The Georgia bulletin (Atlanta) 1963-current, August 01, 1963, Image 3
THURSDAY, AUGUST 1, 1963 GEORGIA BULLETIN
PAGE 3
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the fourth international meeting
of the World Council of Chur
ches’ Faith and Order Com
mission was received into the
Catholic Church in 1955 after
serving for 16 years in the
Anglican ministry in England.
Since 1959 he has worked at
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Facts For Catholics
CopyHfht, 1963, N.C.W.C. Ntwi Btrvkt
OU statue OF 9T FRANCE
ISV r OF A RUINED
tVfST OF IRELAND.
By Father Walton Hannah
MONTREAL, (NC) — Ther
mometers in Montreal rose to
the 90s and there was a near
total eclipse of the sun during
the Faith and Order conference
which finished July 26, after
two weeks of intensive ecumeni
cal study, but these were not
the factors which caused both
delegates and visitors to take a
slow and cautious view of the ac
tual progress made toward
Christian unity at this great
gathering.
Speech after speech empha
sized the near-miracle of such
conferences taking place at all.
That Pentecostals and Greek
Orthodox and the Salvation
Army and Malabar Mar Tho-
-mans could all meet together in
the lecture halls of McGill Uni
versity and eat together in the
common cafeteria of the stu
dents’ residences where they
were housed, discussing with
frankness and charity' and great
good humor their agreements
and differences, is indeed a re
markable achievement.
AS PAUL EMILE Cardinal
Leger, Archbishop of Montreal,
has said, "such congresses are
more than mere international
meetings: the Holy Spirit is
certainly at work in these as
semblies.”
The Vernier scale attached 7b
Sextants and other graduated
instruments was named after,
the Catholic Pierre vernier,
who Published a treatise
describing the device in
RDiiooci c» iVni
7!
Soon after.
Converting Tvif N
ANGLO-SAXON '
king ethelbert
AT -mr END OF
THE 6? CCN-nJRV,
STVUJGUS71NE-
OF CANTERBURY
OFFICIATED at the
MASS BAPTISM OF
10,000 OF His
Subjects in -mr
R/VER. SWALE.
our. ladvs Psalter is an
OLD NAME FOR THE ROSARY
DEVOTION. THIS ELABORATE
HOOD-CUT DECORATED A MEDIEVAL
Book of rosary meditations.
The ecumenical movement
marks the break-down of old
Reformation and Counter Re
formation attitudes, and a new
epoch in Christian history. This
in itself is a truly remarkable
achievement.
However, the three previous
Faith and Order conferences of
this century were characteriz
ed by similar sentiments and
speeches, and by the same spi
rit of charity and good will.
HOWEVER FAR off the goal
of Christian unity appears to be,
these four, conferences have
certainly a great educational
value, not only for the delegates
and visitors but for the general
public in the member-churches.
The will for unity', without
which no unity is possible, is
clearly strengthening. The va
rious Christian bodies are at
least learning to do together in
the World Council of Churches
all those things which they are
not compelled by conscience to
do separately.
But to what extent have the
deliberations at Montreal fur
thered the cause? Has any real
advance been made?
Yes, to some extent. Dr. Paul
S. Minear of Yale University,
director of the Faith and Order
staff, claimed that "we have
achieved a remarkable suc
cess.’’ But he modified his op
timism by admitting that there
had also been many failures,
"because we have dealt with the
deepest divisions and attempted
too much too quickly.”
THE CONFERENCE, he said,
represents a "colossal combi
nation of collisions in the theo
logical field.”
There were two factors, not
present at Lund, Sweden, in
1952 or any of the previous
conferences, which I think have
tended to slow things down.
One is thoroughly healthy and
ultimately all to the good—the
wider representation of differ
ing traditions at Montreal.
It is well known that the World
Council of Churches increased
its membership significantly at
New Delhi in 1961 by the admis
sion of certain Pentecostal
groups. It also greatly streng
thened the Orthodox represen
tation by admitting the churches
of Russia and the Balkans hi
therto excluded by the Iron
Curtain.
