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Soviet Medical Assistance
PAGE'4—THE BULLETIN, April 4, 1959
JOSEPH BREIG
When God
What makes a man most
perfectly a man? And a wo
man most perfectly a woman?
Where can a husband and
wife find the source of “the
highest spiritual fusion?”
Whence comes harmony in
families, and
peace and co-
o p e r a t i on
among na
tions?
In one word,
Pope John
gave the an-
s w e r. The
word: Communion.
The Holy Father spoke elo
quently in a message to the
first Central American Euchar
istic Congress.
Let us put into question-and-
answer form what he said.
WHAT DOES the Holy Eu
charist do to us?
It instills in our hearts “a
new energy.”
The name of the energy? Su
pernatural love.
Does this supernatural love
push aside human affection?
No; it strengthens human af
fection, makes it truer, puri
fies it, and channels it in the
right direction.
What is the effect upon us—
upon you and me? Pope John
replied:
“Man is complete when he
has God within his breast —
God who remains united with
him, strengthening his person
ality.
“The natural virtues them
selves are elevated in quality.
“They ripen into the ideal
type of the perfect man, made
in the image of God, conform
ing to the example of His Son,
in whom the Father is well
pleased.”
What is the effect upon our
relations with others?
“Human relations acquire a
new tone from the person who
possesses God through the Eu
charist.”
Why is this so?
Because Communion brings
forth and nourishes true love.
It soothes souls; curbs desires;
calms the troubled spirit; spurs
us to good works and to justice
and mercy.
“Christ in the sacrament of
the altar,” said Pope John, “is
more truly and 'completely with
us than in any other of His
manifestations.”
This sacrament is divine Love
giving itself. In Christ, there-
Enters Man
fore, husband and wife achieve
highest spiritual fusion.
It is Love also sacrificing it
self. Therefore it sanctifies
and transforms the sacrifices
proper to marriage, thus giving
stability to family life.
“And still more,” said Pope
John at this point.
The effects of Holy Com
munion reach out through the
individual not only to the mem
bers of his family, but to all
mankind.
In this source of love, all
agreements between men find
their purest wellspring. The
friendship between the soul and
God, and between soul and
soul, extend itself.
As a result, community life
and international life are
brought more and more into
harmony with human nature.
Human nature has an essen
tial unity. And the graces of
Holy Communion make that
unity more and more operative.
Thus does Communion draw
the world together. Its effects
work for harmony among men;
for peace not war; for love not
hatred; for understanding not
confusion, and for joy not sor
row.
And what about the Church?
Pope John said:
“On the religious level the
Church has this seed of unity.
Far from annuling or weaken
ing natural ties among men, it
consolidates and ennobles
them.”
As St. Paul said: “Because
the bread is one we thought
many are one body, all of us
who partake of the one bread.”
In the Mass for the feast of
Corpus Christi, we pray the
Lord to grant his Church “the
gifts of unity and peace, mys
tically signified” by the Bread
of Life on the altar.
To parents, Pope John said:
“Look upon the Holy Host
and ask the Lord to bless your
homes with the most perfect
harmony and fidelity, and with
the fruit of many priestly vo
cations among your sons.
“Ask that He enlighten your
leaders and give just balance to
the social life of your peoples.
“Ask that He keep you firm
in the Faith.
“Ask that He fill your homes
With prosperity, and your na
tions with true progress.
“These are also our wishes,
and our most ardent prayers
to the Love of Loves.”
Theology
For The
Layman
(By F, J. Sheed)
The moral laws being of that
importance to man, how does
he know what they are? In two
ways principally—by the wit
ness of his nature, and by the
teachings of men entitled to
speak in the
name of God.
Take nature
first. God,
making crea
tures, built
the laws of
their being
into them. The
maker of an
automobile does much the same:
he builds his machine to run
with water in the radiator, with
gasoline in the tank, with a
proper order in the gears; that
way it will function. God makes
our bodies, with lungs that need
air and with a complex mechan
ism to ensure that they get it,
with a need for certain kinds
of food, and so on. By powers,
and by felt needs that will cause
us to exercise the powers, God
builds His laws into our body;
in obedience to them, the body
is in health.
In the same way, God builds
His laws into our souls, too. The
laws of justice and purity and
worship are as real for the soul
as the laws of diet for the body.
