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MUSIC
Sabbath Day Music.
A muprrb book, full sheet sise. heavy papei,
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4(i songr for Contralto, Baritone and Bass
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Piano Classics, Vols. I and 2.
Two large volumes, full music situ, con
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I YON 4 HEALY, CHICAGO,
I CURE FITS!
Wh«n 1 say ©lira ] do not inwun tnrrrljr to stop them
for a time aud than have them return acain. I mean a
radical cure. I Lave made the d.tease of FITS, KPI
LRPST or FALLING BiCILNEM a l.fe.l<>n« study. I
warrant tny remedy to cure the want cammi. ILutaw
others have faded l« t>u reason Lir n-4 n » nwwlvinf a
cure. Bend at once fcr a Ire tUae and n Fnw* B >tUe of
my infallible remedy. Give Ka prow and i’uet Olticn.
n. a. boot, m. c., is* v..ri t»u, n. y.
ASKED AND ANSWERED.
KEV. C. E. W. DOBBS.
“Is it true as reported in this com
munity, that the Louisville Theologi
cal Seminary intends to make all
its graduates Doctors of Divininity?
A brother who atended the Conven
tion in Atlanta says he heard Dr.
Broadus say so. ,t. c. m.”
Oh no; the good brother mis
understood Dr. Broadus. What the
honored President of our Southern
Baptist 'Theological Seminary did
announce was that the board of
trustees of that institution had estab
lished four titles. Th. G., Th. 15.,
'l'h. AL, and Th. I). These titles will
be given to the graduates hereafter.
The first (Graduate in Theology)
w ill be conferred on those who
complete the English course of
thelogical study. The second
(Bachelor in Theology) will be be
stowed on those . who have been
I known heretofore as Eclectics. The
(Master in Theology) will be given to
1 all full graduates, while the fourth
title (Doctor in 'rheology) will be
won only by those who not only be
come full graduates, but who, in ad
dition, spends in the seminary at
last one full session of eight months
in study, and who has passed in at
least oi the live special classes out
| side of the general course, and who
• furthermore and specially present to
the faculty an elaborate ami satis
factory thesis showing ‘new and
valuable research, or original and
valuable thought, upon some topic of
theological inquiry. Dr. Broadus, in
making the announcement said : “If
some brethren shrink from the idea
ot giving the title of Doctor, because
of their dislike to the honorary D. D.,
they may observe two differences—
this is not a D. D., but a different
title ; and it will not be honorary but
9 will represent a large amount of
thorough work and real attainment.
a Perhaps one way to check the
fashion of loosely giving the honor
ary D. D., will bo to have another
title that really means something.”
i Keally there can be no valid objec
tion to the seminary granting these
■ titles that does not equally apply to
the literary degrees A. B. and A. AL
i given to graduates in our literary col
leges.
> T-
“AVhat is Baptist usage in a case
like this? A •member has been ex-
> eluiled front bis church for dancing
and general worldliness, lie moves
into another community, where he
lives for years. Becoming awakened
to a sense of duty he wishes to be
( restored to church fellowship. The
church where he lives will not re
f ceive him without a letter front his
. former church. That church, on be-
■ i applied to, declines to grant a
{ letter, but refers the whole matter to
"■ 1 i .
N the church within whose bounds he
lives, on the ground that his general
. character and fitness for church
.. membership is better known by that
, church. i„ w. it.”
* “Baptist usage” is a variable thing.
Some churches would rather this
( poor fellow would die out of church
{ fellowsnip than receive him without
the regular red tape process of secur
ing a letter from the excluding church;
some Baptists would not hear to
granting him a letter unless he
i should undertake n long and ex
pensive journey to make some hu
i miliating confession in person. Com
mon sense says the brother ought to
be welcomed by the church where he
lives without any further ado, if
’satisfied of his Christian character
and earnest desire to serve his
[Lord.
’ “I am satist) al that immersion is
THE CHRISTIAN INDEX: THURSDAY. JUNE 2. 1892.
the Bible baptism, and my predilec
tions are all in favor of the Baptists,
but I confess I shrink from close
communion. Please give a short
reason for the practice.
Inquirer.”
Our young friend needs only to do
some careful thinking to see that
“close communion” is not an arbi
trary Baptist custom, but the legiti
mate consequence of the belief ex
pressed by herself in her note of in
quiry. She will see at once the folly
of demanding that the unbaptized be
admitted to the communion. It
seems almost absurd to urge that the
first duty of a converted soul is to
seek membership in the church. The
Scripture record shows conclusively
that those who believed at once were
baptized and added to the church.
