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By J. P. SAWTELL.J OUR PLATFORM! "FEAR THE LORD, TELL THE TRUTH, AND MAKE MONEY." [Termss $1 60 in AdvMiee. VOL. XVIII. CUTIIBERT, GA., FRIDAY, JULY 25, 1884. THE APPEAL| n# OutfM Prayer. Published Every Friday Morning. TERMS: ONE TEAR $1 50 BIX MONTHS 75 (In variably in advance.) nr an paper! stopped at expiration of line paid for, unless in case! where parties •re known to be responsible and they desire a continuance. Advertising Rates Moderate,. MANDRAKE AND BUCHU, FOR THE Liver and Kidneys. Price 50 Cents. N ATURE’S tine remedy for »H Hl'lotm I'Im-umm or Torpidity o» the Liver Kidneys, Bilious UcadHche, Dr*|H’|isia. Ali-esri. lisle A Mower, Annul*. G* : Gents : Two months - K " I snlTeri-il so from Uysjn psta Unit I could rut noilmiti wit bout tAin>t lark# doses of limit and pep sine and even then was troubled with heart burn. I ti id your Elixir of Mandrake and Oucliu, took ouly one Imttle and bavu not 8. L. WHITTEN. At t.SNT A, GA..8ept. 111. 1KHI Mean. ll«l« & M«wer, O.Ml.men : A »rt time apo I had aaerem attack of til iseess and my kidneys troubled mo so it rojr rest was di.turl.ed. soraethhir un ur KlixIroV M^ndT nJIiirh | did. Yt red tue in an inrredil.tjr .!»<•. t time, urd I w recommend it to nil similarly attheted. Your*, respectively. W M. LIN’D, ProprMor Ath nta •• BomtolulL” HALE & MOWER, PS Whitehall Htrset. tnar. ly Atlanta, Ga. T U l PILLS t From tS*« source a juLatlrea fourths of From an Advertisement In the Baltimore Sun ] As Satan passed through Heaven, Iron A walk on earth, one day Great Jove looked and questioned him— “Didst hear my creatures pray ?” “Ay, Lord! I heard their prayers resound Where’er I listening stood, But, my lout 1 not one of them Prayed (or hit brother’s good.” Then looked the ruler Ore and flame And spake this tierce decree: “Who makes a selfish prayer Is thine, The others come to m*l” Then all that night on heaven’s wail Groat Jovo and Satan stood. > sco how many sons of men Would pray for a brother’* good, la*! they watched there many on boor, And yet there canto no sound*; The poor; they prayed for pennies, and The rich they prayed for pounds; The ugly pr .yed for beauty, and The awkward prayed for grace} The old ones prayed for youthful looks o hide a wrinkled face; The limping prayed for beallhriil Joints; red«lmirsd prayed for brown; The short ones prayed for longer legs, *■ The long ones to be cut down; The brown eyed prayed for blue ones, The cross-eyed Tor straight; The fat ones prayed for melting down, The Kan ones tor weight; The doctors pfuycd for sickness, and The undertaker death; The csptiVe prayed lor sunshine, und The phthisick for breath, The maiden p.ayed for lover’s vows; The soldier prayed for war; The beggar prayed for a horse to ride; The drunkard prayed for “more;’’ The sick man prayed for break of day; The thler for longer nielit. The miser prayed for more or gold; The blind man for sight. Up I •arlul v 10 the starlit *ley, iny tny uncle’s soill this night O’,r Neighbor David’s I < the Unt :• pays , rill it« rill KI Vniiihumo Of a remedy that acts directly] 'ptho Liver. AaaUysrmedldnoTOTTjl If ILLS have no cau.il. Their action on tho ®tIdncyaand Skin U also prompt; removing tl impmitt®* Ksoatui dlgeatfon, wimlaratooU akin and* vigorous body. TTmTOIB loose no nausso or gripingnot Interfero la. Ofluta. 44 Murray 8U,N.T» ,u. • .< HAIR DYE, Uut Ibn oa vrraiMM imw, In- •tantly toaGLoMT lilac* by a single.sp. plication of thla 1>tb. SoM br Druggtms, or sent by express on receipt of ft. wM'gffloitt Just Opened. Scrap Books. Feather Dusters, Lunch ibukets, Burk Panes and Pocket Books. Acrifrdoons Harmonica* and Banjos. V.ocd (looi. la gre.t nJjIMtml at low price! st T. A POWELL, P Druggist sod Bookseller. The Great Lamp Emporium. wwesMsmsi Goods aver brought to this market. Wi have variegated colors of glam, wbUbis entirely new. Especially do wo invite you to canuadestkowebeaf we sell them. 4- P. TO05IBB it BRO. Mothers. There nre two extraorJiearj tiling* aliout mother!. One is their patience ami l lie other ib their itn patience. He who sees a mother care for a child through a long and dangerous sickness, tending it