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IBf .ggriT ja. ngwiiß—p^wwww—
joy ‘■ > ! ” ‘ ::: ■: ‘ ) '•’ king.
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by :.< ■! . • ••* -. ixy.
Oh. dee a e. : they sirchies!, alone,’
Y” : ■ live ; 1 for keep ;
For God', it! ij pities Rida, hail shown
A Tr****> for the cy vS ‘. hat weep.
The of snriles shall fill again
Thtf li.k ;'ia‘ oYe r ;low with tears ;
And weary hours of woe and pain
Are promises of happier years.
There is a day of sunny rest
For every dark and troubled night,
And grief may hide an evening guest,
Cut joy s’m!l come with early light.
Nor let the good man’s trust depart,
Though life its common gifts deny ;
Though with a pin cod and broken heart,
The spurned of men, lie goo? to die.
*
For God has marked each sorrowing
And numbered every sacred tear,
* And heaven’s long age of bliss shall pay
For all His children suffer here.
THE WRATH TO COME.
Yes, there is wrath id conic. Multitudes
deny it and try to disbelieve it, and multi
tudes more labor to forget it. Yet it will
come. Hear the voice of Eternal Truth :
“ Who will render to every man accord
ing to his deeds. Unto them that are con
tentious, and do not obey the truth, but
obey unrighteousness: indignation and
wrath, tribulation and anguish, in the day
when God shall judge the* secrets of men
by Jesus Christ.” Horn, ii, 6 v , 8, 9. “ The
wrath of Go,l .is revealed from lxeavcn
against all ungodliness and unrighteousness
of men who hold the truth in unrighteous
ness/’ Horn, i, 18. “ Let no man deceive
you with vain words, for because of these
things .tho wrath of God cometh on the
children of dl obedience.” Uph. v, G.
And uois not conscience speak the same
language? .What mean those fearful ap-”
prehensions, those dark and gloomy fore
bodings that often till the sinner’s bosom
and deprive his soul of peace ? Why the
alarm and trembling of the murderer at the
rustling of a leaf-—the fearful sights that
disturb his slumbers, or tho agony of spirit
that holds his eyes waking ? Why has God
put such a monitor in the sinner’s breast,
except to'teach him that there is wrath to
come ?
Does not Providence, repeat the same les
’ son i Why do the wicked live, increase in
riches, shine in honors, riot in luxury ?
“.Their eyes stand out with fatness;” “they
have more than heart could wish/’ while
’ his people return hither, an > waters of a
full cap are wrung out to them.” God’s
own .image, the loveliest exhibition of fas
renewing gra.ee, is insulted, trodden under
foot, and crushed by his enemies. Is God’
indifferent to the sufferings of his children ?
Is he not just. ? Has ho not power to pun
ish? > Must there not bo wrath, to come?
O, then, listen not, to the soothing delu
sion that it will, be well with you, though
you walk after the loan-illation of your evil
heart. It is the suggestion of the devil, the
father of lies, who with such fatal success
said to our first .mother, “ yc shall not surely
die.” Yes, there is wrath to come.
It is coming rapidly. It will soon be.
here. Every day, every hour, every mo
ment brings it on with fearful .haste : pew
haps the next moment it iu::y begin to de
scend upon some wretched soul; and when
once it comes, all resistance will be vain.—
Entreaties, tears, groans, will not avail to
ward it off or mitigate its horrors. Stoic
indifference will be.equally vain; for
It is the wrath of God. It is*the wrath
which infinite justice inflicts for the honor
of his throne, and as a warning to all worlds.
Wrath which has been accumulating during
ail the years, while benevolence endured
with much long-suffering the sins of men,
not willing that any should perish, but that
all should come to repentauee. The inter
ests of the universe now require it; holy
angels approve, and ‘the wretched victims
themselves will ever find a witness in their
own bosoms, that they receive the just re
ward of their deeds. But, 0 how can they
bear it?