(Acts 11;41.) The divine order is
faith, baptism, church membership,
communion. We have no more right
to put communion before baptism
than we have to put baptism before
faith. Christ the head of the church
has fixed the order. He puts the
breaking of bread after baptism. Ad
mitting that only immersion is bap
tism. Admitting that only immer
sion is baptism, logically we are com
pelled to limit communion to the
immersed. “Close communion” is
no evidence of a lack of charity or
want of confidence in the Christian
character of others who have for
saken the one baptism of the Bible,
it is simply loyalty to Christ and His
truth.
“I am in trouble. I feel that God
has called me to preach, but lam
too old to go to college, and the
churches where I live are not willing
to hear an uneducated ntan.
j. m. c.”
This troubled brother is very old
—he is 23! Think of it! And yet
enjoying single blessedness! Well>
in his case wo cannot find it in our
heart to blame very loudly the
chut dies where he lives. Seriously
our young brother mistakes when he
supposes he is too old to secure such
an education as will fit him for the
great work to which he feels called.
We thank God that Baptists have
never fixed any arbitrary standard of
education as a bar in the way of
those whom the Master calls into his
ministry. Still everybody knows
that only they who are competent to
teach will be listened to in this day
of general, education. Our dear
brother is advised to put himself in
correspondence with Dr. Nunnally,
or some good high school principal
at once. Get ready to enter school
next fall by all means.
“What is the force of the words
‘renewing of the Holy Ghost’ in Tit.
3:5 ? Is it the same as regenera
tion? _ G. D.”
'l'he passage reads: “According
to his mercy he saved us, through
the washing of regeneration and re
newing of the Holy Ghost.” The
mass of commentators interpet the
phrase “washing of regeneration” of
baptism. I do not so regard it.
Rather the apostle means that piri
tual cleansing from the guilt of sin
wrought in the soul when it is born
of God. In regeneration the soul is
“washed by the Spirit of our God”
(I Cor. 6:11). So also is to be un
derstood the phrase “born of water”
in John 3:5. The subsequent clause
—“renewing of the Holy Ghost”—
marks an advance of thought. It is
that “renewing of the mind” by
which the regenerated soul is day by
day transformed into the image of
the Lord; or in other words, it is
the progressive sanctification of the
believer by the gracious work of the
Holy Spirit. The Greek verb for
“renewing” (anakainosis) is found in
only one other place—Rom. 12:2
where it unquestionably denotes the
work of satisfying grace in the soul.
Regeneration introduces the soul in
to the new spiritual world of grace;
the “rowing is the gradual conform
ing of the child of God more and
more to that new spiritual world in
to which he has been introduced,
and in which he now lives and
moves. Thus our salvation is all of
God. He carries forward the work
his grace begins. (Phil. 1:6). Born
babies in Christ, we are to grow
through the daily “renewing of the
Holy Spirit” into the fulness of
spiritual manhood.
“On the hand, Pond's Extract, re
commended, indorsed prescribed bv
the most eminent members of the
medical faeuty, has grown aud grown
into public favor’ ever onward; its re
pution worldwide and weli establish
ed; its virtues indisputvqlo. The
I verdict of the people, the experience
1 of every household, have nwarden it
the highest rank in the list of curative
agencies, because of its inherent
worlh mid that docs all it proposes
to do.”
OUGHT THE STATE TO ESTABLISH
A SABBATH DAY?
In discussing this question let us
leave out of view entirely, for the
present, its relation to'the subject
of religion. It may be difficult to
do this, because the Sabbath and re
ligion have been so long asso
ciated together, in our minds,
and in our affections, that it may
seem almost impossible to sepa
rate them. But let us try. If we
can, let its picture to ourselves what
would be the condition of things, if
there were no rest days provided for
mankind, —no legal holiday, no
weekly Sabbath.
In such a case, the monotonous
din of business would never cease
from early dawn till late at night.
The rattling wheels, the trampling
horses, the rushing crowds, the roll
ing cars, the pulling engines and the
flying shuttles would continue their
discordant sounds through the pass
ing months almost without a pause.
What would become of the toiling
millions of our race. “The song of
the shirt” would become far more
doleful than it now is, if there were
no Sabbaths. The clink of the ham
mer upon the anvil would be like a
funeral knell, if there were no rest
day. Even the whistle of the plough
man would cease in the field, and the
merry song of the milk maid would
die on her lips if there were no Sab
bath. 'Then, there is the type set
ter, has he any Sabbath ? If he has,
what would he take for it ? Ask the
clerks and book-keepers, ask the
teachers and other professional men,
what they would take for the Sab
bath. Nay ask Governor Northen
himself,—ywith all his honors upon
his brow, what he would take for
the Sabbath, not as a religious in
stitution, which, of course he loves»
but simply as a rest from the cares
of his high position. I think all
these classes would say: “oh give
us a Sabbath.”
