Newspaper Page Text
2 GEORGIA BULLETIN, THURSDAY, APRIL 13, 1967
:•:• !:•:
I Around The
Archdiocese
Hugh H. Saxon, Jr., a jun
ior at the University of North
Carolina, has been named to the
Honors List for the first se
mester. Hugh was also elect
ed treasurer of the Student
Body for the school year 1967-
68. He is the son of Mr. and
Mrs. Hugh H. Saxon of East
Point, a graduate of Marist and
a member of St. John the Evan
gelist Parish.
*u.
The Catholic Young Adults
Organization of St. Mary’s
Church, Rome will sponsor a
dinner on Sunday, April 16,
at 7:30 p.m. at the King’s Inn.
Guest speaker will be Charles
Conti, assistant campus cha
plain at Berry College. His topic
will be ’’Youth and Unity in a
Time of Change.” Conti is a
recent graduate of Princeton
Theological Seminary. Dinner,
$1.
***
Our Lady’s Circle of Church
of Our Lady, Carrollton will
meet on Thursday, April 13,
at the home of Mrs. Paul Wil
liams. Mifes JanetMoriartywill
serve as co-hostess. Election
of officers to be held. Circle
members of the American Can
cer Society will meet on Wed
nesday, April 19 from 9 to 12
noon.
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Two nuns at St. Anthony’s
parish — Sisters Kathleen Ro
bert and Frances CatherineCSJ
— are leading a discussion
group each Thursday night at
the convent on Gordon St., S.W.
The discussions run from ;7V-
30 p.m. to 8:30 p.m. The dis
cussion group is using St. Mat
thew’s Gospel to encourage
persons to become accustomed
to reading the Scripture daily.
The liturgy with emphasis on the
Mass has been discussed.
The meetings are for men and
women of the parish.
Pupils
(CONTINUED FROM PAGE 1)
must have an understanding of
ihe sacraments. When the child
ren have completed their
studies with their parents, and
sometimes with the help of
older brothers and sisters, they
are questioned by Sister Robert
There se.
"We have learned from this
program, too,” said Msgr.
Regan. "We threw away the
original instructions, although
we appreciated them at the
time, and use a book we think
is superb- and it only costs 35
cents.”
The child choooses his com
munion day and the priests and
sisters arrange the schedule
to suit the child. Two South
American children chose the
Feast of Our Lady of Guadalupe;
some children choose their
birthdays or their mothers’
birthdays and work toward that
day as their goal. "And they
always remember it,” Sister
Robert Therese said.
On the first communion day,
families and children are in the
front row of the church. The
father of the first communi
cant and his child bring the
offertory gifts to the altar. "And
it is an ideal, at least in my
mind, that the first communi
cants with their families lead
the people to communion,’ said
Msgr. Regan.
Following the Mass, the
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priests visit with the families
when the children renew their
baptismal vows.The program is
appreciated by the children,
Msgr. said, but 99 per cent of
the work is done by the sisters.
The sisters quickly dis
agreed. Scheduling the first
communions and confessions,
and arranging to question the
children takes 10 or 12 hours
a week, said Sister Robert
Therese. Without the coopera
tion of the priests, it wouldn’t
be possible, ’’and if we weren’t
really convinced of the value of
this program, we wouldn’t take
the time,” she said.
Since September, 120 public
and parochial school children
have made their first commun
ions. “We don’t emphasize the
program; it is part of the com
munity, almost casual” said
Msgr. Regan. "And we still have
respect for the old system. We
just prefer this because of the
involvement of priests and sis
ters with the people, because
of the care, and look' at this —
because of the happiness. It is
a special favor — we have first
communions every week.”
Mentally-
Retarded
Confirmed
BALTIMORE (NC)--Fifty-one
mentally retarded children,
adolescents and adults were
confirmed at Rosewood State
Hospital here by Auxiliary
Bishop T. Austin Murphy of
Baltimore.
Bishop Murphy went to the
bedside of one. resident who
Otherwise would not have, been
able to take part. The others
were confirmed in Lane Chapel,
Which is interdenominational.
The ceremony marked the
attainment of a goal toward
which the mentally handicapped
persons had been working since
last November. At that time
they began to receive weekly
instructions from a group of
seminarians at St, Mary’s
Seminary here.
Universities
Receive Grants
WASHINGTON (NC)—Several
Catholic universities were
among those to receive federal
grants from the U.S. Office of
Education to train faculty in
the use of such educational
devices as teaching machines
and computer-assisted instruc
tion.