It is the wrath of God. The wrath of
man, a fellow-creature, a worm, may be re
sisted, overcome, or borne in sullen silence.
Prom the wrath of an angel there might be
an appeal to a higher power, a refuge be
neath the throne of Ooi. But who can re
sist the arm of Omnipotence, or.bear up
under the pressure of infinite wrath ?
“ Who hath hardened himself against him
and prospered?” “ Clan thine heart endure,
or will thine arm be strong in the day when
lie shall deal with thee ? ”
One of the ingredients of this bitter cup
is the loss of Ticav .i. That world of light
and glory, of beauty* and happiness,* the
suitable -and suMcient portion of the soul,
which God provided for his children,
and wliieh was so often offered to the sin
ner, is gone for ever. All its sublime joys,
its sweet harmonies, its enduring friend
ships, its holy fellowships, its exalted em
ployments, its enrapturing scenes, is ex
panding knowledge, its perfect holiness—
all, all are lost; an l there is nothing left to
supply their place, for tfic world is also lost.
All that was cherished and loved on earth is
left behind. There are no riches, no friends,
no honors, no pleasures in hell. Utter des
olation and ruin have come over all the hopes
and interests of-the dinner.
Notir, what disappointment and grief, what
shame and remorse fill the soul! Conscience
which has so long slumbered, is now awaked,
ani stings the soul with'the recollection of
its thousand thousands of transgressions. —
£ioue are forgotten, none can he excused or
extenuated. In all their magnitude and
guilt they stand out before the mind and fill
it with the keenest anguish.
Now the sinner is given up to the full do
minion of.unholy passions. The Spirit no
longer strives The restainte of providence
are withdrawn, and all the fountains of in
iquity burst Forth. Envy, pride, malice,
rage, blasphemy, tear the heart by their in
ternal conflict and leave no moment of
peace.
O how dreadful is the wrath to come 1 It
is unmitigated wrath. However distressing
our situation in this life, there is always
something to soften its horrors. Whatever
comforts are taken away, some are still left..
There are anodynes to soothe pain, med
icine to relieve our sickness, friends to sym
pathise with us in our sorrows, hope to cheer
us in our darkness. Bnt the wrath to come
has no such alleviations; it is poured out
without mixture; it is pain, and sorrow, and
grief, without sympathy and without re
lief.
It is everlasting wrath. The God of truth
who can never deceive his creatures, has
said, “these shall go away into everlasting
punishment” (Matt, xxv, 41); “the smoke
of their torment ascendeth forever and ev
er” (Ilev. xiv,ll); “their worm dieth not
and the fire is not quenched” (ix, 44). —
Dreadful thought! Is the heart never to be
eased of its pain ? Will the worm never cease
to rage ? Will no ray of hope never light up
the darkness ? No never! Still as eternity
rolls on its unwasting ages, the deep wailing
of the lost will be heard uttering the bitter
agonies of despair. When millions of years
shall have passed, and yet millions upon mil
lions more, it shall be wrath to come. Eter
nity aione measures its duration. Eternity!
Eternity! O, that fearful word, how it re
verberates through all those’ gloomy man.
sions, piercing the soul with unknown and
inconceivable lforrors!
Such is the’ wrath that will coiCe upon all
the disobedient, the impenitent and unbe
lieving.
Fellow-siuner ! this is the wrath of God j
O turn not your eyes from it! Say not it is
a gloomy theme, and yomwill not dwell upon
it. It is better to loook at it now, than feel
it hereafter. “Knowing the terrors of the
Lord,” I would “persuade you.” Take the
friendly warning; it comes from a brother’s
heart; nay, it conics from a Savior’s com
passionate bosom : “Elec from the wrath to
come.”
Now, it may be escaped, (/blessed news ■
God has provided a “Refuge from the storm,
a covert from the * tempest.” A Savior’s
blood has been spilt to atone for sin, and
open the gate of heaven to returning sinners.
