Newspaper Page Text
June 16, 1909.
Sunday
TEMPE
June 27, 1909.
GOLDEN TEXT.?"Put ye
Rom. 13: 14.
DAILY HOME
M.?Rom. 13: 8-14.
W.?2 Oor. 6: 11-18.
If I Pol A. 1_S
S.?Epl
SHORTER C
Q. 61. What is forbidden i
A. The fourth commandmt
careless performance of the dut
the day by idleness, or doing t
by unnecessary thoughts, word
employments or recreations.
LESSON Ci
"Owe no man anything, bi
have trunsiated this, "Ye owe
one another." Taken with this
the fact that the foundation ol
is in the universal obligation
selves. We are bound to keei
because it makes no other de
love, vve owe love. This is
we owe truth sneaking, and a
quire.
But the usual iuterpretatioi
to make no debts of any kind
when due, but in the settlement
are not to consider ourselves fr<
bor. The demands of love are
have paid my creditor in full a
me." Not so, says the Script!
you to love him as yourself. \N
man .whom vou owe? Because
or lie. Why should the law !
that brotherliness and love sho
steal or lie, you harm'your neig
you are therefore out of harmor
"Love is the fulfilling of tl
law than appears. You can no
presses the whole wili of the li
ways to evade its terms. Love
ments full of meaning, and mal
is 110 room for two inlerpretatio
The Jew thought murder w
"Thou shall not kill." And he i
the term "murder," that left ou
Jesus came to fulfill the law
of Jewish definition to enclo:
l^ove does this foi all law.
"And that" of verse 11, slio
indicates a turn in the thougl
attention to this." ""What I ha
nificance from this that follows.
It is high time to awake out c
tation should te well timed. 1
significant at one time than ant
Sleep is spiritual lethargy, ind
high time to' be active, earnei
is the difference between the r
"Now is oui salvation ne
Salvation is a word of various
sometimes is equivalent to Justi
THE PRESBYTERIA1
School
RANCE.
Rom. 13: 8-14.
on the Lord Jesus Christ.*'?
I READINGS.
T.?Row. 6: 8-18.
T'n.?1 Pet. 1: 13-23.
S?2 Tim. 2: 11-22.
h. 4: 17-24.
JATECHISM.
n the fourth commandment?
>nt forbiddeth the omission or
:ies required, and the profaning
hat which is in itself sinful, or
s, or works, about our wordly
OMMENTS.
it to love one another." Some
no man anything but to love
meaning, attention is called to
f every duty to our fellowmen
to love our neighbor as our
) the second table of the law,
mand than the obligations cC
i an honest debt. Therefore,
11 that the commandments ret
is the more natural. We are
that we do not promptly pay
of financial or social debts, we
3e from obligation to our neighnever
cancelled. One says, "I
nd he has no further claim on
ire. The law of God requires
fhy should you pay money to a
? the law forbids you to steal
30 forbid? Because God wills
uld obtain among men. If you
hbcr. If you harm your fellow,
ty with the purpose of God.
?e law." There is more in the
it well write a statute that exiwmaker.
There will be found
i alone will fill statutory enactce
them so complete that there
ms, and none for evasion,
as prohibited by the command,
lrew a line of definition around
t anger and malice and hatred,
and so he extended the limits
se all that the law included.
uld read "and this," and simply
it. "Now notice this." "Give
ive said above gets special sig"*
"Knowing the time, that now
>f sleep." An act or an exhorrhings
are more important and
itlior. This is no time to sleep.
{(Terence and sloth. It Is now
it, wide awake.* Why? What
iresent and the past?
arer than when, we believed."
meanings in the Scriptures, it
Aeatlon, sometimes to Adoption,
N OF THE SOUTH.
and sometimes to Sanctification,
Here as we see from the context
we expect after death. Time is
eternity is nearer than when w
It is therefore high time we shoul
do what needs to be done in this
"The night is far spent, the
Christ brings anything to us, it i
ness at all. Let us walk in the
nu-i-ii ?- -
mt. v^uri&utui me is a ciayngnt H
The slothful and malicious are si
to arouse ourselves. Our profess!*
"Let us walk honestly." Tha
Our conduct should befit us, and
not night with us. Wc are not p
Let us live as men.
"Not in rioting and drunkeni
Drunken sprees, and revels are wi
not honest and honorable, and be
day.
"Not in chambering and want
bauchery are the natural conseqi
lead to strife and envying. "Er
of others because they are suppc
eeive?. n. is a nenuisn sentimen
uncomfortable state of mind pos
earth. It is the usual result of dri
outraged conscience inflicts.
Put ye on the Lord Jesus Ch
for the fiesh, to fulfill the lusts th
Dress in the Lord Jesus as w
eternal conduct and appearance o!
well as our inner lives. Let us no
sight to pamper and gratify our v
desires. Seek first the Kingdom o
"There Is a region of twilight b
sally acknowledged baseness on th<
accepted purity on the other, in \
to waik. Let it be our aim not to
to sinning without actual stain of
how wo may most effectually av
evil." Plurner.
Verses 13 and 14 were the me
Augustine, and they may at this
or many in our Sabbath schools,
A SUNDAY SCHOOL TEA
Will some one tell me why
Sabbath school reucliers" .My h(
put all the enthusiasm and energy
but try as 1 will, I find it very hare
class. 1 have eight bright girls,
teen. They will talk, and seem s
very punctual, and seem to love th
to hold their attention (and so (
nerved, I am in no condition to e
' have one scholar who boasts of
how little she knows. A few Sur
to tell me who "Elijah" was.
Then, the girl, (the one who attei
yes, I know, she was somebody
account for the ignorance of the
Is it altogether the fault of the
me it is n terrible responsibility;
about hotter results. It is so hard
nothing of getting them to study,
oourageri besides myself? Will s<
bung better results?
I9
and sometimes includes all.,
it means the heavenly lifegetting
shorter for us, and
e began our Christian lifeId
be bestirring ourselves to.
world.
day is at hand." Surely if
s light. In him Is no darklight
as He is in the light,
fe of activity and openness,
eeping too long. It is time
jn should be timely,
t is, becomingly, honorablythe
time. This is day and
rowling beasts of the night.
ness." Rioting is revelling,
orks of darkness. They are
fitting a man awake in the
onness." Lewdness and denences
of drunkenness, and
ivying" is malicious dislike
>sed to be better than ourt,
and is perhaps the most,
isible to human beings on
m&euuei>?. ii is me penalty
rist, and make not provisioir
ereof."
-ell as live in him. Let the
t our lives be Christ-like, ast
exercise our skill and foreicious
appetites and worldly
f God and liis righteousnessetween
the bounds of univer}
one side, and of universally
vhich too many are inclined
see how near we can come
moral pollution, but rather ^
oid the very appearance of
ans of the conversion of St.
time arouse the consciences
W. D. Hedleston.
CHER'S PROBLEM.
so little results come from
>art is full of the work. 1
in my nature in the lesson,
I to hold the attention of theages
from twelve to fouro
loath to listen. They are
eir teacher, but in the effort
>ften failures), 1 am so unnjoy
the sermon afterwards,
her regular attendance, yet
ulays ago, I asked the class
There was a dead silence,
ided so regularly) said, "Oh
s mother!" ?How can one
young people in the Bible?
Sunday school teacher? To
and I am helpless to bring
to hold their attention, to say
Are there any teachers dis>me
one show me a way toOne
Who Tries Hard.