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gtiomixn’s IXlteawns
MISS MARY E, WRIGHT, : : Editress.
FLOWERS IN JAPAN.
At the approach of our own flow
ery season, it may be interesting to
us to know something of the flora of
Japan.
The Japanese roses are not to be
compared with our own, but there
are many flowers that are extremely
beautiful. The azalea and the iris
abound ; the ditches along the roads
are full of the white or purple lotus;
in the woods are to be found camel
lia trees thirty feet high and covered
with flowers white, red, pink and
variegated; one of the temples in
Tokyo is celebreted for its wistaria
which there falls in clusters two feet
or more in length; and no such
chrysanthemums are to be found in
the world. Os the chrysanthemum
there are more than than 200 varie
ties, and this is the flower chosen for
the imperial crest. Above all other
flowers, the Japanese admire their
plum and cherry blossoms; every
spring great crowds of people cross
the river that flows through Tokyo
to visit Mukojima and walk under
the over-arching branches of the
cherrp trees laden with lovely blos
soms.—Selected.
THE TWO CABLES.
The two cables that hold us to
the home land are our letters and
the prayers of our friends. We be
come quite reconciled to the depriva
tion of a daily mail and to the the
reception of a mail from America
but once in seven or ten days. The
postman’s welcome rap, however,
suddenly transports us to the land
whence we came. Voices and sights
with which we have been familiar
come freshly to mind. We behold,
as in a vision, the fireside, the church,
the circle of friends from which we
emigrated. Were it not for that
mail bag, with its message of affec
tion and its news-laden publications,
we should be hermits indeed. The
reading of the mail over, we relapse
into the new world of work into
which we have come, to emerge
again when the correspondence must
be answered. Thus we pass from
world to world held always by
the strands of that cable.
The other cable is the prayers of
our friends. As it is always sunset
and sunrise at some two points on
the earth’s surface, so two streams
of prayer, morning and evening, arc
always ascending to the throne of
grace. On these streams we know
we are borne. In the foreign field
one realizes, even more vividly than
at home, that there is a “common
mercy-seat; ” also, that around that
common mercy-seat, “friend holds
fellowship with friend not fellow
ship in the sense of the spiritualist,
that face meets face or spirit meets
spirit, but fellowship in the sense
that each worshipper engages in the
same holy act, in the same holy place
with the same holy result. They
pray, we pray; the God of missions
hears. When a day of particularly
deep peace is given us, it may be in
the midst of trying circumstances,
we know that the intercessors are
“striving, together with us, in their
prayers to God for us.”—Foreign
Mission Journal.
THE MEETING HOUSE AND THE
MISSIONARY.
Two facts ever confront us in
mission work,, especially in the New
West. The first is that we cannot
gain a foot-hold in a community, we
cannot build up a church, we cannot
even rally all the Baptists till we get
a house of worship. It is compara
tively useless to spend money on
mission fields where we have no
meeting-houses. There are frequent
changes of population—the people
“fold their tents like the Arabs and
as silently steal away”—the mem
bership of a church is present to-day
and gone to-morrow'. But the cases
are comparitively rare in which a
Baptist church, has become totally
and permanently extinct that had a
meeting-house, while multitudes
without houses have died' leaving no
sign. The identity of church life is
established by a local habitation. By
means of this the church takes “root
downward and bears fruit up
wards.”
The second fact is that the
churches in the New West, as a rule,
arc as unable, unaided, to build
meeting-houses as to support pastors.
In western towns the religious ele
ment is very weak both numerically
and financially. I can recall town
after town with a population of from
one thousand to five thousand in
which there arc not more than one
hundred professed Christians all told
and possibly not a dozen of any one
denomination. The Baptists are
often late to enter the field. They
cannot, under the specious plea of a
“Union” Church rally all Christians.
They often encounter the most bit
ter prejudices. “Interdenomination
al fellowship” is a grandly significant
phrase. But in the New' West the
modest Baptist would often times be
grateful for simple Christian courte
sy, till they may show that they
are not the Ishmaelites of the eccle
siastical world. We may as well ac
cept the situation—our principles
are unpopular till fully understood.