His arms, his heart are open to receive you.
Hear how lie invites you: “Come unto me,
all ye that labor and are heavy laden, and I
will give you rest.” “Him that cometli unto
me, I will in no wise cast out.”
How lie reasons and expostulates with you!
“Come and lgt us reason together: though
your sins be as scarlet, they shall he white
as snow.” “Turn yfl, turn ye from your
evil ways; for why will ye die ?”
O, fellow sinner,.listen to that voice.—
Take shelter in those compassionate arms.
What detains you? Why do you hesitate?
Will you be so unwise as to part with the
everlasting glories of heaven for the few
fleeting joys of earth, followed with endless
pain ? 0 ! who can dwell with devouring
flames ? with everlasting burnings ?
But you hope to escape. Yes, you mean
“to flee from the wrath to come.” So ‘did
thousands who now feel i(, and will feel it
forever. It is not safe to defer. ‘ This
night thy soul may be required of thee.”
THE NEW, CRUSADE.
The Northern people need occasionally the
‘stimulus of novelty, to give exercise to their
prurient desire to meddle with the affairs of
their neighbors, and bring mankind to the
standard of their own notions. First, they
lashed themselves into fury, over the horri
ble enormities of Free Masonry, next, they
assailed slavery ; and as their President has
abolished that institution, and Crushed the
rebels, they are now summoned to embark
in anew enterprise, the extermination of the
Roman Catholic Church, the instigator of
this new crusade is Bishop Cox, of the Epis
copal Church. He is its Peter the’tlermit
ulfi is endeavoring to arouse all Yaukccdom
and combine its forces, in the prosecution of
the nreat enterprise. He proposes a union
of all Prcdestant denominations, for the ex
tirpation of Popefy. *
Confederate Baptist.
FOUR GOOD RULES.
1. Do all the good you can,
2. In all the ways you can.
3. To all the people you can.
4. Just as long as you can.
COME TO JESUS.
He is the Savior of Sinners.
This is a faithful saying, and worthy of
all acceptation, that Jesus Christ came into
the world to save sinners.” “Him hath God
exalted to be a prince and a Savior.” This
alone brought hirn to our wicked world. —
And ho.w does he save ? By standing in our
place, and bearing the punishment we mer
ited. We have broken the law, but he has
perfectly kept it; for he wag ‘holy, harmless,
undefiled, seperate from sinners.” We de
served death for our sins. “The soul that
sianeth, it shall die.” But he died for us.
“He gave liis life a ransom for many.”
We were under’the curse. “Cursed is every
one who continueth not in all things written
in the book of the law to do them.” But
“He was made a curse for us.” “He was
wounded for our transgressions, he was
bruised for our iniquities, and by his stripes
we are healed.” “He bore pur sins in his
own body on the tree.” This is why he
became a man, was “despised and rejected,
a man of sorrows, and acquainted with
grief.” He “carried our sorrows.” This
is why he .suffered temptation, groaned in
Geihsemane, in his agony sweat great drops
of blood, was scourged, spit upon, crowned
with thorns, and nailed upon the cross
“lie gave his life a ransom for many.” We
were slaves—he came to set us free. But
the price he paid was his own blood. “Re.
deemed with the precious blood of Christ.”
We were prisoners at the bar, condemned to
die : but he left his Father’s throne, and
came and stood at our side, saying, “I will
die for them, that they may be forgiven and
live forever*.” And now that he has return
ed to his glory in heaven, he lives to save us.
lie watches over us, speakes to us by his
word, and by his Spirit, listens to our pray
ers, advocates our cause, helps us in our
weakness, and ‘/ever livetli to make inter
cession for us.” He thus saves us both by
his death and his life. He has paid all our
debts, and is ready to supply all our wants.
He saves those who trust in him, from the
sting of death, and delivers them from con.
demnation at the judgment day. We must
appear before the juige as guilty sinners;
but if we can use this plea, “I trust in Jesus,
who died for me",” he will at once declare us
fully acquitted, pardoned, and saved. He
says to thee, reader, “Poor sinner, thou art
in danger of hell; but I have brought thee
a free pardon, purchased with my own blood.
