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iEEV. DR. TALMAGE.
THE BROOKLYN DIVINE'S SUN
DAY SERMON.
Subject: “Weighed in the Balances.”
(Preached at Omaha, Xeb.)
Text: “ Thou art weighed in the hal
ances, and art found wanting.” —Daniel
v., 27.
’ Babylon was the paradise of architecture,
and driven out from thence the grandest
buildings of her modern times The are only the evi
dence of fall. site having been
selected for the city, two million men were
employed in the rearing of her walls and the
building of her works. It was a city sixty
miles in;circumference. There was a trench
all around the city from which the material
for the building of the city had been digged. side
There were twenty-five gates on each
the city; between every two gates a tower of
defense springing into the skies: from each
gate on the one side.a street running straight
through to the corresponding gate on the
other side, so there were fifty streets fifteen
miles long. Through Euphrates. the city This ran river a branch
of the river some
times overflowed its banks, and to keep it
from the ruin of the city a lake was con
structed, river into which during the the surplus water of this
would run time of freshets,
and the water was kept in this artificial lake
until time of drought, anil then this water
would stream down over the city. At either
end of the bridge spanning the Euphrates
there was a palace—the other one palace a mile
and a half around, the palace seven
and a half miles around.
The wife of Nebuchadnezzar had been born
and brought up in the country and in a
mountainous region, and she could not bear
this flat district of Babylon; and so, to please
his wife, Nebuchadnezzar built iu the midst
of the city a mountain 400 feet high. This
mountain was built out into terraces sup
ported on arches. On the top of these arches
-p. layer of flat stones; bituman; on the top the of that of a
ayerof reeds and on top
that two layers of bricks, closely cemented:
on the top of that a heavy sheet of lead, and.
on the top of that the soil placed—the soil so
deep that a Lebanon cedar had room to an
chor its roots. There were pumps worked by
mighty machinery, fetching this hanging up the w-ater
from the Euphrates to garden,
as it was called, so that there were fountains
spouting into the sky.
Standing below and looking up it must
have seemed as if the clouds were in blossom,
or as though the sky leaned on the shoulder
ofaeedar. All this Nebuchadnezzar did to
please his wife. Well, she ought to have
been pleased. I suppose she was plea sed. If
that would not please her -nothing would.
There was in that city also the temple of
Belus, with towers—one tower the eighth of
a mile high, in which there was an observa
tory where astronomers talked to the stars.
There was in that temple an image, just one
image, which -cost what would be our fifty
two million dollars.
O what a city! The earth never saw any
thing like it, never will -see anything like it.
And yet I have to tell you that it is going to
be destroyed, The King and .his Princes are
at a feast. They are all intoxicated. Pour
out the rich wine into the chalices. Drink to
the health of fho King. Drink to the glory
of Babylon. Drink to -a great future.
A thousand Lords reel intoxicated. The
King, seated upon a chair, with vacant look,
as intoxicated men wall—with vacant look
stared at -the wall. But soon that vaeant
look takeson intensity,and it is an.affrighted
look; and all the Princes begin to look and
wonder what is the matter, and they look at
the same point on .the wall. A-nd then there
drops a darkness into the room .and puts out
the blaze of the golden plate, and out of the
sleeve of the darkness there comes a huger— aud
a finger of fiery terror circling around
circling around as though it would write:
and then it comes up and with -sharp tip the of
flame it inscribes «m the plastering “Weighed of in the
wall the doom of the King : The bang
balances and found wanting.” -of the pal¬
of heavy fists against the gates
ace are followed by -the breaking in of the
doors. A thousand gleaming knives strike
into a thousand -quivering hearts. Now
Death is King, and he is seated a throne
of corpses, la that hall there is a balance
lifted. God swung it. On one side of the
balance are put Belshazzar’s opportunities,
on the other tide of the balance are put Bel¬
shazzar’s sins. The sms come down. His
opportunities go up. Weighed in the bal
ances—found wanting.
