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SUNDAY MORNING
i SEMOiN EUR cjUNDAY
HELPFUL AND READABLE DISCOURSE
ENTITLED “A LIFE MADE OVER.”
rhe DUtinjcntehed PaHloNEvnnceliiT, the
Iter. Dr. J. Wilbur Chapman, Has Pre
pared the Following Sermon For the
Press—. God Has a Plan For Every Life.
New York City.— The Rev. Dr. J. Wil
bur Chapman, the popular pastor-evangel
ist, who preaches to overflowing congrega
tions in this city, has furnished the follow
ing eloquent sermon to the press. It was
preached from the text “So he made it
again/* Jeremiah IS: 4.
To any one familiar with the prophecy of
Jeremiah up to this point in the Scripture
it will be apparent that Israel was rushing
on to destruction, and Jeremiah seems
powerless to stop them in their mad
course. One day as he passes along the
highway he beholds a potter working in a
booth, and as he turns aside he beholds
him with the clay in his hands and the
wheel revolving, toiling away until this
piece of work is finished, lie looks at it
with disappointment, and then crushing it
into his hands he kneads it over and over
and finally makes it again as the text de
clares. Jeremiah is interested, and then he
saw the spiritual significance of it all as
we read in the fifth and sixth verses of
this 18th chapter, “Then the word of the
Lord came to me, saying, O, house of
Israel, cannot I do with you as this pot
ter? £aith the Lqrd. Behold as the clay
Is in the potter’s hands, so are ye in Mine
hand. O houso of Israel.'* The trouble was
not with tha potter; lie was evidently a
good workman, nor with the wheel, for
that seemed to do its work well, but en
tirely with the clay. Sometimes the clay
was coarse and difficult to mold, other
times it was full of grits, but there were
two courses that wore opened to the pot
ter. First, he could purify the clay by re
moving the coarser elements, and second,
he could make a rude vessel of the material
at hand. This is a familiar figure in the
Scriptures, for we read in Isaiah 64: 8.
“But now, O Lord. Thou art our Father:
we are the clay and Thou our potter: and
we all are the work of Thy nand.’* and
then we read in the New Testament in
Paul’s Epistle to the Romans, the Sth
chapter and the 21st and 22d verses,
“Hath not the potter power over the clay,
of the same lump to make one vessel unto
honor and another unto dishonor? What
if God, willing to show Ilis wrath, and to
make Tils power known, endured with
much long suffering tha vessels of wrath
fitted to destruction.”
We are the clay, God is the potter. Clay
In itself is most unattractive, but the art
ist. looks upon it with interest because of
what he sees in it in the way of beauty af
ter his hands have touched it. This makes
the difference in two pieces of canvas, one
if touched by the master hand and is a
masterpiece, the other is simply canvas in
Its natural state and is not interesting.
A traveler stood watching a potter work
In the factory one day and said to him.
"Why is it in these days when such won
derful mechanical tools are constructed
this work is not done bv machinery rather
than by hand." and the potter said,
"There are some pieces of work which can
only be brought to perfection by the
touch of a human hana,” and so it is in
the formation of character. Whatever
may be one’s social position or his financial
wealth he will not be able to please God
nor to be prepared for heaven until the
hand of God has touched him. This is a
picture of our regeneration, for regenera
tion is the coming into us of the life, of
God. I stood one day in Venice watching
the glasablowers, and while glass in its
natural state was most uninteresting, just
as soon as the workman began to blow the
breath of his own life into it it became a
thing of beauty. Adam, back in the Old
Testaspent becoming a living soul is 1 Vie
Old Testament story of God’s inbreathing,
while the child of God in the New Testa
ment is the New Testament’s story of that
same inbreathing.
11.
The day of our conversion we yielded
ourselves to God: that was the closing of
ourselves in the hands of the potter. As
we came into the light with Him God saw
imperfections in our make-up, things that
were not pleasing to Him, and so*He put
His finger upon this or that; some of these
things we have not been willing to give up,
and so our lives have been marred. We
have had a controversy with Him, and
wherever there is a controversy there is
no peace. We are Christians, it is true,
but we are fruitless and joyless, and many
of us are shorn of power. The vessels were
marred in the making, but it is a comfort
ing thing to know that we are in the hands
of the potter still, and although we failed
yesterday we need not fail to-morrow, for
He will fashion us if we will but permit
Him to do so in the likeness of His own
dear .Son. We are to be holy, we are to
be pure of heart, we certainly are to have
fellowship with Christ, we liave been in
bondage lone: enough, now the question is
shall we yield or not. Suppose we do not
vield, are we then lost*? Certainly not.
