Newspaper Page Text
A KLUSTER GF
BULLS EYE SHOTS.
The public are hereby notified
that Capt. Phil G. Byrd has pur
chased a one half interest in the
Mexican lion, and will answer all
inquiries concerning the same, and
receive any reliable information
as to the movements of that ec
centric animal.
John Reese.
*
* *
Mr Will White, who has long
been a popular employee of \\ . M.
Gammons<fe Co., is now in the
clothing department of Coker
Co., where he will be glad to wel
come his friends.
*
■» * *
Mr. A. B. MeArver will move
♦
his entire stock of dry goods to the
store next to Crouch Co., to
morrow, Everybody who knows
“Bud’ MeArver likes him and wish
him success. He will be prepared
t > meet his customers and sell
them good and cheap goods.
o o o
Mr. Harry Rawlins is opening
tip the prettiest stock of lamps
ever shown in Roms. He can give
you anything from 15 cents brass,
to a $25 parlor lamps He has bang,
ing lamps, hail lamps, parlor
lamps, stand lamps, and many
other kinds of lamps. And his
prices are as low as the lowest. But
lamps are not al lof his big stock
of new goods by any means. Mr
Rawlins has purchased a line of
beautiful chinaware, ect, in articles
both useful and oruimeutal, Go
and see for yoursdf and he will
plea.-e j ou.
o o o
No h >use in North Georgia sells
“ore furniture or sells it cheaper
than ;he McDonald Sparks Stewart
Company and they deserve the
largi paturnage they have, for
there an-none more popular atni
cltv-r than the gentlemen com
poiscg Ihe rfi.ni, Anything you
want :.i tuniiure, Ho sure ami s e
them n<fore buying,
o o o
1 he busiest place in Rome to
morrow will be on court house hill
for the public school will open its
full term, and rosy’ cheek girls and
rollicking boy’s will fill every room.
3 here have been over nine hun
dred pupils enrolled, and a great
many more wait until Monday be
fore doing so. The new’ rooms pro
vided by remodeling the old court
house, and the arrangements to
raise the standard so that every’
boy and girl in Rome may’ receive
a good education will attract a
larger patronage than ever.
The two highest grades in Eng
lish, algebra, geometry and Ceasar
will be under Prof. Robt, Gwalt
ney and Miss Kate Robeson. The
first year pupils will be taught by’
teachers of special skill and expe
rience, Misses Eastman and Nor
ton. In all grades the teachers
are especially fitted for the work
in their department.
There are 25 teachers in all and
it is very probable that they will
have a thousand children under
tfefcir charge.
To go from grade to grade, to
rise step by step and receive a dip
loma from the Rome Public
Schools is the broadest and best
preparation for college or for busi
ness, and to have this in reach o
every child however poOr is the
wish of every patriotic citizen.
Here’s to the pride of Rome—
her public schools,
TOM WATSON S SPEEEH
Was a sensible one, hut the
place to buy’ your groceries the
cheapest will interest you more.
We have moved into the Kincaid
building next dcor to W. A. Rhu
dy’s furniture store.
For the next sixty days we will
Bell as cheap as the the cheapest.
Listen to this:
Flour 40 and 45 cents per 25
pound sack. Sugar, sc. Crackers,
5, 8 and 10c per pound.
We Keep the largest and fresh
est stock of country produce to
be found in Rome.
Call and get our prices.
Yours truly,
L. G. TODD.
335 Broad street.
RELIGIOUS MATTERS.
TRUST.
I rot see. with my small human sight,
Why t.i.l should lead this way or tb.»t for me;
1 only know He 1, ih said: ■Child, follow me;’
Hut 1 can trust.
I know not why my path should bout times
So straightly hedged, so strangely barred be
fore;
T ouly know God could keep wide the door;
But 1 cun trust.
I find no answer: often, when beset
With <ju> stions tierce and subtle on my way,
And often have but strength to faintly pray;
But I cun trust.
I often wonder, as with tr inbling hand
I cast the seed alotig the furrowed ground.
If ripened fruit for God will there be found;
But I can trust.
I can not know why suddenly the storm
Should rage so fiercely round me in its wrath.
But this 1 know. < lod watches all tny path—
And I can trust.
I may not draw aside the mystic veil
That hides the unknown future from my sight*
Nor know if for me waits the dark or light;
But I can trust.
I have no power to look across the tide,
To see while here the land beyond the river;
But this I know. I shall be God s forever;
So I can trust.
—London Evening Magazine.
SUNSHINE OF GOD’S LOVE.