by night and by day, Having its life not once merely, hut many timet, hoping on when all other* ties) air, and keeping up when all others give out, and at last coaxing loving the litile creature hack to coiivalescenoo, ere* otic of llio sub limckt thiugs in nature The same mother, when the child is well again, will sometimes exhibit an impaticucu that borders on the ridiculous. It is noisy, boisterou*, inquisitive, cureless, as all healthy children are apt to be, and the mother wtars out her soul in scold* ing it. This is often a case of cause oud effect. The child has recov* ered its nervous forces, but the mother has not. During the ten weeks illness of a child its mother may expand the entire icscrvc of »'tal energy, and ccntrnct a large debt in that line besides, jrlilcb she may be years in liquidating. She may never liquidate it, but live on fretful and irritable to the end, for a mother seldom passes a whole year without incurring some new drain upon her resources. It is fur tho reason that, in all tho xr» rangements of a home, the esse and comfort of tho mother should be coniidcd before all thiugs.— This Is her right. Nor is it less the interest of the family, for their happiness depends chiefly upon health and cheerfulness. “You little rascal, what are you doing with that cigsr?” exclaimed a father, addressing his ion. “Ma taid if I bit tho cat again »ue*d make me 'smoke;' an* I bit her again; an' I'm smoking.'’ Invigorating Food For the brain and nerve it what we Died in these days of rush and worry. Parker's Ginger Tonic restores tba vital enegies and biings good health and joyous spirits quicker than an>thing you can u»e.— Tribune. 1 m. A Chicago Merchant's Experience. After I bad become almost skin and bone, with neither strength, appetite nor ambition Itft, and the doctors couldn't help me, two hot* ties Parker’s Ginger Tonic cured mo completely. M. B. Westcott, Lamp M'l’r, Chicago. lm. Faded hair recovers its youthful color and soft, silk? texture by the use of Parker'* Hair Balsam, lm. Woman*! Power. From bis cradlo to his grave man relies for his happiness upon the love of woman, says a South' ern writer. Ills light, bis joy, his very life, depends bliudingly and trustingly upon the mother love that nurses bis infant years, tends his childhood, trains his youth, and rejoices in his manhood. In< finitely holy, utterly self* sacrifice ing, pure, noble, beautiful is the “maternal instinct”—and kuowing the heights of it, proving its strength, seeing its abnegation of self, men call it divine—and so realize tho love of God unto all humanity. Yet even from this fount of exquisite tendorness they turn their steps to a love inoro al luring, more entrancing, more ab sorbing} they leave all and cling to their wives, possessing in them everything. Wonderful and pecu liar is the great mingling of hu man hearts, of organisms irresisti bly attracted, of souls that feel with and for each other, of two brains forming ono mind, of two lives and luves from which spring other lives and yet another love— parental affection. This is truo mnriiuge, and in this state woman is racst lovely Stauding on an equality with her husband, she is adviser and assis tant —the sharer of his happiness. and his t rouble g, bis helpmeet, hi* comfort, his j »y. That there are marriages far dif ferent from this is true, most un- linjipiijo bu* e.fu Here womnh shows tier power—for evil if she chooses to curse, or good, if she desire» to bless and ennoble the life thus brought beneath her per sonal influence. A great poet says that As the husband is the wife is* thou nrt rnal cil with a clown. And the griMsiicrs of his nature will bur weight to drag then down. This is entirely fallacious. I will always he tho strongest that leads, whether their strength be of an intellectual or moral force, and a woman of mind, of refinement, bf honorable nature, of ideuPty, could not fall to modify and correct the nrnleiiahty tlut exist in her husband's thought*, feelings, or action, as his very coarseness would serve to lessen power. A wifu need not sink tho level of tho 'clown* to whom she is 'mated.' .She can raisj him, porhaps slowly, but still surely to her own