It takes time for them to get a foot
hold. Our growth at first is natural
ly slow. Consequently, the Baptists
more than any others need help in
the erection of houses of w'orship.—
Home Mission Monthly.
INDIAN EDUCATION.
Says Bishop Hare who has spent
so many years of his life among the
Indians: “Much has been said of
the tendency of the educated Indians
return to the blanket, and, of course,
as in all school work everywhere,
one meets with grievous and flagrant
cases of non-success. But, as a mat
ter of fact, any careful observer who
should travel through the Indian
country, would have his attention
attracted by a large element totally
distinct in its bearings and appear
ance from old Indian life and should
he enquire what is the history of the
young people who thus attract atten
tion by their appearance and by the
w’ork they are doing in the schools,
churches, offices and shops, as teach
ers, catechists, preachers, appren
tices, clerks, etc., he would find that
they were persons who have had the
advantages of education in the mis
sion or Government schools. In
mission work I know' of no field
which yields larger results. In the
mission of which I have charge (it
is but one of several) there have
been redeemed from heathenism and
are now' engaged in mission work,
nine clergymen, seven candidates
for orders, and nearly fifty catechists
and other workers, the whole num
ber of communicants being over six
teen hundred.
IMMIGRATION.
“The Christian Union” publishes
an excellent chart of immigration
for the past ten years, showing by
lines the increase and decrease from
various countries. (
The three countries that are most
| persistent in their increase are Italy,
Russia and Hungary. Italian immi
gration now almost equals the Irish.
The Russian exceeds the Swedish,
and the Hungarian is greater than
that of both the Norwegian and
Scotch. Chinese laborers are ex
cluded, but last year we received
1,221 Chinese “merchants.—Tid-
ings.
With a port like that of Baltimore,
second only to that of New York,
what an opportunity for Home Mis
sion w’ork. When we open the door
of our country to foreigners, God
opens a door for his people. Shall
these foreigners come to a Chris
tian land and hear no word of
Christ?
The work in Cuba had continued
to prosper greatly—the wisdom of
purchase of the superb theatre in
Havana had been fully vindicated—
and the establishment of a Girls’
High School was rgarded as the
highest value in promoting the work
of evangelizing the island.
There are now ten thousand bap
tized Indian Christians leading con
sistent lives, and reading daily the I
Gospel of Jesus Christ.—Missionary 1
Review'.
“There is no better argument for
Christianity than a congregation of
Indians, repeating in their own
tongue the Lord’s prayer.—Select
ed.
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THE CHRISTIAN INDEX: THURSDAY, SEPTEMBER 22. 1892.
fjousdxrrXxlv
FAMILY WORSHIP.
Family worship is among the
most necessary of all Christian du
ties and one in w'hich a well sustain
ed interest is most difficult. In the
family of usual size many of the'ele
ments of human nature are found,
several stages of development and
culture and besides the pious and
impious, the thoughtful and the
heedlerts, the reverential and the
irreverent, the phlegmatic and the
excitable temperaments. Now to
suit a worship to all these elements
of character day after day is the dif
ficult tiling to do.
Os course the parents can force at
tendance and attention during all
the earlier years of the children, but
to interest anjl make the worship de
lightful is the thing to do if you
would make the worship helpful to
the children.
In ordinary households the proper
time to hold family worship is a mat
ter of concern.
Some families hold a prayer ser.
vice at the breakfast and supper ta
ble. This has its advantages and
disadvantages. If tho children are,
any of them, small they can hardly
restrain their appetites for biscuit
and chicken enough to relish and
appreciate scripture and prayer be
fore the meal is finished while they
can scarcely be kept quiet at the ta
ble after eating till all are through
and ready for prayers, especially in
summer when they have played out
all the afternoon and are too sleepy
to properly finish their supper. At
breakfast there is alw'ays one or
more of the children of a healthy
family that is still asleep.
J ust before retiring at night is the
time most generally given to family
devotion and possibly more nearly
suits the conditions of all families
than any other time.
