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PAGE 2 GEORGIA BULLETIN THURSDAY, DECEMBER 12, 1963
JEWS-REUGIOUS LIBERTY
Mystery Surrounds Schema
Chapter Shelving In Meet
By Msgr, James I. Tucek
(N, C. W. C. News Service)
VATICAN CITY — Whatever
happened to the ecumenism sc
hema's Chapters IV and V de
aling with Christian relations
with Jews and religious free
dom?
All the answers to that ques
tion will remain one of the mys
teries of the second session of
the second session of the Sec
ond Vatican Council-- for the
majority of Council Fathers and
for the time being at least.
IF MANY council Fathers
were left in the dark as to why
the two chapters were never
brought to a vote for accep
tance, certainly no more light
was shed on the question for this
correspondent. What follows
here, therefore, is a patchwork
of a few facts pieced together
with a few rumors heard from
competent sources. It is an at
tempt to give an answer to some
inevitable questions until abet
ter answer is supplied.
The schema on ecumenism
was introduced into the council
on Nov. 13. On that day, with
Gregorio Cardinal Agaglnaian,
Prefect of the Sacred Congre
gation for the Propagation of the
Faith, serving as presiding mo
derator, Papal Secretary of St
ate, Ameleto Cardinal Cicogna-
ni, gave a general presentation
of the schema in the name of
the mixed commission compo
sed of the council Commission
for the Oriental Churches and
the Secretariat for Promoting
Christian Unity. Archbishop
Joseph Martin of Rouen, France
followed with a presentation of
the first two chapters.
ONE OF the speakers on that
day was Joseph Cardinal Rit
ter of St. Louis, who remar
ked that he was happy to hear
that Chapter V dealing with re
ligious freedom would be added
to the schema. Quite apart from
rumor, it was clear from that
statement that there had been
some thought prior to the in
troduction of the schema that
the chapter might not be inclu
ded.
The next day, (Nov. 19) Car
dinal Agaglanlan announced that
there would be no further dis
cussion of the schema on ecum
enism until the reports on the
other chapters had been heard.
Once again, a person with no
other facts to go on could as
sume this enigmatic statement
meant that there had been a sug
gestion that the presentation of
some chapters — perhaps IV
and V—should be held up while
discussion on others contin
ued.
This was the day that Augus
tin Cardinal Bea, S. J„ Presi
dent of the unity secretariat,
presented Chapter IV on the
relationship between Catholics
and Jews. It was the day also
that Bishop Emile De Smedt of
Bruges, Belgium, presented
Chapter V on religious liberty.
FT WAS commonly known that
Chapter IV had been composed
at the Insistence of the late
Pope John. It was a matter of
public information also that
Arab nations had objected to it
for political reasons and had
been given assurances that the
text held purely religious impl
ications.
It was a rumor, never confir
med, that the World Council of
Churches had made it known un
officially that it would prefer
that Chapter IV not be included
in the schema on ecumenism for
the simple reason that it did not
seem to belong there.
It was commonly said that se
veral U. S. bishops had had a
hand in the composition of Cha
pter V. It was also no secret
that Father John Courtney Mur
ray* S. J., U. S. authority on
Church-State relations, had
helped in the composition of
Bishop De Smedt’s masterful
speech with which the chapter
was presented to the council.
Bishop De Smedt’s presentation
was extraordinarily long and
was received with extraordin
ary applause.
ON NOV. 21 a strange thing
happened. The first three chap
ters of the schema on ecume
nism were submitted to a vote
for their general acceptability,
but Chapters IV and V were not.
It was explained by the coun
cil’s secretary general, Arch
bishop Peride Felici, that
these two chapters would be put
to a vote "within the next few
days." (His actual words were
“proximis diebus,*’)
The reasons for the split
were apparent to all. The first
three Chapters were more eas
ily acceptable and stood a bet
ter chance of passing without
being imperialed by the less ac
ceptable Chapters IV and V.
Here another question was
born. Granted that there was
reason for the split and for se
parate votes, why put off vot
ing on the acceptability of the
last two chapters? Why not now
as well as another time?
Some said the council Fat
hers did not want to vote on
the last two chapters when they
had had their texts for only two
day. Here was another question.
Why were the texts of the first
three chapters ready and prin
ted long in advance, when the
texts of the last two chapters
had been delayed? Chapter IV
had been ready for almost a ye
ar, and Chapter V was said to
have been submitted during the
previous summer months. What
had prevented their distribution
until only two days before their
presentation?