standard. Lot L®»* «**«t touch his heart—through pity, through ihamp, or ev»n through his mere passions, but once possess power over that and it will not b* difficult to influence tho brain. If the soil can bu made to respond to beautiful and relining agencies, the battle is won. It may take a life time, but a woman can afford to spend even a lifetime in such on* Holding endeavor. A roan finds his warmed, bis most tender, his most unielfl h friend in a woman. Possessing no interest that clash with his, silo be lieves in him thoroughly and hope* fully, atld her grttat faith in bis powers encourages him to be up to her standard of belief. She makes binf feci that she truly likes him. Her affection is frank and free, and he appreciates her sympathetic in terest, her cheerful looks, her many little womanly ways that make all her surronndiogs in harmony with herself. If weary, her sensible, quiet talk rest him; if discouraged, she finds a thousand ways to cheer him; if to elate, ber sound com mon sense gives him the needed balance. The lamp of friendship burns clear and bright between man and woman—lit by an emo tion springing from the best im pulses of human nature. Woman’s Eights. * Tbc light to (lo pretty much as they please. The right to make a fuss when a fellow stays out late. The right to blame everything on their htubood’i money-losing or money-meting propemitiee just as it happens. Ibe right to turn e bouse topey turvy thiee weeks every month, end ceil it home cleaning. The right to make the old men vole day Way they wont him to. The right to a home, a hnebend end a baby. A bachelor’s view: “'Men’s rights * sad this is ts much as NO. 28 they deserve. A countryman may he as warm m kersey as a king lo velvet. Cultivating Integrity of Character. There is a wide difference iu the estimate of justice and right among men. Some have an instinctive seme of justice; others always have distorted or shaded views of right and wrong. The difference is not that there is an intention to do wrjng, hut that each baa learned to view all moral questions from his particular standpoint. Yet right and wrong are immutable. Each is stamped with its peculiar characteristic, and three do not change. Hence if different views of the moral quality of a giveu act are taken it is evident that one or the other is wrong. Hence right view of justice aud all the moral issues is a matter of train ing. How may it best be done? We answer, by inculcating dear perception* of tbo fundamental principles of right. These are *im pic and plain. It is right to tell the truth to deal honestly, to ro< spect others* ilghtrand to observe tho ruh.Ni of eommgrc’iil morality. To injure another’s reputation is wrong; and to dospoil another of property, even it legally done, is rong. Tho oiigitml, fundamen tal principles of right and wrong are simple and plain. Iris when obscuro them by special influ ences that wo are befogged. There is always a special plea for an ad of spoliation, whether of character roperty. And, as a rule, there is a willingness to allow this special nlea peculiar fnmo. !• :« tints men’s views of right nro warped. Hy nice turns of expression, men convey a fslso impression, when they would scorn to openly lie. By shrewd turns they manage to complete a satisfactory business transaction, when they would ut terly refuse to directly and boldly cheat. It is t’.ie inicretionj in morals that need to ho watched. These are often dungcrou*. When the minds bf children arc plastic und habits arc formutivo these great principles cm be solid ly inculcated. And if wisely and caiefully done, they will unswur foi years after. Tho host educa tion a parent can imparl is that which leads to Integrity of charac ter that command confidence, and in tbc main sccuro success. A rough, hard man in Australia cauic to tho celebrated Henry Kc» d.