Their representatives were
very much in evidence and were
warmly welcomed at Montreal,
but it was noticeable that they
were less in touch with ecu
menical theology and western
theological trends in general
than the Orthodox delegates of
Western Europe and America.
THE OTHER new factor was
the increased influence at Mon
treal of German theologian Ru
dolf Bultmann’s "de-mytholo-
gizing* *’ school among the Ger
man theologians, which appears
to be spreading among the An
glicans too. There is nothing
new about the little book, "Hon
est to God,” by Anglican Bis
hop John Robinson of Woolwich,
England, that has not long been
available to scholars in the Eng
lish language, but this very
popular pastiche of Heidegger's
existentialism, B o n ho ef-
fer, Bultmann, and Tillich is en
joying an enormous circulation
and was well stocked at the con
ference bookshop.
The Orthodox seemed frank
ly bewildered by this trend.
"We thought we understood
Protestantism," one of their
theologians said to me, "but
this Bultmann influence has us
frankly bewildered and we don’t
know where we are."
It is too early as yet to as
sess fully the reports from the
five sections which met sepa-
ragely during the conference to
consider the church, Tradition,
the ministry, worship, and lo
cal unity. I divided my time
among all five sections, and was
therefore able to get a certain
overall picture, but could not of
course follow any one section
through.
SOME PROGRESS toward
unity was certainly evident in
the section on worship, for many
of the Protestant traditions are
rediscovering the value and
beauty of liturgy. But there were
sharp divisions on the sacra
ments, particularly Baptism
and the Holy Eucharist.
The most significant pro
gress was recorded in the sec
tion devoted to Tradition. A dis-
tiention was drawn between
Tradition with a capital "T"
and traditions with asmall"t”L
a considerable convergence was
achieved, as Protestant bodies
seemed more willing to take a
self-critical look at their own
denominational histories and to
see them less In isolation.
A new respect for Tradition
was very evident, which pro
mises to lessen the gap be
tween Catholic and Protestant
positions. Orthodox influence
was very strong in this sec
tion; the report acknowledges
that "for the first time in the
Faith and Order dialogue, the
Eastern Orthodox and the other
Eastern churches have been
strongly represented in our
meetings. A new dimension of
Faith and Order has opened up,
and we only begin to see its
future possibilities."
THE NEW look at the rela
tionship between Scripture and
Tradition, which had been de
bated at the Vatican council in
Rome, was also seen as a sig
nificant influence.
The Catholic impact was very
much stronger than at any pre
vious conference. In addition to
the five Vatican observers,
some 30 or 40 priests came as
visitors or representing various
organs of the Catholic press.
Msgr. Jan Willebrands, sec
retary to Augustin Cardinal
Bea's Secretariat for Promot
ing Christian Unity, was him
self In Montreal for a few days
of the conference, and said Mass
for God’s guidance of the con
ference. As non-members, Ca
tholics did not speak in section
meetings unless asked for their
viewpoint,, but they were asked
frequently.
Father Bernard Lambert, P.
P., of Quebec, in particular
made a very valuable contribu
tion in Section 5 on local unity,
which received the unusual tri
bute of spontaneous applause.
He made the point that "even
if the Roman Catholic Church
does not belong to the World
Council, it does belong to the
ecumenical movement."
THIS WAS felt by most dele
gates to be a new and very wel
come departure, and many tri
butes were paid to the ecumeni
cal initiatives of Pope John XX-
IIL
Father Gregory Baum, O.S.
A., of Toronto conducted a live
ly press conference on Rome’s
attitude to ecumenism in gene
ral and the World Council of
Churches in particular, and Fa
ther Raymond Brown, S.S., pro
fessor of Sacred Scriptures at
St. Mary’s Seminary,Baltimore,
made history by being the first
Roman Catholic ever to address
a plenary session of Faith and
Order. His paper on the Church
in the New Testament made an
excellent impression, and
showed that Catholic Biblical
scholarship has now caught up
with the best that Protestants
have to offer in this field.
CARDINAL Leger scored a
magnificent personal triumph at
an ecumenical gathering at the
University of Montreal July 21.
