Newspaper Page Text
yy. D. B CHAMBERS* Proprietor.
VOL. X
FALLACY
—OF—
Mere Cheapness.
Wc occupy the position that the term
“cheap,” as implied by pretending to
offer any article of goods for less than
its real value is, to deal mildly, mis
leading upon its face, and should be
shunned by sensible, thinking people.
"No shoddy” is our motto for all the
term implies.
To those expecting something for
nothing we cannot supply your wants;
an the other hand, if you desire full
■value for your money you are the class
of custom we are hustling for.
Shou! Bta! Sloes!
We have the best shoes that money
Ml experience can produce.
Heywood shoes for men, every pair
warranted, ”no shoddy, $3.50.
Custom made Shoes for ladies at
32.00 to $3.00.
Our “Vicious” shoes for ladies at
-$1.50 to $1.65, are the best in the city.
Oxfords for ladies from SI.OO to $2.00.
Our Godman line of Kangaroo Ca f
women's shoes at $1.50 are the best
made for great wearers.
Our "Cannon Ball” shoes for men
and boys at $1.25 and $2.00 cannot be
excelled; made of home tanned leather,
full stock calf.
"■Battle Axe Shoes!” Yes, we have
a full line of women’s Kangaroo shoes
of that make at $1.35.
Men’s “Battle Axe” Brogans at $1.35.
Boys’ ‘‘Battle Axe” shoes, $1 00 to
JSIJS.
Reafly-to-Wear Clotlii.
Men’s All-Wool Suits, $6.00 to $7.00.
Have been reduced from $lO-00.
Our SB.OO to $12.00 suits are elegant
ly made and excellent values.
We have recently purchased about
"300 suits for men and boys at a sacri
fice price and are in position to sell
good all-wool suits from that lot at less
than first cost.
“Nox All” Hats.
Latest styles for men at $2.00. The
greatest hat to be had at that price.
We have “No Name” hats at $2.50
to $4.50; none better made.
Straw hats, up-to-date styles, at 50c,
75c and SI.OO. *
Dry Goods Depart
ment Complete,
4x4 Brown Domestic, standard, 5c
yard.
Rest Cotton Checks at
a yard.
American Indigo Blue Prints, 5c yd.
Standard Fancy Prints, 5c yard.
Shirting Prints, percale styles, 5c yd.
Dress Ginghams, good, at 10c yard.
French Ginghams, at 15c yard.
Lawns from 5c to 20c yard.
Best feather-proof ticking at 15c yd.
Ix 4 Bleached Domestic, 5c yard.
Better grade Bleaching, 7 to 10c yd.
Ladies’ Shirtwaist, the 75c grade, re
duced to 50c. The SI.OO and 51. 25 qual
ities reduced to 75c. These prices are
not profitable to us, but am actual loss;
desire to close the line out.
Men’s Elastic Seam drawers, 50c
Pair.
Men’s Balbriggan Undershirts, 25c to
50c.
Ladies’ Cause Vests, 10c, 15c and
26c each.
We have an almost innumerable
number of good values that we cannot,
fov want of space, call attention.
Hope to have the pleasure cf seeing
our friends and demonstrate our grati
tude for past favors. We remain
Yours respectfully,
Garmany Bros.
230 Montgomery Ave., Chattanooga,
Tenn.
DADE COUNTY SEN TINEL.
DR. CHAPMAN’S SKHMoN
T 7.
♦ SUNDAY DISCOURSE BY THE NOTED
Pastor.zvangelist,
Subject: An Old Tratamrnt
Love Romance of lab'A ftebekafi
Retold—TCaclici W l.efctoh of Divlu'c
l'ro video tv* 1 1 nvi tat ion to Unbelievers-.
