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MILLIONS FOE HEIRS,
“When the Huguenots were exiled
and their property confiscated, 200
years ago, the Du Pres owned, in
France, a large estate on which there
was a village of paper-makers and
Farmers. This has become a great
city. Worth then $200,000, it is to
day estimated at $40,000,000. Six
ty or seventy years after the death
of King Louis IX, his decrees were
revoked. The Du Pres that return
ed to France and recovered their
property have, now become extinct
and the vast estate reverts to the
branch of the Huguenot Du Pres of
Virginia, the Carolinas and Georgia,
and they are multitudnious. French
lawyers are writing to this country
about these facts and a convention of
the family at Raleigh or Atlanta is
talked about. Mrs. Yancy of Ath
ens, Ga„ Senator James M. Du Pre
of Montezuma and the journalist,
Louis Du Pre, late of Washington
and Central America, are as ‘blue
blooded’ as Mr. Bayard.”
We clip the above from the Na
tional View, Washington, D. C.
Every Du Pre in the U. S. of this
Huguenot stock, we are told, is a
Baptist; and because of the pure
Democracy of the government and
polity of this church. Every Baptist
church, in a Huguenot’s as in a Pat
rick Henry’s eyes, is a pure republic.
Whether the millions mentioned be
recoverable or not, pride of race and
that affecting an honorable name will
be promoted and maintained by a
convention of the Du Pre’s; and
why not, at the same time and place,
of the Huguenots, De Saussures,
Jarnagii.s, Bayards, Rhetts, Yanceys,
Lamars, LeSesnes, Barnetts, Marions,
Cheves, Legares, et als. Let us sug
gest May day in Chicago, 1893 for
the Huguenot Convention. The
World's Fair management, will no
doubt concede the use of a great
hall.
It will interest many old Penfield
students to know that Louis Du
Pre, spoken of in the extract above
was there in 1843-44.
He has distinguished himself as a
journalist, having been connected
with the Bulletin, Memphis, Tenn.,
before the war, and with the Mem
phis Appeal, since the war, as well
as with other leading papers in St.
Louis, and in Washington City.
As Consul at San Salvador, under
Mr. Cleveland, he rendered the coun
try valuable service.
The attention of our readers is
directed to the first of a series of ar
ticles in this issue, of which Bro. Du
Pre is the author. The article ap
pears on our first page.
THE BROTHER WAS RIGHT.
The attitude of the believer is
that of reverent waiting upon the!
Word of the Master. “What shall I
do, Lord?” was the first cry from the
newly quickened heart of Saul of
Tarsus. From that first step in the
way of life to the martyr’s end, when
his free soul went to receive his crown,
the principle moving his will and
controlling his action was that of rev
erent love. That was reason suffi
cient. Enough for him to know that
the Lord Jesus had died to redeem
him from the curse and the bondage
of the law, thenceforth he was the
Lord’s freeman, persuaded by the
great love wherewith he loved him to
walk in the new life. He gave ex
pression to his principle of action
when he wrote to the Corinthians,
“The love of Christ constraineth us.”
To the Colossians he gave the grand
rule: “Whatsoever ye do in word or
deed, do all in the name of the Lord
Jesus, giving thanks to God the
Father through him.” A love indeed
persusive I A principle all compre
hensive !
In that interesting volume by Dr.
Strong—“ Our Country”—is this very
suggestive paragraph :
“There is always a tendency to
substitute form for spirit, rules for
principles. It is so much easier to
conform the conduct to a rule than
to make a principle inform the whole
life. Moses prescribed rules ; Christ
inculcated principles. Rules for
children, principles for men.”
The thoughtful reader of the New
Testament cannot fail to be impress
ed with the truth contained in this
quotation. Herein we have the gos
pel doctrine of good works. They
are the legitimate outward expression
of a true inner principle. We obey the
ordinances of Christ and “maintain
good works” because the “love of
God is shed abroad in our hearts by
the Holy Spirit” Not, that by obe
dience to prescribed rites and rules
we may “gain eternal life,” do we
“follow after holinessbut because
having received salvation “by grace
through faith,” our souls are moved
by the informing principle of love to
“fullflU all righteousness.” We work
became we nave been saved, not
that we may earn salvation, or win
heaven at last. Happy is that believ
er whose heart is so lovingly in con>
munion with the Savior that he is led
intuitively into the love and practice
of the good and the true.