I died for thee. lam abie to save thee. —
Come unto me.”
See Isa. 53; Acta 10 : 34-43 ; 14: 16-
41 ;f Rom. 5; Gal. b: 13; 1 Tim. 1 ; 15;
lleb. 9 : 11-28; 1 Pet 1 : 18, 19; 2 f
24. ’ •
AN HOUR” WITH MY OWN HEART.
It had been three years since my conver
sion, and yet I had made but little progress
iff ihc Christian pilgrimage. Not that I
was ashamed of my profession, or negligent
in attending the means of grace; still I did
not feel the vital principle of religion in my
heart as a living fire burning for utterance.
I was cold and indifferent, and moved with
the passive regularity of a spiritual auto
maton.
On one Sabbath afternoon, when I had
been confined to my room by a temporary
indisposition, I fell into a train of thought,
that, by the blessing of God, will continue
to influence me as long as reason and life
are leTt. I reflected upon the state of my
own heart—its hopes, longings, sinfulness
and guilt; and I was alarmed at the real
condition in which I appeared to be. The
cares and pleasures of the world, and neg
lect of sober reflection before, bad so drawn
away my attention from myself, that- the
good seed of the Word had become choked
and unfruitful. I felt the danger of my
situation, and was in greater distress ol
mind than when first awakened to a sense
of my condition as a lost and ruined sinner.
L reached to the shelf and took down the
little work, “ On Keeping the Heart,” and
read with a feeling I had never felt before.
The secret of my coldness and indifference
was revealed —that neglected heart gave
way, and I was melted to tears. O, how
humble I felt! how near’and precious did
the blessed Saviour appear!
I closed the hook, and threw myself on
my knees in the sweet and impenetrable
darkness of my closet; and it seemed as if
for the first time in my life I felt the raptu
rous delight of penitent prayer. My heart
was broken, humbled in the dust, and the
streams of contrition ran down over my
cheeks, my utterance was choked, and I
could only look up through my tears, and
behold the reconciled countenance of my
Heavenly Father.
Reader, -is your heart hard, and your love
cold ? Art you. indifferent to the interests
of your Redeemer’s kingdom, and can not
bring yourself to feel the obligations you
are under to God ? O. exmine your heart,
and go back *gain to the story of the Cross,
and see how great was the price of our sal
vation, and you will be melted to tenderness
and tears. * *
Cards. —The best throw, is to throw them
away.
YOU ARE G(SING THE WRONG WAY
“ You are going the wrong way,”, said a
conductor of a train on the railroad to a
pass .nger, on receiving his ticket. That as
sertion foil very unpleasantly upon the.ear
of him who had made the mistake. Still it
was not a very serious one. It could be
corrected. He was advised to get out at the
first stopping-place, and to take opposite train
on its arrival.
“ Going the wrong way 1” In another
sense .his is affoctiugly true of thousands, j
It is true of the child who goes not in the j
way of his parents’ commands: It is true
of the man who with hot haste is in pur
suit of the riches, or honors, or pleasures of
.earth. It is true of every one whose course
has not been changed, who is not running
the Christian race. Says the Saviour, “En
ter ye in at the strait gate, for wide is the
gate,and broad is the way that leadeth to
and etraction ; and many there be which go in
thereat! Because strait is the gate, and nar
row is the way, which leadeth unto life; and
few there be that find it.”
All those are going the wrong way who
think any ot God’s commands grievous, who
esteem sin a smy.ll evil, who see no beauty
in Christ, who love this world more than
God, who relish carnal pleasures, but have
no delight in holy worship, who know their
duty but do it not, who form good purposes
only to break them, who have so good an
opinion of themselves that they feel no need
of the merits of Christ, who believe that of
fers of mercy may safely he disregarded,
and who know that they are unfit to die, yet
are not working out their salvation with tear
and trembling.