[The Rev. A. Wilbur t’hhpWAh, 1). D., is
now the most di*tii\guished and best
known evangelist in the country, lie was
second only to I)r. Talmage, but since the
death of that famous preacher Dr. Chap
man lias the undisputed possession of the
Pulpit as the preacher to influence the
plain people. Bis services ns an evangel
ist are in constant demand. His sermHn*.
have stirred the hearts of W.ert and Women
to a degree Urtapprtriehed by any latter
day divine, J, Wilbur Chapman was born
in Richmond. Ind., June 17, 1859. He was
educated at Oberlin College and Lake For
est University, and graduated for the min
istry from the Lane Theological Semin
ary, Cincinnati, Ohio, in 1883, His kef
mons are simple and direct, so that Vhtir
influence is not so much due to excitinc
the emotions as to winning the hearts and
convincing the minds of those who hear
him. Dr, Chapman is now in charge cf
the Fourth Presbyterian Church, New
York City.]
?\zw York City.—The Rev, Dr. J. WiV
our Chapman, the popular p3tne-<*Vflngel
lst, who is now preaching to overflowing
congregations in this city, has flknished
the following eloquent .serhYoA ,M the
press. It Was pr£asbed ifSVn the text
Genesis xxiv„ 58: “Wilt thou go with this
manAil'll fthfe said, I will go.”
This is the story -of an Old Testament
wedding in which our text is found, and
naturally because it is a nmrr,isgt Sftbne, it
is interesting. The.spying that “All tht
"oral loves n lOveF’ is Vbrv. tlhiO, and J
suppose is nn.t Without .haShnmg the wide
W 0 mund, but IhSfg is something about
an Orient*! Wedding which is especially
mtemetinst. Again ar.d again in this Book
of Inspiration such scene* are recorded,
but of all the O'.d Testament stories 1
piace this the first of its kind.
If I were an artist I should paint it-, hnd
if I were an artist Worthy of th'/ theme it
would sui'pftss OtHi'i’ hiastcrpieces in
the world s great gallery of art, notably
that of the Russian Wedding WSt, which
has had odmiratfbrt fiVery where. The
heart of the picture is an old man; bis
hair is whitened with grief which in the
past days has taken hold upon him. an( ]
the lines of his countenance have been
peculiarly softened fey the touch of the
finger of *drl'o\V, leaving an expreasion
which rah Only come to those who have
been Ooliged to bear great, but dens and
end.me great affliction**
Abraham is practically alone in the
worid* W iSarah is gone. She who had
journeyed with him to Bethel, down into
Egypt and back again to Hebron, the
place of fellowship, is at rest, and in the
cave of Machpekh she waits by his side
to near the summons given at the resur
rection morning. AbrahajA Whs desolate.
They had made so long A journey together
that their live* Were like one.
‘7'i the long years, like.- had thfv grdwn,
Till at the last she Set hfrSelt to him
Like perfect inrtsiC Unto noble words.”
Above him is God, who has kept His
word With him when He said, “As I was
With.Moses so I will be with thee;” about
him the angels who keep watch OvSr him
all day and all the night ili sleepless Vigil;
before him the trusted servant to whom
he speaks, “And Abraham Was old and
well stricken in agfe', and the Lord had
blessed Abraham in all things. And Abra
ham Said unto his eldest servant of his
house, that ruled over all that he had, Put,
I pray thee, thy hand under my thigh,
and 1 will make thee swear by the Lord,
the God of heaven, and the God of earth,
that thou shalt not take a wife unto my
son of the daughter of the Canaanites,
among whom I dwell. But thou shalt go
unto my country, and to my kindred, and
take a wife unto my *on Isaac, And the
servant said unto him, Peradventure the
woman will not be willing to follow me
unto this land; must I needs bring thy
son again unto the land from whence thou
earnest? And Abraham said unto him,
Beware thou, that thou bring not my son
thither again. The Lord God of heaven,
which took me from my father’s house,
and from the land of my kindred, and
which spake unto me, and that swarc unto
me, saying. Unto thy seed will I give this
land; lie shall send His angel before thee;
and thou shalt take a wife unto my son
from thence. And if the woman will not
be willing to follow thee, then thou shalt
be clear from this my oath; only bring not
my son thither again. And the servant
put his hand under the thigh of Abraham,
his master, and sware to him concerning
that matter.” Genesis 24: 1-9.