A Light That Eneompasseth Every Child
of the Father In Heaven.
Physically Christians differ, and
health of body has a great deal to do
with health of soul. Is it possible that
David could have been in similar cir
cumstances when he wrote of the soul
that was cast down into the depths, as
when he was singing of the way that
he was rejoicing in the Lord?
Theoretically he who is really a child
of God ought always to be in a condi
tion of rejoicing; but real practical
truth says that God’s face is not turned
away from that child when an aching
body and tingling nerves makes the
blackness to appear of which David's
depths are formed.
Sunshine is a happiness promoter.
When the sky is blue and the golden
rays lie over nature, when the robins
hopping on the grass, t'ae birds twit
tering in the trees, raake even a dull
eye look up to see from a whence the
brightness conies, it does seem as if the
heavens parted a little to give one a
chance to peep in at the glory of the
other side, and ought one to consider
time as wasted that is spent in a re
membrance of what the other side is?
Some people are always singing, very
often in unmindful ignorance of the
fact that the song is in discord, and not
on one key. And then their neighbors
never sing at all, but sit apart and
think. One is called happy, the other
unhappy; when the actual fact is, that
natures differ. And while they may
be equally intense, the way of showing
it is different.
God knows why discipline is neces
sary, why many lives appear to be al
ways fv.ll of trial; but the reason for
it will be beyound human ken so long '
as life will last. One who had suffered *
much with pain of bodj’ and anguish of I
mind said not long ago: "Shall I tell
you what 'oftenest calls up thanksgiv
ing— it is the times of trial, the denied
requests, for they have made Jesus
nearer, and my religion dearer; but for
them I could never quite understand
what my dear Father can do."
You may depend upon its being true
that nothing is so conducive to a want
of faith in the surety of the love of God
as to sit in the shade. Just alittle ef
fort will take yon beyond yohder
boundary where the sun shines, and
remember it is God’s sunshine.
Mere than that, there Is a light that
encompassetb every child of God,
whether he asks for rt or not. Too
much looking at self makes the light
to become dull; in seeking to find your
qualifications for acceptance with God;
the strain is so great that the eye can
not be able to look up at the great light,
the light of faith in which earthly
trials pale, the light that comes from
the White Thorne, the light in which
you can sec the angels who have you
in charge, that your steps do not slip.
We are dealing with a wonderfully
just God who has established the laws
by which we live. He offers Christ to
us as a Saviour, but leaves ua to accept
or not, as we will.
But these immutable laws grant us
happiness <»r misery; fir love, obedient
love, brings happiness, sin leads to
misery. If we prefer to ignore the
bright light that is to light our path
through this life, we will miss a great
deal by the way; and if we choose to
build the framework on which our
gourd that we have planted is to climb,
we must take the consequence of dark
ness.
God loves a eheerfnl Christian; He is
pleased when even tears can not en
tirely dim the eyes that are lifted tc
Him; and when the way grows weary,
when it is hard to walk over the rough
places, and His patient child is content
to know that Jeans walks with him
and that after awhile whatever is try
ing here will be made plain, then He
opens the tried eyes to behold thg
green pastures and the still waters of
His love, the love that conquers all dif
ficulties. the love that never dies, that
will be the sweetest note in the angel
songs of eternity, for God, our God, is
love; now this love is beyond under
standing; then nothing will be hidden,
and we shall be satisfied!—Christian
Work.
DESTROYED BY A NOBLEMAN.
AU Him Teaehtn<* of • Boy'n
Parents Spoiled in a Moment.
An English peer called upon the
famous Josiah Wedgwood, who was an
earnest religions man, and desired to
see his great pottery factories. With
one of his employes, a lad of about fif
teen years of age, Mr. Wedgwood ac
companied the soblemaa through ths
works.
The visitor was a man of somewhat
reckless life, and rather vain of hie re
ligious unbelief. Possessing great nat
ural wit, he wamauite entertaining in
conversation, arfe after awhile forgot
himself in expressions ufi “polite” pro
fanity and in occasional jests with sa
cred names and subjects. This serious
ly disturbed Mr. Wedgwood.
The boy at first was shocked by Um
I nobler r»n’s irreverence, but soon be
i came fa -ciliated i>y his How of : keptieal
dro'lery, and laughed heartily ut the
wit ,y points ma le.
When the round of the factories had
been made the boy was dismissed, and
Mr. Wedgwood selected a beautiful
vase of unique 11 ern, and recalled the
long and car ful process of it.- making,
as they had just seen it at the vats and
ovens.
