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SUNDAY MORNING. k SERMON FOR SUNDAY ELOQUENT DISCOURSE ENTITLED “A NARROW ESCAPE.” JFonderful Indeed It the Plan of Salva tion For the Sinner, Yet Exceedingly ! Simple—To Have Cliritt Save C® We Mutt Believe In Hliu. ¥ ' New York City.—The .following reada ble and helpful sermon is by the Rev. Dr. if. Wilbur Chapman, the best known evan gelist in the country and one of the most popular pulpit orators of New York. It is entitled “A Narrow Escape.” and was preached from the text, “How shall we escape, if we neglect so great salvation?” Hebrews 2: 3. The wonder of wonders in this world is the plan of salvation for the sinner through Jesus Christ. It is so wonderful that the man with the greatest mind the world has ever known has never yet been able to think his way through it. and at* the same time it is so simple that the smallest child in your home can appreciate enough of it to be saved. * The first chapter of Hebrews presents to as the dignity of Christ. He is at the right hand of God; He is better than the an when the elements have melted with heat. He still exists; when the Hens have been rolled together as a SFJjMIe shall still be the very power of. such a description as this in the' first, chapter we come naturally to the first part of the second chanter. There fore we ought to give the more earnest heed to* the things which we have heard lest at any time we should let them slip. A Cunard steamer was making her way across the Atlantic Ocean when the pas sengers were startled with a cry of “man overboard.” Immediately every one was filled with excitement. One man sprang to the edge of the vessel and shouted. “I will give a thousand pounds to any one who will save the man that is sinking..for he is my brother.” Kverv sailor was ready to throw himself into tfie sea if only he could win the rewnrd#and save the man. The captain manned the lifeboat, and soon a cheer went up because they had laid hands upon the sinking one. The lifeboat came near the great steamer, ropes were fastened around the man and the signal was given to lift him up. Just as they were reaching out their hands to make his. salvation sure the ropes slipped, and fill ing he struck his head upon the lifeboat, bounded into the sea and was gone for ever. The writer of the Epistle to the He brews must have had some such picture as this in his mind when he said. "We ought to give the more earnest heed lest at any time we should let them slip.” 1 have known of people coming nearer to the kingdom of God than that, just one step and they would have been saved, but they slipped away, and then gave up hope. There are three words around which my thoughts would centre, Great, Escape and Neglect. I. It is a great salvation because it dis closes to us a great Saviour, shows us how we may be saved from great sin, and also reveals how we may be restored to great holiness and happiness. .First, it is great in its author. The name of an author will frequently sell a book, and the name of tlie author of the plan of salvation ought to commend it to every one. If He is the author two things are true. First that we need not be afraid of Him, “For God so loved the world that He gave His onlv begotten Son.” Luther tells us of the little girl, the child of the man who printed his first Bible. He was a member of the Church of Rome, and the child had been taught that God could only be approached by means of pen ance and sacrifice. One day in the print* cr’s office ohe found a little crumpled piece of paper which contained a part of this verse, which Luther called the “Gospel in a nutshell;” all 6he found was, “God so loved the world that He gave ” It produced a great impression upon her. Otic day her mother heard her singing and asked the secret of her happiness. She an swered by showing her the little piece of paper, and her mother said. “What does it mean?” for, she said, “it does not tell us what He gave.” The child’s reply wa . “If He loved us well enough to give h* anything, we need not be afraid of Him.” Again, if God is the author. His i? the only way of salvation. Men decide to come to God by the way of reformation, or by the power of resolution, but this profits nothing, for reformation may touch the present, and may possibly avail for the fu ture, but it cannot touch the past, if a man is m your debt £ISOO ana comes to teii >ou that &S-has decided never to go into debt again, you may tell him that he is making a line resolution, but you will not tell him that his good resolution pays las indebtedness to you, for that is a trans action of the past. The v/onderful thing about the plan of salvation is that it pro vides an atonement touching the sins of the present, makes provision for the fu ture, and blotting out the transgressions of tlie past. It is great also in its sacrifice. The way back to God has always been i sprinkled with blood. Study the Old Tes tament and you will find this is true. But when the sins of men became so great that the blood of bulls and coats would not suffice then Christ died for our sins, ac cording to the Scriptures. It was my privilege some time ago to preach to the convicts in the State Peni tentiary of Tennessee. I said to them I can give you the secret of getting almost any amount of money, and their faces in stantly were a study, for the most of them were in prison for trying to get money in their own way. But