But without multiplying remarks
about the time to pray in the family
let us hasten to the more important
aspects of this intensely important
subject.
Really the time during the day in
which you gather the family togeth
er and lead their thoughts to God
and truth is unimportant, let it be
done at times that best suit you, but
let it be done. No man will ever
be able to forget the family altar.
That mother’s form bowed, with pale
uplifted face will boa picture in
memories gallery. Go where you
will, that picture will accompany
you. The country boy will find a
new home in the crowded city but
he will not leave that picture behind.
Somewhere in his new apartments
plainly that form and face will
appear. She may long ago have
gone to the better world, but her
image is in his heart, as he saw her
kneel in prayer when he was a simj
pie boy.
Read a short passage from some
part of the Bible that is within the
comprehension of all the children.
Ask them one or two questions
about it. Make a remark or two in
connection with them and it. Then
pray a short definite prayer. Pray
for the children. Ask the Lord to
do for them all that you earnestly
wish Him to do for them. Be sure
you remember tliat they are sinners
needing the grace of God to save
them. Thank God for every good
thing you can think of. If a cloud
rests upon you and them peer
through it by faith and help them
to believe in the good providence of
our heavenly Father.
Children are hopeful, take care
I that you do not pray contrary to all
their natures.
If you finn the family worship
growing, in the least, dull to the
children change some features of it
so that there will be something new
about it. Let one of them read, let
another ask ’ some questions. If
there are Christian boys in the fami
ly begin to have them lead the fami
ly worship, alternating with each
other and with you.
There is no more helpful exercise
than family worship.
It gives a knowledge of children
and power to the preacher. It will
give sweetness and sympathy to any
family.
It makes a business man more
amiable all tho day long.
It lightens every burden. It
sweetens every sorrow.
PALL STYLEB.
The World of F ashion has been
astir of late in consequence of the
revival of what is called the Direc
toire styles, for which much popu
larity is predicted this Autumn. The
Directoire being that period of
French history which preceded the
coronation of Napoleon 1., and of
his wife, Josephine, loads naturally
to the Empire and Josephine styles,
concerning which there is also a
great deal of interest manifested.
Another favorite variation will be
the Recamier costume, taking its ap
pellarion from the famous lady of
that name, who is doubly celebrated
for her beauty and her friendship
with Mme. de Stael. The old-time
balloon sleeve, another remimscenoe
of that epoch, will be much in vogue
this fall. Many people use the ex
pressions Directorie, Empire, Reca
mier without fully realizing what
these terms signify, and are conse
quently apt to err in their endeavor
to adopt the latest novelties. A
careful perusal of a first-class fashion
magazine like La Mode de Paris,
Paris Album of Fashion or La Cou
turiere will furnish a satisfactory ex
planation’ of the differences between
these historical costumes. These
Journals not only illustrate all mod
ifications of these sundry styles, but
also give full length descriptions of
the materials to be used with appro
priate trimmings, and reproduce as
well the latest novelties in millinery
and hat ornaments. The most prac
tical way of obtaining this informa
tion is to subscribe for these Jour
nals. La Mode de Paris and Paris
Album of Fashion are $3.50 per
year each. They are the most artis
tic Fashion Magazines published.
La Couturiere is a fine home journal
for $3,00 and La Mode is only $1.50
per year. Another important fact
to remember is that the three former
publications contain each month a
lesson on some popular garment
with valuable practical suggestions.
You can generally get single copies
from your newsdealer, but do not
allow him to give you some other
journal for one of these. You can
get them if you write to the publish
ers, Messrs. A. McDowell <& Co., 4
West 14th Street, New York.
©XxiXxXren* CGornri*.
ETERNITY.
Days come and go
In icy or woe ;
Days go and coma
. In end less sun.
Only tho eternal day
Shall come but never go;
Only tho eternal tide
Slia.ll never ebb but flow.
O long eternity,
My soul goes forth to thee.
Suns set and rise
In these dull skies •
Sans rise and set.
Till men forget
The da y is at £ e loor.