There has been a great deal of cheating
in our country with false weights and meas¬
ures and balances, and the government, to
change that state of things, appointed com
missioners whose business it was to stamp
weights and measures and balances, and a
great deal of the wrong has been corrected.
But still, after all, there is no sueh tiling as a.
perfect balance on earth. The chain may
break or some of the metal may be clipped, little
or in some way the equipoise may be a
disturbed.
You cannot always depend upon earthly
balances. A pound is not always a pound,
and you pay for one thing and you get an¬
other; but in the balance which is suspended
to the throne of Gad, a pound is a pound, and
right is right, and wrong is wrong, and a
soul is a soul, and eternity is eternity. God
has a perfect bushel and a perfect peck weigh and a
perfect gallon. W r hen merchants
their goods iu the wrong way, then the Lord
weighs the goods again. If from the imper
feet measure the merchant pours out what
pretends to be a gallon of oil and there is less
than a gallon. God knows it, and He calls
upon His recording angel to mark it: “So
much wanting in that measure of oil.” The
farmer comes in from the country. He lias
apples to sell. He lias an imperfect measure.
He pours oat the apples from this imperfect the
measure. God recognizes it. He says to
recording angel: ‘Markdown so many ap
pies too few—an imperfect measure.” W e
may cheat ourselves and we may cheat the
world, but we cannot cheat God, and in
the great day of judgment it will be found
out that what we learned in boyhood weight at
school is correct—that twenty-hundred hundred and twenty
make a ton. ana one wood. No
solid feet make a cord of more.
no less. And a religion which does not take
hold of this life as well as the life to come is
no religion at all. But, my friends, that is
not the kind of balances I am to speak of
to-dav; V at is not the kind of weights and
measure*. I am to speak of that kind of bal
ances which can weigh weigh principles, nations, weign
•hurdles, weigh men. arm
veigh worlds. “What! you say “is it pos¬
sible that our world is to be weighed? . xes.
Why. you would think if God put on one
sde the balances suspended from the ilirone
the Alps, and the Pyrenees, and the Huna
lavas. and Mount Washington, and all the
cities of the earth, they would crush it. No.
no. The time will come when God will sit
down on the white throne to see the world
weighed, and on one side will lie the world s
opportunities, and on the other side the
world's sins. Down will go the sins and away
will go the opportunities, and God will sav to
the messengers with the torch: “Burn that
I world! Weighed and found wanting great
God will weigh churches. He takes a
[ L church. estimate, That great must church, be weighed. according He to put- the
worldly side the balances, and the minister
on one building that cost its
L ’ .the choir and the
jfireds of thousands of dollars. He put-
them on one side the balances. On the other
side of that scale He puts what that church
ought to be, what its consecration ought ought to
be, what its sympathy for the poor to
be, what its devotion to all good ought to be.
That is on one side. That side comes down,
and the church, not being able to stand the
test, rises in the balances. It does not make
any difference about your magnificent thing—to ma¬
chinery. A church is built for one
save souls. If it saves a few souls when it
might save a multitude of souls, God will
snew it out of His mouth. W eighed and found
wanting! So God estimates nations. Hov
many times He has put the Spanish monarchy and
into the scales, and found it insufficient
condemned it! The French Empire weighed was
placed on one side the scales and God
the French Empire, and Napoleon said:
“Have I not enlarged the boulevards? Did I
not kindle the glories of the Champs Elvsees •
Have I not adorned the Tuileries? Have I
not built the gilded Opera House?” Then God
weighed that nation, and lie put on one side
of the scales the Emperor and the boule¬
vards, Elysees, and the Tuileries, and the Champs
and the gilded Opera House, and on
the other side he put that man’s abomination,
that man’s libertinism, that man’s selfishness,
that man’s godless ambition. This last came
down, all the brilliancv of the scene van¬
ished. What is that voice coming up from
Sedan? Weighed and found wanting.
