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PAGE 2 GEORGIA BULLETIN THURSDAY, OCTOBER 24 t 1964
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Layman’s Role Leading Topic
During Council’s Third Week
VATICAN CITY (NC)—The
role of laymen in the Church
became a major topic for the
first time at an ecumenical
council during the third week
of the Second Vatican Coun
cil’s second session.
During that week the coun
cil Fathers ended discussion of
the second chapter of the draft
proposal—or schema—“On the
Nature of the Church,” deal
ing with the hierarchy, and be
gan debate on Chapter III, which
concerns the laity.
MAJOR TOPICS in the dis
cussion of the second chapter
were the colleglality of the
bishops and restoration of the
permanent diaconate. The chap
ter on the laity stresses that
laymen share in the Church's
mission to sanctify the world.
During the week the Fathers
also heard a claim that sepa
ration of Church and State of
ten serves the Church's best
interests and a statement ques
tioning the need for papal nun
cios.
As debate on the schema on
the Church went on, the Fathers
also continued to vote on amend
ments to the liturgy schema, ap
proving the amendments to
Chapter III.
The necessity for papal nun
cios was called into question
by Archbishop Joachim Am-
ipahn, O.S.B., former head of
the Independent Abbey of Ndan-
da, Tanganyika. He said that
the concept of the bishops’ col-
legiality and of their depen
dence on the Holy See requires
efforts to maintain and tighten
the bonds uniting the world’s
bishops with the Roman pon
tiff. He asked if such efforts
require presence of papal dip
lomatic represent a-
tives throughout the world. He
said:
“MANY PERSONS think that
such officials as apostolic nun
cios, internuncios and delegates
are shadows hiding the genuine
face of the Church. Their pre
sence in a country seems to
create the impression that the
Church is imitating die secular
powers, and the false impres
sion is encouraged that, in one
way or another, the Church Is
mixing in international politics.
“It is time to put the repre
sentation of the Holy See in va
rious countries in the hands of
patriarchs and bishps designat
ed by their respective national
conferences. These people know
their own country traditions and
thus are in a much better posi
tion to evaluate problems and
decide on appropriate solutions.
“WHY WOULD IT not be pos
sible, if the diplomatic repre
sentatives are to be maintained,
to appoint outstanding laymen
instead of clerics?”
A similar proposal was made
by Auxiliary Bishop Lius Hen-
riquez of Caracas, Benezuela,
speaking in the name of the
Episcopal Conference of Vene
zuela.
The idea of creating an epis
copal college to assist the pope
in the government of the Church
was brought up, as several
times before, by Coadjutor Bis
hop Thomas Holland of Ports
mouth, England. The impor
tance of the repeated idea here
THE ATHE
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S T R a N c
Little-Know
GE BUT TRU
n Facts for Catholic
;E
By M. J. MURRAY
Copyrtfht, IMS, N.C.W.C Kiwi tervU*
| 7ke Reverend Mother Agatha of the Australian Sisters of MERCY
/s a qualified LOCOMOTIVE DRIVER/
Hefore hihnq charge
of the hoi water boilers ■ |
in her orphanage in —
MELBOURNE, Mother
Agatha, passed a test
for a combined boiler
-attendant, steam,
-locomotive ORDER'S
CERTIFICATE.
sr Peter is one
or -me most
tfcPUL/Ut PATRONS
IN THE WOULD -
Bakers, Butchers,
CHIROPODISTS,
CLOCK MAKERS,
Fishermen, glaziers,
KWSONS, NET-MAKERS,
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irSHiP WRlGHTS ALL
CLAIM MiM.
TXmNO FROHi 1650, THIS
REMARKABLE topiary garden
near Birmingham, England,
REPRESENTS THE MULITUDE
LISTENING TO OuR LORDS
SERMON ON THE MOUNT-
A i»».m .
Mow Parish Rfiisr
of A quiet
SCOTTISH TOWM,
Canon Sydney *
Mac Ewan won
INTtRNlAtlONAl FAME
AS A TENOR NEARLY
THIRTY YEARS AGO .
He tourso Europe,
Australia and the
U S before
abandoning music
FOR THE CHURCH -
was that he was speaking in
the name of all the Bishops
of England and Wales.
AUXILIARY BISHOP Josep
Drzazga of Gniezno, Poland,
speaking in the name of the Bis
hops of Poland, opposed resto
ration of the permanent dia
conate, saying that * *the spiri
tual needs of the faithful are
such that they can be met only
through the priestly ministry
strictly socalled.”
Two bishops from priest-
short areas favored a perma
nent diaconate. Bishop Peter
Carretto, Apostolic Vicar of
Rayaburi, speaking in the name
of the Bishops of Thailand and
Laos, said that in mission coun
tries the scarcity of priests is
such that they are not able even
to preserve what the Church
has already accomplished, let
alone engage in any activity at
spreading the faith.
ARCHBISHOP ANTONIO
Mosquera Corral of Guayaquil,
speaking in the name of the
Bishops of Ecuador, said that
“areas suffering from a scar
city of priests, will be best
served by restoration of the
permanent diaconate.”
Discussion of the second
chapter of the schema was then
ended and debate begun on the
chapter dealing with the laity
THE CHAPTER proclaims
the laymen’s participation in the
priesthood of Christ. It states
that he too is sanctified through
Baptism and Confirmation.
