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John 31:18-19.—"This gpake ho. sig nifying by what death he should glorify God." Death is inevitable. "It Is appointed unto man once to die." and that ap pointment each must keep. Whatever life may hold,,or whatever It may deny us, to hlgh'and low alike, the same fate Is In waiting—each must die. Wheth er we shrink from It or whether we seek It, the hour of our dissolution is steadily approaching, and sooner or later each must pass, in a moment, from time Into eternity. Some live in mortal fear of death— and well they may—for their life la such that the reckoning at the end of the way 'will be terrible. Death will reverse all their plans, cancel ail their Jcys. fuinil their worst forebodings. In exorably fix their fate and leave them eternally bereaved. Some, with stoical Indifference, face death unflinchingly as the inevitable, although at the same time they make no efTort to prepare for Its approach. Some, in the height of folly, through pique or through cowardly fear of further facing life. In defiance of God’s law, seek to shuffle off life’s coll and evade Its conse quences by a blind plunge into the fu ture. Such Indifference or such sui cidal haste oh the part of any Is the height of madness and more irrational than the fear of others which they af fect to despise. But there are those who. through a Christian’s faith, re gard death as a God-appointed means of rest and release from pain. Wearied and wom by the strife, and trusting In the promise of the Word that they who die in the Lord shall rest from their labors while their works do follow them, they calmly look forward to God’s appointed hour of death as the weary laborer looks for the evening shad ows and the time of going home. And there are those whose trust Is so tri umphant, and whose hope In God so sure, that, as they flx their eyes upon the promised glories awaiting the re deemed. they almost covet death being the portal of entry Into a larger life, and . say with Paul, "We would rather be absent from the body anil present with the Lord.” But there Is atll lanother view of death which Is'presented in our text, namely—that It furnishes an opportu nity for exalted service. The Master, In His last conversation with Peter, making prophetic reference to the day when He should suffer martyrdom by crucifixion, said: "When thou waat young thou glrdest thyself and walk- cdst whither thou wouldst, but when thou Bhalt bo old thou shall stretch forth thy hands and another shall gird thee and carry' thee whither thou wouldst not.” Thus spake He signi fying by what death he should glorify upd. Is this not a most exhilarating thought? When we have done our best for our Master who has done so much for us, and when our lives have counted for all that It Is possible for them to count, we have the blessed hope of serving Him yet further In our death. Indeed, like Samson, it Is often allowed a child of God to do more for Him and His cause by his death than by his life, for sometimes the silent lips of parents appeal to children who weep above their coffined forms, with more convincing eloquence than ever tHey did when warm with love and tender with emotion. If soldiers are kindled by the thought of distinguished service n hlc h will bring honor to thdr coun try’s name, e ven though this service be rendered at' the cost of life itself, how much more should a Christian re- Jolco as ho approaches death when he considers that in his death he may se cure the supremest opportunity ever offered to glorify Ills God. It Is in re sponse to this stimulating thought of death as a Bphero of service that wo offer this prajer. I do not know, I do not care, Nor ask to know the when, or where, Or how, this mortal life shall be Launchod forth Into eternity. But this I ask, or late or soon. At dusk or dawn, at night or noon, That 'I may meet Thee w ithout shame I And dying, glorify Thy name. ’Twill not be far—mid peace or pain, ’Twill not be long—through loss or gain, 'Twill not be much—through hope or fear Until I find the margin near; Until the little sum is told . Of what I lose or what I hold. Of what I’ve been and meant and won Through all the lit tle course I’ve run. O, what of treasure or of loss Shall be my portion os I cross The hidden line where ends the strife Where meet .the boundaries of life.’ Ah. Lord, Thou God of ages old, By whose decree alone I hold Whate’er of time or strength I know, Whate'cr of gain or good 1 show; Grant that I be with life possess'd Until I fully manifest What Thou canst do when Thou dost choose. Such weakness to transform and use. Grant that my days, tho' like the dew. Or like the blocm the morning knew, May not decline until-1 prove The depth and riches of Thy love; Until I demonstrate Thy care— That Thou dost hear and answer prayer— Until I know through trustful test Thy will as sweet. Thy way as best. And though Ilfs speed, may It proclaim Tho lasting glories of Thy name. Tea, though it cease—as fails my breath May I declare Thy praise In death. I hni not worthy. Lord, of Thee, Nor do I make desert my plea. A sinner trusting In Thy grace With contrite heart I seek Thy face. I have resented Thy restraint And met Thy kindness with com plaint, I have resisted Thy control And felt rebellion In my soul. I have been wayward. Lord, but now To Thy bless'd discipline I bow; So. may Thy hands, with patient skill Design, correct, control, until Redeemed and fashioned ail anew, I show what marvels Thou canst do With any life that Is commit* To Thee to mould os Thou see'st lit. And how Thy mercy dost advance The soul that gives to Thee chance. O! by Thy power may I be Dead to myself—alive to .Thee. And to the world and nil its pride May I be fully crucified. grace I Where sin has reigned, may i abound; j Where storms have swept may peace be found; Where .1 have yielded to the wrong May I be steadfast, true and strong. The past, with all Its gain and loss May I forget, and bear iny cross With dally patience, till I rise J' To reach the mark and win the prize.. REV. RICHARD ORME FLINN. I have been wilful, but I yearp At lengtli alone Thy way to lean.. A wanderer, prone to leave tile light Who has endured enough of night 1 , A sheep astray, and lost, and cold Longs far. the shepherd and the fold. As I confess .with shame and grief My sips; and seek from them relief, Lord, do not my plea disdain— 'Return, and lead me home again. I have been faithless 'mid the strife; I bear a maimed and blemished life; My heart Is sick with shame and guilt. , Yet Thou canst make me what Thou wilt, For e’en as potters turn’ with care The shapeless clay to beauty rare,. Nor will the vessel to discard Tho’ on the wheel the work Is marred. Where fear and failure brought de , spalr. May trust and triumph banish care. Where every trifle did annoy ' May I possess abounding Joy. Where pride and envy did concur. May I my brother first prefer. Where I have gleaned with selfish greed , May I supply another’s need. Yea. though the vessel bo but frail May saving grace so much prevail That all may praise—who see the i v change— q The Lord, Whose way is sweet and strange. And never. Savior, let me ahrinfc. The bitterest cup with Thee to drlhk; Or shun reproaches for Thy name. Or shield my bosom from Thy shame. Thy servant would not be abate In anything his Lord of love: If they .have scorned and slighted Thee, _ May I resent no slight to me. If, when they spat Into Thy face. And smote and marred my Lord of Grace, Thou still wast silent, surely I May pass my slight annoyance by. If Thou didst love me even when I scorned Thy iovo like other men, And drew me till I loved Thee, too, I care not what the rest may do. And may my life so dull and vain. Such loyal love to Christ contain. That' I may never rest until I have completed all Thy will. "I dread : sting! "’ Tls Christ to live! ’TIs g a | n more death’s venoi die! "Defeat Is turned to victory! I do not know, I do not ask. Until Thou show what Is the task Thy sov’reign hand appointeth me, Ab I commit my wuy to Thee. Or whether smooth or whether rough My path shall prove, it is enough Of Joy and glory to fulfill And magnify Thy perfect will. But I believe that Thou dost know Anil (house my lot and plan It so That all that comes to me shall prove The kindest gift of perfect love. And though Thy purpose seemeth strange, As cometh burden, loss, or change. Assured, I trust and calmly wait Until Thy meaning Thou translate. And as I strive I only ask That Thou may well approve my task; If Thou say’st ’’good," though none beside Shall praise, I shall be satisfied. Nor will I shrink, nor will I fear. Though soon or late death draweth near; Though while abroad are pleasures spread He lurks to snap the vital thread. Why should I shrink this tent to leave? Or dread thy summons to receive? Death can but loose me from this clay— His coming means my natal day. For to Thy word my hopes respond; And at the grave I look