this is the secret 1 gave them. Take a piece of paper and write down upon it the amount of money you Want, the length of time you want it, sign your name to it and carry it to the bank. But this will profit you nothing, be cause you have not found the secret. It is thus frequently that men stand before God and ask to be saved. If you will take that piece of paper to someone whose naw>? stands for mon#y, then have him wr| his name upon the back of it and c? yit to the bank, you will be surprised to see what a different position you have, and you will receive the money, not be cause of what you are. but because of what your security is. It is thus we have out standing before God; our security is per fect, and simple faith unites us to Him. ► J.t is great also in its pardon and for giveness. Pardon means mere with God than with men. With men a pardon may open the prison doors and send the guilty one back to his home, hut if he is a mur derer the chances are he will have a few peaceful nights, and then in his dreams as well as in his waking moments his sin will be before him. This ie because he*is par doned and not justified. When God par dons us He justifies freely and forever. And forgiveness means more with God than with man. Whon we forgive we con stantly remember the one who. has sinned against us. but God forgives and remem ber** against us our transgressions no more forever. A distinguished minister, in preach;ng to men specially, told the story of his own life, how he had almost broken his moth er’* heart, made her hair gray before the time, and made her blush to think that he was her son. Then told how God had for given him. and when he made his appeal the effect was profound. His officers gath ground him to say kind words anont bis sermon, but when they left there came an old woman with gray hair and bent form. She threw her arms about his neck and said, “My son, why did you tell it; you never was bad in all this world?” and this was his mother. He had almost broken her heart, and yet for her mother’s love the had forgotten it all. This was a pic ture of Goa remembering our transgres sors ne more forever. The Scripture* say whei we come to Him our sins are passed into the depths of the sea. This must be where they never can be found. They are cast behind God’s back, so that now He is between the sinner and his sins. They arc taken from him as far as the east* is from the west, a distance which cannot be measured. When preaching one day in Philadelphia, in the Young Men’s Christian Association, the Secretary told me of a man sitting in the rear of the room, a most awful sight to behold. He had been sleeping in the streets, but. the services had touched him and he came to Christ. He became an honored member of my own church. He was a professor of mathematics, and had been slain by the power of strong drink. It was my custom to hold a service every Sunday morning for men in that church, and one morning 1 told them that God had cast their sins as far from them as the east from the west. Then l turned te this old professor and asked him if he could tetl me how far that was. He instinct ive! v reached for his pencil and his note book, then suddenly burst into tears, say ing, “It can’t be measured. For if you put your str.ke here with the east before you and the west behind you. you can go around the world and come back again to Hie stake, and the east is still before you and the west behind you.” “l'hank God.” said he, “that, is where my sins have gone.” It lias become somewhat unpopular in these d&ytt to preach concerning the lost world, but it. is not what 1 think I must preach, rather what the Bible states. “I have an argument with you,” said a man who had listened to the minister preach ing. "What is it?” said the minister. “I do not believe what you aid about the lost world.” “Oh,” said the minister, “you have an argument with God. not with myself ” And since it is true, therefore, that God speaks continually and warms constantly, is it not right that I should present the claims of the great salvation. 11. Neglect. It is possible for one to so constantly neglect God’s appeals that after a while his heart will become like a stone. It is said that the little birds that build their nest in the Trinity steeple scarcely lift their heads when the chimes ring out. be cause they have become so accustomed to the ringing of the bells. An one may be come so accustomed to Christ and His story tl.it he may hear it with perfect in difference. 1 am on the river in a boat and the rapids are before me. I need only neglect the oars to be lost. I am in a burning building, and in order that I may be lost I need only neglect the fire escape. I am a sinner, and if I am to be lost finally it is only necessary that I should neglect. Him who died that I might live. In the city of Minneapolis i stood some years ago looking at the ruins of the Min neapolis Tribune building, and heard the story of those men who perished because they were on the upper floor gathering to gether important papers and waited too long to descend by the elevator, and even too long to come down by tlie fire escape. But at last they started, nine of them. The last man could not hold on to the hot iron of the fire escape, and in falling struck those beneath him. and the nine perished, all because they neglected. Til. Escape. Ilow shall we escape? This is the im portant question, ana the answer is