0 turn ye, 0 turn ye, for why will ye die.
Since God in great mercy is coming so nigh :
Since Jesus invites you, the Spirit says Come,
And angels are waiting to welcome you home.
0! how many are now hurrying on to
ward eternal death, while they are vainly
hoping to reach at the end of their course
the New Jerusalem above ! “ They are go
ing the wrong way.” The language of God
to them is, “ Turn ye, turn ye, from your
evil ways, for why will ye die ?” Turn to
day. Soon it will be too late. Soon destruc
tion will become inevitable.
“ Turn away mine eyes from beholding
vanity, and quicken thou me in thy way.
—Ps. cxix. 37.
“ If we say that we have fellowship with
God, and walk in darkness, we lie and do
not the truth/, —1 John 1.6.
PEACE IMPOSSIBLE.
Hostilities between nations are often sus
pended by truce, and terminated by. treaty.
Far away from the tented fields, commission
ers hold audience, and a peace is contracted.
There, all poiuts of collision are adjusted,
where national banners are not drenched in
the blood of slaughter, where no sword is
drawn. It was not the triumph of Yorktown
but ihe pacification of Paris, which brought
to a close the first war between Great Brit
ain and our fathers. The second war be
twee i them found its period not amid the
earn ,ge of New Orleans, but the debate of
.the urhenfc.
Bit remember—no compacts affect our
spiritual warfare. The enmity which drives
the parties into opposition is irreconcilable.
The e cannot be a treaty between them.
God will know none. Satan will know none.
The world will know none. The Church
must know none. “Peace i3 her war,” or
utmost disaster. At every stage of the con
flict its progress and its issue arc deci
ded, al way's and only by battle—by hot anu
sore and furious battle !
Let us rise to the height of this demand’
upon our valor in the cause of right. Let us
seek to make the scene of every day’s con
flict a Bethel, Manassas, or Shiloh. —Ri lug
iou■■ Herald.
A NAME ABOVE EVERY NAME.
When the pious Bishop Beveridge was
on his death-bed, he did not know any of
his friends, or connexions. A minister with
whom he had been well acquainted, visited
Kim; and when conducted into his room, he
said: “ Bishop Beveridge, do- you know
me ? ” “ Who are you ? ” said the Bishop.
Being told who the minister was, he said
that he did not know him. Another friend
ea.ee who had been cqanlly well known, and
accosted him in a similar manner. “Do
you know me, Bishop Beveridge ? ” “ Who
are you ? ” said he. Being told it was one
of his intimate friends, he said he did*not
know him. His wife then came to his bed
side and asked him if he knew her. “ Who
are you ? ” ‘said he. Being told she was his
wife, he said he did not know her. “ Well,”
said one, ‘ Bishop Beveridge, do you know
the Lord Jesus Christ?” “Jesus Christ,”
said he, reviving, as if the name had upon
him the influence of a charm, “0! yes, I
have known him these forty years. Pre
cious Savior; He is my only hope.”
There are God’s poor and. the Devil’s
poor; the first from providence, the other
from vice.
Undisturbed prosperity is but a bad nurse
to virtue, apt to starve it in its infancy, and
to spoil it in its growth.
*
HERE AND THERE.
here !
We ore all a? an unclean thing, and all
our righteousnesses arc as filthy rags. —-Is.
64: 6.
THERE!
In their mouth was found no guile: ‘for
they were without fault before the throne of
God.—Rev. 14 : 5.
“Heaven is that eternal blest above
j Prepared for every ransomed child of God,
! Where purest love and praise, and fullest joy,
Ever the g’ad inhabitants employ ;
No rising tear shall ever dim .heir eye,
Or heave their bosom- there one long drawn
. sigh ;
For sin shall enter ilicrj no more the heart,
Or sorrow reach it with her poighant dart:
A Savior’s smile, .1 Savior’s voice breathes
peace
And wakens joy that never more shall cease.
