The Barb. (Atlanta, Ga.) 197?-197?, June 01, 1976, Image 2
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Editor’s Notebook
Running a newspaper is a
- crazy proposition. How I got into
this business is a long story. The
details have fuzzed over the past
two years. I do know that when I
began it was to provide a forum
for southern activists across the
south to voice their progress,
their idea, and their set backs.
That is still my over-riding
concern as we go to press each
month. Our news coverage has
increased and the number of and
varity of gay activists appearing
in THE BARB is steadily
increassing.
The direction of the paper is
controled heavily by individuals
‘throughout the south who let us
know what is happening in their
area. Mark Silber and Joel
Starky have added depth to THE
BARB’s coverage of the Florida
scene. Louie Crew and Gib
Higgins write over a wide range
of subjects highlighting events in
Atlanta, in Georgia and
occassionally points beyond.
Hug Crell and Robert Blaine-add
new from Texas and its most
active and exciting city,
Houston,
The social scene in
Tennessee and Alabama is
covered by Larry Foster, BK,
Kathy and Scott Young. News of
gay service organizations is
spotty from this area.
We are working on South
Carolina , North Carolina and
Virginia but we are not fully
covering either the social or
news events of that area.
BTHE CALENDER is a new
feature that we hope will
improve our ability to cover all
areas of the south and help you
to find out what is happening in
your area. This month the
calander is short and far from
complete.
If your organization is not
listed drop us a line to:
CALANDER EDITOR, c/o THE
BARB, POB 7922, Atlanta, GA
30357.
We intend to list regular
organizational meetings, time
place, etc., special events,
speakers and happenings from
Baltimore to Miami and from
Savannah to San Antonio. THE
BARB is the south’s GAY
NEWSPAPER!
Write us let us know what
your organizationis doingS
“HOW DARE YOU PRESUME
I’M A HETEROSEXUAL!”
ED’S NOTE: Beth Sterling is THE
BARB’s new associate editor. Ms.
Sterling brings an array of talent to
THE BARB.
The male dominated staff is
slowly moving toward a more
balanced position. Ms. Sterling has
informed me that we will not ignore
the gay woman and the muitifacited
female contribution to~ tne gay
community, She will need support
from gay women and men and I hope
that you will assist her in her efforts
to bring a more balanced picture
into the pages of THE BARB.
1 Generally, gay individuals
are sexists; and therefore, they
retard the progress of gay
liberation. As a_female in a
group of females I find gaymales
hostile and prejudiceamerely
because of my sex. Yet, relating
on a one to one basis, the gay
male is very compassionate,
cooperative, and at times
engaging.
I write not as a feminist but
as a humanist desiring unity for
the gay population; and I feel
that the bigotry and harsh
prejudice afflicting gays is self-
yalidated by their own internal
hostilities. In truth, gay women
are “tolerated” by our society,
for a woman loving another
woman is more easily accepted.
Therefore, gay women have not
felt the pressures for immediate
acceptance of their inclinations.
Shed your hypocracy and
imitation sexuality and share
the burdens of your brothers. In
helping them you inadvertantly
help youself. I appeal to the
women in the gay community to
contribute to the effort of Gay
Liberation.
I have recently joined the
staff of THE BARB as associate
editor and I intend to encourage
and abet all gay persons. Please
contact me and all staff
members, who are equally
concerned, if you have problems,
news, and information
concerning the gay woman.
Beth Sterling
I BELEIVE IN FAIRIES
bv Dr. Louie Crew
In spite of appearances
to the contrary, the het world can
be instructive to us in many
areas of Gay life.
Take the het“ exclusive” of
child-bearing and other forms of
parental cruelty, for example.
The recent government studies
into these phenomena revealed
that in a vast majority of the
cases of parental cruelty the
parent who is cruel also had a
parent who was cruel.
Lovelessness is self-
perpetuating.
Many abusive parents
recognize the source of their
abusiveness and feel virtually
trapped in their personal history.
