engaging a na¬
tive guide, and purchasing a couple
of ponies and a few provisions for the
journey to Tawkan, the tow'n sixty
miles from Kelung, where the in¬
surgents were massing.
The journey to Takwan took him
through a succession of deep gorges
running up from the sea, covered with
a gorgeous variety of tree and plant
life. Occasionally he encountered
parties of Chinese traveling to
Kelung, and his appearance never
failed to excite a buzz of excited
comment. And if Waller had known
that among (hose travelers were Jap¬
anese spies disguised as Chinamen, he
would, perhaps, have paid them a
closer attention than he did.
The conference with the Peppon
lioan chiefs at Takwan resulted in
Waller securing an order for the im¬
mediate delivery of 30,000 rifles and
ns many cases of cartridges, the
money to be paid to Peter Simpkin
at Hong Kong before the cargo left
port.
There were no safe means of com¬
munication direct from Takwan, so
Waller resolved to return to Kelung
at once, and dispatch his message
from there by the captain of the ves
sel which had brought him to the
island.
He and his servant set off an hour
before sunset. Nightfall foupd them
traversing one of the biggest of the
gorges, their ponies cantering along
in single file in a narrow avenue,
■winding through a bamboo forest.
Pulling up his pony to light a cigar,
Waller instinctively became aware
that he was being watched. He
glanced sharply back over his shoul¬
der, and in his surprise dropped the
lighted match from his fingers. His
w-as nowhere in sight. There
was no one behind him in the grassv,
starlit aisle of the forest.
"Pe Chan!” shouted Waller. “Pe
Chan, where are you?”
There was no answer, but as Wal¬
ler looked down the aisle he saw the
head and shoulders of a man appear
from behind a bamboo, not fifteen
away. The form vanished at
but not before Waller had re
his revolver from the leather
strapped round his waist.
Seeing no more of the apparition,
thinking that it might have beeii
more than a creation of his
he rode onward, wondering
had happened to Pe Chan. Sud
his pony reared and jumped to
side, dashing his right leg against
hard, rough stem of a bamboo.
at the reins to save him¬
from being thrown forward, he
his eyes and saw two faces, one
the other, peering from the
cover of the bamboos growing on th«
left side of the path.
The pony, snorting with fright,
leaped forward, squealed in agony,
gave a convulsive spriug into the air
and rolled sideways with a loud crash
against the bamboos, half a dozen
revolver shots In Its vitals.
Shadowy figures rushed on Waller
as he shook his feet clear of the stir¬
rups and reeled to the ground. He
fell on his knees, and a Chinaman
aimed a vicious blow at his head with
a short stabbing sword. Waller fired
up over his left shoulder and the man
dropped dead in his tracks.
A deafening din of wild yells, cries
and firing broke out, and the patch
of opening where the pony had fallen
became the scene of a whirling strug¬
gle. It was the very anxiety of each
of his assailants to be the first to
seize him that enabled Waller to
elude them and gain the shelter of
the forest.
At the first leap he almost brained
himself, his head coming into violent
contact with the enormously thick
stem of a bamboo. The bamboos
grew so close together that a way
between them was only made possi¬
ble by walking sideways through the
narrow' lanes.
Bullets crashed after him, rebound¬
ing from the hard and polished sur¬
face of the shining stems like peas
from plate glass. The Chinese were
spreading out to encircle him, and
Waller could actually see the gleam¬
ing barrels of their revolvers pointed
at him.
Once one giant of a man loomed
up in front of him, and Waller could
hear the quick Intake of his breath
as he threw up his hand clutching the
knife. He never breathed again, for
Waller shot him through the heart.
Still on follow'ed the Chinese, their
numbers seeming to increase, the cir¬
cle they had formed to grow smaller,
and more complete. How was that
circle to be broken? That was the
question that Waller asked himself.
He set hi 3 teeth tight, lifted his re¬
volver, and pulled the trigger. It
snapped dowm, but there was no an¬
swering report. Every barrel was
discharged, and he had no fresh
cartridges with him. They were in
a bag of the saddle on the dead pony.