One of the incidents of the picture would
be the setting forth of this servant. “And
the servant took ten camels of the camels
of his master, and departed; for all the
goods of his master were in his hand; and
he arose and went to Mesopotamia, unto
the city of Nahor.” Genesis 24: 10. One
of the most picturesque sights of the East
is a camel train. With a peculiar swinging
gait these strange animals of the desert
push their way along on a most interest
ing journev, hut the picture can only be
appreciated when looked upon in the at
mosphere of the Orient. I counted 100
one morning journeying toward the pyra
mids beyond Cairo. The train of this old
servant was made up of ten camels only,
but they were the camels of a prince.
Their trappings were gorgeous, and side
by side with Abraham we watch them as
they go until they are lest to view.
The next incident is the approach to Na
hor. It is the hour of sunset, the day is
dying out of the sky. There is really noth
ing that can be compared with that time in
the East, when the day is far spent and
the night is at hand. The birds hush their
song, the cattle are still, all nature is at
rest, the hills are transfigured and the
rivers and the seas are like most beautiful
jewels. Ladened with precious gifts the ten
camels kneel just as the women are coming
forth to draw water from the well. The
old servant as they kneel begins to pray.
“And let it come to pass that the damsel
to whom I shall say Let down thy pitcher,
I pray thee, that I may drink; and she
shall say, Drink, and I will give thy cam.-
els drink also; let the same be she that
Thou hast appointed for Thy servant
Isaac; and thereby shall I know tha-t Thou
hast showed kindness unto my master.”
Genesis 24: 14, and the answer comes at
once. “And it came to pass, before he
had done speaking, that behold. Kebekah
came out, who was born to Bethuel, son
of Milcah, the wife of Nahor, Abraham’s
brother, v ith her pitcher upon her shoul
der.” Genesis 24: 15.
Elastic of step, modest of manner, pure
of heart, fair of face she stands in the
presence of the servant of Abraham. As
to parentage she was the daughter of
Bethuel; as to condition she was of virgin
purity; as to appearance she was fair to
look upon; as to education she was trained
to domestic service. This is Kebekah, the
bride of the picture. “And the man won
dering at her held his peace, to witness
whether the Lord had made his journey
prosperous or not. And it came to pass,
as the camels had done drinking, that the
man took a golden earring of half a shekel
weight, and two bracelets for her hands
of ten shekels weight of gold; and said,
Whose daughter art thou? tell me. I pray
thee; is there room in thy father's house
for us to lodge in? Ar.d she said unto
him, I am the daughter of Bethuel, the
son of Milcah, which she bare unto Nahor.
She said moreover unto him. We have
both straw anil provender enough and
room to lodge in. And the man bowed
down his head and worshiped the Lord.”
Genesis 24: 21-26.
The next incide"J is the wooing art the
departure. The o.d servant tells nis tory, j
makes his appeal, and the text is sptken, j
“Wilt thou go with this man? And she !
said, 1 will go.” Genesis 24' Artl the
camel train j* iw*viv&,YnW Wore, the km- ;
ilv pf Re'WVhh. until the last J
camel is lost 15 Vfety 'in the distance. The i
journey is uneventful, but the end of it is !
more tbAA striking. “And Isaac wejy out
to meditate in the field at eventide and
he lifted up his eyes, and saw, and. behold,
the camels were coming. And Rjhekah
lifted up her eyes, and when she saw
Isaac she lighted off the camel. For she
had said unto the servant. What. Klari Is
this that walketh in the lipid td Went,us?
\nd the servant had kid. It,is hIV master;
therefore she tbfjf, .veil and 'covered her
self-. Add thh Sferv.mt told Isaac all tilings
that lie had and one. And Isaac brought her
unto his mother Sarah’s tent, and t<vk
Rebekah, and she became his wife; and he
’oved her, and Isaac was comforted after
his mother's death.” Genesis 24 : 63-67.
|u .. , . „ ,
Here Is a lfestAfi 81 dilHne providence.
Heat Aflrfth3im liken he says, “The Lord
God ol heaven which took me from my
father’s house, and from the land of my
kindred, and which spake unto me, and
that sware unto me, saying, Unto thy
seed will I give this land: He shall send
His angel before thee, and thou shalt
take a wife unto itiy son. frohl thence.”