beyond And catch celestial gleams of light That quicken Joy and banish fright. Yea, even at the tomb I alng— Since Thou haqt tasted death, I car, No better cup than Thine to shw Since Thou hast risen, so shall I Ascend to meet Thee in the sky But not enough it Is for me That death should prove my ilbertv An Imur of rest—an end of strife" 7 ' An entrance into larger life A sweet exchange of tears and pais For peace and for eternal gain— ’TIs not enough, I do not dread The coffin more than downy bed. I long to be assured and know That Thou wilt yet arrange It so That whatsoever I may miss Or meet and know of Joy and bliss Or whatsoever T sustain ^ Or whatsoever I sustain Or what escape of grief and pain. My final hour at length may be Whatever else, a ministry. If martyr did not shrink to die In any form, no more may I With Joy to Theo I yield my frame By death to glorify Thy name. They nailed Thy body to the tree And Thine apostles followed Thee- A martyr’s fate closed their career And yet they each to Thee were 'des If thus they suffered, why should the Such fate seem harsh to other men’ If God did chooso thla for His best Why should I fear to meet the test’ Yes—If I serve I care not how Or when It be—or there or now— Or whether quick, or whether slow Or If 'mid peace or storm I go; ' Or If surrounded by the care Of loving friends and soothed v if prayer; Or If, like Stephen’s sterner fate. My life shall close ’mid scorn and hatt I only ask that late or soon— At dusk or dawn—at night or noon- That I may meet Thee without shame And, dying, glorify Thy name. —RICHARD ORME KLIN'.W By REV. CALEB A. RIDLEY OF LIVE OAK, FLORIDA During my recent stay In Atlanta I was asked to visit Kennesaw moun tain,' somo twenty miles out. Rev. IB. H. Peacock, Dr. Broughton’s assist ant pastor, hod Just closed a scries of meetings In tho vicinity, and had an nounced his Intention of establishing a permanent camp site to be occupied during the month of August each year. His Idea Is to rent tents and pitch them on a high rolling ridge at the foot of the mountain, near a splendid spring and In the midst of a most beau tiful grove, which has been tendered him free of charge. These tents will bo furnished families who do not feel abie to go to the mountains or to the set, and yet, who feel the peed of a few weeks' outing. The cost will, he Insignificant and the returns mani fold. In a few hundred yards of the camp site there will be a Inrge gospel tent in which religious services will be held every night during the month. - Tho very best talent that can be had will bo in the pulpit, fully two thousand pooplo who live In reach of the site are anxious to.co-operatg gM'gt giwtt time religiously Is assured. Jn the meeting Just closed there wero over one hundred professions of faith In Christ.’ Tho place selected for the tent Is at tho Intersection of flvo public highways, only one mile from Marietta and right at Elisabeth station on the Western and Atlantic railroad. It Is easy of access from all points, Is near the city and yet has every advantage and charm of the country. While strolling through the grove and loitering near the spring where the family tents are to.be pitched, one for gets the turmoil of city life and Is conscious only of,the most lovely sur roundings. Stretching away on every side are the cushioned meadows, tho tinted hills, and the ripening fields of corn. Silvery streams and streamlets thread their way along by the foot hills and laugh and chuckle and sing to tho flowers that nod and smile on their emerald banks. It was a scene like this, that Inspired the poet to write: "How gladly through a poet’s dreams The lyric breexes blow— From tropic groves and sylvan streams. And hills of long ago! They ripple on, with music rife— In measures sweet or strong—. Frpm the green valley-land of life. And mountain peaks of song. HoW gladly through a poet’s dreams The lyric breexes blow— From forests where the Jasmine gleams. And shy wood-violets grow. They bllhtely roam • o’er grass and grain— Rebuking doubt and gloom— ’Till thoughts long bound by winter's chain Break Into rhythmic bloom.” Only a few hours had passed since Mr. Peacock and I had left the city, but now we stood bathed In the blue of heaven and drinking In the oxone of the hills. A cloud was floating lazily across the sky and the cool breezes kissed our cheeks like the gentle touch of mother. In my tnlnfl I could but contrast the freedom of the hills with the pent-up life