MISS MARY E. WRIGHT, - - - Editrbss
Kirksville, Mo., May 9th 1892.
Dear Sisters :—Those of you
who have attended the Conventions
have had a glorious time during the
past three or four weeks. My heart
has been with you and many times
have I asked the Lord to bless those
meetings to the spiritual uplifting of
all my dear sisters in Georgia. But
do not think you have all the good
things.
The Woman’s Baptist Missionary
Society of Missouri had their annual
meeting about a week ago and a
grand good meeting it was. One
young lady and four young men
were there, all expecting to go as
missionaries. The young men are in
college at “Wm. Jewell” and the
young lady is a Miss Jeffries of Kan
sas City. There was an Indian girl
present, also who expects to work
among her own people when through
chool. She is now attending Har
din College.
We had with us Brother Eubank
and his wife from Africa, and also
Bro. Harvey and wife who were for
merly in Africa. In addition to all
these, we had a dear little Swede
who is a missionary to her own peo
ple in Kansas City. She had a harp
and sang so many sweet songs that
will be an inspiration to us all through
the year. One of. her songs was,
“Christ in me the hope of glory” and
oh how she made us long to have
Christ in us as she has Him. Her
face fairly shines with the glory all
the time.
There were fifty or sixty delegates
present and I was made to feel won
derfully at home among [hem. When
the meeting was over I “thanked God
and took courage.” There is some
thing for me to do m Missouri, and
there are many noble Christian wo
men at work here in all the depart
ments of Christian work. Cannot
more if you contribute something to
the Women’s column of the Index ?
I watched anxiously for news from
different ones who are engaged in
Mission work all over the State.
Write and let us all know what you
are doing. I shall always feel at
tached to the people of Georgia.
Sincerely,
Mrs. W. S. Walker.
Che
What la Tour Life? —James It, 14.
My Life is in my hand, and 10l
I grasp and bend it as a bow.
And shoot forth from its trembling string
> An arrow, that shall bo, perchance.
Like the arrow of the Israelite king
Shot from the window toward the east.
That of the Lord’s deliverance.
—Longfellow.
MUSLIN CURTAINS,
HOW THEY MAY BE GLORIFIED 80 AS
TO BE HUNG AT SUMMER
WINDOWS.
Very few women like to use
their best lace curtains during the
summer. The curtains get dusty,
and after they are washed they never
look quite as nice as they did before.
Besides, laundiying lace curtains
wears them out more than a year’s
wear at the windows. And so, rath
er than run the risk of spoiling her
treasures, the good housekeeper
puts away her lace curtains in the
spring and submits to bare windows
during the summer.
A very pretty substitute for the
lace curtains may be found in the
muslin ones. The muslins may be
white, with colored dots in it, or it
may be plain, white dotted muslin,
which is familiar to everyone.
The colored muslin is, however,
more artistic, and will not so quickly
show the dust and wear of summer.
Fasten the curtains upon the pole
or cornice and then cut them off
just long enough to touch the floor.
Now take the curtain off the cornice
and gather on all around its edge a
narrow ruffle or a side pleating of
plain white muslin or mull. The
ruffling should be of very thin mate
rial, so that it gives somewhat the
appen rance of lace.
Tie back the curtains with strips
of the muslin, edged with the same
ruffling, and turn a bit of ruffling
over the hook which holds the cur
tain, back, so us to make a neat and
pretty finish.
These muslin ruffles will be found
really very satisfactory, and if sha
ken out in the fall and carefully fold
ed they will do duty for another
summer.
A ROPE DUSTER?
A manilia rope duster is some
thing now in fancy work. It is
made of a piece of rope eighteen
inches long. Double the rope mid
way, and with a strong waxed cord
tie it about half the dietance from
the looped portion to the off ends.
THE CHRISTIAN INDEN: THURSDAY, JUNE 2. 1892.
Wind the cord in carefully, making
it very tight, and then tie in a strong
knot and cut the ends off close.
Then fringe out the cut ends al
most to the tied portion. Beat them
on some hard substance to get out
the lint and loose scraps of manilia.