OTHERS said the two chapt
ers would stand a better chance
of acceptance if they were put
off for a while. But how could
their chances improve, in the
council hall at least, if they
could not even be discussed
until they were sunmitted to the
vote that would be discussed
until they were submitted to the
vote that would establish their
acceptance for discussion?
At this point there was still
some hope. There were still se
ven working days left in the se
cond session. The last two days
would be taken up with celebr
ation of the fourth centenary of
the Council of Trent. Another
question here: Why take up a
valuable working day with the
celebration of Trent when it had
been variously celebrated alre
ady? — and with the solemn
proclamation of the constitution
of the liturgy and the decree on
communications media.
It was true that there would
be a set of new members to
be elected to the enlarged coun
cil commissions, but it was
hoped that discussion of the
first three chapters of the sc
hema would be cleared away in
time to allow a vote on its last
two chapters.-
HOPES SOARED when dis
cussion on Chapter II of the sc
hema was terminated on Nov.
27, it was known that several
high ranking prelates, some of
them on the Presidency of the
Council, were pressing that the
chapters be brought to a vote
before the end of the session.
They were given assurances on
this day that they would be.
By the morning of Nov. 29
something had happened behind
the scenes. Either there was a
meeting of the moderators and
the decision was taken by them
to put off the vote until the
third session, or a similar de
cision had been taken elsewhe
re.
THE LAST working day ca
me, Dec. 2. There were 13
speakers, the last of whom was
Cardinal- Bea. The Cardinal,
lacking his usual spirit in the
delivery of his speech, thanked
the council Fathers for passing
the first three chapters, said he
regretted that it was not pos
sible to discuss the last two
chapters and promised that they
would be taken up in the third
session.
Cardinal Bea himself expla
ined, in a departure from the
text of his speech, that the two
chapters were not submitted to
a vote because there was not
sufficient time.
Whoever was responsible for
the decision that the two chap
ters should not come to a vote,
the reason for the decision was
still an open question. The best
answer this correspondent cou
ld find was that it was consid
ered best to allow a period in
which the matter of the two ch
apters could be aired. It was
felt that during the Interin pe
riod between the second and
third sessions explanations
could be made, doubts could be
cleared and perhaps opinions
could be changed. All admitted
that the two questions were Im
portant enough for more study
and discussion — outside the
council hall at least, if for the
present not inside.
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RANGE BUT TRU
ittl.-Known Fact* (or Catholic*
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EXENVOY SAYS
Religion Was Not
S. Vietnam Issue
JANUARY PILGRIMAGE
Pope Focuses
On Holy Land
MINNEAPOLIS, Minn. (RNS)
— The unrest in South Viet
nam, which led to the overthrow
of the Ngo Dinh Diem regime,
was not a conflict between Bud
dhists and Roman Catholics, the
father of Madame Nhu said
here.
Tran Van Chuong, former So
uth Vietnamese Ambassador to
the U. S., told an audience at
the University of Minnesota that
the conflict was between Buddh
ists and a repressive govern
ment.
MR. CHUONG, whose son-in-
law, Ngo Dinh Nhu, was killed
in the revolt against the regime,
had resigned as ambassa
dor last August in protest aga
inst the policies of the late Pre
sident Ngo Dinh Diem.
"The rebellion," he said,
"has never been a religious
conflict. The Buddhist demons
trations were a protest against
the repressive policies of the
government rather than a pro
test against religious intoler
ance."
Catholic students, as well as
Buddhists, joined in the protest
before the overthrow of the re
gime, Mr. Chuong contended.
Mr. Chuong is a Confucian
ism his wife is a Buddhist, and
his daughter, Madam Nhu, is a
convert to Catholicism. (Ma
dame Nhu, who had been in
Rome since her husband's de
ath, has established residence
FRENCH SCIENTISTS
PARIS (RNS)-—A request to
bishops at the Second Vatican
Council that they issue a dec
laration for world peace and
for the banning of war and ar
maments is being circulated in
Rome by a group of French
atomic scientists and econo
mists, it was reported here.
The group's statement de
clares that "in no case should
the defense of the faith be in
voked as a pretext for arming
for war or the possible use of
atomic weapons."
CITING THE "universal ec
ho” of Pope John XXIII’s ency
clical, IPacem in Terris,, the:
statement appeals to the Catho
lic hierarchy to stress the mo
ral aspect of peace.
"We do not need a theology
of war, but a proclamation of
the Gospel," the statement
adds. It was reported here that
members of the French group
in Rome have been received
"f favorably by a large num
ber of bishops, and that the
African episcopate has asked
for "several hundred" copies
of the request.