Paul says, "He i. able to keen that which
I liave committed unto Him," and in the
eighth chapter of Romans he seems to ex
haust language to soar into heaven and to
make his way to the very depths of the
earth and then to cry aloud, "Nothing
shall be able to separate us from the love
of God which is in Christ Jesus our
Lord," but we shall be shorn of peace and
of power and of blessing, and while certain
kinds of work will go on in our lives an
other kind of vessel will be made. Ro
mans 0: 21, "Hath not the potter power
over the clay, of the same lump to make
one vessel unto honor and another unto
dishonor." We might have been a vessel
in the king’s palace, we might have been
in the throne room of the king,-we might
have been used to carry life to the dying
and God would and you would not is a
sad story of many a life.
111.
God has a plan for every life. Jeremiah
did not know what was in the mind of the
* potter, but he knew that hf was working
according to a plan, but we know what ie
in God's mind. Romans 8: 29. "For whom
He did foreknow, He also did predestinate
to be conformed to the image of His Son,
that He might be the first born among
manv brethren." Philippians 3: 12, "Not
as though I had already attained, either
were already perfect, but I follow after, if
that I may apprehend that for which also
I am apprehended o' Chri*t God
cannot be satisfied witn anything less than
this. A workman in a factory fashioning a
beautiful design saws an imperfection in
the plan. To cam* it on meant ruin, and
eo he carried it back to, the artist and
found that it was an error of the copyist,
and that is the difficnltv of an inconsistent
life. It misrepresents .Teeus Christ.. There
are people in this world who would scorn
to be heterdox so far as the Scriptures are
concerned, but so far as the manifestation
of the Christ life is concerned they are ex
ceedingly heretical. It is not part of God’s
plan that we should fail.
A distinguished preaeher has said.
"There is a* definite and proper end and
issue for every man’s existence, an end
which to the heart of God is the good in
tended for him, or for which he was in
tended; that which he is privileged to be
come, called to become, ought to become;
that which God will assist him to become,
and which he cannot miss save by his own
fault. Every human soul has a complete
and perfect plan cherished for it in the
heart of God—a divine biography marked
out. which it enter? into life to live."
Surely this is a great thought, and one that
gives to life—to each and every life, the
smallest, the obscurest—a sacred dignity
and importance. Nothing can be trivial or
common which the great God thinks about,
plans and creates. The lowliest place in
this world, to the person whom God made
to occupy that place, is a position of rank
and honor glorious as an angel's scat, be
cause it is one which God formed an im
mortal being in His own hands, and with
immeasurable possibilities to till. George
MacDonald ►ays. “I would rather be whot
God chose to make me than the mqj*t glo
rious creature that I could think of; for to
have been thought about, born in God’s
thought, and then made by God, is the
dearest, grandest and most precious things
in all thinking.” God’s plan is the best.
The legend of the old olive tree is interest
ing here. The monks wanted oil, and 4hey
asked God as they planted the tree to w.nd
upon it rain and sun and then to send the
frost to toughen it. and the frost killed it.
and then another monk planted a tree and
asked God to do as He would regarding it
and the tree became a thing of beauty.
When you have crossed the ocean have
you not as you studied the captain’s chart
seen the little r.ig-zag lines running north
and south, and have you not sometimes
wondered how it was that avo could reach
home in that fashion, but when the jour
ney is ended we find that every dot
marked the progress of the homeward
journey, and when avc reach heaven and
enter the graft room of the sky we shall
find that every line led homeward and
things Ave could not understand pointed
heavenly.
“The years of man arc the looms of God,
Let down from the place* of the sun,
Whereon we are weaving hearts,
Till the mystic Aveb is done.
Ami when the task is ended.
And the Aveb in turned and shown.