When they shall rise no more,
O, a'-erltuwing Bq;.
AV hose race is noi gr run.
Bo thou my end lew. Ik :,t,
Thon I shall fear .po nlgi.t.
—Uvbatius Bonar.
UNITY OF MAN.
At a public meeting of the An
thropological Society the assertion
was made that the aborigines of Aus
tralia, the negroes of Africa, and
other miserable outcasts did not be
long to the human family at all, but
were merely a superior kind of orang
outang, or gorilla; that, not possess
ing souls, they require none of the
sympathy and care the friends of
missions were so anxious to extend
to them. Immediately a young Afri
can requested permission to address
tho meeting. All eyes being fixed
upon him, with a dignified mien and
an unfaltering voice, he spoke as fol
lows:—“ Mr. Chairman, ladies and
gentlemen; the speaker who has just
addressed the meeting thinks that I
and my brethren of the negro race
are not men because we have curly
hair, our craniums are thick, and we
have a shuffling gait; and I thought
that my countrymen, who generally
walk much better, might be tempted
to laugh at them for their awkward
ness if they saw them, but I do not
think they would doubt their hu
manity on that account. And as to
our curly hair, I think that need be
no disparagement to us, as I have
known persons with fair complexion
try to make theirs curl without suc
cess. With regard to the thickness
of our sculls, I may observe, that I
suppose our Almighty and All-wise
Creator knew' what he was doing
when he made us so. Our home is
in a very hot and sultry Miniate,
where the firery rays of the sun
have great power, and where the
inner region of tho cranium no doubt
requires such defence. If, by any
mistake in our conformation, we had
been made wtih skulls as frail as
that of the learned gentleman who
last spoke, our brains, under the in
fluence of the heat, might have be
come ns thin and addled as his ap
pears to be, judging from tho foolish
and unphilosophical statement which
ho has made, and then it might have
been reasonably doubted whether
we Were men worth listening to.”
The young negro resumed his seat
amid thundering applause; and for
once, at least, it appeared to be the
general opinion that the black was as
clever as tho white man.
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GIVE CHRIST YOUR LIPS.
BY BEV. C. H. WETHERBE.
The Bible speaks against “ lip ser
vice,” but not when the lips serve
tho promptings of a saved and sacred
heart. It is only when the lips ut
ter deceitful words—words which,
however good they may be, are con
tradicted by tho true state of-the
heart and the inner life of the person,
that tho Bible condemns their ser
vice. There is a service of the lips
which God calls for and which he
often blesses to the incalculable
good of many souls. The wife of
the late Rev. William E. Boardman
tells of the questions which once
pressed themselves upon her heart
in theso words: “ Have you given
your lips to the Lord? Are yog wil
ling to tell what he is to you nu v?”
Then she relates the strong struggle
through which she passed in trying
to answer these questions. Thus
she argued: “ How can I do more
than I have done, in the way of giv
ing my lips, dear Lord? Surely it
cannot be that thou dost want me to
speak in any public way, when the
word says women arc to keep silence
in the churches! I talk to individu
als, I do pray in small circles; and
what else can I do? ” She says that
such an answer as this came to her:
“You must tell what I am to you.
Your lips are mine and must be fully
surrendered.” Now, not everyone
may be required to use his or her
lips as this woman was. Indeed,
many are not. And yet it is quite
well to remember that our lips should
be consecrated to the Lord, to be
used by him as he may somehow in
dicate. Every young Christian
should feel that Christ has bought
his lips and therefore owns them,
and hence he has preeminent claims
upon them. They should be used
to advance the cause and never to
retard it. Alas that some professing
Christians should use their lips to
speak words which wound Christ
and hurt his dear ones! Better be
dumb than speak words which de
tract from the honor of Christ and
bring reproach to his kingdom. Give
him your lips and let them praise
him.
‘’GOING WITH THE CROWD."
There is pleasure in company,
I providing it be the right kind. Nor
should a man keep aloof from his tel
lows without due reason. But some
somes “going with the crowd,” “do
ing what everybody else does” and I
saying a thing is true because all
men repeat it are very unsafe meth
ods of conducting oneself.