Genes!** 24-. T. Wife tnimt d£ this as Old
Testamfejit llistßrj' simply.. We hear God
saying, 'Ah I was with Mrwe.s. I jy.vll. be
with thee,”, and we say ccHainlV. nut not
With .myself. TYhy ft 15 Wc always think
hf God' tife of the patriarchs as mira
cles, without its counterpart is in our own
lives, when God is our Father, everything
in our life is precious to Him, and the
very hairs of our head are numbered?.. He
is the God of Abrahamlshflc find Jacob.
and.lt? is. yntfv uUd. The angel of the
Ldrd. ft Still living. We have grown world
ly Wise and speak ol impressions, convic
tions. coincidences, impulses, when all the
time it is the angel of the Lord speaking
to us. Have you noticed that there were
two servant*, one winged one in the air
and the other jit charge of tnfe. hSmek, It
is a’ways sO. It is by this ndub> ministry
‘Hat .prrH'iufericCS ftfc fedpfirmed. All
through life we see it; ill the,conversion
and men, in, things bonimon and in things
musual. , You say. “I, feel A stfong im
m’se. do certain thing.” It is the an
gel of the Lo-d troubling the stagnation of
your heart. You say that I ant impressed
that I ought to do .thus and So; when it
is the fingsr of God writing His purpose
os yj'u’r soul. These are but the heavenly
ministers of Jehovah. Look around you
and you will find some opportunity for
service fitting into yo’.n impulse or con
viction) r.nd that which yesterday you
wondered at as a coincidence fills you
with the spirit of worship to-day as you
say, “The Lord was in this place and 1
knew it not.” “Life without a religious
interpretation is little less than a trag
edy.” while life thus Viewed play have
many twists and tuTnf , blit fehds id Heaven.
I find here a grtod picture of real service.
When Eleazar was leaving Abraham lie
said, “Peradventure, the tv'ohian will not
be willing to follow nie untd this land;
must I needs bring thy son again unto the
land from whence thou earnest V’ And
Abraham said unto him, “Beware, thou,
that thou bring not my son thither again.
The Lord God of heaven, which took me
from my father's house, and frlmi the land
of m,V, kindled; and which spake unto me,
fin'd that *to Are linto me, saying, Unto thy
seed will I give this land; He shall send
His angel before thee, and tkou shalt take
a wife unto my son from thenee. And if
the woman will not be willing to follow
thee then thou shalt be clear from this
my oath; only bring not my son thither
again.” Genesis 24: 5-8.
It is the same figure that we have of
the watchman upon the walls. Both of
these appeal strongly to us. We arc not
free from responsibility Until we have tried
at least to win every soul over whom we
have an influence for Christ, I cannot con
vert even the- smallest child* nor can you,
bus I can try td tell them what I have
been commissioned to say, for I am my
brother’s keeper. Oh, for the intense de
sire to do our Master’s Will that Eleazar
had-. His camels are cared for, he has
entered the house of Bethuel. He is
weary with his long journey, the savory
meat prepared for his feast appeals to
his weakness, but hear him say, “And
there was set meat before him to eat;
but he said, I will not eat, until I have
told mine errand. And he said, speak
on.” Genesis 24 : 33. Is not this like
Paul on his missionary journey. “In
journeyings often, in peri's of waters, in
perils of robbers, in perils by mine own
countrymen, in perils by (he heathen, in
perils in the city, in perilg in the wilder
ness, in perils in the sea, in perils among
false brethren; in weariness and painful
nesc, in watchings often, in hunger and
thirst, in fastings often, in cold and
nakedness.” 2 Corinthians 11: 26-27. And
is it not like Jesus Himself, when He is
weary by the well side, hungry with
much fasting and sends Ilis disciple to
buy meat which He forgot to eat because
of the woman by His side. I am sure
Rebekah saw in him the great love of
Isaac’s heart. And when they said,
“Wilt thou go with this man? She said,
I will go.”
Yet there is more to the story than
this, I am sure. I know it because 1
read that what was written afore time
was written for our instruction. The
Scat object and aim of the Bible is to
ustrate the operations of divine grace,
to show the works of Providence in the
minute things of life, to show- us that
provision has been made for the fulfill
ment of the great scheme of Redemption.