But I mustbecome more individual and
more personal in my address. Some people
say they do not think clergymen ought to be
personal in their religious addresses, but
ought do to deal with subjects in the abstract. I
not think that way. What would you
think of a hunter who should go to the Adi¬
rondack? to shoot deer in the abstract? Ah!
no. He loads the gun, he puts the butt of it.
against barrel, the takes breast, he runs his eve along the
he sure aim, and then crash go
the antlers on the rocks. And so, if we want
to be hunters for the Lord, we must take
sure aim and fire. Not in the abstract arc
we to treat things in religious discussions. If
a physician disease comes into a sick room does he
treat in the abstract? No; he feels
the pulse, bikes the dia gnosis, then he makes
the prescription. And if we want to heal
souls for this life and the life to come, we do
not want to treat them in the abstract. The
fact is, you and I have a malady which, if
uncured by grace, will kill us forever. Now,
I want no abstraction. Where is the balm?
Where is the physician?
ing. People say there is a day day of judgment day judg¬ com¬
My friends, -every is a of
ment. and you and I to-day are being can¬
vassed, inspected, weighed. Here are the
balances of the sanctuary. They are lifted,
and we must all be weighed. Who will come
and be weighed first? Here is a moralist who
volunteers. He is one of the most Well, upright
men in the country. He comes. my
brother, get in, get into the balances now
and be v,-eighed. But as he gets into the
balances, I-say: “What is that bundle yon
have along with you?” “Oh,” he says, “that
is my reputation for goodness, and kindness,
i*nd charity, and generosity, and kindliness
generally-” “O my brother! we cannot.
weigh that; wo are going to weigh you—
you. N«rw, stand in the scales—you, the
moralist. Paid your debts?” “Yes,” acted you
say, “paid-all my debts.” “Have you in
an upright way in the community:'"’ “Yes.
yes.” “Have you been kind to the poor?
Are you faithful in a thousand relations in
life?” “Yes.” “So far so good. But now,
before you get out of this scale I want to ask
you two or three questions. “Have your
thoughts always been right?” ‘‘No,” you say
“no.” Put down one mark. “Have you loved
the Lord with all your heart, and souL and
mind, mid strength?” “No,” you say. Make
another mark. “Come, now, be frank and
confess that in ten thousand things not?” you
have come short—have you
“ Yes.” Make ten thousand marks.
Come now, get me a book large enough to
make -the record of that moralist’s deficits.
My brother, stand in the scales, do not fly
away from them. I put on your side the
scales all the good deeds you ever did, all the the
kind words you ever uttered; but on which
other side the scales I put this weight, other side
God says I must put there—on the
the scales and opposite to yours I put this
weight: “By the deeds of the law shall no
flesh living be justified.” Weighed and found
wanting.
Still, the balances of the sanctuary are sus¬
pended and we are ready to weigh Well, any who is
come. Who shall be the next? here
a formalist. He comes and he gets into the
balances, and as he gets in I see that alibis
religion is in genuflexions and in outward
observances. As he gets into the scales I
say: “What is that you have in this pocket?”
‘ -Oh, ” h 3 says, ‘ ‘that is Westminster Assembly
Catechism.” I say: “Very good. What
have you in that other pocket?” “Oh.” he
says, ‘“that is the Heidelberg Catechism.”
“Very good. What is that you have under
your arm. standing in this balance of the
sanctuary?” “Oh,” he says, “that is a church
' “Very good. What all these
record.” are “Oh,”
books os, your side the balances?” ho
says, “those are‘Calvin’s Institutes.’” “My
brother, we are not weighing books; we are
weighing you. It cannot be said that you are
depending tor your salvation upon vour or¬
thodoxy. Do you not know that the creeds
and the fesrms of religion are merely the scaf¬
folding for the building? You certainly are
not going to mistake the scaffolding have for the
temple. Do you not know that men gone
to perdition with a catechism in their pocket? 1
“But,” says the man. “I cross mvsplf often.”
“Ah! that will not save you.” “But,” says
the man. “l am sympathetic for the poor.”
“That will not save you.” Says the man.
“I sat at the communion fable.”
