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SUNDAY, AUGUST 16 w JDr (Continued from Yesterday.) "No, not I refuse to Is* you bo Iraggad Into thl». I want yon to go, to go turn whlla them la tiro®. I oom- ■ ; Hr p II T The Stater* Reunited. mend It Am you say, »* oarniot toll •’lute D«T happen The rebellion mar prove a (tests; but, one war or thn other, there will be death. 1 want you to ham am. for we are Indeed ao ewaatl" The man at her aide laughed. To her ear* It waa the tame laughter aho bad heard In the deeert In her heart nhe knew that he would not go. Waa ■he glad? "Mr Hl* t» mine. Kit," he raid, re la* ft tnf her hand*, "and 1 gtre It to you. Hut I pro-miae not to apeak of lore agotn till you are oefn and sound on the broad Pacific. There are Ah med and tail Ringh and Kamabal, and 1 will be their lieutenant. Ry the Lord Harry, hnetdee youraelf there la only one thing I want: my hand round the throat of the black devil who has canard all thla He aeema to bear a charmed Ufa Never have 1 had a good opportunity to get near him Hut pa panoel" T*t ua return to father and Win ohs" ft he Bald “Beside*. porhapa I eight not to have ooine out here at all" And Winnie! The change which had taken place In the child waa the tnoat remarkable of all to Kathlyn. TOmda waa a woman, quiet, brave, un murmuring. and Kalhlyn now reaL Saed that the child had been flighty admpfy because they bad coddled her and given way to her wbtina In the lekd day* The old days' Ah, could ■either of them ever go hack to the placid, humdrum contentment of bourn atUv aU thin strife? During this talk In the garden Puy hafka had not been Inactive. The hrhtto people could not ixieelbly have left the city; they were still wlthdn the sal* KVw all that he had rea- Unoed shrewdly regarding the house at Rfcmabel, he cotrid not dismiss the possibility from his inlnd. Bo at length he ordered his captain of the guard roughly and with curse* for Umbel la waa not pleasant In his cups •—to proosed at once to the house of Ramahal and learn If they were there, or had been, to bastinado all the serv ants In the hduee till the truth was fragged from their Ups. Dead or all ret The captain salaamed and departed with his men. He waa the same cap tain whom rmballa weeks before bad marked for death because of hie in science Hut the regent had found Mm go necessary that he dared not harm the man till real quiet was fully restored In Alisha And well the cap tala knew this; knew that his master waa only biding hi* time and that once (lm belle had his dee loss his (the cap tain's) throat would not be worth s copper piece. Hut the captain waa a gambler, and V mholla a rapes* were as necessary to him as air and water BtlU, If Umballa had hidden fang*, sc had ha Let the regent strike. As Bruce and Kathlyn reached the door leading Into the house they were met by Kamabal. whose tao# waa grave "Ah, Bmnaahtb. yon ought not to bar* come out here Yon might be seen Perhaps Umballa la merely playing with ua cat and mouse wise"* He might have had more at hla tnegue* end. but he was destined not to utter It. The gate was flung open vßflently and the servant who had been watching the street buret U> with the cry: . "Boldlersl*- The Adventures of Kathlyn By HAROLD MAC GRATH ///nitrated by Picture* tram the Moving Ptcturo Production of the Sellg Potyooopm Co, The oolcmal, Wlmde and Pundlta tip peared. FY>r a moment tbsry believed that Kamabal was going to guide them to the secret gallery. But suddenly he raised his hand and stared boldly at the gate And by that sign liruce and the colonel understood; Kamabal had taken up the dloe to maka bis throw The two men put their hands to thwtr revolvers and waited. Boon the captain and Ma men cam* rushing In only to stop short at a sign from UamahaL ''Captain," he began, "1# Dorga Ram a good rnaater? Doe* ha keep late promises 7" The captain turned and eyed hla men. "Does he look out for your welfare aa an boneat man should, or doea be simply us* you as his tools and dupes? Par wba* does he want the soldiery? To guard the weak and the oppressed from the strong, or to fortify hlmaelf In such a manner that It will be easy for him to take what money he wishes and flee? Is he a good master who porwtontes for his own ends?" “Ramabal," said the captain, "apeak out your thought frankly and dearly." Thus challenged. Kamahal natrt: "Join our side, and tomorrow at dawn we will strike a blow for the better ment of AlWbal" "And what of the old man In tbs dungeon?" dryly. "Walt till we overthrow Umballa and the cowardly Council; then we shall speak of him. Wall?” proudly and fearlessly. "Ramabal." replied the captain, "1, too. will be frank. I will ba loyal to the hand that pays me best, for I am not an A Italian by birth. 