It may be worth while to ask the
multitude ; “Where are you going ?”
and “What arc you going for ?” be
fore we give them our adhesion and
companionship.
But true it is that in politics, mor
als and religion we are all to apt to
go with the crowd and keep up with
the procession. Have we ever re
flected that it is best to be “behind
the times” if the times are wrong ?
A man has been crucified by a na
tion ; but he was right, and they
were wrong. “The world against
me,” said Athanasius, “then I am
against the world.” And, what is
more, Athanasius conquered. Cranks
are too prevalent already ; nor do
we write to encourage the conceits
foolish ones who imagine they have
a mission for all men but themselves.
But this great democracy needs
tho advice and stimulus of pa
• triots who are determined not to for
feit the sovereign right of man to
think and act for himself. If wo all
practiced such a virile independence,
the health and well being of social
life would be much safer, tho politi
cal world would be shorn of its more
objectionable features, and religion,
the bond of union and good will, no
longer a matter of blind devotion
and creed worship*
Tho only true “society” man is ho
who is just to himself ; he cannot
then be false to any man. When
the individuals forming tho aggre
gate are guarded by these precepts,
the aggregate itself, society in all its
channels, will be a glorious success.
—Ledger.
AN INSECT INVADER.
The most dreadful insect invader
is tho white ant. In Africa their
houses are dome-shaped mounds, oft
en eighteen feet high. These insects
erect pyramids one thousand times
higher than themselves! In their
travels the ants so conceal their ap
proach, that their presence is not
suspected until the damage is done.
They usually tunnell into any object
which they attack, often reducing it
to a mere shell. In this way they
have been known to ascend within
tho leg of a table, devour tho con
tents of a box upon it, and descend
through a tunnell bored in another
leg, in one night. An officer of the
English army, when calling upon
some ladies in Ceylon, was startled
by a rumbling sound. The ladies
started with affright, and the next
instant they stood with only the sky
above them. The roof had fallen in
and lay all about, leaving them mi
raculously unharmed. The ants had
made their way up through the
beams, hollowing them out until a
great part of the frame-work of the
house was ready to fall at the slightj
est shock.—St. Nicholas.
S* L
A HUBBUB IN FACE-TOWN.
The first to notice anything wrong
Was neighbor Nose, who, living just
across the street, and on a hill,
couldn’t help seeing that there was
something awful going on over the
way.
So he called to Sir. Chin, who
lived on the edge of the town, just
back, to look and see; and Chin de
clared that he could scarcely see the
smooth top of neighbor Nose’s head
for the frightful actions of the Lips,
just between them.
Then Sirs. Cheek heard the com
motion, and, it is said, grew pale
with alarm at what they saw, and
ran back to the Ears to tell them,
causing them to stand on tiptoe to
see the dreadful sight.
On the other side of the street
Nose blew his trumpet to sound the
alarm ; Masters Eyes were awakened
out of a sound sleep by it, and, look
ing down that way, were horrified to
see two strange red objects, just
around the corner from Nose, which
which they had never seen before.
They called to Eyebrows, and
they arched themselves to get a bet
ter view of the startling sight, while
Forehead wrinkled himself until he
almost went into fits over it ; and it
is said that a number of hairs want
ed to stand straight up, so that they
could look over at the frightful do
ings in Facetown, which no one
could explain or understand, until
Mr. Tongue came out of his door,
through two rows of little white,
scared Teeth, and told them not to be
alarmed, it was only their little mis
tress pouting, because she could not
do just as she wanted to.—Morning
Guide.
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■ ■ Mnaaaaai n M. WooL I.BY. M I>.
■ ■ Atlanta, Gu. Office 104}, Whitehall St.
Central U.K of Georgia
11. M. COMER, Receiver,
Savannah. Ga., July 3d, 1892,
ATLANTA TO FLORIDA.
N 0.2 No. 4 No. 12.