“That will not save you.” “But.”
says the man. “I have had my name
on the church records.” “That will
not save you.” But I have been a_ professor
of religion forty years.” “That will not save
you. Stand there on your side the balances
and I will give you the advantage—I will let
vou have all the creeds, all the church rec¬
ords. all the Christian conventions that were
over held, all the communion tables that w'ere
ever built, on your side the balances. On tlm
other side the ‘balances I must put what God
says I must put there. I put this million
pound weight on the other side the balances :
“Having the form of godliness, but denying away.”
the power thereof. From such turn
Weighed and found wanting. suspended. Are
Still the balances are
there anv others who would like to be
weighed or who will he weighed? Yes, here
comes a worldling. He gets into the scales.
I can very easilv see what his whole life is
made up of. Stocks, dividends, percentages,
“buyer ten days.” “buyer thirty days.” Get
in. my friend: get into these balances and to
weighed—weighed for this life and weighed
for the life to come. He gets in. I find that
the two great questions in his life are “How
cheaply can I buy these goods?” and “How
can I sell them?” I find he admire
Heaven because it is a land of gold and money
must be “easy.”
I find from talking with him that religion vul¬
and the Sabbath are an hopes interruption, a to
gar interruption, and he on the way
■hurch to dram up a new customer. All the
week he has been weighing fruits, weighing weighing
meats, weighing ice, weighing coal, perishable
confections, weighing worldly and
commodities, noic realizing the fact that he
himself has been weighed. On your side the
balances. O worlding! I will give you full
advantage. I put on your side all the bank¬
ing houses, all the storehouses, all the car¬
goes, all the insurance companies, all the fac¬
tories. all the silver, ail the gold, all the
monev vaults, all the safety deposits—all on
vour side. But it does not add one ounce,
for at the very moment we are congratu-
lating you on your fine house and upon your
princely income God and the angels are writ¬
ing in regard to your soul, “Weighed and
found I wanting.” faster and speak of the final
But must go
scrutiny. The fact is, my friends, we arc
moving on amid astounding realities. These
pulses which now are drumming the march
of life mav, after a while, call a halt. IVe
walk on a'hair hung bridge over chasms. All
around us are dangers making ready to
spring on us from ambush. Vi e lie down at
night, not knowing whether we shall arise in
the morning. Ve start out for our occupa¬
tions, not knowing whether we shall come
back. Crowns being burnished for thy brow
or bolts forged for thy prison. Angels of fiends light
ready to shout at thy deliverence, or
of darkness stretching up skeleton hands
to pull thee down into ruin consummate.
Suddenly the judgment will be here. The
angel, with one foot on the sea and the other
foot on thedand, will swear by Him that liveth
forever ancL over that time shall be no longer:
“Behold. He cometh with clouds, and every the
eye shall see Him.” Hark to the setting jarring down of of
mountains. Why, this is the
the scales, the balances. And then there is a
flash as from a cloud, but it is the glitter hoisted, of
the shining balances, and weighed. they are The
and all nations are to be un
forgiven get in on this side the balances.
They may have weighed themselves and pro¬
nounced a flattering decision. The world
may have weighed them and pronounced weighed
them moral. Now they are being make
in God’s balances—the balances that can
no mistake. All the property gone, all the
titles of distinction gone, all the worldly sut
cesses gone; there is a soul, absolutely noth
ing but a soul, an immortal soul, a never
dying soul, a soul stripped of nil worldly ad¬
vantage, a soul—on one side of the scales.
On the other side the balances are wasted
Sabbaths, disregarded sermons, ten thousand
opportunities of mercy and the pardon other that side were the
cast aside. They God are stands, on and in the
scales, and there pres¬
ence of men and devils, cherubim and arch¬
angel, He announces, while groaning earth¬
quake. and crackling everlasting conflagration, and repeat judg¬
ment trumpet, and storm
it: “Weighed in the balance and found
wanting.” who Christians: “Cer¬
But, say some are
tainly you don't mean to say that we will
have to get into the balances. Our sins are
all pardoned, our title to heaven is secure.