Nearer and nearer the flitting fig¬
ures approached, taking no precau¬
tionary cover now that they knew the
man w r as practically defenseless.
Waller watched the advance with a
curious fascination. He began to
count the rapidly lessening number
of bamboos intervening between him
and the nearest foe. Twelve—eleven
—ten—nine—eight— seven — six —
five-—four—three. A hand snot out
and caught Waller by the throat.
The touch aroused him to a pas¬
sion of action. He gripped the wrist
with his left hand, gave it a sharp
twist, and brought down the butt of
the revolver on the tense muscles be¬
low the elbow' joint.
The Chinaman reeled back with a
shriek of agony, and Waller, a red
mist swimming before his eyes, hit
out at the next man.
But a club, swung from behind,
fell with fearful force on his shoul¬
der, and the straight lines of tower¬
ing bamboos, the savage faces, the
blazing stars, disappeared in a black
darkness.
Jesus died to save the world, but
could not save the world alone.
thousand people were probably con
by Paul’s preaching to one by
Christ’s. Paul’s soul was full of hap
piness, no matter what the condition
of his body, as he realized how essen
tial he was to the Son of God. It was
for him to do what Jesus had not
done. If he could not do it in one
way, he would do it in another. Noth
ing was hard with such a stimulus.
Paul far from filled up to the brim
what was lacking, with all his
triumphs. He made a beginning and
every real Christian since has been
adding to Paul’s contribution. Just
so much self-denying effort must be
actively put forth, just so much pain
must be passively borne for others
before every phase of the redemption
plan is filled out and the great day of
atonement is ushered in, when every
knee shall bow and every tongue con
fess Jesus as the Christ to the glory
of God the Father.
in proportion then, as you do your
part will this kingdom of God be es
tablished upon earth. Yours is the
responsibility for its delay! Chris
tianity is not a means for you to es
cape suffering hereafter, a plan for
you to attain future bliss. It is a
method for you to hasten on the act
ualization of the angel’s song on
Bethlehem’s plains.
Like the greatest of Christians, you
are called to the ministry. A colle
giate education is not required, a the
ological course unnecessary, ordina
tion, a pastorate may be or may not
be conferred upon you. You have a
calling, whatever your means of live
lihood, and that calling is to fill up
what is lacking in the afflictions of
Christ.
Fill up the purse of this church so
far as in you lies. Fill up the pews
of this church by your presence and
persuasion. Fill up the prayers of
saints, those vials of golden incense
which should ever be kept burning
before God. Fill up what is lacking
in Christ’s afflictions for the children
by participation in the Sunday-school
or some branch of young people’s
work.
With you, the work here reaches
nearer the perfect. Lacking you, it
lags. Even Christ is insufficient, mi
nus the weakest Christian.
The Captain of our salvation must
have soldiers of salvation or His or
tiers are useless. The private behind j
gun is as imperative as the
beside the gun.
Like Paul, you are called to suffer-
It wms early morning when Waller
opened his eyes, conscious of a ter¬
rific pain in his shoulder, and found a
Japanese soldier watching over him.
“What’s this?” said Waller, rising
to his feet and staggering drunkenly.
"Why, there’s the sea—but what are
all those ships?”
“The Japanese have come to take
Formosa,” said a Mttle, wizen-faced
soldier. “The ships came during the
night.”
“But how did I get here?” asked
the bewildered Waller. “Last night
I wms attacked, and—and left for
dead, I should think.”
"You were in great danger last
night," continued the Japanese, “and
if some of our troops had not been in
the bamboo forest you would have
been killed by the Chinese.”
He stopped and looked closely at
Waller for a moment. Then he spoke
again.
“A ship leaves for Hong Kong at
mid-day. I, have orders to see that
you go by that ship. And to tell you
that the Peppohoan chiefs will not re¬
quire the 30,000 rifles. Steps are
being taken to secure their peaceful
submission.”
Waller stared at the maslc-like face
as one would do in a trance.
"Bamboozled!” he murmured.