The $2.5 trillion allocation
was made under Title VI-B
of the Higher Education Act
of 1965, which is designed to
strengthen faculty personnel in
the use of educational media
in higher education.
Catholic universities re
ceiving grants were Santa
Clara, (Calif.) $43,898; Seton
Hall, South Orange, N.J., $20,
000, and St. John’s, Jamaica,
N.Y., $6,500.
"ONLY a few reservations are left”, announced members of
the committee planning the annual bridge-luncheon fashion show
sponsored by Our Lady's Association for Exceptional Children.
The event is scheduled for April 19 from 10 a.m. to 2:30 p.m.
in the Grand Ballroom of the Mariott Motor Hotel. Discussing
ticket sales and door prizes are, from left, Kathleen Farnsworth,
Mimi Paine, and Joan Keilman. Not shown: Marguerite Oberg.
Paper Analyzed
In General Study
BY ROBERT A. GRAHAM, S.J.,
VATICAN CITY (RNS) — The new papal encyclical on de
velopment of peoples is an amplification of basic themes stress
ed in the Vatcan Council’s document on the Church in the Modem
World. In fact it was termed by the Vatican spokesman ex
plaining the text that it is "the charter” of the central papal
Commission on Peace and Justice which begins its work on
April 25. With these two documents and an organ of execution
about to be set in motion, the stage seems set for an entirely
new and dynamic socio-religious effort by the Church in
Africa, j Asia and especially Latin America. The encyclical
signifies a drastic reorganization of the direction and methods
of the Christian apostolate.
The Holy Father, according to the explanation given at the
press conference, does not consider the encyclical, "Populorum
Progressio,” as a treatise, a lecture or a learned letter, but
only as a familiar letter to the world community. It is addressed
not only to Catholics and believers but to all men of goodwill.
Nevertheless it draws in sharp outlines the main approaches
to reform of the economic and social life of those countries
restive under the consciousness of having been left behind by
history and by human progress. It is an effort not only to bring
the Church herself closer in contact with the masses and with
the times but also to contribute in its own sphere towards the
creation of genuine humanism as the sole valid basis for pro
gress.
This, in turn, involves a penetrating critique of the exist
ing economic relations of the so-called “have” nations with
the developing countries. The Pope's proposals for the reform
of the pricing system of raw materials and agricultural com
modities will not be adopted tomorrow. -His appeal to the con
sciences of those better off may notbe welcomed in all quarters.
But there is little doubt that the Pope is much concerned about
the problem and aware of the importance of his own interven
tion, with the authority of the Vatican Council itself, at this
iti'the Social’'histdry of mahikirid. He is clfehrly
cbhvificed" that it J 6 the time "fo make the Church and itS meSSage
more'’"relevant'to the 'world situation as it really exists in all 1
its dangers and opportunities.
Pope Paul did not shrink from raising the population pro
blem, though what the encyclical said is nothing new. The docu
ment recognized the right of governments to have a popula
tion policy and to carry on programs of information in exe
cution of its policy. It said that in the last analysis it is for the
parents to decide on the number of children, provided God’s
law is not violated. But the Pope stopped short of saying pre
cisely what limits of this kind there were.
According to the same Vatican spokesman, — Msgr. Paul
Poupard of the Vatican Secretariat of State — the Pope has
reserved this subject for a separate statement of his own. It
is not at all without significance that among the official foot
notes at this point in the encyclical figure references to the tra
ditional prohibitions laid down by Pope Pius XI and Pope Pius
XII.
Certain intrinsic indications suggest that the document has
Latin America very much in mind; here, of course, the Church
has cause for particular concern and here also it has greater
present means of action. The encyclical speaks with unusual
vigor against those who having made a fortune in a country
then proceed to invest their gains in more remunerative in
vestments abroad. This seems a rebuke to wealthy Latin Ameri
cans who expatriate their capital in the United States or Europe
at the expense of their own people.
There is also an allusion to the "scandal of inequalities,”
While a "small restricted group” or oligarchy enjoys a re
fined civilization, it says in certain regions the remainder of
the population, poor and scattered, is left without possibility
of personal development and often in living conditions unworthy
of the human person.
If there be shortcomings in the encyclical it may be that it
devotes a perhaps excessive degree of exhortation to the in
dustrialized countries while making only offhand references to
the responsibilities of the peoples in the developing countries
to make mighty efforts in their own cause.