1 am a mercenary 1 have said IA" "He with me on the morrow and I promise out of my own ohest will I pay you your arrears and earnest money for the future. On the other hand, what will you gain by taking us prisoners to Timbal la?” "My lord's word Is known. I my* self will take charge of the affairs at the palace; and Umballa shall go to the burning ghats I will announce to him that 1 found you not When yon arrive at fbe palace you will find everything In readlnees. Hut till you come 1 dare not lift a hand." And Rt that moment he meant every word he said. Kamahal was the rich est man In Allaha He turned again to his men. to find that they were ready to follow Kamabal anywhere and at any time. Ahmed, who knew the Astatic heart thoroughly, could scarcely repress a smile. No matter. If they proved loyal to Kamabal on the morrow much would be forgiven. The captain and his men departed, while Kamabal and hls friends reen tered the house, to find the imper turbable I*l Singh decked out In his lawful finery. Ho was Kamabafs right hand, and the British raj vanished Into nothlngnoHS. "All Is ready." he announced. “Dawn," replied Kamabal. "The servant goes forth for the chupattles.” Pawn. Th* garden wan filled wtth ailant armed men. With Ramabal tn th# weeret gallery were th* ohlefa. Ra ma (ml indicated the biasing swords. "My friends, choose among these weapons. The gems are Dotblng. bat the Steel te tried and true," I*l Singh selected the simplest, sa laamed, and wild th* scabbard through hla cummerbund. A* for Kathlyn, ah* could not keep her eyes off the beautiful chain out rasa which bad once upon a lime been worn by one of Puudlta’a forbears, a war rior quean. "Beautiful. beautiful!" she ex claimed "Pundlta may 1 put It on? And tt«U me the story of th* warrior queen. To be brav* like that, to fight *WV, by side with the man she loved!" She put th# entreat on. Quite involuntarily her eyes roved to Bruce, who was staring at her like one entranced. The hearts of both of them leaped, but their Up* remained mute There waa, however, a message tn the eyoa which each read with equal olearnea* Oh. to be free, to be back In the old familiar world I Lowly Pundlta told the story As she unfolded the tale Kathlyn ex perienced a at range exhilaration, un like anything she had previously known She wanted to snatch down one of the swords, atari out for the palace, to stand tn the midst of bat tle. And the odd part of It was thla exhilaration was not transient; it grew and expanded magically, like a fakir's peepul tree. The aky «m yellow when the INtle army started off upon its desperate emprise A guard was left behind (or the women "God be with you." said Kathlyn. a* she gave har hand to Rruca. "Kathlyn, I'm afraid of you." he said earnestly "In what way?" "What made you put on that chain armor? And your eyes look aoelrang*! Ah, promise me that you wIU stay ham and obey thy man left_to guard (Cepfrigh* by Herald UmUtUI) Kathlyn In Armor. you? You know the way to the secret armory. Ply to It at the first sound of firing. No one knows how this Is go ing to end I would not give a rupee for the word of any soldier In AUaha. Promise, or I shall not he able to keep my mind on what Is before me." "I promise that only In the matter of life and death will I stir. Oh,” Impulsively, “why wae I not born a man!" "I much prefer you as you are." He smiled, kissed her hand, and took his piece among the eager revolution ists. "Kit," said Winnie when the wom en were alone, "Kit. that man lovea you!" "And, Winnie, girl, 1f anything happens to Mm it will kill me!" Kath lyn wrapped her arms about her sis ter. Pnndtta solemnly gave each of the girls a dagger. "What Is this for?” Kathlyn asked. "if my lord falls there will be worse things than death In store for ua" Pundlta wae again she fatalist "My husband strikes openly now. He must win or die.” War! Rebellion I Great clamor and shouting before the palace stairs! "Give us TTmhalla and the Council!” “Give us the gutter rat Durga Ram!” "We will bury him with the swines" "Umballa!" Prom one end of the city to the other there was turmoil. Umballa heard the shouting and at first did not understand; but soon the truth came to him. The city waa tn revolt. He summoned what servants he could trust and armed them. And when the captain ct the guard entered to setae Umballa he was himself over powered. The dispatch with which this was accomplished stunned the sol dier*. who knew not what to do with out their leader. When !