Certainly you are not going to put us in the
balances?” Yes. my brother. We must, all
appear before the judgment seat of Christ,
and on that day you are certainly going to
be weighed.
O follower of Christ, you get into the bal¬
ances. The bell of the judgment is ringing.
You must get into the balances. You get in
on this side. On the other side the tialances
wc will place all the opportunities of good
which you did not improve, all the attain¬
ments in piety which you must have had,
but which you refused to take. We place
them all on the other side .They go down,
and your soul rises in the scale. You cannot
weieh Well. against then, all those imperfections. the advan¬
we must give you
tage, and on your side of the scales we will
place all the good deeds that you have ever
done, and all the kind words you have ever
uttered. Too light yet! Well, wo must put
■on your side all the consecration of your life,
all the holiness of your life, all the prayers of
your life, all the faith of your Christian life,
Too light yet! Come, mighty men of the past,
aud get in on that side the scales. Come,
Payson, and Doddridge, and Baxter, get in
on that side the scales and make them come
down that this righteous one may be saved.
They come and they get in the scales. Too
light yet! Come, the martyrs, the Latimers,
the Wiekliffes. the men who suffered at the
stake for Christ. Get in on this side the
Christian’s balances, and see if you cannot
help him weigh it aright. They come and
get in. Too light yet ! Come, angels of God
on high. Let not the righteous perish with
the wicked. They get in on this side the bal¬
ances. Too light yet!
I put on this side the balances all the scep¬
ters of light, all tire thrones of power, all the
crowns of glory. Too light yet. But just at
tnat point, .Jesus, the Bon of God. comes up
to the balances, and He puts one of His scarred
feet on your side, and the balances begin to
quiver and tremble from top to bottom.
Then He puts both of His scarred feet on the
balances and the Christian’s side comes down
with a stroke that set fall the bells of heaven
ringing. That Rock of Ages heavier than any
other weight. “Am I bo
But, says the Christian. to
allowed to get off so easily?” Yes. Jf some
one should come and put, on th- other side the
scales all our imperfections, all your envies,
all your jealousies, all your inconsistencies
of life, they would not budge the scales with
Christ on your side the scales. Go free!
There is no condemnation to them that are
in Christ Jesus, Chains broken, prison
houses opened, sins pardoned. Go free!
Weighed wanting. in the balances, and nothing, noth¬
ing
Oh! what a glorious hope. Will you ac¬
cept it this day? Christ making up for what
you lack. Christ the atonement for all your
sins. Who will accept Him? Will not this
whole audience say: ‘ ‘I am insufficient, I am
a sinner, I am lost by reason of my trans¬
gressions. but Christ has paid It all. My Lord,
and mv God. my life, my pardon, my Heaven.
Lord Jesus. I hail thee.” Oh! if you could
only understand the worth of that sacrifice
which I have represented to you under a
figure—if you could undertand the worth of
that, sacrifice, this whole audience would-this
moment accept Christ and be saved.
We go away off, or back into history, to
get some illustration by which we may sot
forth what Christ has done for us. AVe need
not go so far. I saw a vehicle behind a run¬
away horse dashing through the street, a
mother and her two children in the carriage.
The horse dashed along as though to hurl
them to death, and a mounted policeman
with a shout clearing the way, and the horse
at horses full run. and attempted to seize those when runaway his
to save a calamity, own
horse fell and rolled over him. He was picked
up half dead. Why were our sympatnies so
stirred? Because he was badly hurt, and
hurt for others. But I tell you to-day of
how Christ, the Son of God, on the blood red
horse of sacrifice, came for our rescue, and
rode down the sky and rode unto death for
our rescue. Are not your hearts touched?
That was a sacrifice for you and for me. O
Thou who didst ride on the red horse of sacri¬
fice! come this horr and ride of through victory. this
assemblage on the white horse
A. .Picture of Boulanger.
A correspondent who lias met Bon
1 anger in London writes: “The gener¬
al’s manner i“, for a Frenchman, sedate,
composed, tranquil; with the se’.f-pos
ses-ion of one long used to intercourse
with his fellow-men and with women.