The visitor was charmed with its ex
quisite shape, its rare coloring, its
pictured designs, and reached out his
hand to take it.
Mr. Wedgwood let ft fall on the floor,
and broke it to atoms. The nobleman
uttered an angry oath.
“I wanted that for my collection,” he
said. “No art can restore what you
have ruined by your carelessness.”
“My lord,” replied Mr. Wedgwood,
“there are other ruined things, more
precious than this, which can never be
restored. You cun never give back to
the sotil of that bey who has just left
Us the reverent feeling and simple faith
which you have destroyed by mak
ing light of the religion which
has been his most sacred memory and
inheritance. For years his parents
have endeavored to teach him rever
ence for sacred things, and so to influ
ence his mind that his life aud conduct
should be governed by religious princi
ples. You have undone their labor in
less than half an hour.”
The nobleman, though greatly aston
ished at such plainness of speech from
a "mechanic,” respected a brave and
honest man; and he did not go away
without expressing his regrets, and ad
mitting the justice of the reproof.
A common acknowledgment of God,
and the prevalence of a reverent spirit,
are society’s safe-guard and the state's
defense.
None but those who forget how much
the country owes to religious feeling
will ever trifle with it in the young, or
sneer at a “pious education.” A single
scoffing speech may do mischief for a
lifetime.—Youth's Companion.
THE SAME, BUT DIFFERENT.
The Difference In Men Illustrated by the
Change In Paul'* Lite.
To the casual observer of men they
appear to be very much alike; that in
general they act very much alike, are
prompted bv similar motives for the
accomplishment of similar ends. But
a closer scrutiny, a more careful ex
amination of motives prompting action,
and of the ends sought by the effort
put forth, develops a wide difference in
the ruling influences back of all the
outward activities. Here is where men
often mistake and greatly misjudge
One another. The apostle Paul ex
claims: "It is a very small thing that
1 should Ik* judged of you. or of man’s
judgment."
The Fame apostle was a grand illus
tration of the idea he would Bring out.
In early life self-righteous. am
bitious, a violent, maddened per
secutor: in after lif-> a zealous
disciple of Him whom he had
despised, counting all things but
loss for Christ Jesus. Outv. :ir;ily the;
same energetic man, but in the power
unseen back of life, oh, what a change!
In one case, moved by the spirit of
persecution and death; in the other,
obedient to the heavenlv vision.
See the same difference in men in
the busy round of daily life as you
meet them; apparently much the same,
yet how different! Gue devising
schemes of self-indulgence, self-ag
grandizement, mischief, iniquity, and
wrong; the other, plans of benevolence
deeds of pity and compassion, love ts»
God and love to man—such are the
forces back of the visible life. Such is
the Christian life, often unrecognized,
despised, and rejected; but it is there,
silently working out unnumbered
blessings in the dark ways of sin and
sorrow.—-Religious Herald.
RAM’S HORN BLASTS.
Note* of Help and Advice Well Worth
Repeating.
All love asks is the privilege of doing
its best-
ir the heart is wrong, how can the
life be right?
Sorrow is sometimes God’s cure for
selfishness.
The Bible does not command any
body to love a hypocrite.
To go into temptation is to run a
willing race with the devil.
The hands that were nailed to the
cross had no money in them.
The devil is the only one helped when
a hypocrite joins the church.
The man who works for God never
complains that he don’t get p*y enough.
The devil don’t care much for our
profession. What h«is afraid of is our
practice.
If we could gain the whole earth it
would begin to shrink as soon as we
got possession.
If the devil is ever proud of his work
it must be when he looks at a bad
woman.
One reason why St. Paul accom
plished so much was that he never tried
to do anything in his own strength.
A fool will build a house without
windows, and then blame God because
he has to live iu the dark.
The less a preacher believes (rod's
promises the more particular he is about
the size of his salary.
The dangerous thing about saying no
to God to-day is that you may have to
keep on doing it forever.-
It is hard to understand why love for
God in some folks never gets down deep
enough to strike the pocket.
When the preacher undertakes to
have a revival it is astonishing how
many people can tell him just how it
ought to be run.
Many a man prays the Lord’s prayer
every day who never thinks it worth
while to try to hurt the devil with his
vote.
The man who rejoices in the Lord
will generally be found living so that
those who come near him can also re
joice.
The children of Israel needed Moses
to lead them out of Egypt, but not any
more than Moses needed them to take
the Egypt out of him.
How it puzzle the angels to under
stand what some men mean by their
4ilk iu prayer meeting, when they see
now little thay pat in the basket.