0 say ! for such unutterable bliss
Would ye not gladly leave a world like this 1”
Is there a God?— The eccentric John
Randolph once ascended the lofty point of
the Blue Ridge to see the sun rise. The
scene was one of great sublimity, and over
whelmed him with the sense of a present
Deity. “ Jack,” said Randolph to the ser
vant who accompanied him, “if anybody
hereafter says there is no God, tell him he
lies.”
They that pray in faith may rejoice in hope.
PROSPECTUS.
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of Messrs. Burke, Boykin & Cos., early in
March, a treatise entitled
Trice’s Theory and Practice;
OR THE
REMEDIAL USE OF BRANDY AND WATER
IM THE TREATMENT OP DISEASES.
The work will consist of a volume of near
two hundred pages.
The above system of practice is different
from any heretofore offered to the public.
Z. B. TRICE,
Talbotton, Ga.
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January 26, 1805. 2 mos.
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Weekly paper one year 20 0J
“ “ six months 13 0"’
“ “ three months < 00
Daily paper, per hundred -0 00
A Hunt a Intelligencer, Atlanta, Ga.
Daily one month $lO < •
“ two months 20 OO
“ three months . 25 <-'0
Weekly, for three months; 10 1 1
Richmond Examiner. Kiobi >nd \ a.
Daily ter twelve month - s6o <
“ six months 3.> (u)
“ three months 2'M •
“ one month I*o
Seini-wcekly, per year. 2 > o ■>
“ six months 15 00
•“ three months 10 00
Weekly, per year 1 ;
“ six months 10 00
The Charier lon Courier
Daily for three mouths • 0
“ one month f 00
Tri-Wetkiy three months 16 ( ‘
“ oue month 0 Os)
Mercury, Charleston, S. C.
Daily, three/months % i. 20 00
Tri-Weekly, three months 12 00
in advance.,
Atlanta Register, ‘5 Augudu.
Daily one,month ;> oo
“ two months ** ‘’
“ three montlts ... ... 15 <>i>
Weekly for three months ’ ■ (iil
Weekly for one m0nth.....: -
Daily Dispatch, RuHimond, ‘ a.
Daily per annum : . ; 60 0 I
“ six months -'<} t >
“ three months 10
“ one month 4 < v
Southern Confederacy, Macon, Ga. . .
Daily, three months... $2 1
“ two months... 1 (J 00
“ one month 6 0(1
Tri-weekly, three months 12 !| 0
v two months $ 00
“ one month 4 00
Weekly, three month.: ■> 0“
.. j o ro
“ one men h - u
‘always in advance.
The Daily Columbus Enquirer.
Daily, 3 moDtiis •* §lB 00
“ 1 month ‘ '' ’ 600
Columbus Times.
Daily, 3 months 00
“ one month •• 0 ( !
Weekly six months 3 00
No subscription taken for more than 3 mo’s.
The Sentinel.
No subscription for more tiian six mou ‘as.
Daily, G months ■ >0 (
“ 3 months U ! 11
“ 1 month 600
Semi-Weekly 6 months 20 o'j
*.< . ■> •< 18 00
Weekly, 6 months 10 00
“ 3 months 5 00
News dealers supplied with the daily; at 20
cents.
Memphis Appeal, M atg lucrv.
Daily, per mon .. § * 00
Daily, two months - 14 00
No sbuscription taken for a longer term
than two mouths*
Daily Rebel, Selma, Ala.
Per month ■’ 6 00
Two months U 0 i
Three months 18 08
WANTED.
A situation as instructress in tae t<’.ter.
Department, by a lady us Southern birth an 1_
education, who has ha 1 considerable experi
ence in teaching. Situation preferred in
South-Western Georgia. References given, if
required. Address immediately,
MISS “BELLE,”
Dec. 29—3 t pd. Millcdgeville, Box. 230.