“Bamboozled! ”—Pittsburg Press.
Girl Seized by Shark.
Milena Sgambelli, a Dalmatian
fishergirl, was bathing near Zara
with other •girls when two sharks
rushed into the midst of them.
Milena ran to the beach, on which
she found an iron rod. Seizing this,
she rushed boldly into the water
again, striking at the sharks with the
rod in order to save her compan¬
ions.
She overbalanced herself and fell
at full length in the water, when one
of the sharks seized her leg in its
mouth and bit it off above the knee.
Her companions dragged Milena out,
but she died from loss of blood.—
London Express.
'y
THE PULPIT.
KN ELOQUENT SUNDAY SERMON BY
THE REV. EDWARD NILES.
Theme: Rejoicing In Suffering.
Brooklyn, xt N. v Y.—At the Bushwick
Avenue A iron a xvetoimed DofAtmin/1 pi, Oimrcli» __ 1 . ♦ trie Vi irtev* D otr
ri Ldward j_ ,1 Mies, pastor, preached j i_ to a „
large audience on the subject: “Re
joicing in Suffering.” The text was
from Colossians 1:24: “Now I rejoice
in my sufferings for your sake, and
fill up on my part that which is lack
ing in the afflictions of Christ in my
flesh for His body’s sake, which Is the
church.” Mr. Niles said:
When Paul was converted, Chris
tianity was a Jewish sect unknown
outside of Palestine. When Paul had
finished his missionary tours, he
could say with pardonable exaggera
.ion, “The gospel is preached in all
creation under heaven, whereof I,
Paul, was made a minister.” And
how he loved to preach! How he
yearned to bring every one into
knowledge of the truth!
Then, while in his prime, he be
e a i To e h^ f fo t 8 etc t fnn 0ldi
ouv any h hour nnr liable to execution. n t He He
ZiSa^r U i n nRer^e U ad “Now’ b thisve.se
without astonishment: I re
joice in in nw my sufferings cnfforino-c f lor n r vrilir your sake. ->
He is not submissive. No passivity
lurk 3 in that word “rejoice.” Now
alter after the tne flie-ht night nf or vear« yeais, retraeiue- ^tracing
his life, he comes to realize that the
thintrs things for tor the the present present grievous irrievmm never- never
theless worked out the peaceable
fruits X,. of 0 ! rie-htenusness J^teousness. Now Now, while while
££,5 No ha^ok dJpf sicht h^reKrev hut nrosont £ feeiinp- t nt
\Vny does he rejoice. Not because
he is glad to have a rest from work,
Mot fi^Jlmoothv hootmeo 116 ho i a a fa noaor- P e tut ar n .,1 aoui tiahoa h
sy ^, y, Tt 1S foY [ P r }. e ^h e P of
oan t . nLfoii; , / o/ T llpf , h/fi 1 ,’,PPh
hanrUor PJ. ' nr mnnntl'foofrri i u t hi or Ho lfim oh
is a soul for him garrison to^ave nror until the
whole nalace presence talks about
Sj Christ gives His bofdness to in the the brethren cardtal
He has leisure for writing letters to
wii^r Enheseus ood°fo Golossae S a e e„4Safter Philippi which
8 r c WS
nreached P sermons are forgotten
ferer’ So whether L as whTt a minister lackin' nr a suf
fills up was in
the afflictions of Christ, is a supple
ment to the otherwise incomplete
° gospel
Our text means iust that commentators although
many timid Protestant
endeavor to explain it away.
Wtiiout Paul iacWng^Hia Christ’s sufferings
would have been coming
to t0 lffement earth a partial meaS failure atine-tnent
be
tween man and God. Our Saviour’s
ministry and death brought it about
from God’s side, not from man’s.