God speaks in every way; by direct state
ment, by parable, by picture, by types,
by symbols, if by all means He may make
known the riches of His grace; and here
is a whole chapter, one oi the longest in
the Pentateuch, taken up with a wedding
story; there must be some reason. The
spirit of God would not use an entire
chapter to describe the jou.nev of Abra
ham to Mt. Moriah, and another to tell
of the death of Sarah, and another to
give an account of a wooing and a wed
ding without meaning. I think it must
be that it is all to illustrate the mystery
of the church. In the 22d chapter of
Genesis, the son is offered up as a sacri
fice, at least Abraham is willing to offei
him: in the 23d chapter of Genesis
Sarah \s laid aside in the tomb, while in
the 24th chapter the servant is sent forth
to win a bride for the son. It is at least
a perfect illustration of that New Testa
ment story where Christ was offered, the
only begotten Son of God, where Israel
was rejected because they would not
come home. The Holy Spirit, as a serv
ant of God, is calling forth from the
world a bride for the Son. This is the
work of this generation. The Holy Spirit
is the one of whom Jesus spoke when He
said, “But when the Comforter is come
whom I will send unto you from the
Father, even the Snirit of Truth, which
proceeded from the Father, He shall testi
fy of Me.” John 15: 26. One day we
shall meet the Bridegroom, our eyes shal.
see Him and the wedding feast shall be
spread, and all Heaven shall resound with
the music of that glad day.
IV.
I wish in closing to take up the ap
peal of the Holy Spirit, and change th<
text just a little bit and say to you all.
“Wilt thou go with this Man?” And 1
refer to Christ as this Man. He is the
chiefest among ten thousand. I bid you
come to Him who walked with men. ate
with sinners, smiled with little children,
wept with weary women and died with
sinful malfactors. “Wilt thou go with this
Ilian?” You who are Christians I ask you
the question, for many of you have not
gone with Him, for “How can two walk
together except they are agreed?” And
oca
_ 23il Organ ol Dado COunty
'•'MNTON. GA. FRIDAY. MAY 16.1902.
if you will go with Him it must be in
gome better way than in other day a.
First: Yoy must share His opinion <fl
tpijp, He. whs always excusing. Weakness,
always lielp-ng the distressed -and al
ways rebuking unkind criticism, iou may
need to forgive the man who injured
you yesterday, for He did, and if you
would be like Him you must do the same.
“Wilt thou go with this Man?”
Second: He will lead you into the
homes where distress is tarrying, reliev
ing embarrassment as when He made the
water Into wine. Driving the wolf from
thh dbrtt Wfleri H* f*d tflfe rHdltltudes,
>mi it 111 ribed to givfe yhiir money jl "’HI
Hs vcipr sympathy. “Wilt thou gj with
this Man?” I think I see Him treading
the streets of our own city where dis
tress has gone before Him. There is a
child with a heavy heart, and He stops
long enough to breathe a benediction of
peace. Yonder is a man upon the verge
of despair, and this mstchles* Savior ot
&uf£ Hide Hint Come unto Him that he may
find rest. Theie is a Woman whose child
is dying, whose mother is on the brink
of Eternity, and He who spoke as never
man spake bids her listen as
“I am the resurrection and the life.”
There is a celebrated picture which rep
resents Jesus walking through the multi
tude, Before Him all the people are dis
hgsed; while back fif Hint B* he trods
th&y lire aU perfectly well. This is His
influence always. “Wilt thdtt go with
this Man?”
V
t put if to all those of you who are
not Christians, and bid you remember
that it is not an invitation to come to
Christ simply but a and in
His name, after the manner of Eleazar, I
say, “Deal kindly and trulv with my
Masfhr.” By His beautiful life, wilt thou
go? Bv His agony in the Garden, wilt
thou go? By His 'betrayal and His trial
of mockery, wilt thou go? By His shame
ful death, I ask you once again, wilt thou
go? His marred face and His bleeding
hack, His breaking heart. His cry of
ftgdpy, wilt thou go with this Man? He
Hath' trodden the wine press alone for
yOiii He Whs a rtiin of sorrows afld ac
quainted with grief for you. It is the
moment of crisis in yctlir life. Wilt
thoii g 8 with this Man?” AnsWeK ftfld
ahfiwfcr it now as did Rebekah, T will
go.” Oh, say it; say it„ and .the Devi!
shall hear it and tremble, the angels
shall hear it and. shout for ioy. God Him
self Shall hear it and shall rejoice with
jojr unspeakable.