of our great cities. As I stood there I dreamed, and In my dreams I saw again the pver-restless throng of the city streets, heard the weird screams of the multitudinous newsboy, the honk of the auto, the rattle of wheels, the ringing of bells, tho muffled murmur of men, the sharp, piercing accents of women, with now and then a shriek of horror. I saw again the careworn faces of the surging moss. There was the widow whose black veil told of a sor row heavy as hell, and whose pale face grew cold under the glare of unsym pathetic eyes. Then there was (he. poor old beggar, whose eyeless sockets pleaded so eloquently that I found myself feeling for the last nickel. I saw- shop girls, with beautiful faces, but heavy hearts, as they glanced from their prison wails at tho .great world without. Before me passed a great multitude, In whose faces I read the story of disappointment and death. Mahy of them had once owned their little cottage In the country where the vine with purple clusters.climbed over tho trellis and tho old apple tree piled up Its golden fruit. But they had heard of an Eldorado In the city and gone there to get rich. Whnt fools we mor tals bo! As the-passing throng went limping by, I saw through a broken window the cold, chaste face of a dying child, whose name.will never get into the newspapers. But the dream van ished. the panorama passed and I thanked heaven that I was away from It all. and enjoying the realities of the country. It Is In the country that beauty Is supreme, and as I stood at the foot of Kennesaw mountain I felt this truth as I rarely ever have. I realized atmh the solemn and dignified grandeur oft mountain. I was reared up amoni them. They were my youthful com panions, but this familiarity had ob scured their charms. But there stood beautiful Kennesaw—made famous for being a silent witness of one of the hot test days of tho Civil war—there It stood beneath a curtain of clouds with its shining slopes and summit burn lib. ed by the touch of evening splendor. The thunderheods seemed frozen a hoot Its granite brow. Like a symbol oi eternity, !t stood ns one of the mutt choristers of heaven. It may be a child of the earthquake, a 'Wrinkle on tbs brow of the world or the record ols planet's agony, but bo this as It msjr, Ke'nnesaw Is one of the most beautIM little mountains In ail this world, a Ideal spot for tho summer outing. 1 1 ft THE DARING AND THE DOUBTFUL Tsras Comments on the Uniform Prayer Meeting Topic of the Young Peo ple's Societies—Christian Endeavor, Baptist Young People’s Union, Ep- worth League, Etc,—For September 1, “I Can” and ”1 Can't.”. 1st, 35: 3, 4; 30: 15, 18) Hsb. 3: 14. By WILLIAM T. ELLI8. BTFUL— RELIGION PAGE—Sat It Is of mors than passing signifi cance that tho non-Chrlstlan natlona have through thousands of years dis played a lack of Inventiveness and Ini tiative. During the same time the Christian nations have transformed civilization by progress nnd inventions. The proposition can bo proved that Christianity makes doers. Into the hearts of Its-followers It puts a sense of confidence and power. "I can” Is the word of the Christian, os he pioneers the way Into all unknown spheres On this low level of efficiency—disregard ing. for the moment, all high consider ations of spirituality—tho religion of Jesus In the lives of men has Justified Itself. Not bigotry, but a large con ception of history, animated the words of the man who said, apropos of the recent war talk In Japan and America. "I would have no doubt as to the out come of such a conflict, If for no other reason than that America la an en lightened Christian and Japan a heath en nation. It was the gross and pagan wickedness of the Russians—despite their nominal Christianity—which caused. their defeat at the hands of Jit pan. state of confirmed smallness and Inef ficiency. It Is courage that conquere. So nigh Is grandeur to our dust, v So near Is God to man. When Duty whispers low, "Thou must," The youth replies, *‘I can.” —Emerson. The world withholds confidence from the person who lacks confidence In himself. One of the heartrending oft-repeated exhortations of the Bible Is, "Be strong; fear not.” That Is the divine program for Ilfs. Faint-heartedness Is a denial of confidence In God. - He Is honored by fearless endeavor; all his prophets and heroes have been men who have not been afraid to attempt great things for God. BAPTIST. CAPITOL AVENUE BAPTIST.