Hence, in his own way, the lay
man shares In the threefold of
fice of Christ: priestly, by par
ticipation in the sacramental
life of the Church; prophetic,
in his witness to Christ and the
preaching of CH
preaching of Chri3t In his mi
lieu, particularly in his fami
ly; kingly, In his bond with the
victory of Christ over sin
through the sanctification of
his life and his surroundings.
The duties of the layman de
riving from his special place in
the Mystical Body are ennu-
merated. He is obliged, the
schema declares to make his
contribution to the sanctifica
tion of his life and his surround
ings.
The duties of the layman de
riving from his special place
in the Mystical Body are ennu-
merated. He is obliged, the
schema declares to make his
contribution to the sanctifica
tion and growth of the Body of
Christ, for he has his own pro
per share in the Church’s mis
sion for the salvation of the
world.
PART OF THE mission of the
layman, according to the sche
ma, is his coresponsibility in
preaching the Christian mes
sage. The Christian cannot de
vote himself exclusively to his
own profession in the world.
He has clearcut religious du
ties as well.
Finally, the schema treats
of the layman’s relationship
with the hierarchy. The lay
man, it states, has a right to
expect all due care and as
sistance from the pastors of
the Church. On the other hand,
he is also bound to respectful
obedience towards ecclesias
tical authority. He must refrain
from unjust criticism and he
must pray for his ecclesiasti
cal superiors.
THE PEOPLE OF God and the
hierarchy, the schema de
clares, constitute one body, en
gaged in the common mission
of Christ and sharing undivided
responsibility before the world.
First to speak on the chap
ter was Ernesto Cardinal Ruf-
fini of Palermo, Italy, who said
that no one denies the exalted
function and duties of the lai
ty in the Church. But, he add
ed, this does not authorize one
to speak of a ‘'mission” of the
laity. They do not share In the
mission conferred by Christ on
the Apostles. He urged precise
terminology here lest the laity,
feeling it has a juridical right
to share in the mission of the
Church, could lead to a weaken
ing of the position of the hier
archy.
Observations made by An
tonio Cardinal Baccl of the Ro
man curia were in much the
same vein.
JOSE CARDINAL Bueno y
Monreal of Seville, Spain, ex
pressed pleasure that for the
first time a council document
made special mention of the lai
ty, thus representing an official
appreciation by the Church of
the importance of the laity.
Fernando Cardinal Cento,
Major Penitentiary who is also
president of the council Com
mission on the Lay Apostolate,
thanked the theological com
mission for inserting a chapter
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on the laity in their schema
on the Church,
DISCUSSION OF the chapter
on the laity continued the next
day. Among the speakers was
Bishop John J. Wright of Pitts
burgh. Since he is one of three
Americans who are members of
the theological commission of
the council, he presumably had
an active part in composing the
schema.
He said the chapter will “lay
a solid foundation for authentic
Catholic Action and will dissi
pate the prevailing erroneous
impression that the Church is
exclusively ‘clerical.’ ”
AUXILIARY BISHOP Philip
M. Hannan of Washington ob
served that the council Fath
ers' exhortations to the laity
people were urged to be gen
uine witnesses to the Faith in
their domestic, business, so
cial and civic organizations.
He continued: ’The laity
should be urged to join orga
nizations which can influence
daily life—associations of pa
rents interested in educational
activities, and organizations
with professional, charitable
and civic aims, not excluding
participation in politics. Men
cannot be led to Christ unless
associations of this kind are
marked with the spirit of
Christ.
'THE BISHOPS should setup
special organizations to elicit
the opinions of the laity. . .
‘The laity are often hesi
tant to come forward as indivi
duals with their suggestions but
would gladly offer them if a
specially organized unit ser
ved as a channel of approach
to authority.”
First of the next day’s (Pet.
18) speakers was Jaime Car
dinal De Barros Camara of
Rio de Janeiro. Speaking in the
name of all Brazilian* Bishops,
he said that the text of the
chapter was substantially ac
ceptable, but asked for a clear
er explanation of how the laity
share in the priesthood of
Christ through Baptism and
Confirmation.
VALERIAN CARDINAL Gra
cias of Bombay said:
“Some members of the hier
archy neither seek nor want the
collaboration of the laity...We
must remember that the laity
not only have a call and an in
vitation, but also a right to
share in the mission of the
Church. This does not mean a
share in the mission of the
hierarchy, which must always
be distinguished from the work
of the laity.”
Bishop Michal Klepacz of
Lodz, Poland, Introduced the
topic of separation of Church
and State. His talk stimulated
great discussion among the
council Fathers privately out
side the council hall. Bishop
Kelpacz said:
"MORE ATTENTION should
be devoted to the relationship
between Church and State. This
is particularly important be
cause the encroachments of to
talitarian states on human
rights. It is important also be
cause the Church cannot remain
silent when moral values are
ignored dr even rejected.
“Finally, it is important be
cause the interests of the
Church are often best ser
ved by actual separation of
Church and State. Therefore
the text should omit its refer
ence to the *unfortunate' sepa
ration which sometimes exists
between Church and State.”
The text states that this se
paration is unfortunate only in
some cases, and Bishop Kel-
paez wanted this mention re
moved.
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