Seeking the Truth.
Nicodemus represents a large multitude
of men and women in the world to-day.
He was seeking truth if not salvation for
his restless soul. He was so interested
that he did not Ipait until morning, bu!
eame to Jesus bv a igh("wA-mn p
grated that h" did this
. but because he did
ihOral cduriUte tfl cflnie
teacher bji daylight- ifjAeoe'bfiertse wfls
not art unpardonahla<S¥r for Jesus Aid
not ever rebuke iffw. He welcomes the
coming 6f, the hidst timid, the most
doubting, the mast Unworthy. Nicodemus,
like nearly all the world who know any
thing about Jesus, recognized His moral
supremacy. They know He is a teacher
sent from God by the same test that
Nicodemus applied. But that compliment
is immaterial to the Christ. That ac
knowledgment has fto saving value. “Ex
i eept a man be born again” is the ever
lasting sine qua non, the absolute ahd ir
revocable condition for a heavenly career.
How could Jesus have made plainer the
necessity of the “New Birth?” How is it
therefore that more than half the world,
more than half, perhaps, of nominal Chris
tendom, are persistently searching for
some other way. Why is it so? The
world appropriates other common bless
ings from God’s hands without demur or
question. His sunshine and sweet ail- are
taken greedily and counted good. Millions
have tested Ilis plan of life, His way of
salvation, and rejoice In the experience,
They give Us their word that they find
jov and pcao?. And yet the world is slow
to’ follow. Is it a sign of a perverse heart,
or a constitutional Incapacity to act In
one’s own interest? Jesus was patient with
the slow believing Nicodemus. But. He did
not have nearly twenty centuries
Christian testimony to bear witness to
truth. That is why it will he less fol
erable in the judgment for us than for
those of Tyre and Sidon and the genera
tions that have gone to their reward and
doom.—Ram’s Horn
Spear Points.
Conscience is God’s deputy in the soul.
Immortality is the glorious discovery of
Christianity.
Christ reckons not by what is parted
with, but what is kept.
It is a weak religion that a man can
hide from his household.
A conscience void of offense before God
and man is an inheritance for eternity.
There is no human life so poor and
small as not to hold many a divine possi
bility.
Humility is the altar upon which God
wishes that we should offer Him our sacri
fices.
The sarqe spirit of faith that teaches a
man to cry earnestly, teaches him to wait
patiently.
More dear in the sight of God and His
angels thgn any other conquest is the
conquest cf self.
No true ivork since the world began was
ever wastid; no true life since the world
began has ever failed.
To love God is our happiness, to trust
in Him is our repose, to surrender our
selves entirely to Ris will is our strength.
When God designates our work, He will
give what is needed for its accomplish'-
ment, if we keep in touch with Him.
••Porse-aud-All” Consecration,
Many who count themselves wholly the
I--Orel's xiot count- all their possessions
' the Lord’s. Yet either we and all that
we have are Christ’s, or we do not feel
i that we or anything that we have are
i Christ's. There is no half-way consecra
-1 tion in God’s service, although many
seem to think that personal consecration
only applies to those things that are
specifically included. That was a very
positive truth stated by Prebendary Fox
at the Student Volunteer Convention in
Toronto, when he said, “There are thou
sands who will trust Christ with the sal
vation of their souls who will not trust
Him with the key of their cash-box.” It
has been well said that personal conse
cration must be spelled “purse-and-all”
consecration, or it practically amounts to
nothing.
The Daily Level.
It is the man who lives the well-regu
lated daily life who is fit to meet an
emergency when it arises. Little bits of
pure inspiration very seldom come to or
| are acted upon by slovens, self-indulgent
or undisciplined people. Similarly, the
Christian who lives ordinarily at a lower
level of grace, whose Christian life is de
pressed and feeble, is unable to seize on
great opportunities of usefulness when
they occur.
Have Faith.