—raator, John E. llrlggs hn« returned from Mont- eagle. Tenn., end will preaeh at 11 a. m. end » p. in. Morning snhjcet, "The Beet fllfts*" nsonlno ftttltlorf. "TIlC Spt’flnil Coming." tie pastor nnd others. The junior Union resume* Ite exerelsee Sunday, afternoon, ladles' Missionary aoelatjr. Monday 4 p. ro. Harare prayer meeting, Monday. 8 p. m. Prayer and praise *ervlce., Wednesday, 8 p. m. Senior B. V. P. t. 8 p. in. Friday, WOODWARD AVENUE BAPTIST—Run- day achool at 9:30 a. m. Preaching at 11 a, m.” and 7:48 p. m. Iiy the pastor, Rer. H. C. Hurley. A! ... ■ „t the morning hour the zer mon will be of lotereat to memltera of the ehnreb. The t-ord'o supper will be cels- hrated. At night tho •abject will be "Enemies of the Cross of Chrlat." V Heresies of doctrine will command jess attention than heresies of conduct. In the next generation. To mlalnte.- pret and to misrepresent the life and teachings of the Strong Son of God, by a feeble, anemic, spineless Christianity, -will be regarded as an offense against the church. The followers of Jesus may not be weaklings; all that la vig orous, sturdy and royally strong Is typical of the life that patterns after that peerless Example. Fearfulness Is faithfulness. They can who will—and whoee wills have been made strong by submission to the divine will. . The fussy person Is generally weak. Fretfulness, Impatience and explosive ness are the habit of the small-spirited and the self-distrustful. They try to make up for their lack of assurance by bluster and noise. But the man who can, and Rnotva he can. Is self-contain ed and undisturbed. He Is ture>of his own power, so he Is In no unseemly hurry. Into his spirit has entered the principle enunciated by Isaiah. "In quietness and in confidence shall be •your strength.” • J- Poise Is-a product of power: serenity baa its springs In strength The daring do. Capacity Is largely a matter of confidence. The plane of a .person’s labors and success Is largely determined by his own assurance. ■Home young men attempt great things —think in large terms—launch vast ventures. Others, of equal native abil ities, moor their life crafts In the quiet eddies, where there Is no danger from rocks or cataracts or treacherous eur- r «Ms. The first may make the whole world their debtors; the second ueually manage to make a meagre living for i thejnseivae. their unused powers grad- ■ tially sloughing oil until they reach the A feeble dwarf, dauntiesely resolved, will turn the tide of battle, And rally to n nobler atrlfe the giants that had fled. —Tupper. "The secret of success,” It has been said. “Is boldness, more boldness, ever boldness." Two terse phrases of "pidgin Eng- lish.” that queer speech In which the bulk of the foreign business of China is • transacted, are 'Can do," "No can do.” The Chinese who answers every question and command with 'Savvy. Can do,” Is the Joy of the business man's heart and his prop of depend ency. The two phrases typify two types of character as common in America as in China. Some persona are "can do" characters; they are the self-confident, reliable and progressive ones, the dependablee of Ufe. The oth ers are "no can do" characters, tlm, oroua, shrinking. Ineffective, who In stead of being the world’s burden- bearers are themselves burdens to be borne. News and Notes. The Tibetan Sacred Book, which cor responds to the Christian Bible, con sists, says the Missionary Review of the World, of 108 volumes of 1,000 pages each, containing 1,088 separate books. Each volume weighs ten pounds and forms a package 34 inches long. 8 Inchee broad and 8 Inches deep, and It requires a dozen oxen for Ite trans port. Tbs carved wooden blocks, from which It Is printed, need rows of houses like a city for their storage. One tribe of Mongolians paid seven thousand oxen for a copy of the book. In addi tion to the Sacred Book Itself, there are 828 volumes of commentaries upon it. Apropos of the recent Morrison Mis sionary Centennial In China, attention Is called Jo the fact that Robert Morri son, although himself British born, was able to go to China only because of America No British ship could take him, and so he Journeyed from New York city In an American vessel. His passage was paid by an American Pres byterian elder and he could only live In China as an American citizen. Nearly one-third of the missionaries In the American Board In India and Ceylon are the children and the grand children of missionaries who were sent out by the Board two or three genera tions ago. The entire Anglican community