writ ten in large letters throughout God’s word. First, stop trying to be a Christian and trust Him, trust Him who promises to save you. When Mr. Moody was going through an after meeting in Scotland he saw two girls crying. Stopping to assist them if he could one of them said she wanted to be a Christian, and taking out his Bible he asked her il she could receive God’s prom ise in John 5: 24. Verily, verily, I say unto you, he that heareth My word and believeth on Him that tent Me hath ever lasting life and shall not come into con demnation. but is passed from death unto life. She told him she could. The next night he found them in the same place and was curious to know if they were still in the darkness. He heard the girl of the night before saying, “I say. lassie, do just as l did, grasp a promise and hold on to it, and He will save you.” And this is true for us all. Again, if wt Tronic! have Christ save us we must believe on the. Lord Jesus Christ. To believe in Him is not enough; to believe on Him is to throw ourselves at His feet, by faith lay hold of Him. And having done this. He will be true to His word, and v.mr name shall be written in the Lamb’s Book of Life. , Happiness. Happiness! Oh, how we want it. There is not a man. woman or child that is not seeking for it, and asking the oueation “Where can it be found?” In the pur suit of happiness men are running hither and thither indulging in every form of amuseipent and more often of vice, to satisfy the eravingß for it. True, happiness is not to be found among the Reeling things of earth, for God never put it into them, and nothing is of more value than He intended. The will of God is the only thing in the universe. Earth, air, and water alike arc controlled by it. Every law of body, mind, and spirit is but an expression of that will. AT) creation but man obeys that will, which causes the only discordant note in creation. Hence, out of harmony with the Divine will causes the only unhappiness, and makes man the only unhappy creature. God wants all of us to be happy to enjoy this, beautiful old earth made for His creatures. Ami the only way to do it is to put yourself in har mony with that. will. Then will come the peace and joy that passetli all understand ing to your heart and mind, and tlie earth will seem fairer than ever before.. ’This i no phantasma, but a reality attested to in every generation. —W. H. Morehouse.' Spear Points. Prayer ip the abiding background in the life of tlie Christian. Prayer is a holy aft, in which the best of us are but beginners. When God plans our way, He will not neglect to provide for our wants. God never makes us feel our weakness except to lead us to seek strength from Him. When we .make all the centre of life, God becomes a mere point on a far-off circumference. T. \ ground of the Christian’s hope i? God’feiword and God’s oath, sealed by His love. If God puts you in a dark place it may be a compliment to the light that is in you.—Ram’s Horn. . Prayed For a Revival. It is said that in a certain town in Nev York a good many years ago there occurred : a great revival of religion, the work be ginning without any known cause. TVe inquiry was made, “Who is praying? Th/e work must be in answer to somebody’s prayers.” It w.as afterward* learned that two old church members, who lived one mile apart, had made arrangements to : meet half way between them in a piece ol thick bushes every evening at sundown to j pray God to revive His work*. Their pray ers were answered, and one hundred and fifty were added, during the months of July, August and September, to the i c-hurch. i The Pentecostal revival did not begin I with preaching, but with prayer. Service. The old idea of service was that it was desjradinc. With Christ came the change. And his announcement that tlie perfect life is one of service for others has been j confirmed by nature. Not a molecule ex- \ ists for its own sake only, but for other | parts. The ideal is one of' service.—The | Rev. James Grant, Watertown, Maes. Only six pounds out of every 100 pounds ! of paper manufactured are used for mak- j ing books. I THE BRUNSWICK DAILY NEWS. HOW LAKES BECOME LAND. Process of Drying Requires Years, But is Ever In Progress. This continent abounds in rich agri cultural fields and meadow lands that but a few years ago were broad ex panses of limpid water. How these lakes have been transformed was re cently explained by Professor Greg ory, of Yale. In the course of a talk to the stu dents of his class he spoke of the way lakes are filled on one side and drain ed on the other by rivers, and called attention to the rapidity with which these lakes are filled up by the bring ing down of sediment of various sorts. Rivers running into lakes are quite dark, but those leading away are clear —showing that much has been left be hind. The Mississippi carries yearly to th° gulf over 13,000,000 tons of matter. It would take about a day’s portion of the burden to convert any one of the many ordinary lakes into broad mead ow lands. Some idea of the rapidity with which lakes die under this process is shown in the fact that seventy-three out of 149 lakes in the Swiss region have disappeared since 1873. Lakes dfc by either being filled up or drain ed off. The draining off results when a river has worn a gorge back so deep that the water all runs out. The Niagara river is doing its best in this draining by cutting as fine a trench as