— He had managed to place hiniHoli on tho pension rolls of the British army by fraud. IIo lived in n poor way on Ins ponsiuii /»u bi« energies were blunted by his sense of wrong, aud be did not succeed in life. Reed, boat ing his story and his wish to reform, said to him that first of nil he mint surrender bis pension, and that as soon able he must return nil ho had drawn, principal and interest. The man did so. Under his relieved senso he was ublo to arouse his energies, and attained wealth and position. There arc many lives, liko his, blighted by false positions, taken In moments of weakness, and from which there is not moral courago to escape. It is wiso to guard children from it, and, inasmuch contjngcnoio: cannot be watched, it is best to inculcate fundamental truths. These are like the polar star to the sailor, a guide amid storm aud sunshine. All else can be made to conform if the essential principles are right. If these are unsettled wo may as well seek to watch the wind ns to keep guard over the weIBbeing of children. Hence lo instil integrity of cbarac ter in a child is tie best legacy that can possibly be conferred.— Ex, Because a Chicago girl leaves her shoes outside of the door of her room in a hotel to be polished, it does not excuso tbo porter for knocking and asking if she wants “those valises taken down to the office to bo checked.”—JJotton Poet, Charity makes tho best construc tion of things and persons, excuses weakness; extenuates miscarriage, makes tho best of everything, for gives everybody and serves all. Strike at the fountain bead, the conrse ot all evil. It is worms that has destroyed tbc health of your child. Give Shriuer’s Indian Ver mifuge before it is too lato. Only 25 cents a bottle. A blunt edge will sometimes do what a sharp axe will not. How to Live Cheaply; One of the subjects talked and written about a good dual at ihe present time ia how to live cheaply. Prices of all tho great staples of life aro]high. Rents a:e enormous Fashions ore eXcitfng. Wants multiply, whilo resources diminish. How to make strap and buckle meet is the problem which presses on hundieds of housekeepers of the middle clasn. Tho difficulty In the problem is to reconcile the irrecon^ citable*. Thu middle class gene rally wants all the lino things, all tho style and display of wealthy neighbor*. Thu problem would simplify itself at onco should the middle^elass family cease trying to appear what it is not, and bo con tent to appearand be thought just what it is. It is what is dono to keep up appotrauefes that destroys tho equilibrium between outgo aud income, aud makes life a d red gory and vexatiou. How to live cheap ly is a question cost enough to answer if oue will be content with cheap liviug. Substitute comfort lor show. 1'ut couven- ienco iu tho place of fashion.— Study simplicity. Uofuso to be beguiled into a stylo of livingabovo what is required by your position in society and is justified by your resources. Set a fashion of sim plicity, ueal!H8«, prudence and ex- pensivenes*, which others will l>e glud lo follow and thank you for introducing. Touch join self n> wiinout a thousand and ono pretty and showy things which wealthy icoplo purchase, and pride yourstdf n being just as happy without thorn as your rich neighbors arc with them. Put so much dignity, Pity, kindness,^virtue and love into your simple aud inexpensive homo that its members will never icisa the costly fripperies and shoity adornment of fashion, and bo bap- the cozy and comfortable* apartments than most of their veal lb y neighbors are in their iplendid establishments. It does not follow that in order to live cheaply ono must livo meanly. The gn at staples of lifo are not costly. Taste, rcfunmciit, good cheer, wit und even elegance are not expensive, Thcro is uo trouble about young people marrying with no outfit hut health aud love and un honest purpose, provided they will pructhu tho thrill aud pr.i dencu to which their grand parents owed all their success, und nuke »u..5r timituhlaud love supply what they lack Iu the meant <>t aiepi*?. Those who begin life lit llio top of the ladder generally tumble oil', while tlioso who hegiu at tbo foot urquiro steadiness, courago and strength of arm and will as they Cost of Matches. “ That match you aro lighting your cigar with is a very small thiug, isn’t it?" said a passenger to ono who bad shared tbo scat for a few miles. “A small thing, but you wouldn't believe tbo Amerioan people paid $27,000,000 for match es lost year, would you ? There are £0,000,000 of