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PAGE 2 GEORGIA BULLETIN THURSDAY, DECEMBER 5,1963
NEED FOR DIALOGUE
Bishop Attacks Enemies
Of Ecumenical Movement
VATICAN CITY (NC)—The
following Is the text of the re
marks of Auxiliary Bishop Ste
ven A. Leven of San Antonio,
Tex., on the schema on ecu
menism at the Nov. 26 meet
ing of the ecumenical council.
"What I have to say about
Chapter I can also be said
about Chapter II. For I wish to
speak about the principles and
practice of ecumenism.
"EVERY DAY IT becomes
more clear that we need the dia
logue, not only with Protestants
but also among us bishops. For
there are some Fathers who
have already spoken to us fre
quently in the council who speak
as if the only text in the Holy
Bible were Matthew 16, 18:
"Thou art Peter and upon this
rock I will build my church."
"In every intervention they
argue against the collegialltyof
the bishops. They preach to us
and chastize us as if we were
against Peter and his succes
sors or as if we desired to
steal away the Faith of our
flocks and to promote indif—
ferentism.
"THEY SPEAK as if our Holy
Father John XXIIIhad never cit
ed in our day the expression of
St. Augustine: 'They are our
brothers, they will not cease to
be our brothers until they cease
saying Our Father."
"They speak as if the whole
doctrine of the freedom of con
science due every man, so
clearly stated in Pacem in Ter
ris, were offensive to pious
ears.
"AGAIN AND AGAIN in this
hall they continue to chastize us
as if the prelates who feel com
pelled by clear evidence to ack
nowledge the gifts of the Holy
Spirit in persons of other ec-
clesial bodies were denying the
Council
Thanked
VATICAN CITY (NC) —At the
opening of the ecumenical coun
cil meeting of Nov. 26, Arch
bishop Pericle Felici, the sec
retary generaly, expressed to
the council Fathers at the re
quest of the Bishops of the
United States their "heartfelt
thanks for the condolences ten
dered to the American Hierar
chy on the tragic death of their
President, and their deep p-
preciation for the participation
of the council Fathers intheso-
lem requiem service in the La-
teran basilica."
Faith and giving grave scandal
to the innocent.
"They prefer to blame non-
Catholics, whom perhaps they
have never seen, (rather) than
to instruct the children in their
parishes. Otherwise why are
they so afraid the efforts of ecu
menism would not be good? Why
are not their people better in
structed? Why are not their peo
ple visited in their homes? Why
isn't there an active and working
Confraternity of Christian Doc
trine in their parishes?
"IT SEEMS THE dangers
arising from ecumenism may be
exaggerated. The prelates who
seek a sincere and fruitful dia
logue with non-Catholics are not
the ones who show disaffection
and disloyalty to the Holy Fa
ther. It is not our people who
miss Mass on Sunday, refuse the
sacraments and vote the com
munist ticket.
"It is not we who make little
of the well known and often re
peated (by word and example)
desire of Popes Paul VI and
John XXIII. And what of the will
of God who, as St. Paul says
(I Tim., 24), wishes all men to
be saved and to come to the
knowledge of truth? Jesus said
(Mark 9, 40): 'He who is not
against you is with you.’
OUR CATHOLICS are good
Catholics, loyal to us bishops,
to Holy Mother the Church and
to the Holy Father. We have not
lost the working class. They
are the foundation and the sup
port of the Church.
"Venerable conciliar broth
ers, I pray you let us put an
end to the scandal of mutual
recrimination. Let us proceed
in an orderly way with the ex
amination and study of this
providential movement called
ecumenism so that with patience
and humility we may achieve
that unity for which the Lord
Christ prayed at the Last Sup
per. St. Paul wrote (I Cor. 13,
13): 'So there abide faith, hope
and charity, those three, but the
greatest of these is charity.’ "
Expanding
Role Of
The Laity
VATICAN CITY (RNS)—The
work of the Second Vatican
Council will change the reli
gious life of Catholics through
out the world, it was asserted
here in a statement by the 13
lay auditors at the Council.
'Tor the first time in his
tory an Ecumenical Council has
fully faced the question of the
laity, endeavoring to situate
them in the People of God on
pilgrimage," the statement
said.