*J Rlngh staggered Into the house of Kamabal. holding hts sMe In mortal agony, dying. Kathlyn felt the recurrence of that strange duality which she had first known In the Temple of the Lion. "We have failed," whispered I*l Ringh "The palace soldier* betrayed u*! All are prisoners, shortly to be shot , . . Food and water there I . . . Ply!” And thus I*l Singh gave up Me cobbler's booth As In a dream Kathlyn ran from the house Into the street. Winnie would have followed, but Pundlta dung to her. refusing to let her go. The stony look In Kathlyu's eyes had warned Pundlta of the futility of trying to coerce her. With the sun breathing tn lances of light against the ancient chair armor, her golden hair flying behind her tike a cloud, on. on Kathlyn ran. never •tumbling, never faltering, till she came out Into the square before the palace, like an Ainason of old the called to the scattering revolutionists, called, harangued, (mothered U era under her (corn and contempt, and finally roused them to frensy. She became again tn their aye* the white goddess whom no beast nor trap could barm, and they would have gone t* the gates of hell at a word from her. Aud many did. In her madness Kathlyn turned the tide: and when her father'* arm otoeed round her she sank Insensible upoa hi* breast (To Be Ojulinued Tomorrow.) THE AUGUSTA HERALD, AUGUSTA. GA 11 ■! »s m m “My People Are Destroyed For Lack of Knowledge.” KEY OF KNOWLEDGE BURIED Jewtt* Teachings Harmonized the Lew end the Prophets—-Jew>oh Doctors of Divinity Hod Foiled to Teech the Deep Things of the Lew —Opposition to Bible Btudy—Common People Hesrd Jeeue Gledfy—Jewish People Typioel es Spiritual Isreel—Jewish Age Typicel es Gospel Age—Jewish Herveet Typicei of Gospel Harvest* iIXStOE. gUSSCID Christian's heart le beautlfullydeplcted Paator Russell preached today from the text, “Woe unto you, lawyers! for ye have taken away the Key of Knowledge; ye entered not In your aelves, and them that were entering to ye hindered.” (Luke 1132.) He said to part: , la the New Testament the word lawyer has a very different meaning from our general usage. It applied to those religious teachers of the Jews who made special professions of sanc tity and earnest desire to know God’s will, as expressed In the Mosaic Law. and to teach the same to the people Tbe corresponding class of today art designated Doctors of Divinity. Out text, therefore, with this correction reads, “Woe onto you, Doctors of Dl vlnlty! for ye buve taken away the Key of Knowledge; ye entered not In yourselves, and them that were enter tog In ye hindered.” Common Peoplo Hoard Jeous Gladly. It was the custom amongst the Jews that lessons from the Law and the Prophets should be read every day In their synagogues. The people were thus familiar with the letter of the Divine Law and promises. The ma Jority of them were, of course, illiter ate; for educational facilities were not then what they are now. As a result, only a few claimed to have a know! edge of the spiritual part of the Law and the Prophets. These were chiefly of the literary and wealthy classes To these tbe common people looked for guidance respectlngGod’s will and plan As an Illustration: When the common people heard Jesus gladly, they were unwilling to trust their own Judg ments, but Inquired, “Have any of the Scribes and Pharisees believed on Him?" Have the Doctors of the I*w the Doctors of Divinity, endorsed Him? They have made a study of these things, and we would rely more upon their judgment than upon our own But not one of the Scribes and the Pharisees endorsed Him, and hence few of the people believed on Him and became His disciples. The common people were hungry for the Message which Jesus brought It is recorded that they said of Jesus’ teachings, "Never man spake like this man.” Tbe nation would have gone over promptly to Jesus had the Scribes and the Pharisees, Doctors of the Law, set the example and given the word Moreover, the teachings of Jesus har moniied the message of tbe IJiw and the Prophet*, over which the Bcrlbes and Pharisees and the Sadducees bad long wrangled and disputed. Had the Doctors of the Law been as hungry for the Truth as were the people, undoubt edly all of their differences of Inter pretation of tbe Old Testament Scrip tures wontd have been speedily remov ed In the light of the then Prraent Truth and knowledge of God. which •was shining* upon the Bible through the Holy Spirit, Jesus and the Apos tles being Jehovah’s mouthpieces. Tbe Kay es Knswladga Buried. In our text Jeans charged the Jew ish Doctors of Divinity with the re sponsibility of having taken away the Key of Knowledge, refusing to use It themselves to enter Into appreciation of the great blessings due. and hiding it from the common people, who trust ed them Implicitly. We charge that the same thing Is true today. Not only were the Jewish people typical of Spiritual Israel, and their Age typical of thla Age. and their