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Permission Granted To Hear
Confessions In Six Dioceses
Bishops of the Province of
Atlanta have given priests in
the six-diocese area permiss
ion to hear confessions in the
entire province and also asked
the National Conference of Ca
tholic Bishops to consider re
storing the permanent diaconate
in dioceses that want it.
The two decisions were an
nounced after the bishops held
their annual meeting last week
in Miami.
Archbishop Paul J. Hallinan
said it is customary for priests
to receive their faculties from
their Own diocese, and they have
been restricted to use within
that diocese. Effective imme
diately, all priests in good
standing may now hear the con
fessions of penitents in the Ar
chdiocese of Atlanta, the Dio
ceses of Savannah, Charleston,
Raleigh, Miami and St, Augus
tine.
A majority vote approved the
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Two
New
Pastors
(CONTINUED FROM PAGE 1)
Ireland, was ordained in June,
1961, and has served as assis
tant at Sts. Peter and Paul,
St. Anthony's, St. John's in
Hapeville and at Holy Cross.
He is a graduate of St. Pa
trick’s College in Carlow, Ire
land.
The appointment of Father
Dullea as pastor of St. Joseph
Parish, Dalton brings to a close
the fruitful ' ministry of the
Redempforist Fathers in that
area of North Georgia, Archbis
hop Paul J. Hallinan said Wed
nesday.
He said, * 'For 25 years these
fathers of the Holy Redeemer
have been giants in the service
Of Christ and the Church. "Wjth
a glowing missionary spirit;
they have built up the faith and
laid a solid foundation for op
timistic years that lie ahead,”
he said.
St. Joseph Parish in Dalton
was the second foundation of
the Redemptorist Fathers in
North Georgia. In 1942, soon
after the Redemptorist Parish
in Griffin had begun, Father
James McCann, C.SS.R. started
St. Joseph’s.
Fathers Driscoll, Simon,
Krimm, McDonald and Father
Simon Glasl, who is the present
pastor, followed up the founding
work.
Archbishop Hallinan said,
‘The Church in these North
Georgia mountains, priests and
people, are deeply grateful for
the service and dedication of
these men."
He said, ’The exodus of the
Redemptorists from Dalton is
deeply regretted “but is surely
a sign of the growth and vi
tality of our archdiocese. The
Diocesean clergy are growi-ig
and taking on this vital miss
ionary parochial work.
"However, Georgia still
needs the RedemptoristFathers
and we are grateful they remain
part of the archdiocese in Fort
Oglethorpe and Griffin. Long
may they remain with us,
fathers and brothers in Christ.”
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recommendation asking the
NCCB to open up the possibi
lity of a permanent diaconate
in dioceses where bishops wish
to restore the early apostolic
practice. Such deacons, mar
ried or not, would baptize,
preach, distribute Holy Com
munion, conduct the first part
of the Mass, the "Liturgy of
the Word,” witness marriages
and probably have permission to
annoint the sick.
It would still be the role of
priests to absolve in the Sa
crament of Penance and to of
fer the Eucharist. The possibi
lity of a permanent diaconate
was opened up by Vatican II.
In other business, the names
of priests eligible for selec
tion as future bishops were dis
cussed and voted upon. The
names were forwarded to the
Consistorial Congregation in K.
Rome, through the apostolic de
legate. The choice in each case
is made by the Holy Father,
In Atlanta, the archbishop in
vited all priests, lay and reli- '
gious members of the archdio
cesan councils and boards to
suggest names. These were
voted upon in the selection of
names submitted to the province
by the archdiocese.
Bishop Coleman F. Carroll of
Miami was host at the meeting
attended by Archbishop
Hallinan, Bishop Joseph L.
Bernardin of Atlanta, Bishop
Ernest L.Unterkoefler of Char
leston, S.C., Bishop Vincent S,
Waters of Raleigh, N.C., Bishop
Charles McLaughlin, auxiliary
at Raleigh. Archbishop Joseph
Hurley of St. Augustine, Fla.,
was unable to attend. Abbot
Walter Coggins O.S.B. of Bel
mont Abbey, N.C. also attended
the meeting.
The following bishops agreed
to take responsibility for speci
fic areas: liturgy, Bishop Mc
Laughlin; ecumenism and the
diaconate, Bishop Unterkoefler;
vocations and seminaries, Bis
hop Carroll; lecture and con
ference series, Bishop Bernar
din; t-he Province Synod in 1972,
Bishop Waters with Archbishop
Hurley; newsletter for bishops,
Abbot Walter.
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