"It is in truth and charity that
we must carry our task," he
said to a packed auditorium,
"for as Cardinal Bea has said,
truth without charity becomes
intolerable and repels; charity
without truth is blind and does
not endure."
Here and there a critical
note was struck, but perhaps
that was only to be expected.
Roger Mehl of the French Re
formed Church in Strasbourg
reechoed a sharp criticism
made at New Delhi of the Ro
man Catholic legislation on
mixed marriages.
Dr. Hans Harms, a German
Lutheran, read a rather unhelp
ful paper on the dialogue with
Rome, which recalled some
earlier statements of Benedict
XV and Pius XI condemning
MEDICARE DEBATE
Catholic participation in ecu
menism.
HE SEEMED to wonder if
Rome had really changed her
attitude, or whether the "thaw"
was on the surface only, espe
cially in view of her ceaseless
proselytism. It did not seem
to occur to Dr. Harms that
perhaps it was the ecumenical
movement which had changed
since those early days, when
others besides Pius XI had
reason to fear that it might de
velop into pan-Protestant in-
differentism.
Father Sarkassian, a Leba
nese Armenian, commented on
Dr. Harms’ paper as a "rea
listic document," and added his
own criticisms of the "uniate
churches” as a historic error
which had set up an ecclesias
tical iron curtain between any
East and West rapproachement.
Most of the delegates, how
ever, seemed rather uncomfor
table about these sallies, and in
general the significance of Ca
tholic participation in Faith and
Order was keenly appreciated.
The reports from the various
sections will be transmitted to
the member-churches for study
and to the Faith and Order Com
mission, a body of 120 people
meeting next year in Cyprus,
for appropriate action.
SO FAR the only official do
cument of the whole conference
is a "Word to the Churches"
which askes some searching
questions and makes fair ap
praisal of the Montreal venture.
"Our task in Faith and Order
today," it reads, "is more com
plex than it ever was. More
churches now take part in the
conversation, so that new and
costly efforts of understanding
and imagination are necessary
...More contact with Roman Ca
tholicism enables us to share
in its own self-appraisal, which
puts questions to the rest of
Christendom. More interests
have had to be included in our
agenda, so that we could only
touch the fringes of our task..;
Theological debates have an in
sidious tendency to be self-en-
closed. But we all pray that our
work may indeed be of service
to God in His love for all His
world, so that the unity of the
church may not be for our sakes
but for the sake of Him and His
children."
Press Executive
Asks AMA Apology
NEW YORK, (NC)—The exe
cutive secretary of the Catho
lic Press Association has de
scribed recent criticism of the
Catholic press by the president
of the American Medical Asso
ciation as "unfair and inacu-
curate". and has asked for an
apology.
In a letter to Dr. Edward
Annis of Miami, AMA presi
dent, James A. Doyle, head of
the CPA’s national office here,
refers to remarks by Dr. An
nis which characterized an edi
torial in a Catholic newspaper
as "typical of the distortion of
Nun Asks ’Best’
Church Colleges
PORTSMOUTH, L L, (NC)
— Sister M. Madeleva, a for
mer college president,said here
she favors the elimination of
primary and secondary paroch-
ian schools if this would make
Catholic colleges the best in the
country.
The former president of St.
Mary's College, Notre Dame,
Ind., said that a basic goal of
Catholic education is to Christ
ianize and humanize the world,
and tills end is best achieved by
high quality college education.
Sister Madeleva spoke at
a seminar on Christian hum
anism sponsored by the Spiri
tual Life Institute of America
at Elmhurst Academy here.
the Catholic press."
DOYLE WROTE in his let
ter: "It is simply not a fac
that distortion characterize
the Catholic press. What is ty
pical of Catholic publication
is a never-ending search fo
truth — a regular and constat
effort to apply the fundament*
truths of the Catholic Faith t
all those aspects of social lif
today which are the legitimat
concern of all people and ai
publications."