The want of a rest day is attend
ed with frightful evils. Intelligent
physicians testify that continuous la
bor through successive days, without
rest, will soon break down the strong
est constitution. Prostration and a
sense of weakness will follow. To
remedy these, the laborer often re
sorts to artificial stimulants, which
afford only a transient relief, to be
followed by an aggravation of his
infirmities iindMe Vnd in all the hor
rors of the or opium habit,
and at last in premature decay ami
death. Surely these facts are enough
to show, that, things being as they
are, a rest day, apart from all consid
ations of religion, is demanded by
the wants of mankind. Its benefi
cial effects are far reaching and
wide spread. Among these effects
may be mentioned the fact, that its
right observance promotes good
health, longevity and domestic hap
piness. True, pleasure seekers, gor
mandizers and revelers, with all those
who pander to this gratification, may
not appreciate its benefits; —nay, they
may even denounce its restraint as
an infringement of their freedom. To
this class of people a Sabbath would
not be ;t rest day, ami of course it
would be of no advantage to them.
But in this argument we are con
cerned for those who would appre
ciate and observe it. To them the
Sabbath would prove itself to be an
unspeakable blessing. The toiling
millions cannot do without it.
In the foregoing views, I know I
have not done the subject justice.
I have given only a few general
ideas, when the subject deserves to
be set forth with elaborate details.
The limits of this paper must ex
cuse my brevity. But if the thought
ful and candid reader will consider
the foregoing statements, I think he
will agree with me in drawing the
following conclusion.
Even if there were no God, no
religion, no hereafter, in the present
condition 'of the world, it would be
come the duty of any parental gov
ernment, which aiins at the well-be
ing of its people, to provide for them
a common rest day and to encour
age its observance by prudent and
judicious legislation. If this propo
sition be tenable, then the question
at the head of this article is answer
ed. The State ought to establish a
Sabbath day, by legislative enact
ment.
Take notice, the subject has been
discussed, thus far, apart from all
religious ideas. We have consider
ed it only as a question of secular
statesmanship. Do our laboring
people need a day of rest ? If so,
how are they to get it? The indi
vidual cannot provide it for huus;lf.
Were he to suspend lalmr one day
in seven, or even one day in ten
while other laborours, in the same
calling, continued at work, he would
full behind them in his earnings.
This he is not willing to do, —it
would place him at a disadvantage.
By assuming to take so? himself an
occasional rest day he might be
thrown out of employment altogther.
The individual therefore is certainly
helpless in this matter. And it is
equally true that a class of laborours
cannot, without great inconvenience,
and troublesome complications, pro
vide for itself a stated rest day. In
a word, there is no way to meet this
great want, but by the common con
sent of the people expressed, for
them, by the authority of a parental
government. And this would give
them a rest day established by Law.
Such a law need have no relation
whatever to any system of religion.
If any sect thought proper to cele
brate their religious services on the
common rest day of course they
could do it. But if, for any reason,
they preferred another day for that
purpose, they would be perfectly
free to adopt it.
In such a law, there would be no
union of Church and State, no dan
ger to soul liberty, and no such ab
surd requirements and restrictions
as are charged, by some, upon the
Sunday laws of New England enact
ed more than a hundred years ago.
All that such a law w’ould be ex
pected to do, would be to give the
weary rest, over all the broad field
of commercial labor, from the Exec
utive office down to the shop of the
humble barber.
Some may object to such a law
because there are some cares which
would demand labor to be done on
the rest day. Os course this is true
—works of necessity and of mercy
must be done, —but these exception
al cases could easily be provided for
in the statute, without affecting in
any appreciable degree, its wide
spread benefits to the masses of the
people.
I think I have fairly shown that
Sabbath legislation is not the bug
bear which some affirm it to be. I
think I have shown that if we had
no religion at all, it would lie the
duty of the State to give to its peo
ple a legal rest day. I now propose
the discussion of the Christian Sab
bath, and its relation to the 4th com
mandment, and to the State. This
1 will try to give next week.
S. G. IIILLYER.
73 Wheat St., Atlanta.
DISTANCES"TO WASHINGTON.
From St. Louis to Washington the
distance is 894 miles, from Cincinna
ti to Washington 553 miles; from
Chicago to Washington 813 miles.