In China, including the American Protest ant Episcopal church and the Church of England, have appointed a commit tee to draft a plan for the actual unlofi of ail these bodies In China The con ference also appointed a committeo on unity, to receive communications from other bodies of Christiana In China, and to do everything In their power to forwnrd the cause of Christian unity In that empire. Another Important action was the appointment of a com mittee to draw up In Chinese a form of prayer for God's blessing upon the empire of China to be issued by’the conference, and to be recommended for uso at the Sunday morning service of every Chrisllan congregation through out the empire. The pope has ordered a commission to note and condemn the principal errors of modern theology, from the viewpoint of the Roman Catholic church. The sixty-five heresies named Include the following; , Divine Inspiration does not guarantee all and every part of the Holy Scrip-. tures against error. The resurrection of the Savior Is not Win. II. Bell. Sunday school nn historical fact, but is purely super natural. It can neither be demonstrated nor Is It demonstrable. The Roman Catholic church became the head of all churches, not by divine ordinances, but by purely political cir cumstances. The church Is the enemy of natural and theological sciences. The Christian doctrine was first Ju daic, then Pauline, then Hellenic, then universal. The principal articles of the Apos tles’ Creed had not the same signifi cance to the primitive Christians as they have to the Christians of the pres, ent time. The church showe herself to be In. capable of guaranteeing the officacy of evangelical morality, for she remains tightly bound to a doctrine which can not be made to agree with modern progress. The progress of science requires a re form In the conception of the Christian doctrine on the subjects of God, the WESTERN HEIGHTS BAPTIBT.-Cor- nar Kennedy and Chestnut streets, T. E. Elgin, pastor. Sunday school 9:30 a. tu. Preaching It n. tu. and 7:48 p. in. NORTH ATI.ANTA BAPTIST.—Trench ing 11 a. in. and 7:48 p. m. by the pastor, U in II Tie* 11 Hittislsae aohnnl 9:30 It. III. At 4 p. m., a sacred cantata by members of tho choir, assisted by other singers, under the supervision of Professor O'Don nelly will lie rendered, to which the public la invited. No evening service. BOULEVARD PRIMITIVE BATTIST - Corner Boulevard nnd Houston streets. El der T. J. Bazetnore, pastor. Preaching on the flret Sunday and Saturday before In each month at 11 a. m. both days. PONCE I)E LEON AVENUE BAPTIST— Rev. Junius W. Millard. D.D.. the pastor, having returned from his vacation, will oc cupy the pulpit at 11 a. m. nnd 8 p. m. Sunday school at 8:30 n, ni. Prayer meet ing Wednesday at Ip. s. M'DONALD BAPTIST—Corner West Fair and Walnut atreeta. Rev. George T. Rowe, pastor. The pastor will preach at the 11 a. m. service. The police chorus will have charge of the evening service. creation and the revelation. Modern Catholicism cannot be made to agree with science If It cannot be transformed into Catholicism that non-dogmatlc; that Is to say, Protest antism large and liberal. "To Interpret the church to working, men, and to Interpret workingmen t< the church, and to Interpret employer and employee to each other, through education. Inspiration, mctliallon, evan gelism and twentieth century methods of Christian work,” Is the genet al ob ject of the department of church and labor of the Preebytertan church In the United Statec of America. SEVEN SENTENCE SERMONS. while getherlng Every one ongbt to have e second or Inner life, above that life which he leads among others for the purpose of hlo avocation, bo nerve Ills country or bit neighbor*.—James Brjce. I-ouge long centuries Agone, One walked the earth. Ilia life A seeming failure: bring. He care the world a gift /■ That will outlast eternities. —Anonymous. A light heart Urea long.—Shakespeare. EDGEWOOD BAPTIPT—48unday achool nt 9:30 a. m. Public worship at II a. m. and 7:30 n. ni. Hcrmon at both serrlcea by V. E. Norcroas. v TEMPLE BAPTIST.-Corner Mangum and W. Hunter atreeta. Iter. A. C. Ward, D. D., will preach at 11 a. m. and 7:45 p. m. At the close of the morning service tho ordinance of the Lord's he celebrated. Hunda> school ’Vednesday nig... __ Abbott will speak of the Force.” Atlanta’s BROWN MEMORIAL Preaching 11 a. m. and 7:30 p. m. by the pastor. Rev. W. A. Hahn. Sunday M0 a. ~ * toy school m. Business meeting of the church Wednesday, 7:30 p. m. CENTRAL BAPTIST.