This makes a very useful and dura
ble brush. A ribbon or fancy cord
may be tied around the middle where
the waxed string holds the sections
of the rope together. Brushes of
various sizes can be made by using
large or small rope or by braiding
together several strands of rope.
THE SIGNIFICANCE OF TRIFLES.
THE SCENT OF A ROSE OR A BAR OF
MUSIC WILL RECALL MUCH.
In every life there are certain inci
dents that hinge on trifles. The
very selection of a wife or husband
is often brought about through the
instrumentality of what to out-siders
seems to have no bearing whatever
on the case, yet not a thing occurs
but there may be traced as its incen
tive some little spark that fired the
train.
Music and odors will bear im
portant parts in life’s scenes as long
as the compositions live in the minds
of their hearers, and long after the
rose has withered and faded away.
Perhaps the scent of a violet as
it steals from the cluster in the cor
sage of some belle will bring to the
blase man of the world the thought
of a springtime long ago when the
earth was fair before life’s joys had
all been tasted he realized the beau
ty of love’s young dream.
As that faint fragrance mingles
with the heavy rose-scented air he
can see again the sweet young girl
whose eyes were but counterparts
of the dainty flowers she loved so
well, and he gives a sigh for the
days before the bloom had been
brushed from tho petal and when
life seemed but one long day dream
of bliss.
How a strain of music will recall
some tragic event. Even the play
ing of a hand organ, how it will
haunt us for years to come as mem
ory recalls that evening when in the
twilight dim a mother sat with the
daughter’s hand clasped in hers as
they listened to the rude music far
down the street, and as the shadows
lengthened how the little air kept
coming back and hovering about un
til even as they sat that mother’s
spirit was called back to God and
the strain of flhaeic still came floating
in.
Ah, the little things, the little
things ! The modest violet, the few
odd bars of an almost forgotten
measure will keep alive those memo
ries of the past long after all else has
in its turn faded away and into the
night.
Mr. G. D. Walston, Wilson, N. C.,
says: I take great pleasure in recom
mending Bradycrotine to all who
suffer from Headacche.
NOTHING PRETTIER THAN RAG
CARPET.
There is nothing that makes pret
tier bed room mats and rugs than
the old-fashioned rag carpetting if
well woven. These are particular
ly pretty if there is a large prepon
derance of white. It is capital em
ployment for small children also to
cut the rags and sew them together,
making them into great balls when
they have a sufficient quanity cut
and sewed. “Let nothing be wast
ed” is a good maxim to impress up
on their young minds, and it would
be a good plan to allow them to
make a little money for themselves
by taking the ragbag in charge. In
almost every village there is some
one who makes rag carpets, and this
ancient and useful industry should
not be allowed to die out.
TO SLAY oFto’bESLAIN? WHIOHI
To attack the dragon of disease
and annihilate him before his deadly
talons grow, or to allow him to at
tain dangeroift maturity and destroy
us—that is the question of par.
amount importance to all afflicted
with organic ailments. Among these
disorders of the kidneys and bladder
arc of the fatal order if unrestrained
at the outset. Their growth is rapid
their culmination death. Bright’s dis
ease, ordinary nephritis, diabetes,
catarrh of the bladder, gravel, sup
pression of the secretion, cannot be
tampered with or disregarded safely.
Hostetter’s Stomach Bitters is a su
perb depurative tonic, giving tho duo
impulse, without excitation to the re
nal organs, besides strengthing and
regulating them in cotfimon with the
rest of the system. It infuses,
too, vigor and regularity into the
stomach, bowels and liver, success
fully counteracts malaria and rheu
matism, and is a prominently fine
tonic for the aged, the enfeebled and
the convalescent.
Hold Me!
Here I am! O Saviour sweet
Cast by sorrow at Thy feet;
Take me as I am and bend
To some consecrated end;
Make mo olive branch or sword.
Only do Thou hold me, Lord.
Here I am! I had no choice.
But to listen to Thy voice;
Use me wholly at Thy will.
Though for sadness, use me still;
I can drink the bitter cup.
If Thou, Lord, dost hold me up.
Here I am! Oh, take me all.
Body, soul—for Thou didst call;
I should deem it service moot.
Lying only at Thy feet;
Be it suffering, bo it song.
Hold me—and I shall bo strop".
—F. Harald Williams in Word and Work.
THE WAY TO HEAVEN.