The debt sinning humanity owed
was paid by Him, but the debtor
didn’t know it. Jesus lived, preached
and suffered in a little corner of the
He never went outside of that
Roman district on the east shore
the Mediterranean. Caesar never
much as heard of him. Purposely
made His work intensive, training
few men and women, who did not
comprehend Him until fifty days
His death, that they and those
inspired might fill up what was
in His sufferings for the
Ing when it comes to you, Chri|tian,
or if it has already come, don’t bear
it, I beseech you. Rejoice in it. Tra
vail is a part of the new heavens and
new earth birth, wherein dwelleth
righteousness. So much groaning
and travailing in pain must be before
the great day of the restoration of all
things. Whatever you carry means
less pain for others. You are thus a
vicarious sufferer. That made Jesus
perfect. It will you. heartache’ Holiest, of all
joys ; • ls the mother’s when
I10F CII .... 1 1 (1 , lS SICK, . . IS . ttlclL til©
1 ialhei leels when r,• his ui hoy is sbout i j to •
J
^ . t f f yJ
w .f lcn ch the ine pafat rafctm 01 knows KP0WS as 89 h- ye? ’/ -s
, lfter a windering . sheep. By bear ng
; ? u *; m f aal
body Chris is cleansed of spots,
loses its wrinkles, prepa.es for the
presentation ceremony.
Each member of that body should
supplement its neaa.
As an exam ple. Jesus walks
no lonser upon earrn. .rum tunes
oever read from /is biography. All
tbey know about Christ Is what they
a Pattern lour noaness inca"4?e incarnate
must so attract them that they will
^ aru themselves to read oi and know
Hi™ who is he
ille responsibility would bo
. were not tne pnviIege so
'
2 You supplement Mis love. Jesu
. , t because H
' p “went
showed no favoritism. He
amon ~ Publicans, sinners, lepers and
beggars without slighting the ricri
, T ,rmuinent no/the He despaired of
neither ne the the drone drone noi the drudge a uage. He H 3
really ,, meant it when He said. “Every
nn one „ i<3 is M. brother mother and aod sister, sister My Mv fath- rati.
er and mother.’ He isn t here now
; LU them j He will 1 bear d 4 their griefs sUU
and carry their , sorrows. You . are.
g you supplement His sa i vat i 0 n.
You are the ambassador of good news,
the missing link between the sinner
an anu d tpp m Saviour saviour, The ine divine uwi e message messag
must be interpreted by the human
voice. You have that voice. It needs
no training in elocution to repeat to a
dy ing soul Christ’s promises.
If we identify ourselves with
1 Christ’s sympathy for others by our
livins and dyins for theiu ’ His expec *
tations of us wil1 never seem despotic
dei «ands, but ever the longing of one
Part of the body to help another in its
p -
p Bullt ... upon the ., f . °a nda . tions of the
!» »>* .«*. «««».
Himself being the chief cornerstone,
you and 1 are livin S stones. Just so
many other living ston2S as we can
brin ? hastens so “ uch fillia S U P tbe
required quota of repeated acts fo
sell-denial by successive generations
and individuals.
+h tbe top s * on .® with shoutings of B race,
S race unto it. It will certainly sup
pl T ^ h 5
^ 0 ou can do o mu ch by active effort,
LtiSSK h aste th fi 1 gl y $SA* f the te |
ple , 0 f u a . |
'
; “ '
Influence. i
Influence is to be measured, not by
.the extent of surface it covers, but
by its kind. A man may spread his
mind, his feelings, his opinions,
through a great extent; but if his
mind be a low one, lie manifests no j
greatness. A wretched artist may
fill a city with daubs, and by a false,
showy style achieve a reputation;
but tbe man of genius, who leaves
behind him one great picture, in j
which immortal beauty is embodied,
and which is silently to spread a true
taste in art, exerts an incomparably ;
higher influence. \
Now the noblest influence on earth j
is that exerted on character, and he
who puts forth this does a great
work. The father and mother of an
unnoticed family who in their seclu
slon the idea awaken and love the mind perfect of one child to |
of goodness,
who awaken in him a strength of
will to repel all temptation, and who'
send him out prepared to profit by
the conflicts of life, surpass in influ
ence a Napoleon breaking the world
to his sway.—Channing.
---———-—
unat Led Hmi to Jesus.