In obedience to them, the soul
is in health.
If we disobey the laws for the
running of the automobile, the
engine makes strange noises and
at last comes to a stop. If we
disobey the laws of the body,
we have pain, and ultimately
death. The stirring of conscience
in the soul is like the strange
noises in the engine and the
pain in the body, it is a protest
against misuse. It is the soul’s
way of indicating that the laws
according to which its Maker
built it are being ignored, that
it is not being run as its Maker
built it to be run.
This pain in the soul is unlike
any other—it is an intense
awareness that we ought not to
be acting as we are, that a par
ticular action is not merely
damaging us but is wrong. Even
if the action is apparently pleas
urable and profitable—as when
one takes another man’s money
( Continued on Page 5 )
Jottings ...
'V ' -
(By BARBARA C. JENCKS)
Question
Box
(By David Q. Liptak)
Q. I realize that we should
try to meditate on the mysteries
while saying the rosary, but
isn't it sufficient just to say the
required prayers?
A. Meditation is. one of the
elements absolutely requisite
for fulfilling the rosary devo
tion. The rosary was defined by
Pope Pius V as “the psalter of
Mary, in which the Blessed Mo
ther of God is greeted one hun
dred and fifty times with the
Angelic Salutation . . . together
with the Our Father for every
ten Hail Marys, and also cer
tain meditations that represent
the entire life of Jesus Christ.”
From this definition it is evi
dent that mental prayer is just
as essential to the rosary devo
tion as recitation of the pre
scribed Aves and Paters.
Q. What exactly is meant by
"meditation" on the mysteries?
A. The mental prayer requi
site for fulfilling the rosary de
votion can be summarized , as
“loving thought of the divine
plan of man’s redemption re
vealed in the life and teaching
of our Savior Jesus Christ.”
Q. How can one possibly keep
his mind on every word of the
Our Fathers and Hail Marys in
the rosary and still meditate?
A. It is not necessary to be at
tentive to the sense of each
word of the vocal prayers of
the rosary. As long as one says
the prayers reverently, and at
the same time keeps in mind
thoughts of the mysteries of our
redemption, he can recite the
rosary correctly. Even outside
of the rosary, Our Fathers and
Hail Marys recited with devo
tion are valid prayers even if
one fails directly to avert to
their verbal significance.
Q. Are there any set rules for
meditating upon the mysteries
of the rosary?
A. The requisite mental pray
er of the rosary can be t made
( Continued on Page 5 )
• WHERE ARE THE AMER
ICAN CATHOLIC intellectual
leaders, the critics ask? Where
are the American Catholic Ein
steins and. Calks and Faulkners?
The answer is painfully obvious.
They are found in seminaries
and monasteries and parish
school and university class
rooms. They are offering the
holy Sacrifice of the Mass on
foreign missions or hearing con
fessions in big cities or editing
journals of opinion or correcting
English themes or teaching his
tory or planning classroom
buildings. Here is the Ameri
can Catholic intellectual leader
ship, the critics seek! Does the
Church stifle leadership? The
Church ever since its inception
has been the custodian of the
arts and sciences. At one time
the monasteries were the only
centers of learning, Several
members of the clergy have
been ferreted out of their rec
tories or college laboratories for
citations for their intellectual
a c c o m plishments; Father
Nieuwland of Notre Dame who
discovered synthetic rubber; Fa
ther Hubbard, the Glacier priest,
and Father Linehan of Boston
College. Here are our Salks, if
ypu will! In the field of letters,
we do not lag. The cloistered
Thomas Merton is our answer to
the bloomy Faulkner. We do not
lack intellectual leadership.
These American Catholic intel
lectuals are too pre-occupied
with work and prayer to stand
around to have pictures taken
and to send press releases an
nouncing their day-by-day ac
complishments. They do not
live for the applause of men.
• THE GREAT intellectual
power of the American Church
has gone into the clergy, the
hidden life of the Church. Thus
it becomes especially painful
when the critics of American
Catholic life are priests them
selves. It was refreshing indeed
to read the rebuttale of Bishop
Gorman and Archbishop Meyer
who have become impatient
with the soul-searching and
breast-beating of American
Catholic educators. The es
teemed Christopher Dawson,
Catholic historian teaching at
Harvard, said that “the Ameri
can Catholic educational sys
tem has no parallel in history.”
