Newspaper Page Text
!
JANUARY 4, 1950.
THE BULLETIN OF THE CATHOLIC LAYMEN’S ASSOCIATION OF GEORGIA
FIVE
! Jottings ...
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(By BARBARA C. JENCKS)
\' ■
• PRAYER FOR EVERYDAY
“Give me wisdom, Lord, to see
Thy way
Among the common tasks of
everyday;
Temptations come so easily to me
Just in familiar things I see;
In the routine of every day and
night
Teach me to do Thy gracious Will
aright
Guide me, dear Lord, through
light and dark.
The clock ticks on and hours and
moments fly
And right or wrong I’m choosing
constantly
Unless Thou lead me on, Lord,
through every hour
The good in me has scarcely time
to flower.”
• WHAT ARE the hopes and the
dreams of our hearts and souls
as we tread easily and softly
down the first few days of the
new year? What is it that we
nope to attain in the new year?
What is it that we wish to be
come during the days that are to
be of a year known as 1958? Each
moment and each day and each
event in this year lies in the Prov
idence of God. If we but fully
realized this each day could be
a joy unspeakable and a peace
unmeasurable. If we at this mo
ment or this day pledged our
self to God and realized that only
one goal was important during
these days ahead, this could be
the happiest year, the very best
year of our lives. More than ma
terial success, fame, fleeting-
pleasures. health, delight in
things and people, we would
place God and the things of God
first. Nothing would deter us
from our goal. Yet we need a
supernatural help to keep us in
view of this ideal and to assist us
as we .pass the roadways lined
with distractions and temptations
and heavy lures. If every day
of the new year began with the
reception of Holy Communion, we
would have the power to pass
I unscathed along the roadways
and know the unspeakable peace
and immesurable joy of one who
: holds God and faith above all
i things.
• "EVERYTHING you’ve ever
| thought, done or said — a com
plete record of every conscious
moment — is logged in the com-
! prehensive computer of your
j brain.” This was heralded as a
phenominal finding in a recent
j science article. It comes as no
revolutionary finding that the
j soul also holds a record of every
thought, word and deed. More im-
| portant than any psychiatric as
sistance, such findings in the soul
i will determine our salvation or
damnation. Few of us would care
| to have either the experiences of
| the brain store or the more im-
I portant records of the souk bared
for public study. Mercifully only
God knows our soul experiences:
the falls, the struggles, the vic-
I tories, the pain and the disgust in
self and the new beginnings and
| promises.
| • WE CAN DETERMINE our
j fates for 1958. As Catholics, we
know that nothing under the sun
I is more important to us than our
i faith. These days here whether
they be filled with pleasure or
misery are not the final story. We
are building for a lasting home.
I We need the help possible to at-
| tain eternity. We have it in the
; Blessed Sacrament. We have the
I privilege of receiving Holy Com
munion every single day in the
; year ahead if we but desire. We
j know that we cannot win heaven
I ab by ourselves. We need this
; supernatural assist. It would be
folly to ignore such opportunity.
| Personally, I have found that no
day would be complete without
| Mass or Holy Communion. A day
! would be utterly lost and lonely
if it had not been started at the
i Communion rail. It matters not
| then whether all the glory of the
word is ours, whether success or
j f a m e or adulation or fortune
| come to us. It matters only that
we are friends with God!
I THE BACKDROP
(Continued from Page Four)
a “Happy New Year.” We need
I not feel unhappy because we may
j have to accept, temporarily at
| least, a more austere way of life.
If we have a reason to be happy
I because we live in this country of
i ours, it is not by reason of the
j ease we enjoy. Rather it is be-
i cause of the liberties we enjoy.
I Surely, we can be happy exerting
ourselves to the utmost safe-
; guarding this precious heritage
handed down by forefathers who
really knew what austerity means.
Bp. McGuinness
Dies December 27
OKLAHOMA CITY — Dec. 31
(NC) — Requiem Mass was of
fered today in Our Lady’s Ca
thedra] here for the Most Rev.
Eugene J. McGuinness, third
bishop of Oklahoma City-Tulsa,
who died (December 27) of a
heart attack.
Bishop McGuinness was 68. He
had entered St. Anthony Hospital
(December 26) with a cold. He
had a heart seizure at 5:30 a. m.
(December 27 )and died less than
two hours later.
He had served as bishop of
the diocese since February 1,
1948, when he succeeded the late
Bishop Francis Clement Kelly.
He was appointed Coadjutor
Bishop to Bishop Kelly on No
vember 11, 1944.
Bishop McGuinness had been
raised to the hierarchy when His
Holiness Pope Pius XI appointed
him second Bishop of Raleigh, N.
C., on October 16, 1937.
Meeting Of
St. Anthony’s
Parents Club
tu
OUKAI
hjears Ujrcetin <j .1
IRE PHARMACY
Prescriptions
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DECATUR, GA.
ATLANTA — The monthly
meeting of the St. Anthony’s
Parents Club was held recently.
Mrs. John Schaaf, president,
announced that the guest speaker
j for the January meeting would
| be Msgr. Maloney, Superintend-
! ent of Schools. This meeting will
be held at night so that the fath
ers may attend. A buffet supper
will be served.