Dr. Annis made his remark
recently in commenting on a
editorial In the Catholic Sta
Herald, newspaper of the Cam
den, N.J., diocese. The news
paper was critical of the AMA’
opposition to Medicare, Presi
dent Kennedy’s proposal fo
hospital care of the aged unde
the Social Security program
DOYLE SAID: "If Catholi
publications happen to disagre
with your feelings and say sc
that’s not distortion— that’
democracy — and it’s typical c
the freedom of expression an
the freedom of the press we al
want to guard most jealously.'
"I think you owe our Catholi
press an apology," Doyle wrote
"and we would be happy to givi
you the opportunity — in ou:
association publication — to se
the record straight, so that our
Editors and publishers will knov
that you know then well enougl
to characterize them properl;
— as honest, fair, inquirinj
journalists, seeking after trutl
in a variety of important areai
of American life today."
Archbishop’s
Note Book
For the past two weeks, there
has been one "top event" of the
day, to be given special priority-
in the midst of correspondence,
phone calls, informal confer
ence and those "drop-in" vi
sits that brighten an archbis
hop’s life every time. For ex
ample, one afternoon lastweek,
as I was going over some fi
nancial reports, a young lady
aged 5 1/2, red haired and
freckled, stopped in—just to
see if I was "doing O.K.”.
After her pleasant visit even
the financial report seemed
cheerful.
The "top events" went some
thing like this:
SUN. JULY21: open-air Mass
at Ignatius House, facing a con
gregation of people who have
learned the meaning of the
phrase, "the life of the Spi
rit". Father Hein, in a brief
report, appraised the past, pre
sent and future of the Retreat
House—and, to me, all three
looked very good.
MON. JULY 22: appointment
with a group of mothers, apos
tles all, who want to expand the
scope of Our Lady’s Day School
work. This, of course, is for
children unable to do regular
school work. Some call them
"retarded", some "exception
al”. Another fine term for such
a child— "a genius of the
heart". Sister M. Venard, R.S.
M., has done wonderful work
for a class of about fifteen. Can
we help more?
TTJES. JULY 23; conference
and lunch with members of the
Atlanta Housing Authority.
These helpful men know the
city and its future, and their
advice is indispensable. We are
blessed in Atlanta with courte
ous, well-informed officials.
WED. JULY 24: to Philadel
phia to attend the funeral of our
own beloved Archbishop O’Ha
ra. In a beautiful sermon, Bis
hop Hyland carefully and elo
quently outlined the farflung la
bors of this great prelate. His
heart was always in Georgia,
and it was good to have our
archdiocese represented by Ab
bot Augustine Moore, Msgr.
Moylan, Msgr. O’Connor, and
Fr. Stapleton. May the Archbis
hop have eternal rest; may
perpetual light shine upon him.
THURS JULY 25: lunch with
our three deacons, the Reverend
Messrs. Scherer, Dannekerand
Morris as their seven-week
"apprentice-ship" came to a
close. They compared bap
tisms, sermons, pastoral vi
sits and so on, and agreed that
it gave them many an insight
into parish work.
FRL JULY 26: meeting with
the Protestant and Jewish cler
gymen of the Greater Atlanta
area. "Religion and Race" is
the objective of our council. The
hope is to bring a greater reli
gious impact to bear on our
community so that the basic ele
ment in racial settlements will
be the moral one.
SAT JULY 27: the ordination
of a subdeacon, (Fr. Hilary),
at the Trappist Monastery. Holy
Orders is a bishop’s favorite
Sacrament because he sees the
hands of Mother Church being
multiplied.
In between were a hundred
other details of local Catholic
life: a convent being built at Our
Lady of Lourdes’ parish; ap
pointments with our Catholic
Hospital administration; look
ing over property for various
parochial and archdiocesan
projects; an occasional "mar
riage case", and getting a lec
ture ready for die World Con
ference of Methodists Aug. 5 at
Lake Janaluska, N. C.
Oh-oh, here comes another
visitor I Freckled and red-hair
ed too, only this one Is a boy.
"How’s everything, Archbis
hop 1" "Fine, just fine."
(^CuuS^* %{*£&**
Paul J. Hallinan
Archbishop of Atlanta
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