He shall hear the voice of the Master
It shall say to him, ‘Well done/ ”
God has a way of making lives over.
First, by outer circumstances, like the
potter's wheel, such as trials and disap
pointments.
Second, by His own Avord. It is called
the light, and light reveals imperfections;
it is called the fire, and fire purges the
dross; it is described as Avater. and water
cleanses all displacements; it is said to be
a hammer and the hammer irr the hands of
the artist fashioned the angel from the
block of marble. Dr. Arthur T. Pierson
tells of the potter avßo wag seeking to make
porcelain for the king's palace, was greatly
discouraged in the work and in desperation
threw himself into the fire, and there was
something about the burning of his oAvn
body that gave an inestimable value to the
porcelain which is still in existence, and
that is the value of this book. God threw
Himself into it in the person of His own
•Son. and no man can read it without feel
ing Ilis power.
IV.
There are some lives mentioned in the
Bible which have really been made over
again like the clay in the hands of the pot
ter.
hirst Jacob. By nature he was a sup
planter and a cheat; lie stole his brother’s
birthright and deceived his father, but by
the power of God he became Israel, the
prince, and all because he and God met at
Jabbok’s Ford, and God touched him and
he limped away from weakness to power.
Michael Angelo was banished from
France, but afterward they wanted him to
return. They wished him to take a block
of marble, which had been lying at the
gates of the city, and fashion it into some
masterpiece, and Michael Angelo came
back to the city, and out of the piece of
marble that had bee n lying for years in the
dirt of the city he made his David, which
is his masterpiece in many respects. God
by the touch of affliction sometimes and
the touch of disappointment again has
made many a life over. May lie make
yours?
Second —Elijah. He was a man of like
passions with ourselves and came from a
rugged country, but God made his passions
and his appetites to be like horses to his
chariot by means of which he ay as trans
lated. and lie will make the weakness of
your life to be power if you will let Him.
Third—Paul. His was a bitter nature
and his spirit that of a persecutor. He
hears of a few Christians in Dan, and hur
ries away that he may cast them into pri
son. and from the man of bitterness and
prejudice he is changed into the little old
man a prisoner in Rome who cries out, “I
know* Avhom I have believed ami nm per
suaded that lie is able to keep that which
f have committed unto Him against that
dav,” and all because he had found Christ.
When the children of Israel made their
way across the land they came to the
waters of Mara, which were very bitter.
They were all but dying of thirst, but
Moses east the wood of a certain tree into
the waters and they became sweet. Into
Paul’s life had been pressed the principles
of the cross; not His will, hut God’s was
to he done, and he was made happy.
Fourth—Peter. He was a man of weak
ness, but transfigured into a man of
strength. He Avas ignorant, but he writes
the Epistle that stands as his monument
in the purest Greek of the NeAv Testa
ment. and all because ho added Christ to
his life. So it is riot a question as to who
Ave are or what avc have been, but whether
we are united to Him.
It is said that Ole P. il was making his
way at ono time through one of the groat
American forests, and he came upon a hut
in Avliicli dwelt a hermit. He had left his
city home because disappointed in busi
ness, and had been living, alone for years,
his only companion being his old violin,
on which he could play a few homely
pieces of music. Ole Bull stopped in the
but OA'cr night, and in the shade of the fire
light. to entertain hi.*- guest, the old her
mit took down his violin and played the
simple pieces xvith which lie had whiled
away his long hours of loneliness. When
lie had finished playing the great musician
asked him if he thought he could play. The
reply was. “I hardly think it possible; it
took me years to learn, and yet,” said he,
“you might try,” and so the great violin
ist took the instrument, drew his boAv
across the strings and instantly the room
was filled with harmony. He played
“America” and “Home. Sweet Horae,”
until the old hermit sobbed like a child,
and then putting the instrument back
again in its place the old hermit ayhh made
to understand that he was in the presence
of the greatest violinist of the day. But
what a deference of the violin when in the
bands or (Tie hermit and in the hands of
tne master. The tones of one were any
thing but complete; the music of the mas
ter was perfect, and so it is not so much a
question as to Avhat our lives have been,
nor Avhs.t we are ourselves, but altogether
the question is &, to whether avc are con
trolled absolutely by Christ. This ia the
surrendered life.