Leave Atlanta 720 am 710 pm 410 pm
ArriveGrillni 844 am 842 pm 6 00pm
Ar. Macon Junction. 10 40am 10 45 pm 8 00pm
’ Macon 10 55 am 10 55 pm 8 10 pm
Leave Macon 1035 am 8 25pna
Leave Macon June -. 10 Warn 833 pm
Ar. Albany 2 55am 12 40am
Ihomasville 610 am....
.Waycross 5 25am
Brunswick. 7 30 am
Jacksonville 8 25 am
JACKSONVILLE TO ATLANTA.
No. 1. No. 3. No. 11.
Ly. Jacksonville 7 6 30pm
Brunswick 730 pm
Waycross.. 945 pm
Iliqniasvillo 7 50 am
Ar. Albany 10 40 am 157 am
, Macon 4 05 pm 7 15 am
Lv. Macon 340 pm 405 am 740 am
‘ Ar. Grithn 800 pm'6l3 am 953 am
Atlanta . 7 35 pml 7 45 am 11 30am
’ ATLANTA,SAVANNAH & JACKSONVILLE
SOUTHWARD. | NORTHWARD.
No, 2 | No, 4 | No. 1 No.
720 am! 7 lOpm'LvAtl’taAr 735 atn 745 am
i 844 ami 842 pm “Griffin " coo am 613 am
11 loamill 15pmj " Macon " 220 pm 345 am
; 6 00pm' 000 pm!ArSav’h Lv 710 am 846 pm
8 25pmil2 oQpml “J'ksv’lc" 630 pm 145 pm
Palace sleeping cars on Nos. 3 and 4 between
Atlanta and Savannah; Pullman, Savannah
’ and Jackson ville.
Atlanta to Columbus via Griffin.
’ No. 2. No. 12
Leave Atlanta 720 am 4 10 pm
. Arrive Grithn 844 am 600 pm.
Leave Griffin 917 am 615 pm
. Arrive Columbus 1215 pm! »15 pm
■ Through coach between Atlanta and Colum
I bus on Aps. 1 ami 12,
> Suburban Trains—Daily Except Sunday.
’ , , , am am pm pm pm pm
Leave Atlanta... 640 82512 01 230 420 610
—RETURNING—
t T „ am am am pm pm pm
Leave Hapeville 600 7 45_9 05 125 330 530
! Sunday Schedule.
Leave Atlantta 115 pm 915 pm
. —RETURNING—
Leave Hapeville 950 am 645 pm
t All trains above run daily.
I GEO. DOI.E W ADLEY IW. F. SHELLMAN,’
- I Traffic Manager,
1 J. C. HAILE, Geu 1 Pass. Agt., Savannah, Ga,
SAM. B. AN EBB. T. P. A., Atlanta. Ga.
Atlanta and Florida railroad co.
Time Table No. 14, taking effect Avril 21ta
p. m. 1
. fed
P JS 6 w •co• co • e >
Aj ——————— —— __
r-, ® -J . Jj? eC) -? ■ •2-0 •» . .eeM IO -
g ® . - fe £ M ;ei S' *
a .^2 c *° ,ao • 00 30 •t’ • :i-<o►
:H1: : H :
j==l: : : = =
? as£o
i; 1
: :
-5 h • - : : :
Ci a o3 'iQ»o -cot&t- t-r-w .5
Z icflloH •
2 g j; •JSSg g
g i
O M lif ~ 3iß :« .;8
“ L-'J :‘“ =a .S" i"
No. Swill mil Mondays, Wedueadiya and Fri
days. No. 6 will run Tuesdays, Thursdays and
Saturdays Nos. 7 and 8 will run dally except
Sunday.
t Stop for meals.
T. W. GARRETT.
H. M. COTTINGHAM. Receiver.
Geh. Pass. & Fgt. Agt.
ItTARIETTA AND NORTH GEORGIA RAIL
1 111 WAY COMPANY. Tima Tabla No.
I Elfectivo June 24th, 1891.
”NORTIL SOUTH.-
No. 8. No. 1. No. 2. |Na 4.
p.m. a.m. p. in. | a. in.