The Church in America is com
paratively young. Its tensions
are obvious at the moment. It
cannot b e compared with
France, the eldest daughter of
the Church and her great num
ber of intellectuals. It cannot
be compared either with Eng
land, yet it would seem that we
are somewhere near the point
the English Catholic Church was
at the time of Cardinal New
man’s conversion. Our first
spring is ahead, not our second
spring. We are aware of our
needs and have been challenged.
Many of the Catholic collegians
of today are first generation
college students. Only in the
post World War II world was
college education as widespread
as it is today. The Catholic Col
lege educational system needs
no apologist. While some of its
educators are decrying their
own systems, a distinguished
Catholic historian from Britian
applauds it and says that its
uniqueness now needs harnes
sing toward the producing of a
genuine American Catholic cul
ture. That unique educational
system has been built on the
vision and sacrifice of those
Catholic men and women who
might have gone after personal
glory in their chosen fields of
endeavor but relinquished per
sonal laurels for eternal values.
They gave their talents, little
and great, to God and the things
of God and the Monument is the
( Continued on Page 5 )
How Do You Rate
on Facts of Faith
By Brian Cronin
1. Castel Gandolfo is the name of: (a) A famous monastery?
(b) The Pope’s birthplace? (c) A divine apparition? (d)
The Pope’s summer residence?
2. Who is the apostle best remembered for doubting the
Resurrection? (a) Peter (b) Thomas? (c) Judas? (d) Mat
thew?
3. Where did Christ suffer His agony the night before He
Died?: (a) The Cenaccle? (b) The desert? (c) The Mount
of Olives? (d) Mount Thabor?
4. How many epistles are contained in the Bible? (a) 12?
(b) 21? (c) 10? (d) 52?
5. By whom are cardinals appointed?: (a) The Pope? (b)
The College of Cardinals? (c) The clergy of their own
countries? (d) Papal Nuncios?
6. Catholic is a Greek word meaning: (a) One? (b) Holy?
(c) Apostolic? (d) Universal?
7. One who has never heard of Christianity is called: (a)
Heretic? (b) Apostate? (d) Agnostic? (d) Heathen?
8. This year, the centenary of Our Lady of Lourdes, is also
the 25th Anniversary of another series of apparitions of
the Blessed Virgin at: (a) Banneux, Belgium? (b) La
Salette, France? (c) Fatima, Portugal?
Give yourself 10 marks for each correct answer below.
Rating: 80—Excellent; 70—Very Good; 60—Good; 50—
Fair.
Answers: 1 (d); 2 (b); 3 (c); 4 (b); 5 (a);
6 (d); 7 (d); 8 (a)
SHARING OUR TREASURE
'Don't Give Up Hope," Says Convert Sister
By REV. JOHN A. O'BRIEN, Ph. D.
(University of Notre Dame)
THE BACKDROP
The Soviet Union’s latest
move in the field of foreign
aid—medical assistance—is be
ing watched by United States
officials with grave concern.
There is probably no more
effective way
of winning
the friendship
of people in
the underde
veloped parts
of the world
than aiding
the diseased.
And the So
viet leaders apparently have
come to understand this, for
they recently have broken away
from their isolationist policy in
world health matters. They have
rejoined the World Health Or
ganization and embarked on
programs to extend medical
assistance to those underdevel
oped countries in Asia, the
Middle East and Africa which
they are seeking to draw into
the communist fold.
In Cambodia, "or example, 30
Russian technicians are super
vising construction, according to
Russian designs, of a 500-bed,
500-out-patient hospital. The
government of Libya has ac
cepted a Soviet offer to con
struct, equip and staff two hos
pitals.
BATTLE FOR INFLUENCE
In India, Russians are main
taining and staffing several
medical centers, where Indian
By JOHN C. O’BRIEN
medical specialists are trained
and Indians receive free treat
ment. India also has been
offered a $20,000,000 credit for
equipment to expand its phar
maceutical industry to a point
where it will no longer need to
import drugs.
Cobalt radiation machines
have been sent to Thailand and
vaccines and drugs to combat a
cholera epidemic in Indonesia.