This is via the bee line followed by
the B. & O. railroad, the most pict
uresque as well as the most direct
route from the Mississippi River to
the Atlantic Seaboard, stretching
across level and fertile prairie, amid
hills and valleys, over mountain
crests, along banks of historic rivers
through teeming cities and bustling
towns. Through 15. & O. trains,
with full Pullman equipment of
Sleeping, Parlor and Buffet cars, run
from St. Louis to Washington in 20
hours, from Cincinnati to Washing
ton 18 hodrs; from Chicago to Wash
ihgton in 25 hours. Sleepers from all
points run through to New York
from the West without change. At
Washington connection is made
with the B. <& O.’s matchless Royal
Blue Line for Baltimore, Philadel
phia and New York. These Royal
Blue trains consist of the staunches
and finest Coaches, Parlor and Sleep
ing cars ever built by the Pullman
Company; are vestibuled from end,
and at: protected by Pullman’s im
proved anti-telescoping device,
which makes every car as safe as it
can be made by man’s ingenuity and
skill. All the cars are heated by
steam and lighted by Pintsch gas.
They are the fastest trains in the
world, placing New York and Wash
ingtor within five hours reach.
Kennedy’s
Medical Dscoveiy
Takes hold in this order:
Bowels,
Liver,
Kidneys,
Inside Skin,
Outside Skin.
Driving everything before it thn
ought to be out.
You know whether you
need it or not.
Sold by every druggist, ami manufac
tured by
DONALD KENNEDY
ROX3URY, MASS.
GHUKCHSSI
Church orrt rt ■lrtrt|Fufnitur«. ■
write «inWB wM■ II il l ’ Morrow.®
No. S Noel wUIIUULni k.Na.h-l
PUBLICATIONS
OF THE
AMERICAN BAPTIST PUBLICATION SOCIETY.
NEW BOOKS.
CHARLES H. SPURGEON:
HIS FAITH AMD WORKS.
BY
H. L. WAYLAND, D. D.
ASSISTED
H. G. Welton, D. D., Thomas Armitage, D. D„
T. H. Pattison, D. D., E. G. Robinson, D. D.,
W. E. Hatcher, D. 0., Rev. Charles Wil.
Hams, of Accrington, England.
Cloth, 317 pages. 24 Illustrations.
PRICE, 41.25.
NOTES ON ACTS.
BY
CEO. W. CLARK, D. D.
IQmo, 41/5 pp, Pricfi, $1.50.
Dr. A. H, Stkono, President Rochester Theolog
ical Seminary, writes :
“It seems to m« remarkably well adapted to
the wants of intelligent laymen and Sunday
school workers. lam specially pleased with the
practical remarks.”
Special Offer to Sunday-school Workers.
As it will be valuable in the study of the Les
sons from July to January, we make the follow
ing Special Price tv Sunday .aciivol
Workers for a limited time,
>1.25, POSTPAID.
HOURS WITH A SCEPTIC.
BI D. W. PAUNCE, D. D.
12>no, H 56 pp.
Price. SI.OO.
It purports to be a series ot conversations with
a sceptic, but the arguments ot a lifetime are
crowed into it. It is strong, vigorous, and up
to the times.
“A CATECBISM OF BIBLE TEACHING.’’
BY
JOHN 4. BROADUS. D D„ LL D.
PRICE, ff Cent* each.
This new Catechism is a very clear, concise
and simple statement qt the doctrinesand be
liefs ot the Baptist denomination, and can be
heartily commended to all superintendents.
AMERICAN BAPTIST PUBLICATION SOCIETY,
PHILADKLPHI A : 1420 Chertnut Street; • CHICAGO < Wabash Avenue;
BOSTON i2M WMhiiurton Street: ST. LOI !«• < "i 9 „P2 i y e a 2! r - h . n B[r -
NEW YORK : Times Building, City n»ll Park; ATLANTA : Mi. W—..baU Btr<
menrrtheold' jrirp
\ . h ode^ VERS,on -X'
AN CL2JALE ‘.| '
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29 Peachtree Street/ Atlanta, Ga.
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Get the Best and Cheapest
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THIRD QUARTER
by ordering the series of the
American Baptist Btelicatioii Society
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PICTURE LESSONS, per year 12ct».
PRIMARY QUARTERLY, per year Oct*.
INTERMEDIATE QUARTERLY, per
year - 9cts -
ADVANCED QUARTERLY, per year 10 cts.
BIBLE LESSONS, per year 6 cts.
SENIOR QUARTERLY, per year - 24 cts.
*
ILLUSTRATED PAPERS.
ADAPTED TO ALL AGES.
OUR LITTLE ONES, weekly....per year 25 cts.
THE SUNLIGHT, monthly ‘ Sets
“ »• senii-niouthly “ 16 cts.
YOUNG REAPER, monthly “ I<>
•< << semi-monthly. “ 20 cts.
OUR YOUNG PEOPLE, fortnightly “ 40 cts.
THE WORKER, monthly “ Gets.
>o* The above prices are for year
ly subscriptions, in packages of five
copies or more. Subscriptions re- ,
ceived for three and six months at one*
quarter and one-half above prices.
SAMPLES FREE.