pcoplo in this country; they use on au average five matches each per day; that it 250,000,000 matches per day, or 2,500,000 boxes of 100 matches in a box, overy day. Last year these boxes retailed at an average of three cents each, making $75,000 a day for matches, or $27,375,000 a year. And then think that threenfourths of all theso matches were supplied by one company. If they didn't (Hake $8,000,000 clear proGl out of it they didn't make a cent.” The harvest day of tho match monopoly is now at an end, as they no longer have a government rev enue tax levied fur their benefit. But they still control tho trade on account of their superior manufaiD turiog facilities, capital, etc. They own thousands of acres of limber land in Michigan, and their lumber it cut by their own mett and ehip* ped on their own boats. And they have contracted for nearly all the world'e supply of phosphorous years ubesd, snd tbo now. manu facturers starting Into the business find themselves overmatched in every way by the did monopoly, which ean still control the trade, They control twenty two factories, and one of them bae a capacity of 72,000 of matches daily. Reason, man's greatest faculty takes time to hesitate before it decides. Religion an Inner Life. If religion, now, could only be laid off like a robe and folded away until wonted again! We wero reading uot long since of H young minister traveling in En» ropo who frankly avowed that he proposed to subject himself to ho restraints while on his tour, but was resolved to see and taste all that might bo seen and tasted. Alas, wlmt a preparation is this tor the shepherding of souls 1 Religion is an inner life, not an external appendage. Tho true (Jhiistiau behaves correctly because ho is correctly inside. Ho keeps out of bad company in^Paris, or in the Adirondacks, because the light that is in him can have no felloit ship with the world's darkness there, any more than at home. lie refuses wine, or cards, or dance, ot theater, or the obscene story or jest, becatiio it is bis nature—his now uaturo—to abhor them, be cause God abhors them. And if sometime! the subtile temptor tries to pcrsu ido him of tho hariuless- uess of these things in themsclvbs, and reminds him that no ono sees him now (at least, uo onb who knows him), therefore, no harm cjii follow, lie remembors still: Thou God seest mo." It is true, too, of all sin, that wll : ch is spo ken in sccrot will Do, eventually, proclaimed upon il»« housetop. It can not be hid itwuy among the luir’ or our private life any more than Achan's spoil. It must be brought out attd spread before tho Lord ar.d tho world. That evil thing, my brother, in which in the solitary hour, or amid tho throrig of strangers; ydu Indulge Jotlrself, so mdrks your soul, so influences your werds and conduct, that the discriminating will kilowi and all Will fiiel, your loss of that spotless integrity which is necesrary to make you a sbiuing light iu the world. — Congregationaliit, Fbnt a Homo. Young beginner* to life’s mortong. Don’t fnfget (be rainy Asy; Snn'sliifte cannot last forever, Or ttio heart be always gay. Save tbo dime and then the dollar, Lay np something as you roam— Choose some blooming spot of beauty, Sotno fair lot, and “plant a borne.” Yon, too, who have babes around you, Coming np to take your place; Give them something lo remember, Homestead meiuorita let Ibeni (race. Wonld yoif feel the pride of manhood, Let the sun your dwelling greet, Brenthc the blessed ntr of freedom, Own tbo soil beneath youf feci; Yoo, loo. who perhaps have squandered Life’s fair morn—’tis not too late { Start at onco to woo bright Fortune, Rail no more at so-called Fat*. Sow the golden seed* of aating In tho rich and quickening loarif Spend your last days not with strangers, Enter Heaven's gate from home. Funerals In Madagascar. In tliia laud, wlicro snperatition, troacliury und murder predominate, it ia not alruugo that iuneruU are continually occurring, and that the tilrangct end most revolting per formance. aro indulged in on these occasion.. Tho firit funeral which I witnessed was that of a man of no particular rank or portion, tho corpse was being carried along it wns followed by i