Harvest typical of the Harvest, or closing time, of this Age, but add! tlonaUv, now as then, God's people perish for lack of knowledge. (Hosea 4A.) Now, as then, the Doctors of Dl vlnlty will not use tbe Key of Knowl edge thomselve*. te enter heartily Into the wonderful privileges and blessings now due. and additionally they have buried the Key of Knowledge, hiding it from the people nader a mass of forms and ceremonies But la Knowladp* Niosissry? In our Lord’s day the Jewish Doc tor* of Divinity, or Rabbis, contented themaetvm with telling she people what they should do and wbat they BEAD HERALD WANT ADS should nut u-i. uni ilm imi teach the people—did not help them to any uu derstanding of the deep meaning of the Law and the Prophets. In our context Jesus said to them. You bind heavy burdens upon the people, griev ous so be borne, but you do not at tempt to carry them yourselves. So Is It today with th* Jewish Rab bis. as well aa with other ministers; for Instance, a minister stands as a representative and mouthpiece of the church creed, which In roundabout terms declares that whoever does not live a saintly life will suffer an eter nity of torment. Is not this a grievous burden to put upon any conscientious poul? Has H not caused untenable anguish to many of God’s true people? Has It not driven away from God and tbe Bible thousands of the most intel ligent minds in the world? As the Jewish Doctors of Divinity carried no such burdens, neither do the Doctors of Divinity of Christen dom. In private they acknowledge that they carry no such burdens. In public they give the inference that they do—not so much by positive terms as by Implication, tone and inflection of the voice, and by the general fact that they stand for and are representatives of the creeds which so teach. It does not excuse these influential teachers for them to claim that in their official capacity they lose their personal re aponslblllty and shift It upon those who made the creeds and those who adopt them. The people are no longer trusting the creeds. They realize that the creeds contain many inconslsten des, and that greater light is shining today from one page of the Bible upon another than shone in the days when those creeds were formulated. The common people trust the Bible— Jesus, the Apostles and the Prophets. Ttiey know that all the creeds of Christendom claim to be built upon tbe inspired Record. They understand tbe Scribes and Pharisees of today, tbe Doctor* of Divinity of Christendom, to give assurances that those creeds prop erly present the teachings of the Bi ble. The creedal chains would become ropes of sand if all tbe prominent Doc tors of Divinity of Christendom came forward and publicly renounced the creeds, as they nearly all do to private conversation. It was tblß matter of misleading the people, deceiving them, that constitut ed tbe basis of Jesus’ charge against the Doctors of Divinity of old; and we believe that His Judgment is very similar today respecting the Doctors of Divinity of Christendom—“Ye have taken away [ye have hidden] the Key of Knowledge. Ye have not entered to yourselves, and them that were en tering in ye hindered." Christian people today are so dis gusted with the creed* which have sep arated them and their forefathers into six hundred different denominations that they are quite ready to discard all creeds, and to come together as one Church of the Living God to study the Bible in its own light Systematic Key-Hiding- Tile Scribes and Pharisees of our day sre proving themselves to be the anti types of those addressed by Jesus In our text, and have a substitute for knowledge. Taking away the Key of Knowledge, they say to the common people, "Do not bother your head about doctrines; leave doctrines to the clergy; let the clergy endorse all the creeds, however conflicting they be. We do this in order to lull you to sleep. There Is nothing so disturbing to the Chris tlan’s rest as tbe discussion of the doctrines of Christ “If there be in any congregation those who cannot feel satisfied with out some kind of Bible study, let them have It; but get them rather to discuss the geography of Palestine and the habits and customs of the people, etc., than the prophecies of old or tbe In terpretatlon of them, as given by Je sus and tbe Apostles. We ministers will keep aloof from such Bible study; we will leave the Impression that wc understand these prophecies perfectly, and we will keep a watch upon tbe Bi ble classes, but will interfere only when we find some brother therein who is inclined to delve after the doc trines of Christ and tbe Apostles.” One minister, voicing this opposition to Bible study, especially along the lines of difference where It would be •f special vnlue. said. "The Church Is like a great hospital. Everything like doctrinal discussion must be banished and excluded, just as In a hospital all notse is forbidden. In order that the patient may sleep; or Just as to a nursery all noise Is excluded.” Alas! It Is too true that the nominal Church of Christ is like a hospital, many of the patients in which are blind, deaf, asleep sod mentally con fused. But the trouble Is that these got into this condition because of a neglect of healthful exercise; and the keeping of them quiet will but turn the present hospital iuto a cemetery. Wkat the churches of all the denomi nations need la the Word of God—aa presented In the words of Jesus and the Apostles. "The words that 1 speak unto you, they are spirit and they are Hfe,” said the Master. The sin-sick and lame, the blind, deaf and mentally perplexed need to hear the voice of Truth—“ Wonderful Words of Life”— otherwise they will become more sick and will perish as Christiana, only to become alive perhaps as "lovers of pleasure more than lovers of God.” An Episcopal minister to our hearing urged Ma congregation to aimply rash aud not to bother themselves about their own future or that of other*. Tbe Holy Catholic Church, he said, re sembled a ship. In which the members should come as passengers to be car ried to th* Heavenly destination. They seed not examine the compass or the chart or tbe machinery. AU that they need to do la to sit down and enjoy the Journey. trusting that tbetr bap- August 8. The Photo-Dram a o f Creation continues to awaken deep Interest In Bible study, its order ly presentation of the world's mas terpieces of art Illustrating sacred history deep 1 j Impresses the thoughtful specta tor. Every sub Ject dear to the USE HERALD WANT ADS. tism and the Holy spirit have given them a ticket to a proper destination. Necessity For Knowledge. Knowledge of God, the Bible de clares, is Indispensable for the attain ment of the great Prize of the High Calling. Thus Jesus said, "This is life eternal, that they might know Thee, the only true God, and Jesus Christ, whom Thou hast sent” (John 17:3.1 We are not to understood this to sig nify that any one whoTias merely been made acquainted with the fact that there is one Creator, and that Jesus Christ is His Son, is on account of this knowledge to be granted fVerlasting life. Some apparently think to be able lo make void the various Scriptures which tell of the necessity of making our "calling and election sure” by so running as to obtain the prize. Our Lord’s words do not a knowledge about God, but to a knowl edge of God and His Son—a personal acquaintance with them. And such an Intimate acquaintance Is not obtained merely by an Introduction, but by com panionship. It signifies an Intimacy of acquaintanceship, a familiarity. Ev erything In the Divine Word encour ages those who accept the Divine in vitation to draw near to God, to come into fellowship with Him. But this knowledge of God which will bring a saintly few to salvation on the highest plane stands related toft God’s Word—the teachings of the Bi ble; for thus God exalted His Word, by making it the channel for spiritual refreshment and personal acquaintance ship with Himself. Thus Jesus prayed for us, His follow ers, “Sanctify them through Thy Truth; Thy Word is Truth.” Any who neglect the Divine Word will fail of the sanctifying power and thus fail of the ultimate acquaintanceship with God which alone will guarantee ever lasting life. The reason why the Lord has thus arrnnged the matter aud made knowledge of the Scriptures es sential is, doubtless, that thus His faithful people may be benefttted; and they alone may receive the instruction which will profit them alone, but which would more or leas Injure others. Thus It is written, "Ye shall know the Truth, and the Truth shall make you free.” To this class our Lord says today, as He said to His Jewish followers eight een centuries ago. To you it is given to know the Mysteries of the Kingdom of God; but to all outside these things are spoken in parables and dark aayings, that seeing they might see and not per ceive, and hearing they might hear and not understand. To the outsiders—the Doctors of Divinity—is not committed the Key of Knowledge, What Constitute* th* Key. The Key of Knowledge consists of the faithful study of the Word of God, with an honest purpose to know the things that are freely given unto us of God. This implies a consecration of heart; for none others would really desire that they might do the Divine will. This also implies a faith in our Lord’s promise that “if any man will do God's will, he shall know of the doctrine.” It Is this consecrated, con scientious Bible study that Is