Last month the Soviets sent
men, equipment and supplies to
combat smallpox in several
Afro-Asian countries, and con
struction of a 200-bed hospital
in Burma is scheduled to start
in 1963.
If it was believed that the
Soviet Union’s sudden interest
in the combating of disease in
other countries was motivated
solely by a desire to raise world
health standards, there would
be no concern among United
States officials. But there is a
strong suspicion that the Soviet
leaders see in this form of infil
tration a golden opportunity to
outdo the West in the battle for
influence in uncommitted areas.
To counter this Soviet move
in the field of medical assis
tance, Congress is being urged
to authorize an appropriation
of $50,000,000 for a world-wide
program of co-operative medical
research and exchange through
an Institute of International
Medical Research in the Na
tional Institutes of Health.
Under this program priority
would be given health and med
ical needs in newly developing
countries where the decisive
relationships in world affairs
in the next few years will be
determined.
U. S. FAR AHEAD
The appropriation would be
used to provide expanded train
ing of nurses, hospitals and
clinical technicians to work with
doctors and research specialists
as health teams in underdevel
oped countries, most of which
lie in a “disease belt”.
Hand in hand with this medi
cal treatment program, it is
proposed that the United States
establish research teams to sur
vey the health problems of siuch
areas, country by country, and
to establish priorities for the
medical research and assistance
that would be most fruitful in
each country.
Although the Russians are
pushing their foreign medical
assistance programs with char
acteristic aggressiveness, Ameri
can officials believe the United
States can outdo them if Con
gress can be persuaded to sup
port a program. Soviet phy
sicians and surgeons are com
petent, but in the field of phar
maceuticals and chemicals, the
United States is far ahead. As
yet the Russians have not con
tributed a single important de
velopment in pharmaceuticals.
Scarcely less impressive than
physical miracles are those of
grace, which occur occasionally
in conversions. How else can
we explain the sudden conver
sions of inveterate and bitter
enemies of the
Church. They
teach us to
pray with per-
severence for
the conversion
0 f non-Cath-
olic relatives
and friends
and never give
up hope. God
powerful. This truth is illus
trated by the experience of Sis
ter St. Joseph, St. Mary’s Aca-
remy, 3300 West Slauson Ave.,
Los Angeles.
“My mother was an Irish-born
Catholic,” related Sister, “who
married out of the Church. My
father had a fierce hatred of the
Catholic religion and did his
best to instill his bitterness into
the five children. But apparent
ly God had other plans.
“One evening, when I was
eight years old, mother and we
children were sitting around
the fireside. ‘If father dies be
fore me,’ said mother, ‘the first
thing I would do would be ! to
have you all baptized Catholics.’
Mother died next year, but that
remark always remained in my
mind. I hoped and prayed for
the day when I might realize
mother’s wish.
“Father had often remarked
that no Catholic would ever live
under his roof. So I waited im
patiently till I became 15. Then
1 went to the Sacred Heart
Cathedral in Duluth and rang
the doorbell. Father Lemire an
swered it, and I told him that
my mother had been a Catholic
and I also wanted to be one.
Father gave me a good course
of instruction, baptized me and
gave me my first Holy Com
munion. Great indeed was my
joy.
“The next year we moved to
Los Angeles, and I confided to
my sister Ellen what I had done
and told her how much my
religion meant to me. She took
instructions and became a Cath
olic. Then my youngest sister
followed suit.
“I was now 19 and wanted to
become a Sister of St. Joseph,
but father absolutely refused
his consent. When I entered
without it, father sent a lawyer
to the novitiate to have me
taken out. I wrote him a letter
saying that I entered entirely
of my own free will, and that
nothing could pull me out.
“Father was taken critically
ill an rushed to a hospital. He
sent word he wanted to see me.
The Mistress of Novices went
with me, and advised me to have
him make an act of contrition.
‘You don’t know my father,’ I
said. I was almost afraid to go
in my garb, thinking that- it
would upset him further.
“Then a miracle of grace took
place. When I approached his
bed, father simply asked, ‘Betty,
are you really happy?’ ‘Yes,’ I
replied ‘more than ever before
in my life.’ He was relieved, and
talked calmly. ‘Wouldn’t you
like to see a priest?’ I asked.