FOR SUNDAY READING.
TEMPT A HON.
Oh. weary ’> ;»y ■ soC us. so hard, so roughi
Will tr.u's •.• be.-ft,
L..:<: those which in tliui wilderness
our Muster xei.
V.’e Mrn-dc on a'id strugfcllag fall,
L’e'e-s e loot; above
To Him v. '!■' re e.ls Ills n.essengcrs
or comfort and of love.
We note too uuieli the stones, the thorns,
Along our road.
Too l.ttle note the hands outstretched
To ease our load.
O living Christ! who hears each mean
or sore-.r/.'d breast;
Oh. rm-.y we know those messengers
Os love and peace aud r« st!
To Thee they came when thou h.rh t won
Thy conflict brief.
To us they come In every weary hour
Or trial or grief.
O argol ministers win? strength?!! us!
Forever lire ye near.
In al! our v. -ary pilgrimage
Through desert drear.
O angel messengers! stay ever close;
Give eyes to see.
O Father-heart! give strength to bear,
Aud puace in Thee.
—S. S. Times.
U N FAIR L Y JUDG £ D.
The Trtis XiUhloii of the Church—Mlnls
ter'nir *ll I'ity and Mercy to a Fallen
Brother.
An illustrated weekly has a cartoon
in two parts, entitled “A Mutual Ben
efit Arrangement.” One part shows
how. "in the days of his prosperity the
peculator stands by the church,” the
other how, “when his sins have found
him out the church stands by him.” It
is intended to discredit the church.
Let us see if, in fact, the church is
discredited. The man whom the car
toons are intended to represent was un
doubtedly interested in the church.
Being a generous man and possessed of
means, he supported it liberally. So
far as the church knew, or the public,
or his friends, he was in every way an
honorable man, a public-spirited and
exemplary citizen, and one who loved
to serve his kind. It was a surprise to
them when he was accused of forgery,
and a still greater surprise when he
was convicted of it.
Up to this point there is certainly no
ground for condemning the church. If
the man was peculating, of which
there is at least a reasonable doubt,
the church did not know it, and, of
course, can not be held responsible for
it; and it certainly was not in the
wrong in receiving his contributions.
But it is accused of standing by him
after he was convicted. A number of
members called on him in his cell, sung
hymns there, and left flowers for him.
Was that wrong? Not necessarily s<».
His visitors probably did not believe
him guilty of intentional wrong. A
judge if the supreme court, in a care
ful review of the. case, has expressed
th. jr. lieiul opinion that the verdict
will not stand, and has released him
pending an appeal for a new trial.
Even suppose they did believe him
guo.ty. they cx’iuld visit him, pray and
sing with him, and show their pity for
him, without palliating or excusing or
condoning his crime. Nay, more, they
were bound to do this, if they were
true ( i,. ..sti ins.
The Master did not forbid His fol
lowers to visit criminals. Ou the con
trary, Me declared that to minister to
those in prison would be to minister
unto-Him; and among the very last of
His own blessed ministrations were
those to the two thieves between whom
He was crucified.
The church must not, of course, ex
cuse crimw. Its standard must not be
lower than that of the world. It must
unsparingly condemn all forms of sin,
immorality and crime. It must incul
cate and insist upon purity of life. But
it must not hold itself aloof from the
impure, the immoral and the criminal.
Its great object is to reach them and
reform them, and gather them into its
fold. If some of its sheep go astray,
it must go after them and win them
back. If it is a nursery, a university,
a fortress it is also a hospital. It un
dertakes to cure the diseases of pooi
mortality, to bind up its wounds, and
to care for its disabled.
So when sin and shame come upon a
brother, the church may not despise
him. When he gees far astray, the
church must not forget him. When
the law condemns, the ehurch may, at
least, pity. When the courts strike in
justice, the church may minister in
mercy.
In this way ift is a blessed thing for
th* church to "stand by” the criminal,
not as palliating his crinse or seeking
to avert panishmeßt, but as ex-pressing
its love, its care, its interest, its desire
to reform arrfi restore to society. Some
one has said that in the particular
case referred to the church was not
ministering to a poor and obscure man.
He is not obscu.-e, certainly; but he is
utterly broken down in fortune; he is
poor enoughs If the church had
shown no interest in him, would
it not have been open to
a much severer criticism? It
might then have been accused of court
ing him in the day of his wealth and
influence, and forsaking him when his
money had been away and dis
grace had come upon him.