"AS A RESULT, our entire
participation in the life of the
Church will, little by little, be
transformed," the auditors de
clared. 'The difference will be
felt to the ends of the earth, in
every community even to the
smallest parish."
Attendance of the auditors
here marks the first time in
Catholic Church history that
laymen have been asked to be
present at an Ecumenical Coun
cil. Appointed by Pope Paul VI,
they are prepared to provide
advice and information to the
Council Fathers if requested.
THE AUDITORS noted that
Pope Paul had chosen them
among leaders of International
Catholic organizations and pro
minent laymen.
"We are still a very small
group," they said. "We are
conscious that we do not rep
resent all the forms of the (lay)
apostolate nor social interests
nor all nations."
EVEN SO, they added, "we
feel...a duty to witness for the
members of our organizations
as well as for the laity who
have confidence in us."
The auditors said their pre
sence at the Council was a re
minder to the hierarchy of the
concerns of the world. "That is
why," they stated, "we endea
vor to follow the work of the
Council as intensely as possi
ble."
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COUNCIL FATHERS shown in procession entering St. Peter's
Basilica for the concluding meeting of second session of Coun
cil.
THIRD SESSION SET
Theologian Says
Is Making Real
ROME (NC) — The ecumeni
cal council during its second
session has achieved a degree
of progress that no one could
have anticipated even a few
years ago, in the opinion of
Father Karl Rahner, S. J., one
of the most outstanding Catho
lic theologians of our day.
Father Rahner, whose writ
ings were twice singled out for
commendation by Pope Paul VI
during November, is in Rome as
a council expert. Now a member
of the theology faculty at the
University of Innsbruck in Aus
tria, he will soon take over the
chair of the philosophy of re
ligion at the University of Mu
nich, Germany, previously held
by Msgr. Romano Guard ini.
HE EXPECTS TO pay his
first visit to the United States
toward the end of next year,
taking up the invitation to par
ticipate in the celebration of
the 175th anniversary of the
founding of Georgetown Uni
versity in Washington.
Interviewed by this corres
pondent, the prominent Jesuit
discounted the idea that coun
cil progress is minimal.
"WHAT HAS BEEN achiev
ed thus far in the council will
not be lost, he said. "The new
mentality which so clearly pre
vails in the Church, as a con
sequence of the aggiornamento
intended by the late Pope John
and confirmed by Pope Paul
without reservations, finds its
expression in a courage to ex
ert an independence of judgment
which indeed is gratifying.
"Those who feared that the
impact which emanated from
the first session might not be
sustained during this second
session have proved mistaken.
Of course, one should not be too
sanguine in one's expectations.
The effect of the council de
crees will not be felt for some
time. But the progress now
stimulated so hopefully is bound
to manifest itself more tangibly
as we move along."
Council
Progress
"In practice this will amount
to an improvement of the me
thods used up until now to enable
the pontiff to obtain on specific
problems directly from the bis
hops. Of course this does not
mean that the Church will adopt
some sort of parliamentary
procedures. It has been demon
strated more than once at the
council how important it is
that the Roman Pontiff should
retain her supreme authority
which enables him to break
possible deadlocks. For the
same reason, it also will be
entirely in the hands of the
Holy Father what reforms he
will deem advisable in his cu-
rial administration."
ANSWERING A N 0 T H E R
question, Father Rahner said
that the work in the council's
theological commission and
subcommittees is now proceed
ing quite satisfactorily. "Of
course," he went on to say,
"difficulties remain to be over
come, especially in regard to
Mariological issues, which will
be debated at the next session.
Reconciling opposing views in
this field will not be easy.
Liberality Is Keynote
In Final Council Week
VATICAN CITY (NC) —Ex
treme liberality was the key
note of the final week of the
ecumenical council’s second
session as the council Fathers
discussed ways to encourage
ecumenical relations with non-
Catholics.
The measures recommended
included recognition of the vali
dity of mixed marriages before
non-Catholic ministers, per
mission to attend non-Catholic
religious services and coop
eration with non-Catholics in
the intellectual field.
DURING the week the date for
the council's third session was
set for Sept. 14 to Nov. 20,
1964.