Years ago little boys were employ
ed by the chimney-sweeps of Lon
don to go up and down the tall chim
neys where men could not go. They
were often seen in the streets of Lon
don with their smutty rig, their kit
of brushes, and their song, “Sweep-o
sweep,” ringing thro’ the air.
One morning a gentleman met one
of them. “Show me the way to Hyde
Park, little smut, and I’ll give you a
penny,” he said.
“Oh yes, sir,” said the boy, “and
I’ll tell you the way to another place
for another penny.”
“Where is that?”
“The way to heaven, sir.”
The gentleman, surprised, said,
“Tell me ; I’ll give you the penny.”
“Jesus Christ is the way, sir, and I
know it is true, because he says so
himself.”
The gentleman was so pleased he
gave the child a six-pence. Now a
six-pence was a good deal of money
for a little boy, and as he held the
bright little piece on his smutty palm
he began to think what he would do
with it. \
“I’ll buy a pork pie,” he said;
“’twill be so good.”
But he had no sooner bought it
than he thought, “If I eat this pie it
will be gone, and the money will be
gone, and no good to anybody.” He
went right back to the shop and ask
ed the woman to take the pie and
give him his money again. She
smiled but did not object.
Out he started again, and now to
a store in Pasternoster Row where
books and tracts were sold, and hold
ing up the money, asked the book
seller to give him a six-pence worth
of little books, “Pretty ones,” he said
“with pictures on them.”
It was so strang to see a little
sweep buying tracfi» ( *he man hesita
ted.
“Where did you get your six
pence ? ” he asked.
“A gentleman gave it to me.”
“Did he give it to you, sure?”
asked the man, looking at him very
sharply.
“Yes, sir, he gave it to me for tel
ling him the way to heaven, and I’ll
tell it to you if you will give me a
six-pence.”
“I will; tell me.”
“Jesus Christ is the way, sir, and
I’m sure it’s true, because he says
80’”
The man was delighted with the
answer, and paid the six-pence, and a
more delighted boy never trod the
streets of London than was our sweep
with his shilling’s worth of pretty
booklets.
The first person he met he spoke
to: “Will you have one of my little
books, sir ? ”
The gentleman spoken to was so
surprised to sec a little sweep giving
away tracts that he had to stop and
inquire into the matter. “Where did
you get thorn Y' he asked.
“I bought them, sir.”
“Where did you get your mon
ey?”
“I told two men the way to heav
en.”
The answer surprised this man as
much as it had the others.
“Will you tell me,” he asked.
“Yes, sir. Jesus Christ says, ‘I am
the way,’ and it must be true,because
he said so.”
The gentleman was so pleased that
he replied, “Come and see me to
morrow,” and taking a card from his
pocket, ho wrote something on it for
the boy.
The next day the sweep-o with his
brushes went to the gentleman’s
house and said, “I have come to
sweep your chimney.”
“No you don’t said the servant
crossly; “go away.”
“But the master told me to coine,”
and, feeling in his pocket, he pulled
out the card and gave it to the man.
The servant went to his master to
sec what it meant, and tho next thing
our little boy was admitted, not to
go up the chimney, but into the li
brary to see the gentleman of the
house.
The result was that his clothes
were changed, and he was sent to
school. Now he is engaged in tel
ling to all who will hear, the way to
heaven.—Morning Light.
THE POWER OF HABIT.
That which gives the true mould
to our lives is not the startling events
that chance to come upon them here
and there in the years as they pass,
but rather the unconscious touch
which our daily habits bring upon
them. It is not the Sunday that
gives a true picture of our Christian
character; we are more natural on
Monday, and that which we do then,
and through the week, in the “com
mon round of life,” is a true indica
tion of what we really are.
There is a false impression given
n the world, that a habit of loose
ness is an indication of soul freedom
And that habits of self-restraint are
evidences of slavery to a harsh law.
Os course, as we grow older, we see
that the reverse is true—that the
real slave is not the man who puts
himself under moral restraint, but he
who has violated his “liberty” and
joined himself to a taskmaster, whose
lash is the sting or the scorpion.
There are more slaves in this
world than philanthropists have ever
dreamed of. They are not all bound
by chains that are seen with the eye;
that company is small compared with
the great mass of slaves, who are not
bound down by any human master,
and whose servitude is one lasting
forever, slaves to their own evil pas
sions, fostered by habits that are re-'
lentless.