Ti ,50 LV.. Atlanta...Ar « w ii'JJ
*4O 015 Lv..Marietta ..Ar tn 937
817 960 Lv. Woodstock.Ar 44' 85$
653 Lv...Canton.. .Ar <l3
*7B 10 52 Lv Ball GrouadAr 541 74<
640 1111 Lv....'late .„.Ar 323 72<
801 12 21 ... ...BUijay...Ar 213 «15
Ar 1- 38 Lv White Path Ar 2 0 Lv
. 119 Lr Blue Ridge Ar 119
«.... 516 LvMaiUaonvilleAr v2>
MUREHY DIV’N. 10
p. m. p. in.
«...~ 305 Lv..Culberson.Ar n to
M ..~ 322 Lv....N0t1a.....Ar 10 5<
"Tfaror ear'on No.~I and 2 betwein ’Blua
Ridge and Marietta.
No. 1 and 2. and 0 and 10 dally. N 0.3 audit
dally except Sunday.
Saturday afternoon* No. 8 will run to Whist
rath Springs arriving at 8:20. returibg North
will leave white Path Monday mofnlug.
• FAST TIME.
WASHINSTOH&CHATTANDOGA
• LIMITED, ' \
INAUGURATED JULY 17, 1892.
SOUTd BOUND. . I
Leave Washington . , . 11:Q t>. M.
Arrive Shenandoah Junction , 12:40A.M.
Leave shsnnndeab Junction Ei 1145 AM.
Arrive Hnsiul (Eastern Time) . , 1'420 Noon
I.e.ive Bristol (Central Time) 11:25 A. M,
Arrive Cbuitauooga . . s 0:43 P. M.
EAST BOUND. 7?
Loav’p Chattanooga . . . ,12:06 Noon
Arrive Bristol (CeAfral Time) . ± P. M.
Leave Orhilpi Eaatorn Time) B.JJO P. M.
Arrive SheuandoAh Junction | 7 MA.M.
Jauvo Si.pnaiidonli Junction . 8.00A.M.
Arrive Washington . . . O:3UA.M.
TRAINS CONSISTS OF
One Combination Coach <t . -
Uuggagc Car. Three puli- •
M.L VESTIBULES
WaOhlliglou. NuihviUe A I
Washington. O ■■ »
CONNECTIONS.
Mav o New Yorfc. B-*O. • . Bd»p. M
\rrlye WMl>lntton . ■ <„■ lOISF M
Leave waaEliigiod . ■ • Goo aTM.
Arrive New York . . . . 0:00 P. Ms
t NO EXTRA FARE. '
B. W. WBENN, Ueueral Paueuger Agent. ’
CARNERED GEMS
-By M. R. BALMIR.-
A superb collection of ifw and wtAndard Sunday
School Sonirs and firuiuM. r*i>r«oieiithig nearly
Hymn Writers and Id) Composer* Confatuß the
celebrated sacrad Roufs that bar* mndi* Mr. Palinßr’g
ha hi* famous wlirrovi'r the Knalinh lanfuase In spok
en IP2 putf' Aof choice words and music, clcarlr and
hglbly printed, aud liandsomvly liouna ia beards.
Price .10 cents postpaid.
LITTLE SACRED SONDS)
For LITTLE 21R8E8S..
A uc'” and mont appropriate collection of eon<R for
tb« Primary Depart incut of ths Sunday school.
and standard words and music. Tho editor bas tho
haopr faculty of writing aongt that plaaNr tbs child
ren.nnd shows tn tbe best ndvanta** in this.lais latest
work lit that direct too. IIM) pp. bound iu board*.
Pride .V> I’oitte noetoaid
CHOI* LEADERS: Send lOcts. for sample of Mu
sical Vuilur, containing new anthems each month.
—rUMLISIIRI) BY—
THE JOHN CHURCH CO., Cincinnati, 0.
gwi Atw—M—leCa. I The J.ka Ckun k Cw,
juu Wabsah Avs., Chkago. | _ tj E. iMh St.. New Yurfc
5