Dr - H- A. Torrey tells a beautiful .
story of a man in Chicago who had
a sweet little daughter. He loved
dearly, but God took that little
child away from him. The house
was so ionelj", and he was so angry
against . God that he went and
up
aow ? hl s room far. into the night
cursing God for hating robbed him
of his child At last thoroughly
w °rn out, and in great bitterness of
spirit, he threw himse. on his bed.
He dreamed he stood beside a river,
A ’ cro ? s 4he riv< r r in /he distance he
l ie Y d tb f sin , ,f ipg °j suph V01C ^ as
!? be e b sa ? .''’ a d , n in .® v , ?r tb ? lls distance , t , eaed . to beautiful . f b U lit- f, n
He gills coming toward h™, n ^ are J
£ api Jh =nv hf afw i hL E ‘ J
|! e gi b 8 h P “:°?- d on the f
e ; d .
h ’ father ” That overcame
fa . s blttei . n ess “eo he accepted voSde? Jesus and
d t hn/tn/o over d where b
" ns svee^enua nad ^om.._
Vanity Spoils Everything.
■ ' Hezekiah “showed them the houfee
his precious things, the silver, and
gold, and the spices, and the
ointment, and all the house
his armour, and all that Was found
bis treasures; there was nothing
his house, nor in all his dominion,
Hezekiah shewed them not.”
Let the spirit of display once get
you, even as a church, and you
write Ichabob upon the temple
The things to be shown in the
are the Bible, the altar, the
forbid that I should
save in the cross of our Lord
Christ.” If men come to our
.
and see the precious things,
silver, and the gold, and the
and tbe ointment, and see no
they will curse us in tbs day
account.—Joseph ’
Parker.
Many a ir-n who is sure he is
lacks the energy to ahead.
]
! 5Tx
1
j I eumbau-i&cfbof
INTERNATIONAL LESSON COM.
MENTS FOR OCTOBER 11.
Subject: God's Promises to David, 1
Chron. 17—Golden Text, 1 Kings
S:5fi—Commit Verses 13. 1 j ,
Read 2 Sam. 7 and Ps. 89.
Tr\fE._l042 B. C. PLACE.—Jer
neaiem.
exporittov._t. “T have been
with thee wbith^soever thou went
0 S f« vs . t-io. Nathan toot- it f 0 r
eranterl without ronsultinp: God. that
j) av j d ’ s pronositinn to build a house
, ff)r q 0d would be aecentabla unto 'S
»»« 0«4 »« N.th.o right
nffirTit." In the first instance
an had spoken nut of hj s own
i„^ s . rr ,p n t. but now “the word of the
cme unto him. Gofl will
j His will fenown to those who sincere. jt
, lv d „ 8lrft to know it , Am . 3;7 >
I bovab vavt , "»«*« but refused of David to permit as “My him S er
! to
tor Ww God accents
e p 1 another kiTo7jrvi?e -n ul vi> w from .mm man an nn
ntT, , er man. The prune reason whv
would rot ^rmi t David to build
^ temnle LK,r ” 1,e was was because I'CMll?: h« n had nan hean neen
9 man of war and blood Ob. 22:7, 8 :
2R-2) Jenovan Tehovah is is the tne “God nod of of
oeac^. Israel bad been nilgrims,
dwelling owenins- in nr tents rents and ana wandorino- wau^T-me from from
to place; and Jehovah had
dwelt, in a tent with them. He had
wa1ke d with all the children of Is
rafi l , fcf. 2 Cor. 6:16: Rev. 2:1).
(rr,(1 naa never onmnininod comnlained at ot sharing
His people’s experience no’- suggested
to anv of the judges that thov should
build an bouse of cedar for Him. God
appreciated the love that Prompted
David to offer to build an bnpse for
Kl ’ m ’ thouBrh He wap ° hll ’"' pd to de¬
oline n<fpr ' He had dope great
things for David, exalting him from
the lowliest position to the most ex-
1, e ' e ’-j 3 °
the lowlv . +ri to a position .- among the
»'«**«•'**• >>«■ 8 : T1:52).