‘Some other day, perhaps,’ he
replied. Later when I was about
to leave, he said, ‘I think I
better see a priest today.’
“It was almost unbelievable.
I called Father Glass, who later
became Bishop of Salt Lake, and
he ministered to father. He
found father well informed
about the Faith and well dis
posed. After some further in
structions, Father Glass re
ceived him into the Church and
gave him the last sacraments.
That night at eight o’clock he
died, and was buried from St.
Vincent’s Church here.
“My brother was the next to
enter. Then my oldest sister
Marie told her Lutheran hus
band that she wanted to become
a Catholic. ‘Fine!’ he said. ‘The
knot will be all the tighter.’
Two years after Marie con
verted, he too became a Cath
olic. Thus through God’s grace
all of my family of six became
Catholics.”
“I do not see why men should
be so proud • • • insects have
the more ancient lineage.” This
statement by a gentleman
named Don Marquis is very in-
teresting—apd distressing. Not
that I have ' anything against
bugs; it’s just that I think we
should be loyal to our species.
Insects may do us better in
length of their family tree, but
they can’t outclass us. My fam
ily, anyway, can trace its ances
tors back to—to—well, I don’t
know exactly whom, but we’ve
been descending for centuries.
This squabble about ancestry
is ridiculous, to begin with—
THE STORY LADY
Maureen Wenk Hanigan
SUZZY'S FAVORITE FRIEND
Once there was a pretty little
girl named Suzzy, who lived
near a beautiful park. It had
big green trees, lovely flowers
and even a neat blue pool. There
was a playground in the park
too, with swings and slides and
see-saws, and there was a zoo.
Almost every day Suzzy would
ask her mother if she could
visit the park, and almost every
day her mother said she could
if s h e remembered to come
straight home at supper time
and not to talk to any strang
ers.
When Suzzy skipped into the
park she would look at the
trees and the flowers, but she
did not stop near the gardens.
Sometimes she would toss a
pebble into the neat blue pool,
but she did not stop there ei
ther. Sometimes she tried one
of the swings to see how high
she could go, but she never
stayed in the playground very
long. No, every day she would
hurry as fast as she could to
the Animal House.
THE FUNNY MONKEYS
Suzzy would watch the mon
keys and laugh and laugh at
the funny tricks they played.
She especially liked to watch
the mother monkey take care
of her baby. There was a sign
on the cage that said “PLEASE
DO NOT FEED.” Sometimes
the people tried to push peanuts
and candy through to the baby
monkey even though the sign
asked them not to. When they
did, the mother monkey would
reach right out between the
bars and try to slap their hands.
Suzzy never tried to feed the
monkeys.
Suzzy would visit the bears
and lions too. There were big
signs on their cages that said,
“PLEASE DO NOT FEED.”
There were always some people
who threw food into the cages
anyway. Suzzy never tried to
feed the bears or the lions.
Suzzy saved the best visit till
last. In the very end cage there
was a baby fawn. Suzzy loved
the little fawn. She thought it
looked just like the pictures of
Bambi in her story book, so she
called him Bambi’s brother.
There was a sign on Bambi’s
brother’s cage that said
“PLEASE DO NOT FEED.”
But Suzzy did feed the little
deer. She fed him because she
loved him so much! Every day
she brought some candy to him.
“Hello, Bambi’s brother,” she
would say to him. “I didn’t for
get you. Here is a nice big piece
of candy.” And when no one
was looking she would push it
into his cage.
AN EMPTY CAGE
One day when she arrived at
Bambi’s brother’s cage it was
empty! She looked hard in ev
ery corner, but the little fawn
was nowhere to be seen. When
Mr. Brown, the zoo keeper saw
her he said,
“I’m afraid the little fawn
can’t visit with you today.
Someone has been feeding him
candy, and he has a very bad
tummy ache! He is quite sick.
I knew they didn’t mean to
hurt him, but they should have
paid attention to what the sign
said. We take very good care
of the animals and we know
just the right things to feed
them. They have plenty of good
food.”
“Oh dear,” said Suzzy, “I am
the one who fed candy to Bam
bi’s brother. I didn’t mean to
make him sick. Oh, I am so
sorry!” Suzzy started to cry.
“Is he going to die?”
“No, no,” said Mr. Brown.
