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PAGE 6 GEORGIA BULLETIN THURSDAY JULY 14, 1966
At St. Joseph’s Infirmary
1/1
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Day Care Center Gives Mothersj
Chance To Work In Hospital
By SISTER M. REBECCA
Special Correspondent
In these days of tension and
bustle, peace of mind is a luxury
for the working mother. To al
leviate at least some of their
problems, St, Joseph’s Infir
mary has established the Day
Care Center for mothers who
work in the hospital.
The opening of the Center has
enabled many nurses who found
it necessary to stay at home be
cause of little children to return
to the care of the sick helping
to solve somewhat the prob
lem of the shortage of nurses
in the hospital.
The location of the center in
the hospital allows the mother
to be with her child during
breaks and lunch hour.
The children range in ages
from six weeks to five years
broken down into their own age
groups. Toys and playground
equipment are provided for
their educational enrichment.
The hot days during the sum
mer are cooled off through the
use of a pool.
Doctors, nurses, physical
therapists and other paramedi
cal workers in great demand
are now benefitting by the plan
ned program developed to give
the best to these children in
their formative yeas.
The well-staffed Qenter re
lieves the dilemma of the work
ing mother for she can, with
confidence take up anew the re
sponsibilities of her profes
sion knowing that her child is
competently cared for.
The Day Care Center is un
der the direction ofMrs.Schal-
ler, R.N., who is assisted by
a staff, ".
Paulist Priest Says
Luther Was Right
On Disputed Issue
WASHINGTON (CPF) — After more than five years of
intensive research into the works of Martin Luther, an
American priest has returned from Germany with the
finding that at the core of the Reformation was an argu
ment between Luther and Rome on just one major dogma-
and that Luther was right.
"His central concern was a
fully Catholic one, directed a-
gainst a theological error in the
Church of Luther’s day,” said
the Rev. Harry J. McSorley,
C.S.P., a 34-year-old Paulist
priest and former star grid
lineman for Bucknell Upi-
s versity.
According to Father
McSorley, the theological er
ror that Luther attacked —
setting off a chain of reper
cussions that led to the his
toric split in Christianity—-
was that God would give man
grace if he worked by his own
natural powers at living a holy
life.
This was a variation, the
Paulist said, on a heresy that
had already been attacked by
th Second Council of Orange
in 529, but somehow this coun
cil teaching has ’’gotten lost
from the 800’s until the 1530’s.”
Consequently, in Luther’s time
the “in” Catholic theologian—-
Gabriel Biel — was teaching:
When a man does what is in
him, even if he does not then
have grace, he will receive that
grace simply by exercising his
free will and doing good.
Retorted Luther: "Free will
is an empty word. When a
sinner does what is in him, he
commits only sin."
Luther was, Father McSorley
maintains, simply upholding the
teachings of St. Paul and St.
Augustine that God’s grace,
freely given, is necessary for
' salvation. Rome authorities
took Luther’s free will state
ment out of context, demanded
a retraction, and set in motion
was a series of misunderstand
ings that drove Rome and Luther
farther and farther apart,
’There was a tragic mis
understanding at the heart of the
Reformation," said FatherMc-
Sorley. "I criticize the Church
of that time for not using an
ecumenical method in ques
tioning Luther. The ecumenical
method is, ‘What do you mean?’
and not ’What did you say?’
The theologians who sought to
condemn Luther were not
interested in what he meant.
They just wanted a retraction.
If there was a basic attitude of
respect for the person, and
simple charity, it is very like
ly that the Reformation never
would havehappened.’’
Father McSorley supports
this contention in a book being
published this Fall in Germany:
"Luther’s Doctrine of the Un-
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free Will According to His Main
Work—'On the Unfree Will'—
in the Light of the Biblical
and Catholic Tradition: ACon-i
, tribution to EcumenicalTheo—
logy," He said several Ameri
can publishers have already ex
pressed interest in the book,],
"with a more appealing title,* j ’
The Paulist did reserach for
the book --originally a thesis--
at the Universities of Munich
and Heidelberg and at Tubingen
and Paderborn, studying Pro
testant theology ('To do any
thing significant on Luther, you
have to climb a mountain of se
condary literature")
He discovered that, in
Luther’s mind>the key Refor
mation issue was not, in
Luther’s words, *’ ’such trifles
as the Papacy, purgatory or in
dulgences.’ The " ' issue on
which everything else hinges’ ”
was the question of the unfree
will. Father McSorley stresses
that Luther did not espouse the
unfree will idea-— "his actual
error'* — until he could not
convince Rome of the right
ness of his original position
and he "began picking up any
stick he could find.’’
The "stick’’ he picked up—-
*\infree will” — was aphrase
he found in St. Augustine and
proceeded to interpret it out of
context, saying that everything
that happens in the world
happens by necessity, because
of the foreknowledge God has
of it. (Augustine simply meant
that without grace, man could
not do anything of merit with
his free will.)
‘This is theother side of the
’justification by faith along’ doc
trine, Father McSorley points
out in citing Luther’s unfree- ,
will view.
A furtner irony — and tra*
gedy—- on the original misun
derstanding between Luther and:
Rome, according to Father ;
McSorley, is the fact that "the
denial of free will is an argu- i
ment that was never accepted by ■
the Lutheran Confessional
Statements, nOr is it accepted
by modern Lutheran theolo
gians. In harmony with most
Protestant theologians, they
emphasize that faith involves
a free decision by man,”
Currently teaching a summer
course in "Questions of Ecu
menical Theology" at Trinity
College in Washington, he is
scheduled to give a Fall series
of lectures at such non-Catholic
schools as Ohio State Uni
versity, the University of
T exas, Louisiana State Univer
sity, S.M.U., and Duke, After
that, he hopes to take a teach
ing post on a secular campus,
teaching ecumenical theology.
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1178 CHAMBORD WAY N.E.
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ATLANTA, GEORGIA 252-2219
FATHER McSorley reads from a volume of works at the Uni
versity of Munich. (Catholic Press Features)
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