rabble of mouruors who were nil .creaming and yelling. At interr.1. along “*•» mad tho corps, wai placed on Ibe ground and a aerie, oi ..Matin game, were commenced, in which spear cxcrct.es were lb. most prom incut. When the placo of burial wa. reached the enrpto we. thrown nuked into a .hallow grara and then corered up with earth. A large pile of rock, wna then placed orcr tho grave. Some piece, of .liver and a few other article, were buried with the body in order to giro I ho ghoit a .tart in the next world. When people of rank are bnrled the ceremony ia more ex- tcn.ivo and .omewb.t different At the death of a chief the greater part of bie cattle are killed, and hie wire, an obliged to cot .off their hair and otherwho dlefigure themeelre., A cofUn it made Ly cutting a log nmowbat longer than the corpio, Thu log i. eplit longthwiee, hollowed out, and the body placed wilhio, Tho fttneral ccremcniee aro never complete no* til the .ucceediog obiet bae captur ed a town or baa foogbt a battle io which blood ha. been abed. Whenever a great .oreerer, or penon ot more than ordinary dia. tinction, depart, thi. life hi. body i. allowed to decompose) before burial. It u covered with aromat ic mbitancca and placed on a bam boo platform in the eon, wbero it I. left for itveral day.. The dc* compo.ition produce, a putrefying liquid which i. caught in aartba vessel, placed under tb. platform. Tble horrible liquid i. then divided among thoso prevent. Each re ceive. the liquid in hia band and quickly rata it all over his body. After thi. revolting performance the body it wrapped in a kind of doth and buried with variou. ceremonies.—-Cor. SprinjfitM {Man.) JUpuhUcan. True modeety ia beautiful be came it announce, tbo uprUuoy of tb. Idea of perfection in mind, •Ud at tbo MUbo time gitee truth and eincority Uie victory oYer force and vanity. Stand by Your Town; The following from nn exchange i. applicable to every community: Tho growing of a town depends very much un tbo character of the pooplo that make up its population. This may seem so self-evident truth as not to need any mention, but wo wish to call attention to ono class of pcoplo who work up much injury to their town, refer to tho grumblers who run down their On places aa a hush ness point and think cvety other place has a better opening. The men who refuse to stand hy their own town nro notafew in number, and their influence is n had one. If r stranger cornea along to invest in some buiiin-ss he is told by these croakers tho placo is '“no good,’ nnd if they could get away tllomiolve. they would be glad to do it. Thcro is too much compe tition already, and they did not believe a business man in town was making money. Thoy tell tho new comer that ho makes a mistake if ho invest., they wonld adviso him not to. Buch talk Is enough to discourago tho roost en thusiastic investor and drivo him away. Tltero are few towns whicli have no representation of this class of croakers. They may menu no harm, and no doubt would liko to see their places advance, but they themselves aro tho barnacles which prohibit any progression move' meat. Stand hy your town and sound its praiats if you wonld see it grow. Encourago investments aud competition, for by them will improvement come." At first the watch wa. about the •ixeoi a dessert plate. It had wejgnt» . n j w.. mod as a "pock- ct clock.'’ The oarliest known uso of the modern name occur, io the record of 1552, which mention, that Edward VI. hail “one larum or watch of iron, the case being likowise of irtfn gilt, with two plummet, of lead." The first watch may really be enppoaed to bo of rude execution. Tho Aral great improvement Was in 1550. Tho earlieit spring, were not coil, ed, but only itralgbt piece, ol ■teel. Early watche. had only one hand, and being wound up twico a day, they could not be ex pected to keep the tlmo of day ex aetly. The dial, were of .liver and of brasj; the can. bad no cry., tale, bat opened .t the back and front, and were four or five inobe. in diameter. A plain watch coat more than 11,500, and after one wae ordered it look a year to mike it There U nothing more eure, we tako it, tbao that thoso who are the meal alert iu discovering