Manv of those who are to-daw among
the obscurest of the earth will some
dav sit Princes, God took
Havid from being a ruler o* sh^ep to
be a ruler of His neople. Fidelity in
tbe bumbler position had fitted him
for the higher position. Rut not only
bad G ° d axa1ted Dav1d to uosi
tion. He had also “been with thee
whithersoever thou went«et” fcf. 1
^ And He 18:14; promises 2 Sa +o ™’ be with 34:3S) u« also '
fWatt 2f?:20K ^ bad -’t off his
enemies and mad° for him a great,
uame. and that He will do for us
(Isa. 55:") ; What God did for David
is only a, faint suggestion of what God
ra n and will dn for all who are in
Christ fEnh. 1:18-22). God declared
to David His purpose not nnlv regard
ing himself but also regarding all
Israel. This purnose of grave as an
nounced in v. 1 0 had a martial ful
Ailment in the davs of Sniomom but
its vomnlete fulfillment, lies sh'll in
tbe future. Tt will be fulfill~d tn tbe
very letter Mer. 24:6: b> 27-26-27;
Am. 9:14.15; Isa. 60:18; Ez. 28:24).
Israel’s history bas be-m o”a n f per
secution and suffering, but it will not
always be so. Its temporary triumph
under David and Polnp-in^ ,mns but a
faint, type of tbe tnumnh that is to be
theirs (Zech. 8:2.81. Prepare for the
da^ wb<m the Lord coip p th again.
TT. T Will Raise Up Tpy Seed After
Thee. 12-10. Jehovah's good"»ss to
David would not. end with bis de
parture from this world. F° should
sleep with bis fathers, not die ( of. 1
4:14), but his s*ed that nro
from himself should follow
boon tbe throne. Two precious
wills” are to be notpfl: “1 will
pp,” “T W jn establish.” The jm
and partial fulfillment of this
was in Solomon 11 K. 8:20;
n;5; 1 Chron. 22:9. 10; 28:6-10).
u f final and complete fulfilUnent
s j n j esus Christ (Ps. 69:29: Isa.
; e ( 7 . jq. ]yr P tt, 22:42-44;
C t s 2:301. “He shall build Me an
refers, of course, primarily to
be building of tbe temple by Solo
but that temple was only a type
the true temple or hsbitation of
. Thfi seed of David w bo is build
. that is Jesus Christ (Zech. C: 12,
]vj a tt. 16:18: Lu. 1:21-33: 1 Pet.
Eph. 2 - 22) “i Of Christ’s king
God says, will establish His
forever” (cf.Isa. 9:7; Lu.l:32,
Gen. 49- 0: Ps. 45:6: 72:
. g 9 : 33 ( 3 -1 ; Dan. 2:44; 7:14;
Rev. 11:15). In a sei: £ it
' ould be tra e of Solomon's kingdom
-Tehovah would establish it for
(1 Chron. 28:7). “I will be His
* and He sha11 be My Son ” is
in the tulIest senPe onIy of Jes ” S
’ 1:5; Matt - 3:17 >- Yet even
was true in a sense of Solomon
G hron. 28:G). “If he commit in¬
etc.,” aplies primarily to Solo
but Jesus entered into the place
the sinner (2 Cor. 5:21). and this
the consequences of tbe sin of
seed is applicable to Him (cf.
13:34-37). “With the stripes
the children of men.” with paternal
would Jehovah chasten
if he went astrav. Solomon
go far astrav, and God chastened
and brought him back, Every
of God at some time needs such
Blessed is he who re
it (Deut. 8:5; Job 5:17- Fs.
13; Prov. 3:11, 12; Jer 3 :lll
12:5-11; Rev. 3:10). God’s se
chastisements of His His" people judg- are
different from 11:30
upon the world (1 Cor.
Was Solomon ever restor: I 0
favor 9 Verse 13 answer- tlie
Jehovah's lov p to I id
the perpetuity of ids b
‘ isd*
city (1 k. 11:13, 31-31;