As to the latter, the most skeptical go**! never
hinted a doubt. It is a manner,
without Unknown, being remarkable might for distinc¬
tion. he pass unob¬
served in a drawing-room, nor is there
much in his bearing to suggest the no¬
tion of greatness. A good soldier, a
good war office administrator, he pos¬
sesses a certain frankness and popular¬
ity of address, an easy command of con¬
ventional civilities and an extremely
p’iable te n] er to those rather adventur¬
ous politicians who use his name.”
THOMAS F. FARLEY
Furniture, vStoves
—AND —
ill Km Is of Hons3 Fu rnisliins;
GOODS,
1 2-tS Broad St., 2nd door south
ok 13th Street,
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5-Ton Cotton Gin Scales, $60
BEAM BOX
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I
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Agents Wanted. o
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Trade Mark 1886.
OFFICES: S. E. Cor. 3d and Walnut St’s., Phlla., Pa. 12 Broadway, N. Y.
HU6HS0N & SULLIVAN’S THREE-QUARTER ROAD WAGON.
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3STO- lOG.
This is a li#ht and ta*ty Bu^gry, well tmilt In ertry partirul&r, to carry oat or two pjMMftWl; and
mnr larj?e nales on it allow u* to the price Very Low.
Send for Illustrated Catalogue and Price Iiat showing a full line of Carriages, Buggies, Carts and
Cutters.
HUGHSON & SULLIVAN,
WijcjesaJe Manufacturers, ROCHESTER, IT. Y.
THE VACUUM TIPPED ARROW
PISTOL.
M 0
this Harmless, tor Is placed Accurate. with Suro. the Children, Caro and or tronhlo Parent*. ror-ph * has when
Kqual for tno home, no sharp comers or puina to mar the
furniture, aan be shot with safety at your windows, ad¬
heres whoreser ft strike?, leasee address no mark. 90 Pistol, Arrow,
and Target sent post-paid to any for c.
BOYS’ ARCTIC DRIVING REINS.
This wan
just the
article T
wanted
when a
Boy.
It la very
strong, pretty
and durable.
25c.
Post-paid.
VELOCIPEDE BELL
YOU l"*1
cannot do m
without it 1
if you r
have a fa
wheel. >’•
-
Sent Bost
paid for
2&c. or the
articles
complete
for $1.00.
SAMUEL KIRBY,
Mannfacturwr of Bells, Toys, Klfc,
MIDDLETOWN. CONN.
CURE
1 }
I
I When I say Cure I do ant mean merely to
stop them for a time, and then have them re*
j turn have again. made I mean the disease A RADICAL of CUKE
I
FITS, EPILEPSY or
FALLING SICKNESS,
A life-long study. I warrant ray others remedy have to
' Curb the worst coses. Ilecauso
failed Is no reason for not now receiving a oure
Kent! at once for a treatise and a FnanBom u
of mv Infallible Remedy. Give Express
and l’o°t Office. It costa you nothing for a
trial, and it will cure you. Address
H. C. ROOT, Ml .C., 183 Pearl St.. New York
. >. • .Hi
BA UK Eli IS IONIC
This 'route b pri-jiMi'cil from Pure
Selected Jamaica Ginger, together with
.. her root, an I herbs, an I forms n l'lo'o-
sint and Etiicaci .us I on e ns a cure for
1 ) v *[ epsi,. llctr burn. General Debility
and t:s mi Appetizer itis unexcelled. En
Horsed by I'liysiciuns. I ry ir,
Manufactured by the Barrett Drug Co
Augusta, Git.
v >r side l>v Billy & Wim.umh.
COMPANY.
Water, Acid* and Front do
not affect It.
Prevents Bricks Turning Whita.
Keeps all Walls and Sur¬
faces Clean.
Waterproofs Brick and Stone.
Blank Walls made Water
proof.
You Can Paint Over
Cemented or Brick-Walla
Treated with Preservative.
Any one can apply U.
Send for Price* and Catalogues.