the tulle o! a work of genius nre the least touched with it* beauties. The day. of joy aro it long and pcrhnpt a. frequent a. thoso of grief) but either the memory is treacherous or the mind is too mor bid to admit this to be the cate. To be happy, the passions must be cheerful and gay, not gloomy and melancholy. A propensity to hop* and joy U real riches) on* to fear and sorrow, real poverty. Ho life can bo wolf ended that bu not been well .peat; and what life baa boo will spout that bu bad nopurpooo, that bu uoom- pliabad no object that bu radfM no bopeef There io ono onto way of ottein» ing what wo may term, if not ot- tor t at ieut mortal happiness; It b tlut—a sinuro and unreining activity for tbo bappineu of others. Food For Thought. It requires no small degree of art to know bow to conceal it. Don’t open your puree too has tily or too wide,- or your month either. The truly faiiant dare every thing bat doing any other body an injury,- Make the bridge from the cradle to manhood just as long u you can. Truly a thinking man is tho worst enomy the prince ofdarkocss can hare; Tho way iu make yoonelf pleu- ing to others is to show that you ean care fur them. Be not ashamed of thy virtues; honor's it good brooch to wear in a man's hat at all times. There it no political alehemy by wbioh you can gat golden conduct out of leaden instincts. The charities that soothe, and heat and bless, lie scattered at Iha feet ot men like flowerst fie who does his best, however little is always to be distinguished from him who does nothing. I hate by-roads to edneatioh; endeavoring to make children pre maturely wise is useless labor. I.et the world see that your first care is for yourseif, and you will ipread a solitude around you. Tito bread of life is love; tLs Salt of life, work; tho sweetaess of life, poesy; the water of lifo, faith; Perfect viler consists in doing without witnesses all we would ha capable Of doing before tho world. Wo ought not to judge of men’s merits hy their qualifications, but Uy tho uso they make of them, Tito excesses of our youth urO drafts upon our old age; payttblo with interest about thirty years after date. There nro some who writo, tilit) aud think to much about virtue; that they baro uo litno to practicu Tho consciences of hail men; if yon ceuiit get them tn speak, would often be On the good man's side. Know thy Work and do it) und Work at it like Hercules. On* monster there ia in the World—Sit idle man. Ono dislingnisbing mark of mac’s steady advancement is the increasing vigor of hi. warfare against evil. Tho strength and safety a community, consists In the'viffaw and intoiligeitcs Ot its youth; Wa pociaily of !U young men* Who is wise? he thst learn* from every one. Who Is power ful t be that governs his passions; Who U rich f hs that is content ' There are many who deapiiW half tho world; but if there bo any who despise tho whole bf It, it iu because the other half despise* them. Wholber religion Le Iru* nr false, it must bo necessarily gntdta ud to be tho only wiso princijtl* nnd safe hypothesis for a nun to live and die by. Ob, strange caprice nf fat*, that a ship thst bu out livsd the light nings and lemposta ot tb* Ml, should bo wrecked in a guiet har bor at lutl There are a great .many doth* that caonot wait. Unless they ara dene the moment thsy present themHlves, it is not Worth wbli* id do theih at ali. There scarce cau be named on* quality that is amiable In * woman that is not becoming in mao, not exoeptiog even modesty ud gtn- tiencss ot nature; Nothing is so great u butane* of ilbraannerj as flattery. If you flatter all Urn Company, yon piMto nose; if yod Ratter only on* or tw<h >on kffront tho not. The brutality that come, ot pov-’ etty, from half-ttatved, badly homed, unhappy wretches, la - not like the cool, deliberate diaboltatt of well-fed, pampered men. Tiudqv onion ara a veritable sign of tba time., aud on&bt to taaoh the upper clauet that self-lore and indifference to-tbo need, ot tb* asset it thd Wont ot folly. Tho every-day earn and dditas, which men call drudgery, ere tbo wtigbta end couater-poine ot tbo dock of llmc.giring ile penduhne a true vibration, end iu bench a regular motion. - t