The Gospel fits the world's great need
because it is for the sinful. The Son
of Man came specially to seek and save
the lost, not to call the righteous, but
sinners to repentence. And no man,
however bad his life may have been,
need despair. And if Hits*' is -hope fin
all, why should not thechureh go to aj)
and minister to all?
“Brethren, if a man be overtaken in
any trespass, ye which are spiritual re
store such a one in the» spirit of meek
ness, looking to thyself le< thou also
also be tempted. Bear ye nn» anoth
er’s burdens, and so ful fill thte law of
Christ.”—N. Y. Independent.
CHRIST AND ALEXANDER.
Om Overcame the World, the Other Con
qutrrd the World, but CouTd Nut Manter
Mis Habits.
Alexander the Greht, after he had
scattered the army of Darius and con
quered Tyre, is said to have gone to
Jerusalem, worshipped in the temple,
and heard the high priest read tht
orapitecioa of Daniel concerning him
He was told, according to the legend,
that ho was the ag<-nt of Heaven to
humble the kingdoms of the east. Tho
revelation pleased him, but he consid
ered himself a divine person, and noth
ing less would satify his ambition titan
the honor of this supreme claim. •
In Libya, the flattering shrine-keep
er;; of Aiumpn were made to hail him
as the son of a god, and as such he ever
ui’.i rward signed his name.
He (vas a brave, brilliant, fortunate
soldier—and a king. That was all.
His character was a motley of virtues
and vices. He was by turns modi st
and bombastic, noble aud mean, just
ar..l unjust, kind and cruel, vindictive
and magnanimous, temp - nte and in
temperate. The he-goat oi Daniel's vi
sion was hi s emblem.
Within thirteen yen'- ■ b. 2 tn: .!<• him
self master of ten natin-.r.. an 1 ha
ended his life iu eariy < ..1 be
cause he could not in..1.. ..'I mas-
ter of his own appetit". !L 11 A
drunkard. Men called iiii.i th? “con
queror of the worl !; ' L..t “ world
could not well own him : /jr who
fell a victim to its tempi.,; I'm;.
More.ilian three hundred years after
Alexander’s visit to Jeru: alein Jesus
Christ stood there in the temple. No
one showed Him the p!iophec'?s that
foretold Him, though there wer. many
in the sacred books. The > •• • ■■ and
doctors were astonibhed ut lac under
standing of the marvellous boy, but
they did not know Him.
He w-ent home with His mother, and
said nothing about Himself till He was
thirty years old. Then from the privacy
of His simple village life He went
forth to be a preacher and teacher, and
to do good in a more public way.
His doctrines sank into men’s hearts.
llis miracles blessed the sick and the
poor. He needed no Libyan oracle to
declare Him the Son of God. He had
journeyed to Egypt in His childhood,
but He brought back no borrowed di
vinity.
When His three years’ wonderful
ministry ended he was in Jerusalem
again; and there He died. His words
to His friends were remembered, and
He had done enough to make them
true: “Be of good cheer; I have over
come the world."
It would have been worth to Alexan
der more than all his victories to be
able to say these words with the confi
dence of a saint and a martyr, rather
than with the boastfulness of a warrior
king. The great Macedonian was nat
urally thoughtful and humane, but he
had an insatiable lust for power and
glory, so that justice, gentleness,
truth, and the lives of men were noth
ing when they stood in his way. The
only shining virtue in him that this
passion could not kill was his love for
his mother..
The great Nazarene loved His mother,
and loved all mankind. In genuine
greatness Jesus was not only every
thing that Alexander was, but every
thing that l:c- - as no,—unwarlike, uiv
reveugeful, u.u < lil.-;h. unsonlid, un
carnal, unboastful, and to temptation
invincible. His ..power wa.s not in
splendid strife and boundless but
in forgiveness, humility, purity and.
peace. He tavght men to love one an
other and overcome evil with good,
and lie made piaAn the path of the per
fect life.
Alexander and Jesus both died at the
age- of thirty-three. But the difference
of their conquests is almost too wide
for comparison. One was a destroyer,
the other a Saviour; and unlike the
empire of the mam of blood, that went
to pieces at his death, the empire of
Christ is greater to-day than ever, and
is growing still. As Dr. Felix Adler, a
Jew, says of Hi» earthly work: “In
those three years. lie changed the cur
rent ®f the world’s history.”
The son of Olympias, with his victo
ries es violence and ambition, survives
only in the story of his time, as a inem-
The Son of Mary, with His victo
ries of love, is a tiring influence among
living men.