—Service* at 11 a. m. und 8 p. in. The pastor, Rev. It. L. Motley, will presefc at both hours. Sun day school at 9:30 a. in. Ladles' meeting Monday at 3:30 p. m. Church prayer meet ing Wednesday at 8 p. nt. Sniday acl ... day 4 p. m. Prayer meeting Wednesday 8 p. in Luctle Daniel Clarke Society Fri day, I p. m. rOXDEttM AVKM K BAPTIST.—Preach ing morning and evening by the pastor. Rev. W. B. Hnslett; at the 11 n. m. ser vice he will deliver a special sermon to Clara Council No. 15 Jr. 6. I'. A. M., also North Atlanta council No. 7 D. of A., who will atteud with regalia In a body. Prof. J. M. Pierce wll have charge of the song services. Sunday school at 1:30 GRANT PARK B A PTI ST.—Corner Geor- t in avenue nnd Grant streets, D. S. Eden- eld, pastor. Services 11 a. m. and 7:30 p. m. Sunday school 9:30 a. m. Prayer and song service Wednesday 7:30 p. m. There will be an ordination service at 3 p. m. Sunday, at which time three deacons will he ordained. At 3:30 p. ro. the Atlanta Baptist Sunday school convention will meet at this church. JACKSON HILL BAPTI8T-Pastor John D.'Jordan has returned from his vacation and will conduct services at 11 a. m. and 8 p. in. Sunday school at 9:30 a. m. Pray er meeting at 8 p. ni. Wednesday. . w ion panor. u«v. t. n, non- aldson, D.D. Sunday school at 3:30 p. m. Services held In the Presbyterian church. ST. 'LUKE METHODIST—Junction Be- renn nvenuo nnd Powell street. Sunday Preaching by the school, at 9:30 a. m. pastor, George W. Grlner, nt 11 a. m. and 7:45 p. m. WESLEY MEMORIAL METHODIST - Comer Auburn avenue nnd Ivy street. Rev. Frank Hakes, •< pastor. Sunday school at 9:30 a. in. Rasy people's Bible class, loung Men's Bnrnca Bible class. Young La dles' Phllathen Bible class. Preaching nt 11 a. m. by Bishop W, A. Candler. Song serv- Ice nt 7:45 p. m. Preaching at 8 p, by the pastor. Epworth League devotli pastor. Epworth League devotional service at 6:45 p. m. Subject. "Tho Divine Call. Womans Home Mission Society Monday at 3:30 p. m. Wednesday at 7 p. m., Suudoy school teachers' meeting. and 8 p. in. Prayer meeting Wednesday at 8 p. m. Utnnv, sermon and holy communion; 5 p. B. evening prayer. Sunday- school *|t 9:& , • — - ifcsr Wednesday: Litany at 10:30. EPIPHANY—Corne£ Moreland and Enclk avenues. Inman Park,’ Rev.- C. A. l*na ton, vicar, In charge. Morning prayer IN sermon at 11. Suuduy school at 9:45. CHAPEL OF THE GOOD 8HEPHER& rhim street, near Corput. Sunday school at 9:30. MISSION OF THE HOLY INNOCRSTS- Woods avenue, near* West •Peachtree. 8u ** day school every Sunday nt 3:30 p. m. t HOLY COMFORTER-Corner AtUnti nvenue nnd Pulliam street. Rev. GUMt Illgg*. D, D., In charge; Ilely romniunka and sermon st 11. Evening prayer and we mon at 5. Sunday 'school nt 4. • ST. ANDRETV8—Corner 'Glenn ini W atreeta. Re,. Gilbert Iilggs. B.D-i * charge. Sunday school at 4:3' 8T. PAULS—En*t Point. Iter Glib* Higgs, D.D., In charge. Holy communal and sermon at 1L HOLY TRINITY—Deratar. R»r. f, L Langston, vicar In charge- Morning prsyw and sermon at 11. CHRIST CHURCH—Wait Point. Rev-J D. Phillips In charge. Holy com mimics •« sermon at 11. , ST. TIMOTHYS-South Kirkwood, lloi* ST. PAUL METHODIST—Grant atreot and 81. Paul avenue. Re,. II. L. Edmond- In, prayer and aermon at it. non. paator. Preaching Sunday nt 11 a and 7:80 p. m. hr the puitor. Sn ‘ Sunday achool neaday nt 7:80 p. m. The services nre held nt the tent on Broylea street, opposite St. ST. MARK METHODI8T—Re,. S. 1 Belk, paator. Preaching at 11 a. m. and p. m. by the paator. Sunday achool at 9:30 METHODIST. PAYNE MEMORIAL MBTHODIST-Cor. ner of Iluunlcntt and Luckle atreeta. W, T. llunnlcutt, pa,tor. The paator haa re. turned from hi, vacation, and will till the pulpit both morning and evening. Sun. day achool at 0:80 a. m. Prayer meeting Wednesday at 8 p. m. HEMPHILL AVENUE METHODIST— Sunday school at 0:10 a. m. Monthly mla- •lonary exercliea and Sunday school board In afternoon, iter. It. II. Hohh, D.D., pas tor, will preaeh morning and evening. 11 a. nt. and I p. in. by Rev. Walker Lew la. D.D. Junior League at 3 p. m. Ep worth League at i:4Sip. ra. Midi Ice Wednesday at 8 p. m. ■ EGEL8TOK MEMORIAL METHODIST— This church wilt resume the regulsr preach! lug services on Septerotier 1. The preshll In, elder. W. A. Parsons, will preach both morning and night. The offertory will be sung by Mrs. Ralph Emerson Watson. newta, at 7:1 FIRST BAPTIST—Dr. W. W. I-andrum. K itor. The pastor has returned from vacation and will begin bis twelfth year’a service. Morning service at 11 a. m. constituent of It.