Bear Te One Another's Burdens.
In order to be satisfied even with the
best peoole we need to be content with lit
tle and hear a great deal. Even the most
perfect people have many imperfections;
we ourselves have as (treat defects. Our
faults combined with theirs make mutual
toleration a difficult matter, but we can
only “fulfil the law of Christ” by “bearing
one another's burdens.” There must be a
mutual loving forbearance. Frequent si
lence. habitual recollection, prayer, self
attachment, giving up all critical tenden
cies, faithfulness in putting aside all the
idle imaginations of a jealous, fastidious
self-love—-all these will go far to maintain
peace and union. How many troubles
would be avoided by this simplicity!
Happy is he who neither listens to him
self nor to the idle talk of others. Be con
tent to lead a simple life where God has
placed you. Be obedient; bear your little
daily crosses—you need them, and God
gives them to you only out of pure mercy.
—Fenelon.
The Cure For Loneliness.
The medicines for the cure of loneliness
are portions of generosity, thoughtfulness
of others and Christian self-sacrifice, taken
in large doses.—Presbyterian Banner.
THE BRUNSWICK /DAILY NEWS.
THE MOON AND THE WEATHER
NO DEFINITE RELATION BE
TWEEN THEM ESTABLISHED.
The Attraction of the Moon on the
Etheral Fluid Surrounding the Earth
is inappreciable as a Factor in
Storms—Has no Effect on Clouds.
Tho moon is the farmer’s most popu
lar forecaster. Many sow and plant
according to its phases. It is surely
more reliable than any months-in-ad
vance forecaster of the sphere. Its
nearness to the earth and the fact that
its phases occur in about seven days,
which is about twice the usual period
of storm recurrence, have in the
minds of the people, endowed it with
great power in influencing our wca
ther.
It is a fact that ?er several weeks
in succession rain may occur on the
same day of the week, but as such se
quence of rainy days only occurs oner
in a long period, while the moon is
constantly progressing from one place
to another, the probability of a rela
tion between the phenomena is ex
tremely slight.
The fact that the effect of the moon
in producing the tides of the ocean is
much greater than that of the sun har
caused many to think that the tide pro
duced by the moon in our atmosphere
is sufficient to exert a marked effect
in the producing of storm waves; but
when it is known that the tide pro
duced by the moon, according to La
place is equivalent to a change of
only four thousandths of an inch in
tho barometer, it is at once apparent
that the attraction of the moon on the
heral fluid surrounding the earth is in
appreffebic as a factor in storms.
Prefessor Mansfield Mcrriman, of
Lehigh University, in 'Science,” De
cember, 1892, published the result of
an investigation of the observation of
rainfall, taken at Bethlehem, Pa.,
during 1881-1890, as affected by the
moon, in which he reached the con
clusion that the least rain occurs about
the first quarter, that it rapidly in
creases to the time of the full moon,
after which it slowly decreases
through the last quarter, and through
the new moon returns to the mini
mum at tlie first quarter.
On the contrary, Professor Hazen,
of tho Weather Bureau, calculated tho
dates at Philadelphia, which is not
far from Bethlehem, for the further
determination of the question. He
computed the data for fifteen years,
1871-1885, and obtained results quite
opposite to those obtained by Profes
sor Merriman in his figures, showing
that the new moon lmd much more rain
than the full moon, although he did
not advance his figures as proving any
influence whatever.
This matter has been quite thor
oughly Investigated in England and in
Europe, with the result that no de
finite relation could be established.
It is now known that “Herschcl’s
Weather Tables," for forecasting the
weather from the hour of the day that
the moon enters upon anew phase,
which have been exclusively publish
ed in almanacs, were neither prepared
nor sanctioned by the famous astrono
mer. There is no principle or law
back of them. In fact, a worse lot of
rubbish was never thrown together.
A New Haven, Conn., research
showed that in that place there was
from 1873 to 1880 nearly a half more
rain Just before and Just after anew
moon than at full moon. Jri this case
the results are opposite to those ob
tained by Merriman, but a further in
vestigation for this whole country,
and also for one hundred years at
London, England, gave a negative re
sult; that is no effect from phases of
fie moon.