And the peculiarity of this slavery
is that those who are bound in its
heaviest chains are first to dispute
this statement. From those who are
ever drawn into vice there comes
one boastful word : “I can stop if I
want to.” But only they who have
ever tried to “stop it” know how
heavy the chains of habit are, and
what an almost hopeless task it is to
try and break them. It is hard for
some people to do right, and not a
few have determined again and
again to abandon the effort. Why?
Because the habit of doing wrong
has gained such a hold upon them,
that it is like moving a mountain to
rise and do the right thing, and keep
pn.doing it. For them, it is an easy
matter to sin—in fact, it is an easy
matter for most of us to sin! And
the reason is not a hidden one—we
have become used to it!
W. H. G.
/v- •
f
Mr. S. G. Derry
Os Providence, B. 1.,
Widely known as proprietor of Derry’s Water
proof Harness Oil, tells below of his terrible
sufferings from Eczema and bls cure by
HOOD’B
Sarsaparilla
“ Gentlemen: Fifteen years ago I had an at
tack of Inflammatory rheumatism, which was
followed by eczema or salt rheum, breaking
out on my right leg. The humor spread ad
over my legs, back and arms,
A Foul Mass of Soreo,
’swollen and Itching terribly, causing Intense
pain if tho skin was broken by scratching,
and discharging constantly. It Is Impossible
to describe my suffering in those years of
agony and torture. I spent
Thousands of Dollars
In futile efforts to get well, and was discour
aged and ready to die. At this time I was
unable to He down In bed, bad to sit up all the
time, and was unable to walk without
cnitches. I had to hold my arms away from
my body, and had to have my arms, back and
jegs bandaged by my faithful wife twlceu day.
r ‘ Finally a friend who was visiting at our
souse, urged me to take Hood’s Sarsaparilla,
began by taking half a teaspoonful. My
Stomach Was All Out of Order
But the medicine soon corrected this, and In
six weeks I could see a change In tho con
dition of tho humor which nearly covered iny
body. It was driven to the surface by tho
Sarsaparilla, tho sores soon healed, and the
scales fell off. I was soon able to give up
bandages and crutches, and a happy man I
was. I had been taking Hood’s Sarsaparilla
for seven months; and since that time, nearly
two years, I have worn no bandages whatever
arid my legs and arms are sound and well.
The Delight
of myself and wife at my recovery It Is Im
possible to tell. To all my business friends
in Boston and over the country, I recommend
Hood’s Sarsaparilla
from personal experience.” S. G. Dxmky, 45
Bradford street, Providence, K I.
U yon are Bilious, take Hood’s Fills.
E? C SOl'rilKll.N KUNIfkAMS, 11..1 hrMllfui
EL niafiilnr fur boy« »n<j |'r|a. It la the hand
> *w».ral YMiif r»oplep'Sl*gailn«ln Ainarlra.
rnHunZToiii*’ a «e|< •>ma Visitor io thuuaauda of buy* and glrlii
No palna or aipena* la eparad to tnaka II attractive. Each num
bar con tabu a voluin< of Intarratlng reading for Young Folk..
bhortaud roatlnuad atorlae, out-door aporta. naw gainaa, and In fai t
•varythlftg to Intaraat boya and girla. Tw. i ly-cl*hl i.agra and
cover, ra< h page la haodamnaly Illustrated, h la the ''Queen el
the South," "The I'et of "very Homa Circle," and no boy or
girl can affotd lobe without It.
To aea it to to want Hand to have It for ata month* or a year fa a
continual enjoyment for all the family. We want every boy or
girl who has ml sees thia charming magaalne to lend ua aaven
one-cant stamp* at once for a sample copy, or better atlll, If you
will Mod ua <>na Dollar wo will actid you Monthern Sunlwama one
yoar and mnb* T* O V C ? *”'
of ‘'Cooper’* I C. > Kj l 111 1 block
iMTalea/’ >’*•
work* In one larg* vobime, free of nil coot, The work* of this
celebrated author are known among boys and girl* wherever the
Knglbh language I* spoken. 1 bey are the mniiument of an era of
our history that haa passed away forever. While eadtlng and
Interesting they are pure and moral In tone. We are gnlne to
Svo the whole five atorke complete. Th* Doeralayar, l»a*t of the
ohlclana, Tho I’athflndcr, Tho Pioneers and tho Frarlo to every
boy or girl who ouhacrlhM tn So at been Km«beama for one year.