Correspondingly, those who
are able to love their children(or
anyone else, for that matter!) are
by and large those who have
been loved themselves. Loving is
not a natural or automatic
behavior, but a learned
behavior!
Our world is filled with very
few' conspicuous examples of
people who believe in and love
fairies. It would be surprising
indeed if we found the vast
majority of fairies believing in
and loving ourselves.
I think that we in the Gay
world are mature enough to be
honest about the monopoly that
we have unfairly enjoyed on
neurotic self-hate. Such honesty
is in our best interest if we are to
expose the evil het institutions
which perpetuate this vicious
cycle of self-oppression. A
Church which cannot even pray
explicitly for all. Gay people is
certainly millions of miles away
from teaching us to respect
ourselves as Children of God and
Joint Heirs with Jesus Christ.
Schools and colleges which
systematically appropriate the
achievements of talented Gay
persons (our Michaelangelos,
Shakespeares, Whitmans,
Steins, Dickirisons, Cathers, et
al.) without so much as a how-
do-you-do to their sexual
orientation do very little to break
the cycle by which most Gays
grow up feeling no one else could
have ever felt “like this.” Just
last week a canon of the
Episcopal Church wrote me in all
seriousness: “Why didn’t you
English professors let me know
about our Whitman long before
now!?” _ Likewise, our laws
which make felons of our holy
sacramental efforts to give an
outward and visible
manifestation to the inward love
we feel towards another Gay
person, do very little to help us
accept the validity of even our
most sacred self-expressions.
The good news in realizing
that loving is a learned behavior
rather than a “natural” one is
the truth that remediation is a
very live possibility. What has
been unlearned or learned,
incorrectly can be reconsidered.
We can learn to love ourselves,
which is always the first step in
learning to love someone else.
Over the many months that I
have been involved with Gay
groups I have come to know and
love many leaders in our
community. One very recurring
moment in many of these
relationships is the moment of
quietness and closeness when
we are able to say to each other:
“Louie, or D—, or J—, you
know, I am not really such a bad
person after all. I really do have
something to give....”
For me personally, much of
this re-learning has been most
dramatically perceived and
experienced in religious terms. I
have been re-hearing, or rather
hearing for the first time as
really for me some old truths
which have passed over me in
the het contexts. For example,
the familiar pastoral
benediction: “God make his
face to shine upon you!” Upon a
sissy? Yes,upon us all. This is
the madness that is really Good
News
In fact, in my own private
devotions I have found it very
useful to add a special refrain.
At one point on my knees I have
found it important to say,
“Louie, stand up! I love you. I
love you I love you'” And She
does too. And as she does, I am
learning to love me too.
It seems very important that
we not allow the het world to
force us to brace ouselves into
•grown-up postures all the time
before we have actually gotten
there. If we Gays are going to
have a community, as opposed to
a pressure group, an academic
dub, or whatever, we are going
to have to have space for each of
us always to be all that we are,
including simultaneously our
childish and insecure selves
together with our informed and
adult selves. As outsiders we
have had a unique insight into
the sad way in which the het
world by and large has isolated
itself from honesty in its public
dealings with each other, so
concerned have they been to
preserve the forms of
relationships that they have
forgotten to relate the people to
each other. We owe it to
ourselves and to them not to play
our growth according to their
rules.
Even in our sex life we so
often demonstrate our lack of
love for ourselves and for each
other. Contrary to the notion
that the one area where Gays are
compensated for all our tortures
elsewhere is in the area of
greater liberality in our sexlife,
our tearooms and baths often
seem to have to make up in
quanity what they lose in the
quality of our sexuality.
Any good prostitute knows
more about making love than the
average person, Gay or het. The
prostitute Knows to make the
customer at least think s/he is
the. most important, attractive,
outstanding,
enjoyable ....partner in the
world for this brief time
together, Too often our tearoom
sexuality is as joyless as it is
impulsive, a frantic pace to get a
physiological release.
Of course, I believe that it is
Very dangerous to try to evaluate
Continued on page 12.
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