—Henry Giles. Lore easts out fear— Rise up, achieve. -A. G. Rossetti. It Is a Christian grace to have pleasant Happiness la not the end of duty; It i* a coming,.-It. W. Dale. ENGLISH AV.NUE MBTIIODI8T.-B. E . Timmons, pastor. 11 a. m„ memorial sermon of Miss Annie Brittle Harris by the JEFFERSON STREET METHODI&T—B. E. I.. Timmons, pastor. Preaching II a. m. by Iter. J. W. Crenshaw. Monday achool a. m. Stewards’ meeting 10:48 a. m. Preaching by the pastor 7:3d n. m. Prayer meeting Tuesday 7:80 p. m. Holiness pray or meeting 7J9p. m. WALKER STREET METHODIST—A home coming service will he held Sunday • t II a. m., led Iiy the paator. Rev. Wifi T. Ilamlty. Brief addreases repreaeutln various departments of the church work will he nude Iiy James L. Mayaon. E. F. Childress. E. 8. Kelley, lira. A. C. Turner. Mrs. W. T. Hamby, tils, Dollle On, J. P. Ogletree and Judge E. 11. Orr. A report from the treasurer. R. J. Baker, will he made. Celebration of Ixml’s supper at be. ginning of the services. Sermou by the TRINITY METHODIBT—Corner White, hall itrcet and Trinity avenue. Dr. J. W. Lee. the paatbr, will preaeh at both tho 11 a. m. and 8 p. m. services. The subject of the morning aermon will be ’The Old- Time Religion/’ and In’the evening "Lea. sons from a Visit to Naaareth." Sunday school at 9:80 a. m. Weekly prayer meet. tng Wednesday at 8 p. m. GRACE METHODIST—Corner Boulevard and Highland avenue. At 8:80 a. m,, Sun day school. At 11 a. m. t preaching by pastor. Rev. C. C. Jarrell. At 7 p. m.7 Ep worth League. At 8 p. m., preaching by the pastor. ST. JOHN METHODIBT—The pastor, Rev. H. C. Chrlstlsn, will preach at li a. m. Sacrament of the Lord's Sapper after the aermon. At 3 p. m.. the pastor will bold revlvsl services. Preaching on a ,pe* sail I clal subject. NELLIE DODD MEMORIAL MKTIIO- DIBT—Rev. M. L. Underwood, pastor. Preachl _ pastor. Sunday school at 0:48 a. m. er meeting Thursday at 7:48 p. m. at 11 a. m. and 7:45 p. m. by the Pray EPISCOPAL. Fourteenth Sunday after Trinity. CATHEDRAL Csrasr Washington and Hunter. Very Rev. C. T. A. l’Tae. D.D.. dean. At 7:80 a. m., holy communion; 11 a. ra.. litany, aermon and holy rommunion: 6 p. m.. evening prayer and aermon. Kunday school at 1:80. All other dnya: 7JO a. ni BT. LUKES—Peachtree, between Carrier ■ml Pine. iter. C. B. Wilmer. D.D.. rec tor. At 7JO •. m.. holy communion; *11 a. m.. holy communion and aermon; 3:00 p. m., evening prayer and sermou. Sum day achool at 9:48 a. m. INCARNATION—Lee. near Gordon. Welt End. ltcv. J. J. P. Perry, rector. At 7:30 a. in., holy communion: 11 a. in., morning prayer, aermon and holy communion; 8 p* m.. evening prayer and aermon. Sunday achool at 1:48. Friday: Litany at 4:80. 7 ST. JOHNIY-Collegc Park. and aermon at 11. XORCRG88 MISSION—Rev. R. Belle In charge. Evening prayer and Kt mon at 8:80. LaORANGE MILLS MISSION-Rev- Jj D. Phillips in charge. Evening prayer M sermon at 7:30. IT. PAULS (Colored!—341 Atkin area* v. A. E. Day, In charge. Holy *oms« m and aermon nt 11. Evening l>r»!J* PRESBYTERIAN. NORTH AVENUE PRESBYTER';'’? • nrner North nvenno and 1 »• street Rev. Richard Orate Fllun. P»*"Jj.i Morning worship nt II: evening ^ 8. Preaching by Rev. J. S. S'*??’ Pensacola, Fla. Snhliatli achool nt •’■*•*• 3 At 9:4! a. ra.. Young lien's I’bllalhea: Men’s Illble conference. sor Kenneth G. llsthcson. lender. *> a. m., Dr. Marlon Hull, lender. At • fi m., Christian Endeavor. \\ ed"e*'!".r “ p. ni.. prayer meeting. The 1 "’ Vh2 will meet Sunday at 4 p. ni. nnd trww at 7:80 p. m. WALLACE PRESBYTERIAN - ‘'?S3 Walker ami Stonewall street*. _ I’rf’ ,31 nt 11 a. ro. by Rev. W. W. McMoF 1 "*” ??..» »v »• P- Montgomery^ KIRKWOOD ■L PRESBYTERIAN - Mf John 1. Armstrong. - pastor. . lirl r. at 0:80 a. m. Morning aermon atlLI^ er meeting Wednesday ut 8 p ZIB»E.E , ‘«?n5S , 42riKir5d , w« city after a month's vacation. preach nt 11 a. m. nnd Th” school opens promptly 41 1:1' a- “j b , it* CUMBERLAND I'RESBlTERIANr,,^ , ncr Harris and Spring aiveets. p p„ II. Mack, paator. Rev. F. K-Jenkln'. £ „ of (’oiik'n'pttlonal ehnrrb. willI Pj** >'• a. m. Sunday school at 9:45 a. **»■ scrrlrc at iilght. ;* BARNETT PRBEBVTBBIAX - 1 ’] t Hampton street and Brndjqr aycnae.^ ALL SAINTS—Corner West Peachtree 104 I North arena*. Ker. Z. S. Faria ml. rector. I “ c no., Uialy communion; at 11 a. in., Hemphill In charge. Henrlce* 7 Continued on Next Pafl®* AitoiUastoiu