lacking today—that Is being discouraged by the great teachers and Doctors of Divinity Everything designed to help Bible atndy, to get rid of the darkness of the creeds and superstitions of the past. Is opposed—but not openly. The Doctors of Divinity of our day, like those of Jesus' day, are wise and act as though they do know. But they do not know; they oppose real Bible study—not open ly, but secretly, "for fear of the peo pie.” (Mark 11:32; 12:12.) The great religious leaders of the Jews were marked by our Lord as being less con sclentious, less honest than the masses of the people. Concerning the people we read that "Jesus was moved with compassion when He beheld the multi tude, that they were like sheep with out a shepherd.” And Is it not so today also? Are not many of the Lord’s people hungering and thirsting for the Truth, and great ly perplexed and discouraged because, going time after time to the religious leaders, they have received a stone in stead of bread, a serpent Instead of a fish—have received a false doctrine, a devilish misrepresentation of God's Character and of His Plan respecting humanity? These devilish doctrines of the Dark Ages St. Paul calls “doc trines of demons”; for the demons, the fallen angels, evidently have props gated them. They are to be fouml •mongst all the heathen, but nowhere in so bad a form as amongst Chris tians of all dttylominations. Is there not therefore a great responsibility resting upon every conscientious min Ister of the Gospel, that he should step out from amongst the mass of tbe Doctors of Divinity, who are hiding the Key of Knowledge and are mis leading the Lord's trusting sheep of nominal Christendom? Impossible to Decaivs th* Very Elect. As we have already shown, they can not keep penned or asleep those who constitute "the very Elect” nor can they keep knowledge from this saintly class. Our I-ord, speaking of this time, said that the deceptions would be such that they would deceive, if possible, “the very Elect"; bnt in their case de ception will not be possible, for the True Shepherd Himself will help them But oh. what weeping of disappoint ment, what chagrin and gnashing of teeth will come shortly to the falae shepherds, to the Key-hiding Doctors of Divinity, when they find that with all their endeavor* to bolster ap shams and superstitions tn which they them aelves do not believe, the entire fabric of Churvbianlty will collapse, as the Scriptures predict? I* It any wonder that the Master prophesied respecting the unfaithful ness amongst Hla professed follower* at this time, saying, “When the Son of Man cometh. shall He find the Faith upon the earth?" READ HEitALD WANT ADS SIX Croquet Sets 8 Balls, $1.50 Lawn Mowers, Rubber Hose Hedge Shears BOWEN BROS. 865 Broad St. GARDEN HOSE Large shipment of Garden Hose just re ceived direct from factory. Hose Reels, Hose Pipes. Large assortment Lawn Sprinklers. THEO. G, McAULIFFE 115 Jackson Street. Safety Fir^t WHICH? are you looking for Rflr gain Counter Glasses, are you willing to wear cheap glasses just because they are cheap, do you consent to having your eyes tampered with at the risk of their Permanent Injury. Then this message Is not for you. But if you value the Precious gift of sight, if you wish to vetain it. if you Appreciate skill, then it is for you, and you are asked to come where Absolute Accuracy, in cor recting eye defects, is placed above evefry other Consideration. We take as much interest and pride in fitting glasses to the face as we do In fitting lenses to coivect defects, frame fitting is an art, you get the best here. PROF. P. M. WHITMAN, Assisted bv Mr. L. A. Williams, Optometrists and Opticians. 214 Seventh St. Established 1888. HOTEL Colling wood West 35th Street, New York City. SETH H. MOSELEY. Half Blk. from Herald Sq. & sth Av. In midst of leading department store* and theatres. Select accommodations for dlscnml > nating people with personal attentloa and service imposslb e in the larger ho tels. Your patronage is earnestly so licited. Room without bath $l5O Room without bath for two $2.00 Room with bath $2.50 Room with bath <or two $3.00 Parlor Bedroom with bath $5.00 Special attention given to ladles and families. Restaurant at moderate prices fPOWHATANf itoSMGTONp \ IffftIOFAMERICAN IDfAIS I Penntylvania Avenue, ISth And H Streets. BtW Irncmi H*t«l i* WukaitwL OvcrlcoVi th* Whh* Houn. within cur »oc»m ot public baldinga ibop*. (better* and point* of gtntru and historical Mate When * vkhlng the nation's capital, you should make your home at the Powhatan, ths Ho •at of Amartcaa Ideals. Rooms with detached hath, tl.lo, 12.00 and up. Rooms with prtvste bath, tt.St. 13-00 and up. Write lor booklet with map. CLIFFORD M. LBWIS, Manager.