Many investigators have detected
an apparent influence of the moon in
driving away clouds. Of course, if
there be such an influence the tend
ency must be toward less rainfall at
the time of the full moon, for the near
er full moon the less the clouds, and
the less the clouds, the less the rain
fall. It may be that these observers
have been deceived by the fact that
clear nights are more conspicuous
when illuminated by the full moon, and
are, therefore, remembered to the ex
clusion of other clear nights that are
lighted only by the feeble bickerings
of the stars. —Prof. Willis L. Moore,
Chief of the United States Weather
Bureau in the New York American
and Journal.
Known to the Ancients.
The okapi, that strange animal a
short time ago discovered in Central
Africa by Sir Henry Johnstone, is
now thought to have been known to
tha ancient Egyptians. The old monu
ments show a so-called "animal of set"
a desert quadruped variously supposed
to have been a fox, a muskrat, a dog,
a camel and even a fabulous animal.
A study of the picture has convinced
some scientists that this creature was
akapi, which early hunters ex
terminated in Egypt.
FATAL COINCIDENCE.
"Yes," said the bill clerk, "if it
wasn’t for several severe attacks of
indigestion, I’d have a decent Job by
now."
"I didn't know you suffered from in
digestion."
"Don’t I though. My boss has had
an attack of it every time I've applied
to him for a raise." —Philadelphia
Press.
Plantation Chill Cure is Guaranteed I
To Cure arHont-y Refunded hY Your Merchant,so Whv Not TrV It? Price # soe. ,
Tiger Shooting In the Deccan.
A remarkable account of four days’
tiger-shooting enjoyed by Lord Villers
and a friend in the Deccan is given in
the Indian Sporting Times Just to
hand. Starting from Hyderabad, as
the guests of H. H. the Nizam every
thing was carefully planned, and re
liable shikaris and the necessary beat
ers engaged. In the neighborhood of
the first camp two tigers were shot, a
male (9ft. 3in), and a female (Bft.
6in.), and after waiting tw-o days, as
"no kills” were reported, though bul
locks were tied up nightly, the party
shifted to a fresh camp. Hera they
were less fortunate, for, aitliouga
tigers were seen, they could not he in
duced to come forward to the* ma
chans (or platforms in trees > where
the two rifles awaited them, but broke
back through the line of beaters. At
the third camp Lord Viliers and his
companion (who is not named) each
got a full-grown tiger, and between
them one cub. At the fourth camp,
thirty miles away, a ms’e eui) escaped
hard hit, hut was recovered next day,
and was found to measure 7ft. lOin.
while an old tigress, Bft. Tin., was kill
ed on the spot. In addition, three
full-grown cubs were shot, which mea
sured respectively Rft. Tin., 7ft. loin,
and 7ft. Bin. Thus it appears that al
together ten tigers were killed during
this brief excursion.—London Globe.
The Frisco System
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address W. T. Saunders, G. A. P. D.;
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SEPTEMBER 21
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Caution ! The Genuine hove W. L. DOUGLAS*
name and price stamped on bottom.
Shoes by mail , 2be. extra. Ulus. Catalog free*
• W. L. DOUQLAS. BROCKTON. MASS.
Avery & McMillan,
51 and 59 S. Forsyth St., Atlanta. Oa.
ALL KINDS OF
MACHINERY
Reliable Frick Engines. Boilers,
all slzes. Wheat Separators,
all Sizes.
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BEST IMPROVED SAW HILL ON EARTH;
Large Engines and Boilers supplied
promptly. Shingle Mills, Corn Mill*,
Circular Saws, Saw Teeth, Patent
Dogs, Steam Governors. Full line En.
gines and Mill Supplies. Send for
free Catalogue.
RIMNS
I have been using Itipaus Tubules
for nearly a year and have derived
a great benefit from them. I had
suffered with stomach trouble aud
dizziness when going to bed at
night. Seeing that the Ripans Tab
ules relieved me, I continued the use
of them to the present time, and
my stomach is now in good condi
tion and the dizziness has left me.
At druggists.
The Five-Ont packet is enough for sn
ordinary occasion. The family bottle,
(10 cents, contains a supply for a year.