THE STATEMENT contains a
detailed analysis of world ar
maments and describes techni
cally what a nuclear war would
mean and what economic con
sequences result from large ar
mament expenditures.
In France with her three chil
dren.)
POLICY steps taken by the
new Vietnam government are
"encouraging,” Mr. Chuong
asserted. 'The new govern
ment has understood the neces
sity of national union. It has,
for instance, released political
prisoners and students and the
Buddhists who had been arrest
ed and impriosned.”
South Vietnam has a tradition
of religious freedom, Mr. Ch
uong declared. "Even under the
last regime, there was relig
ious freedom," he said.
The former ambassador,
commenting on the assassinat
ion of President Kennedy, said
his death has been deeply re
gretted by the South Vietna
mese,
"As far back as 1952, the
name of Senator Kennedy was
one of the first American names
that I noticed," he said. "Sen
ator Kennedy at the time spoke
of Vietnam, and he had a very
clear idea of what was going on
there.” •
"HE WAS one of the very,
very few Americans who under
stood the situation in Vietnam,
as he was one of the first to
understand the situation in Al
geria,” Mr. Chuong said. ‘The
name of President Kennedy is
one of the most respected in
South Vietnam,"
It maintains that the total
spent on armaments in 1961 by
major powers was equivalent
to about 80 per cent of the total
income of underdeveloped coun
tries and that it could have pro
vided schooling for 250 million
children.
Workshop
For Music
Teachers
A MUSIC WORKSHOP for
elementary teachers on Sat
urday, December 14 from 10:00
to 11:00 A.M. at Saint Joseph
High School has been announced
by the Archdiocesan Catholic
School Of: ice.
Teachers who will take part
in this in-service program are
Mrs. Joanna Black, Christ the
King School; Sister Miriam
Raymond, Saint Thomas More
School; and Sister Celeste Ma
rie, Saint Anthony School.
The main purpose of this
workship is to demonstrate to
the teachers how the music pl
ans sent to them each month
can be utilized in their class
rooms as well as to give pra
ctical suggestions in carry
ing out the various steps out
lined in the plans.
Visit Of
Interest
The surprise announcement
of Pope Paul VI that he will
visit Jerusalem next month fo
cuses attention on the situation
in the , Holy Land and on
the work of U. S. Catholics
there.
The Holy Land proper is Pa
lestine, a name no longer on
the map. It disappeared in May,
1948, with the creation of the
State of Israel. The core of an-
cien; Palestine is the land be
tween the Mediterranean Sea
and the Jordan River.
THE TERM “HOLY LAND”
also can apply to an area much
broader than Palestine. It cov
ers the overall area in which
Biblical events took place—
present-day Jordan and Israel,
Syria, Lebanon, Turkey, Iraq,
Iran and Egypt.
Prior to World War I, Pales
tine was part of the Ottoman
Empire. In 1920, by a league
of Nations mandate, the coun
try came under British ad
ministration. The mandate en
ded in 1948, and the British
troops withdrew.
PALESTINE AGAIN became
a battle field. War raged
for months between the newly-
proclaimed State of Israel and
the Arab States. Casualties on
both sides mounted into the tho
usands. About 900,000 Pales
tinians—Arabs who had centur
ies-old roots in Palestine—fled
into neighboring Arab states.
These Palestinians are still
refugees — and their number
has increased, with new births,
to 1.2 million. It is estimated
that half of them are under 17
years of age. More than 400,
000 still live in refugee camps
provided by the United Nations.
IN 1947, BEFORE the British
mandate ended, the United Na
tions General Assembly had de
creed the partition of Palestine
into a Jewish State and an Ar
ab State. The UN stipulated
that Jerusalem should be an
international city, under spec
ial international rule.
At stake, of course, was the
protection of, and the right of
free access to the shrines and
holy places.
JERUSALEM IS sacred, not
only to Christians, but to
Moslems and Jews as well. For
the Mosiem, Jerusalem is the
place from which Mohammed
was transported into Heaven.
As such, it is the third holi
est site of his religion. For the
Jew, Palestine is a Promised
Land, and Jerusalem, the City
of David.
For the Christian, Jerusalem
and other places of Palestine
are consecrated and set apart
through association with the
earthly life of Jesus Christ.
THE UNITED NATIONS par
tition plan, although adopted by
a majority of member-nations,
has never been realized.