“Sometimes our nice animals
do die from all the peanuts and
candy, but your little friend is
going to be all right. The doctor
is fixing him up, and he will
be back here to see you tomor
row.”
“Oh, I am so glad,” said Suz
zy. “I will never feed him can
dy again.” And she never did!
But she came to visit Bambi’s
brother every day, and some
times as a special treat Mr.
|l I I R»th«r Wlmrlon'tt
View
from the Redory
whether the bragging is done by
bugs or people. It is said that
the man who has nothing to
boast of but his illustrious an
cestors is like a potato—the only
good belonging to him is under
ground. There are lots of pota
toes in our society. They seem
to think that their family’s
merits will put them ahead in
life and plunk them in heaven
as well.
It’s true that heredity plays
a part in our makeup. The fast
est talker I’ve ever known
achieved his success by heredi
ty; his father was a tobacco
auctioneer and his mother was
a woman. And your ancestors
can contribute very much to
ward your material success if
they leave you enough little
green pictures of Jackson,
Lincoln, and other well-known
Americans.
But, for the most part, high
falutin’ ancestory contributes
little toward a successful life
and eternity. Most people end
up claiming ancestors who were
not really theirs—or trying to
hide the ones that are theirs.
One woman whose grandfather
was electrocuted at Sing Sing
tells everyone that “Grand-faw-
thah occupied the chair of ap
plied electricity at one of our
public institutions.”
So if your pillow is stained
with tears each night because
all your ancestors were hanged
as horse thieves, don’t lose
heart. There’s one renowned
ancestor we can all clam: Adam.
Brown would save a little dish
of food, and he would help
Suzzy to place it carefully in
the cage. And you you know, in
all the park, you could not find
two finer friends than Suzzy
and her little fawn.
And Eve, too, if you want to
make two sure bets in the fam
ily album. It is an article of our
faith that all men are descen
dants of Adam and Eve. Aside
from their craving for apples,
they did all right, too; they are
about as illustrious as you can
get.
Genesis, the first book of the
Bible, tells us that all have come
from one couple. Eve is called
the “mother of the living” and
Adam is referred to as the “fa
ther of the world, who was
created alone.” The Acts of the
Apostles quotes St. Paul speak
ing to the Athenians (at a Com
munion Breakfast, probably):
“God has made of one (man) all
mankind to dwell upon the
whole face of the earth.”
Our doctrine of original sin,
for that matter, is closely tied
up with this truth. In his Epistle
to the Romans, the great Paul
stressed our need for a Redeem
er because of the fall of our
first parents: “Wherefore as by
one man sin entered into the
world, and by sin death; and
so death passed upon all men,
in whom all have sinned.”
The sciences agree with this
testimony of Scripture. His
torians say that Asia is the
cradle of the human race. All
languages, philology joins in to
claim, can be traced back to a
common tongue. And physiolo
gy shows that the variations of
the races are not essential—the
anatomical structure of all men
is the same.
Religion and science, there
fore, both join in to convince
us that all human beings are
descendants of common parents.
It’s an important item to realize,
too. Racism and extreme na
tionalism and the Nazi myth of
a super-race are all dealt a
death-blow by this fundamental
truth of the unity of the human
race. People can seem terribly
strange if they have a different
color of skin, or speak a dif
ferent language, or have cus
toms far removed from ours.
Many have tried to get away
from this fact. Way back in 1655,
( Continued on Page 5 )
t Ittllrlin
416 8TH ST.. AUGUSTA, GA.
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REV. FRANCIS J. DONOHUE REV. R. DONALD KIERNAN
Editor Savannah Edition Editor Atlanta Edition
JOHN MARK WALTER
Managing Editor
Vol. 39 Saturday, April 4, 1959 No. 22
ASSOCIATION OFFICERS FOR 1958-1959
GEORGE GINGELL, Columbus President
MRS. DAN HARRIS, Macon Vice-President
TOM GRIFFIN, Atlanta Vice-President
NICK CAMERIO, Macon Secretary
JOHN T. BUCKLEY, Augusta Treasurer
ALVIN M. McAULIFFE, Augusta Auditor
JOHN MARKWALTER, Augusta Executive Secretary
MISS CECILE FERRY, Augusta Financial Secretary