Forty-three Fathers were
also elected to additional posts
on council commissions, in
cluding six members of the U.
S. Hierarchy. No other country
had so many bishops elected to
the additional posts.
U. S. Bishops chosen were
Auxiliary Bishop Gerald V. Mc-
Devitt of Philadelphia; Bishop
John W. Comber, M. M„ Supe
rior General of Maryknoll; Bis
hop Loras T. Lane of Rock
ford, Ill.; Bishop Allen J. Bad-
cock of Grand Rapids, Mich.'
Bishop Charles H. Helmsing
of Kansas City-St. Joseph, Mo.;
and Bishop Ernest J. Primeau
of Manchester, N. H. Also ele
cted was American-born Bis
hop John E. Taylor. O. M. I.,
of Stockholm.
DURING the week council de
bate was on Chapters II and III
of the schema on ecumenism.
Chapter II deals with the impl
ementation of ecumenism and
Chapter III with separated Ch
ristians. Since Chapters IV and
V of the schema, which con
cern Christian relations with
Jews and religious freedom,
had not yet been submitted to
a vote for acceptance as part
of the schema, Chapter III was
the last topic to be discussed
pending the fate of the two final
chapters.
Chapter III is divided into
two parts, one dealing with the
"special situation of the Orien
tal church" — the Orthodox—
and the other with "communiti
es that have arisen since the
16th century onward" — the
Protestants.
Part I recognizes that "in the
East many local churches hac
their origin directly from the
Apostles" and admits the (debt
of the Church in the West to the
Eastern churches for many of
its liturgical elements. In ph
rases of highest respect, the
schema says that "pastors and
faithful of«rfhe Catholic Church
should give special attention to
the fraternal communion exist
ing among these churches on the
ecclesiastical level and also to
their antiquity and apostolic or
igin."
WITH AN eye to reunion the
text declares: "The council so
lemnly affirms the principle of
'unity in diversity’which allows
a certain diversity of custom
and practices, especially when
these are sanctioned by the Ch
urch Fathers. . . The full obs
ervance of this traditional prin
cipal, too often disregarded, Is
a necessary condition to the re
storation of unity."
Acknowledging that a wall di
vides the Eastern and Western
churches, the schema declares:
"It is our wholehearted purpose
to demolish that wall, so that
there may be but a single dwel
ling whose cornerstone, Jesus
Christ, will make both one."
As for the "communities that
have arisen from the 16 cen
tury onward," the schema re
cognizes the common accep
tance of the Bible as "an inv
aluable means for the bringing
about of dialogue."
While the faithful "are admo
nished to abstain from all supe
rficiality and from any Impru
dent zeal," nevertheless the
text commends "the first steps
of Christians to enter into a
dialogue which has already
brought them closer to one ano
ther."
SPEAKING on Chapter II,
Joseph Cardinal Frlngs of Col
ogne, Germany, said the counc
il should demonstrate that one
church is possible here and now
and is not necessarily some
thing to be awaited in the dis
tant future. To demonstrate this
possiblility, he urged recogni
tion of the validity of mixed ma
rriages contracted before a
non-Catholic minister. He did
so, however, with some strong
reservations. He said:
"We should at the same time
declare disapproval of mixed
marriages. We should insist on
the question of religious sc
hools for the education of our
children. If a non-Catholic par
ty feels it is against his con
science to promise to bring up
his children in the Catholic Fa-
ity, he is not to be subjected
to pressure, but he should give
up an idea of marriage in the
circumstances. We should dec
lare the validity of mixed mar
riages contracted in the pre
sence of a non-Catholic min
ister and should remove the ec
clesiastical penalties of such
marriages. All this would clear
the atmosphere and prepare the
way for fruitful ecumenical act
ivity."
CARDINAL Frings was sup
ported in these suggestions by
Father Hilaire Capucci, super
ior general of the Melkite Rite
Order of St. Basil of Aleppo,
who also added that legislation
on participation in non-Catholic
religious services should be
changed.
Beyond cooperation with
non-Catholics in the social
field, Archbishop Haycinthe
Thiandoum of Dakar, Senegal,
said there should be coopera
tion also in the fields of sci
ence, art and clutre.