If there were no higher lesson in this,
contrast,, it at least sets forth clearly
the kind of success, that brings the no
blest winnings. Goodness is contagious
as well as wickedness, and it is longer
lived, for it is nourished in affection
that imitates And gratitude that never
forgets. Every person has one or more
“followers;” and he who purifies others
by being himself pure, secures a tri
umph that is iaemortal.—Youth's Com
panion.
CHOICE SELECTIONS,
—“Live in tte present that you may
be ready for the future.” Charles
Kingsley.
—Perfection! jstbc measure of Heaven,
ansi the wir.h t > b*> perfect ttie measure
of man.—;Joe>Ne.
—DisepiretvAo- of soul is often caused
by the lack a clear understanding of
God’s “way of peace.”—United Bt-esby
tealan.
—Let every man ask himself .with
which of Jiijs faculties he can and will
somehow ssrfluenee his age.—Goethe.
—Criticism never hears the Gospel.
Mere genius never hears it. Broken
heartedness always hears it.—Dr. Jo
seph Parker.
—Perfect, unquestioning trust Is the
way to peace. Do not wait to see—do
not ask to see—but believe in God and
be at peace.—S. R. Miller.. '<
—The veiling of intelligence with
obedience shall give it light and not
darkness. The reverence which comes
Lu service shall be not paralysis, but
HlbamtPtek - ip s Brooks.
—W tmder heart and loving
sympathy a*iA gentle touch are wanted
to give eoiwfert to the world’s sorrow,
t» help other tempted men in their bat
tles t« resewe the perishing out of their
b«B(!^Rir*.—J. R. Miller, D. D.
—A prominent merchant in New
YeA efty says: ‘1 should have been a
bw4 for the Sabbatji.
The Berres, the brain, the muscles, the
beaes, the entire physical, intellectual
a«sl moral nature cry out for the Sab-
Im*4« rest.”
—As sugar is not only sweet in iteelf,
but sweeteneth other things where
with it is mixed, so love is not only in
itself delightful, but maketh all th*
ways of God both light and delightful,
i.ght to bear, delLgLUul to •MbrAM.*
Hayward. . . .... -
COMTE DE PARIS DYING.
Although Vsrv low He Has not lost
Consciousness.
London, Sept 1 -The Munt of
Paris begans to sink late this a s.
teruoou-The fami’y ttbt i houge '
hold servants were called to his
bedside and the last sacrament
was edminifltrat. d in their pres .
euce.
Al 7 o'clock l»T ~,ii (.ill
although he L Lotion”
eciuUHiierfa.
PUPILB 1 usli E■.ISTEg
Pupiis for the tenn f
the Rome rubtic bchouls Wl || i
registered and at th,
mam buildin? on Cower Rj]]
Wednesday and Ti.uißclay 29thaud
oJth met, beaming at 9 a ,
Pupils for rhe Colored schools' will
report at their building, 8-2 Gst
J- C. Harris,
sis -Ha'S 0 r *
! ’i" c-rthe Irnne .-’
L';- Tern;« !>..nee ’
/ u-- i.fd !,ealth w ev< , ,
1!. iu ' Be%n» '?/'■
The best 5 cent
smoke on the market
is Warter’s hand
made.” For sale by all
dealers. Trv ne.
My boy was taken with a disease
resembling bloody flux. The first
thing I thought of was Chamberlain’s
Colic, Cholera and Diarrhoea Remedy
Tvo doses of it settled the matte
and cure him sound and veil. I
bear’ily ecommend this re edy to
ail persons sn tiering from a com
plaint. I will answer any inquiries re
garding it when stamp is inclosed. I
refer to any county official as to my
reliability, Wm Roach. J. P., Pnm
roy.; Campbell Co., Tenn* For sale
by Lowry Bros.
‘‘Warter’s “Hand
made” is the latest
production from the
Rome Cigar Factory.
For sale by all dealers.
Try one.
September 3rd
we will movea
cross the srteet
to the Medical
Build ng next
door to Crouch
& Co Drug store.
A. B.McArver &
Co
“Warter’s Hand
made,” thats the brand
of the latest and best
production from tne
Warters Cigar Facto
ry. Ask yurdealerfor
one.
$25
FOR MERCANTILE
COURSE IN
BOOK-KEEPING
Including Hooks
Call at office for particulars
J G HARMISON
GWALTNEY’S
SCHOOL FOR BOYS.
Will open on Septem bc *
10th, Boys prepared for Jun
ior class at college. For circt
lar giving full information,
Address
Rome G*