The Palestine of old—part of
which is now in Jordan, part
in Israel—is today an arm«d
camp, manned by the troops of
nations technically still at war.
Thus, the sacred shrines are
cut off from one another: Beth
lehem is in Jordan, Nazareth
is in Israel.
ORDINARY TOURISTS may
pass from Jordan into Israel
(via the historic Mandelbaum
Gate), but they may not return.
Christians in Israel may visit
the holy places in Jordan at
Christmas and Easter, but only
for a few hours.
Jerusalem itself is a divided
city. Jordanian and Israeli sol
diers, armed with sub-mac
hine guns, face each other on
the alert 24 hours a day. Free
access to both parts of the city
is available only to a handful
of diplomats and UN truce ob
servers.
IN 1948-49, when war rava
ged the city, Pope Pius XII
spoke out in three encyclicals.
He spoke of the "sorrow which
sears our soul at the thought
that the blood of men continues
to flow freely on the soil on wh
ich Our Saviour, Jesus Christ,
shed His Blood."
He urged nations to "give an
international character to
Jerusalem and its vicinity." He
stressed the necessity of as
suring "with international gu
arantees both the right of free
access to the holy places sca
ttered throughout Palestine and
the freedom of religion and the
respect for customs and relig
ious traditions."
The American Bishops also
appealed for a “real and effe
ctive internationalization of Je
rusalem and its environs” in a
joint statement in November,
1950.
MEANWHILE, THE plight of
900,000 Arab refugees from
Palestine—most of whom had
found refuge in Lebanon, Syria,
and the Gaza Strip--reproached
the conscience of the world.
Most of these refugees had left
Palestine on short notice, lea
ving everything behind. Re
duced to beggary in countries
foreign to them, they were in
desperate need of food, cloth
ing, housing, and the other nec
essities of life.
At the request of the Vatican,
and American priest, Msgr.
Thomas McMahon, of New
York, went to the middle East
in 1948 to assess the needs
of the refugees. Early in 1949,
through the instrumentality of
Msgr. Giovanni B. Montini, now
Pope Paul VI, the Holy Fat
her established the Pontifi
cal Mission for Palestine.
MSGR. JOSEPH T. Ryan,
who became president of the
Pontifical Mission three years
College Aide
N. American
ROME (NC) — Archbishop
Martin J. O'Connor, rector
of Rome's North American Col
lege, has announced the appoint
ment of Msgr. James F. Cham
bers of the Buffalo diocese as
prorector of the College,
The Sacred Congregation of
Seminaries and Universities
made the appointment at Arch
bishop O’Connor's request so
that he can devote more time
to the other responsibilities
he has been given by the Holy
See. Archbishop O'Connor will
continue as rector.
ago, reports that U. S. Catho
lics have provided the Pales
tine refugees with “up to $20-
-million" in money, goods and
services since 1948. The money
—collected in a once-a-year
appeal—pays for clinics and
hospital-care, clothing and food
distributions, schools, care for
the aged, and even chapels and
convents.
More recently, the Pontifical
Mission has opened a small li
brary in the old city of Jeru
salem, the only Catholic public
library in all Jordan.
MSGR. RYAN ALSO is the
national secretary of the Cath
olic Near East Welfare Asso
ciation which, under the presi
dency of Francis Cardinal Spel
lman of New York, helps to
finance the training of priests
and Sisters, and support missi
onary activity in 18 countr
ies, some of which are in the
Holy Land.
Catholics in the Near East
countries are., in large numb
ers, members of the Eastern
Rites with their liturgy and ri
tes, laws and customs, differ
ent from Roman Rite Catholics
in theWest.
Christians in these countri
es, with the exception of Leba
non, which is 51% Christian,
constitute a small minority of
the total population. The maj
ority of people is the Near Ea
st generally (Israel excepted)
are Moslems. Catholics in Jor
dan make up only 2.7% of the
total population; in Turkey,
.07%, in Egypt, 1.2%.
U. S. CATHOLIC welfare ag
encies operate in these count
ries serving the poor "on the
basis of need, not creed.'' Ca
tholic Relief Services-Nat-
ional Catholic Welfare Confer
ence, for Instance, provides
food, clothing, and medicines in
Turkey, food and vocational-
training scholarships in Jor
dan, Last year alone, close to
one million Egyptians in medi
cal institutions received, th
anks to CRS-NCWC, dieta
ry supplements of flour, corn
meal, powdered milk, vegetable
oils and beans donated from U.
S. surplus food stocks.
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Ask That Council
Take Peace Stand