Wo do ihle to advertise our beautiful mag»«lne, aa all w> o take
advantage of thia wonderful offer will tell tbolr friend*, and L
thia way wo will gain m*uv now auhacilbere. Doni delay, thl*
offer will not la*t l«n t . lend In your subscription today am'
eocuro those five splendid atoeiee and an eacellenl maguly
• ' -E AND GIRLS
you saw thia advertise M MMMMe"aw* M *R ll "* all W*'
meat In. Address Mot twean Urvahu*. R«>a .Id.t. Atlanta, Ga
Raranavt *. Any l>ua!neeo hMM In
nmillia Morphine Habit Cured In 10
Spring time is Daisy time,
Nice things come together;
Summer time is Rose time,
FSir and golden weat her;
Autumn time is frost tim e»
Forest trees a-flaming;
Would you time is bleak time «
have it al- ce and snow
ways be ’ a -reigning.
Rose and Daisy time ?
Always in your dear home nest J'\
Have the bright sunshine ? \1 r
Buy the Powder named _!(//
And find without a doubt,
Daisy time and Rose time
Within if not without. 'x
Cold Dost Washing Powder.
N. K. FAIRBANK & CO., Sole Hanufacturers,
CHICAGO, ST. LOUIS, NEW YORK, PHILADELPHIA, BOSTON,
BALTIMORE, NEW ORLEANS, SAN FRANCISCO,
PORTLAND, ME., PORTLAND, ORE., PITTSBURGH AND MILWAUKEE.
DEER PARK AND OAKLAND
ON THE CREST OF THE ALLEGHANIES,
3000 Feet Above Tide-Wnter
o
Opens June 22, xß<>2.
o ■
These famous mountain resorts, situated at the summit of tho Alloprlianies and directly
upon the. main line of the Baltimore and Ohio Railroad, have the advantage of its splendid,
vestibuled express train service both east and west, and are therefore readily accessible from
all parts of the country. All Baltimore and Ohio trains stop at Deer Park and Oakland during
tho season.
Electric lights have been introduced throughout the houses and groudds; Turkish and
Russian baths and large swimming pools provided for ladies and gentlemen: suitable grounds
for lawn tennis; bowling alleys and billiard-rooms are here; fine riding and driving horses,
carriages, mountain wagons, tally-ho coaches, etc., are kept for hire; in short, all the necessa
ry adjuncts for the comfort, health, or pleasure of patrons.
O
Rates, S6O, $75 and S9O a month, according to location,
o
All coininiiuications should he addressed to GEORGE D. DeSHIELDS, Manager
Baltimore and Ohio Hotels, Cumberland, Md., up to June 10; after that
date, cither Deer Park or Oakland, Garrett County, Md.
j .vni i t. c-Axur,
—___ UCON, GEORGIA.
Inproved Revelvinj Head Gios,
*** Feeders and Condensers. These cins are spec
\ lally adapted for fast, ginning. Light running,
cleaning the seed perfectly and making fine sta
belts Insuring steady motion.
No choking or breaking the roll. Every machine
fully guaranteed and delivered free of freight at
your nearest depot.
rO , Repair Work on all Makes of
■-‘Gins Solicited.
" i Can repair them as originally made, or change
J to my improved Style, at greatly reduced prices.
Having twenty-four years experience in the Gin business, I KNOW WHAT I AM DOING
13?’“ Write me, give me your orders, may2stf
SHORTEIF COLLEGE
I'OR YOUNG
ROME, - - - - GEORGIA.
* ■■■ ' -jL il
Na*
INTERESTING FEATURES.
1. A high and healthful situation. culture.
2. Charming grounds and scenery. 9. An unsurpassed school of Elocution.
3. Magnificent hrick buildings. Moderate charges for these unrivallecl 4$
4. Modern improvements. vantages. Apply.
5. Twenty accomplished teachers. DR. A. BATTLE, Proßident«<w
6. A splendid music department. rßofili d v G qaJ?,
7. A famous school of art.
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