"We should not lose sight of
the importance of intellectual
activity in the work of recon
ciliation," said Archbishop
Emile Blanchet, rector of the
Catholic Institute of Paris.
"We should carefully avoid gu
ard against any attitude which
might give the impression that
accepting the Catholic Church
is like abandolng one's
mother. We should have respect
for the positive aspects of the
faith of our separated bre
thren."
OPENING THE discussion of
Chapter Ilk Antonio Cardinal
Bacci of the Roman curia noted
that the schema states that it
is the duty of the Roman See
"to preside in charity." To
this, he said, should be added
"and in authority."
Melkite Rite Patriarch Maxi-
mos IV Saigh of Antioch ex
pressed his regret that some
council Fathers had suggested a
unification of die two codes of
canon law of the Latin and Ea
stern churches. He said "Rome
has gone to considerable trou
ble to give the Oriental churc
hes a code of canon law dif
ferent from that of the Latin
Church. The results of this pro
ject are certainly not perfect,
but they are leading in die right
direction."
Bishop Bernardin Collin,
0. F. M., of Digne, France,
was the first of two bishops who
suggested that the Anglican Ch
urch be given special treatment
in the schema, just as is given
the Orthodox. The other was
Coadjutor Archbishop Paul
Gouyon of Rennes, France.
MARONITE Rite Patriarch
Paul Meouchi of Antioch said:
"Progress in ecumenism can
be likened to progress in the
spiritual life, in which the first
steps are in the'purgative way.'
In the spirit of this way, it is
important to purge ourselves
of all prejudice and false imp
ressions and thus to build up a
genuine respect for the churc
hes of the Orient."
Fernando Cardinal Qulroga Y
Palacios of Santiago de Compo
stela, Sapin, urged that there be
special mention in the schema
of the dogmas which are shared
with the separated Eastern Ch
ristians, such as the Eucharist
and the Apostolic Succession of
the episcopate.
The objection was rised by
Bishop Helm sing that the text
refuses to apply die term "ch
urch" to non-Catholic commu
nities. This will certainly bean
obstacle to any effective ecum-
encial action, he said.
BISHOP Helm sing defend
ed the use of the term "church"
as applied to non-Catholic reli
gious bodies by citing the won
derful spirit among Prote
stants. He had paid tribute to
the Rev. Martin Luther King—
a leader of Negro efforts to win
civil rights—as an example of
the witness non-Catholic com
munities show for Christ.
ASKED WHETHER this also
could be said specifically in re
gard to one of the key issues
before the counci,
before the council, namely the
definition of episcopal coile-
glality, Father Rahner said that
a clear distinction ought to be
made between the dogmatic con
tent of a council decree and its
practical execution:
"We must not expect the
council to lay down detailed di
rections. These are within the
competence of the Holy Father.
The draft proposal on the na
ture of the Church will define
episcopal collegiallty in terms
which will be nearly identical
with those that canon law and
theology in general have always
used In speaking of ecumenical
councils.
"SUCH A DEFINITION sim
ply will amount to the recog
nition that die bishops jointly
and under the pope are exer
cising supre Jurisdiction in the
church. In Whatman- ir the pope
then will seek the advice of a
consultative body of bishops will
be up to him.
"Besides, some wrinkles re
main to be ironed out concern
ing the status of religious or
ders. As I see it, we must avoid
cramming too much ecclesio-
logy into this schema. But un
derstandably, everybody has pet
projects they want considered."
ARE THE PROSPECTS of
making real progress in inter
faith relations truly encourag
ing? Father Rahner was asked.
He replied:
"I think so. The work done by
the Bea secretariat (the Secre
tariat for Promoting Christian
Unity, which is headed by Au
gustin Cardinal Bea, S.J.) is
splendid and bound to bear fruit
in due course.
"NATURALLY, HERE too we
should be aware of certain han
dicaps. Take the issue of mixed
marriages. We must consider it
not only as It affects Protes
tants, but also the Orientals.
How to findl a formula regard
ing the promises of non-Catho-
llc partners contemplating
marriage with Catholics that
fee acceptable to all concerned
is still under discussion.
OWENS
FLOWER
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