If you will look up you will walk stead
ily. Do not ignore the danger, nor pre
sumptuously forget your own weakness;
but '“when I said my foot slippetli. Thy
mercy held me up.” Recognize the slip
j pery ice and the feeble foot and couple
v-ith them the other thought, “the Lord
1 hnoweth them that are His.— Alexander
McLaren.
The Strongest Things.
There are some good things in all men,
; no matter how low they may have fallen,
and every effort should be exerted to
! make them the strongest things in the
life of every individual.—Rev. Dr. Scott
F. Hershey, Boston, Mass.
DEAD PRELATE LAID TO REST.
Btirlal of Archbishop Corrigan Impres
sive and Largely Attended.
The body of Archbishop Corrigan,
D. D., archbishop of New York, was in
terred in the crypt of St'. Vatrick cathe
dral, in New York city Friday. The
funeral was conducted with all the im
pressive solemnity and ceremony of
his church and attended by 3 remark
able gathering of clergy. Almost with
thfe break of day crowds began to as
semble at the cathedral, ahd when the
hour of the funeral arrived a vast mul
titude had assembled to pay last r*T
srcnce to the deat? prelate.
STUDENTS GAIN THEIR POINT.
Trouble at Clemson College Settled
at a Meeting of Trustees.
A Charleston, S. C., dispatch says:
The trouble at Clemson college, the
farmer boys’ Institution founded main
ly by Senator Tillman and which has
been successfully conducted and
crowded with student* ever since Its
establishment, has been settled. The
boys have gained their point.
The suspended student is reinstated
and striking members of the Sopho
more class allowed to return.
Si
MINERS BEGIN'^LRUGGLE.
All Collieries in Anthracite YSjflion of
Pennsylvania Are Closed^fc*^
Mine workers throughout the
anthracite coal re*ons of Pennsylva
nia to the number of 145,000 formally
began their struggle Monday for in
creased wages and shorter hours.
Never in the history of hard coal min
ing has a tie-up been so complete, not
one of the 357 collieries ih the terri
tory being in operation.
ST. VINCENT BEING DESTROYED.
Another Island of the Lesser Antilles
j-’JLfrQers JLaayq Volcanic Eruption.
on tile Island
St. Vincent, has been in full erup
tion for a week. Several plantations
have been destroyed. Earthquakes and
lond reports accompanied the eruption
and Stones and ashes fell at Kingston.
Many persons were wounded and the
the bodies of 500 dead areunburied.
VOLCANO CONTInJFs ACTIVE.
He* Mud and Rain Upon De
stroyed City V.-’jßut Cessation,
A telegram of/Snday from Fort de
France says tha?jTiot mud and cinders
have continuediw) fall throughout the
island of and doing great
damage. atuTJnat when the final re
ports are it will be found
that magjJHffcple have been killed or
1 niu red AftA 4 Jer parts of Martinique.
WtA
i WESTERN ANb ATLANTIC R.H.
and
NasMie, Cliailanoia & Sl-Loius R?.
SHORTEST ROUTE and QUICKEST TIME
TO
ST. LOUIS AND THE WEST.
PULLMAN SLEEPERS ATLANTA TO ST. LOUIS
WITHOUT CHANGE.
CHICAGO and the NORTHWEST.
PULLMAN SLEEPERS ATLANTA TO CHICAGO
WITHOUT CHANGE.
NEW TRAIN to LOUISVILLE and CINCINNATI
PULLMAN SLEEPERS ATLANTA TO LOUISVILLE AND
CINCINNATI WITHOUT CHANGE.
Cheap Rates to Arkansas and Texas
ALL-RAIL AND STEAMSHIP LINES TO
NEW YORK AND THE EAST.
TOURIST RATES TO ALL RESORTS.
For Schedules, Rates, Mass c r any Railroad information, call upon or write to
I, W THOMAS, Jr., !!. F. SMITH, CHAS. L. HARMAN,
Genera! Manager, Traffic Manager, General Pass. Agent,
Nashville, Tenr.. Nashville, Tenn. Atlanta,
rDAYS FREE TRIAL.
e Ship on approval to any person in U. S. or
anada iciihout a cent deposit, and allow 10 days
ee trial. You take absolutely no risk ordering from
us, as you don’t pay a cent if it don’t suit you.