The children of St. Anthony’s
were remembered at a Christmas
party in their rooms on Friday,
December 20th. Each room had
its own Christmas tree.
Father McCormick, Father
Leahy, and Father King were
presented with Christmas gifts'
from the Parents Club.
YOU CAN WIN CONVERTS
What A Letter Can Do
By REV. JOHN A. O'BRIEN. Ph. D.
(University of Notre Dame)
AAAAi
| ly, you are not to dream your life
I away. Your devotion must be reg-
j ulated and directed by the dis
cipline of the Church. . .
“I want you to come and see
our good bishop (Fenwick). He is
an excellent man, learned, polite,
easy, affable, affectionate and ex
ceedingly warm hearted. I spent
two hours with him immediately
after parting with you in Wash
ington Street, and a couple of
hours yesterday. I like him very
much.
“I have made up my mind, and
I shall enter the Church if she
will receive me. There is no use
in resisting; you cannot be an
Anglican. You must be a Cath-
; olic or a Mystic. If you enter the
Church at all, it must be the Cath
olic. There is nothing else. So let
me beg you, my dear Isaac, to be-
| gin by owning the Church and
i receiving her blessing.”
That letter was the turning
i point in Hecker’s life. On June 8,
i he went into Boston to see Brown-
son and Bishop Fenwick. On
August 2, 1844. he was received
into the Church by Bishop Mc-
! Closkey in old St. Patrick^ Cath-
j edral, New York — two months
! ahead of Brownson. He subse-
: quently became one of the out-
j standing priests of America The
dramatic story is related in de
tail in Giants of the Faith.
Doubleday & Co., New York, a
volume designed to help you win
converts and reclaim fallen-
aways.
The incident shows what a
thoughtful, well-reasoned letter
can do. If you have a friend grop-
! in g for the truth, and can’t dis
cuss the matter orally with him,
write him such a letter. It may
be the channel through which
I God will send him the precious
gifts of faith.
* * ifs
Father O’Brien will he grateful
to readers who know of anyone
j who has won two or more ron-
^verts if they will send the names
, and addresses of such persons to
him at Notre Dame University,
I Notre Dame, Indiana.
Isaac Thomas Hecker, the
founder of the Congregation of
St. Paul the Apostle, commonly
known as the Paulist Fathers, was
started on his way into the
Church by a letter written to him
by Orestes A.
Brownson. The
latter had been
first a Presby
terian, then be-
came succes
sively a minis
ter of the Uni-
versalist and
I the Unitarian
Churches only to find them lack
ing.
In Boston on June 6, 1844,
Brownson wrote the 24 year old
Hecker a letter which was largely
instrumental in bringing him into
the Church and which profoundly
affected his whole life. He urged
him to discontinue his habit of
day dreaming and concentrate on
his Latin and Greek.
“But,” he continued, “you can
not gain this victory alone, nor
by mere private meditation and
prayer. You can obtain it only
through the grace of God. and
the grace of God only through
its appointed channels.. . Do you
really believe the Gospel? Do
you really believe the Holy Cath
olic Church?
“If so, you must put yourself
under the direction of the Church.
I have commenced my prepara
tion for uniting myself with the
Catholic Church. I do not as yet
belong to the family of Christ.
I feel it. I can be an alien no
longer, and without the Church
I know by my own past experi
ence that I cannot attain to purity
and sanctity of life.
“I need the counsels, the aids,
the chastisements and the conso
lations of the Church. It is the
appointed medium of salvation,
and how can we hope for any
grace except through it? Our first
business is to submit to it that
we may receive a maternal bles
sing. Then we may start fair.
“You doubtless feel a repug
nance to joining the Church. But
we ought not to be ashamed of
Christ, and the Church opens a
sphere for you; and you especial-
Brood over a grievance and
nothing but trouble hatches out.
FRED WALTERS OLDSM0BILE
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Mrs. Eleanor Knuck
Services In Augusta
AUGUSTA — Funeral services
for Mrs. Eleanor Knuck were held
December 14th at Our Lady of
Peace Church, Rev. Joseph J.
Murphy officiating.
Survivors are four daughters,
Mrs. George M. Stulb and Mrs.
John R, Myers of Augusta, Mrs.
John C. Brown of Ft. Monmouth,
N. J. and Mrs. Mack Tucker of
Harlem; two sisters, Mrs. Cathe
rine Anderson of Augusta and
Sister Rose DeLima of Atlanta,
one brother, James Sherman of
Texas.
PLAZA GRILL
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108 LUCKIE ST., N. W. JA< 3 . 4915
ATLANTA, GA.
Services For
Fred A. Hansen
ATLANTA — Funeral services
J for Fred A. Hansen were held
| December 14th at St. Anthony’s
i Church, Rev. John Leahey offi-
: dating.
! Survivors are his wife; daugh-
, ter, Mrs. R. J. Delton. and a son.
{James R. Hansen, Atlanta.
—J-tcippij ^1^1 ctu Ijfecir
UJliR SHOES
JA. 5-2733
204 BROOKWOOD DRIVE. N. E.
ATLANTA. GA.