could be made by an engineer. It Is cutting back toward Lake Eric at the rate of over four*feet a year, and in time will kill the lake. Unfortunately, however, the lake is destined to be drained through Chi cago. Lake Tahoe, a beautiful lake in the Sierra Nevada Mountains, is al so one of those destined in time to be killed as a result of the draining pro cess. Peat is one of the greatest fillers and works more rapidly than any other form of deposits. It is estimat ed that one-tenth of Ireland is peat and over one-tenth of the State of In diana was once a peat bog. The speaker called attention to the Dismal Swamp in Florida, which was once a vast lake, but is now a great area of bogs and swamp, with only a little lake in one part. So rank is the growth of this peat in that hot land that the surface of the lake is fourteen feet higher than the level of the surrounding bogs, showing that it has been literally forced up into the air. Lakes, swamps, bogs and then gar den lands represent the stages in the process of dying. Filling, draining and encroachment of vegetation repre sent the process that kills the lakes in warmer climes, while the forces of the air are agencies in the cooler por tions of the country. Prof Gregory closed his lecture with an interesting account of the way the lakes have disappeared in the regions of the western part of the Uni ted States where only desert land is now found. —Chicago Chronicle. HOW MOUND BUILDERS LIVED. Interesting Discoveries by an Ohio Archaologist. Dr. O. W. Mills, curator of the Stato Historical and Archaeological Society, has just completed the exploration of a large and important village site of the Mound Builders near Bourneville, and has made a number of discoveries which throw light upon the life and customs of that ancient people. These discoveries have tended to show that the mound builders did not live together In one indiscriminate tribal group, as had been commonly supposed, but that they lived separate ly in family groups, each with its own dwelling and private graveyard. The other thing which is no longer to be doubted is that the mound build ers bad a more or less perfectly or ganized system of trade which cover ed almost the entire continent. In recent excavations ornaments have been discovered fashioned from ocean shells, mica and copper, ail foreign to Ohio. The village site which Dr. Mills has just explored has proved to be one of the richest ever opened by archaeolo gists. The skeletons, pottery, orna ments and implements found formed the basis of the archaeological exhib it at the Buffalo exhibition. This year, in completing the work. Dr. Mills found thirty skeletons packed in a space of thirty-five square feet. Others, evidently those of chieftiaas, were buried separately, and many of them besides the usual ornaments had at the head a bowl of beautiful pot tery. There were one or more 6poons of tortoise shells in each bowl and the bowls ha/1 evidently been filled with food at the time of the burial. In one of them a handful of parched corn was found. i The Frisco System Offers to the colon.sts the lowest rates with quick ar.d comfortable ser vice to all points \n the west and northwest. Thirty dollars ($30.00) from Memphis. Tickets on sale daily during September and October. Cor respondingly low rates from all points in the southeast. For full information address W. T. Saunders, G. A. P. D.; F. E. Clark, T. P. A., Pryor and Deca tur streets, Atlanta, Ga. Plantation Chill Cura is Guaranteed o' To Cure-of Money Refunded ,hY Vowr Merchant soWhv Not T'rYlt? Price Soc. C “Looping tha Loop.** Look before you loop. A loop in time saves nine live 9. A loop In the air is worth two in the bush. Ix)op ine, loop my dog. There’s many a slip twixt the loop and the inquest. It is a long loop that has no turn ing. These that loop near glass houses should not throw stenes. It’s an ill loop that brings no man ager good. A looping bike gathers no moss. Tis looping makes the world go round. Brevity is the scul of loops. You can’t lead a horse to the ac quariura, but you can't, make him loop. Procrastination is the thief of the loops. Half a loop is v:orse than no chute. A loop is as good as a broken neck to a blind man.—Pupch. SO DIFFERENT. Jibb —Why! What’s the matter with you, old man? Jabbs (groaning)—l’ve just been bitten by a dog! Jibbs —What an oturage! Why don’t you shoot the beast? He may be rabid. 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Tt shouldn’t be difficult for the much abused poet to write his wrongs. Fiso's Cure cannot he too highly spoken of ss a cough cure.—J. W. O’Bkikn, 322 Third Avenue, N., Minneapolis, Minn., Jan. 6, 1002 The Pope has thirty-five secretaries to at'scr his da l l v average of 22,000 1 (Iters. @RME FCH GAL & SPECIAL RATES. Silualions ShCI'KED for graduate® or tuition refunded. We pay 11. K. ► arc. it nnnrv BUSINESS IVIHooLI colleges BMIKCKAM.ALA. RICHMOHO, VA. ...IISIOH, TEX. COLUMBUS, CA. I.ouUvllle, Ky.. (founded In 2*164), will touch you the profnfwion quickly n<l secure position for you. Handsome catalogue pkk*. COMMERCIAL COLLEGE OF KENTUCKY UNIVERSITY m:xim;tv ky. Uedal awarded I'm/.Smith at World's Fair fS’Qw 1 Bouk'krrpifiK. Business, Short hand Type* <2--—Writing and Telegraphy taught. Situa tion*. Ormiuaie* receive hv. University diplomn. Ueginnow. Address, WILBLU >L SMITH. I*rex t. Lexington, Ky. 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