1902 Models Guaranteed $9 to sls
1900 and 1901 Models G H r !? d h e $7 to sll
Catalogues with large photographic engravings of our
Bicycles & full detailed specifications sent free to any address.
500 SECOND HAND WHEELS *4 fA ro
taken in trade by our Chicago retail stores, idu TO UU
standard makes, many good as new
DO HOT BOY h'cTSWWgWEEl'iKlfeffi
tains a world of useful information. >' rite for it.
RIDER AGENTS WANTED and exhibit a sample
1902 model Bicycle Of our manufacture. You can make #lO
to #SO a neck, besides having a wheel to ride for yourself,
reliable person in each town to distribute oat a l°TJt for us in
bicycle, write ■ today for catalogue and our special offer.
■AD CYCLE CO., Chicago, 111.
AMERICA TO SEND AID.
Warchip is Ordered to Proceed at Once
to Isle cf Martinique,
The secretary of ihe navy, Moody,
has cabled the commander of the cruis
er Cincinnati, now at San Domingo
City, to proceed to Martinique and ren
der such aid as possible.
The secretary of the navy found, af
ter consultation with Assistant Secre
tary Hill, that It would be safe to take
the Cincinnati away from San Domin
go, as quiet now reigns at the latter
plans,
RELIEF BILL IN CONGRESS.
Senate Passes Measure, but the Same
Meets Objection in House.
The senate Saturday passed a bill,
introduced by Senator Fairbanks, ap
propriating SIOO,OOO for the purchase
cf supplies for the relief of the suffer
ers by the disaster in the Island of
Martinique.
The Fairbanks bill was immediately
presented to the hoqse. Mr. Under
wood (Alabama) objected and express
ed the opinion that there was no occa
sion for a “legislative spasm.” Imme
diate action was postponed.
HAITIEN REBELS VICTORIOUS.
Black Republic in State of Chaos and
Without a Head.
Jk Severe lighting took place In the
Greets of Port an Prince, Haiti, Mon
day*, resulting in a triumph for the
opponents of the government The
troops at the arsenal surrendered with
out resistance and the government
passed into the* hands of the revol -
tionists. Only two men were killed
and three wounded.
A provisional government has been
established under the presidency of
Boisrono Canal, a former chief magis
trate of Haiti.
FAYNE “SHAKES” WILLIAM.
Woman cf Badger Fame Gets Divorce
From Convict Husband.
At Watertown, S. D., Saturday Mrs.
Fayne Moore, of New York city, was
granted an absolute divorce by Juelge
Julian Bennett and given the right
to resume her maiden name, Fayne
Strahan.
Fayne Moore’s husband, William E.
Moore, is serving a nineteen-year sen
tence in Sing Sing for attempting to
badger the late Martin Mahon. Mrs.
Moore was accused of complicity in the
I badger game, but Mahon refused to
against her.
|
Roosevelt Signs Oleomargarine Bill.
A Washington special says: Presi
dent Roosevelt Friday signed the oleo
margarine bill and the measure is now
! a law.
91.00 a Year.
NO. 52.
RU |
An Advertiser?j
IF SO,
TIIB
Dills County]
Mil. |
With a large and increas-
Ing circulation in Dade i
County, Ga., and
Northern Alabama and
Southern Tennessee, \
IS YOUR FRIEND. <
1 Our Rates are Very^
i
Reasonable.
> _ i
| Results are j
> Splendid, t
> i
i— 5
> OUR MOTTO: '
“Work Unceasingly
Favor Us With
Their Advertising,” has made
us mauy warm friends.
> <
► <
|To the Prospective!
► Advertiser <
► i
t <
We want to say, that if eu
’ trusted with your work in
i (
our territory, we shall
" spare no pains to serve
f <
you acceptably.
) i
We don’t care who you are,or
’ where yon are, if you are
’ engaged in a legitimate
i (
T business and care to place
i (
an “ad” with us, notify
i <
ns, and we will get your
i <
business before our largo
| I
list of subscribers.
►
) address
> DADE
\ COUNTY
► SENTINEL,
[w. D. B. CHAMBERS, Prop.,
BOX 9,^
fTRENTON, - GA