Newspaper Page Text
CARROLL FREE PRES
VOL. XI,-NO 3,
CARROLLTON, CARROLL COUNTY,'GEORGIA , FRIDAY MORNING, DECEMBER 27 1895.
$1,00 AY
The Only
Great and thoroughly res
liable btiilding-up medicine,
flerve tonic, vitalizer and
Blood
Purifier
Before the people today, and
which stands preeminently
above all other medicines, is
HOOD’S
Sarsaparilla
It has won its hold upon the
hearts of the people by its
own absolute intrinsic merit
It is not what we say, but
what Hood’s Sarsaparilla
does that tells the story: —
Hood’s Cures
Even when all other prepar
ations and prescriptions fail.
“ I have been afflicted for over twenty
years with a very sore limb caused by
had blood. I began taking Hood’*
Harsaparilla and have been getting
better ever elneo and can truly say
that it is the best medicine that I hav*
ever seen.” Arbexa Kitchiso,
White Pond, South Carolina.
Ho/vrl’c P!He are tasteless, mild, effeo
11UOU S t'UISuTe, All druggist!. 2fi*
PROFESSIONAL C^R^S.
D
If. L. C. SPENCE,
Offers bis professional services to the
people of Carrollton and surrounding
community. All calls promptly at
tended. Residence on Tanner street,
office in Rradley building, near Dr.
Whites office.
D r. delvous liousworth,
Physician anti Surgeon,
f lom, Qa,
Respectfully oilers his services to the
people of Clem and (he surrounding
country in a general practice. All calls
promptly attended day or night, nolly
R C. MCDANIEL,
» Dentist,
Carrollton, Ga.
Is still prepared to do all kinds of Den
tal work.
M L. COVINGTON,
• Lawyer,
Carrollton, Ga.
Prompt attention to all business.
Collections a Specialty.
S® 1 * Room No. S, Roop Building.
!i{:AR REpSE. ALBERT 1}. JOXES,
R eese & jones,
Lawyers,
Carrollton, Ga.
Boss Reese will look after the Insu-
anee, Room 10, Bradley Building.
W L. FI TTS,
« Physician and Surgeon
Office Mandeville „jilding, No. 1, up
Itairs. Residences, on Dixie street,
falls left at Fitts' drugstore will he
promptly attended. Carroll ton,Georgia.
H M. REID,
• Attorney at Ltw.
401 Kiser Building, Atlanta, Ga.
Will, bv special contract, practice in
the Courts ot Carroll county.
w. i. com*.
FELIX N. CORK.
C 'HIBB A BROTHER.
✓ Attorneys at Law.
Carrollton, Ga.
&r“pt ompt attention to all business
Collections a specialty.
E B. M ERR ELL,
. Lawyer.
Prompt and careful attention given to
all matters entrusted to his care. Crim
inal law a specialty. 1 will have Hon.
II. M. Reid, associated with me in all ca
ges of importance. Can be found at pres
ent in the court house.
S E. GROW,
. Attorney at Law
Office up stairs, Bradley building, ove,
-Furniture store, Carrollton,Ga.
JOT' Parties desiring to borrow mone.r
on farms can still get it througli me on
the most favorable terms.
D. HAMRICK,
W. Lawyer.
KP* Mandeville Building, Carrollton,Ga.
DAMSON & JACKSON,
^ Lawyers.
Carrollton, Ga
The Highest Prize . . >
— GIVEN BT THE
World’s Columbian
Expos
HAS BEEN ATTAP.oBD TO TUB
Davis Sewing Machine Co.
For its High Grad: Family Sswing Machines.
abdkioo: DavisSCWING Machine Co.
PAYTON, OHIO. CHTOAQO. ILL.
■
WHAT IS RELIGION?
RV RET. F. O.MACCARTXET,
lows, who are now in poverty and ig
norance and darkness, depends on the
way in which these problems are solr-
whl^O God ”°’He” { ° ^ th ^; e< *- Thus service is more than being
“But I am in the midst of you, as he ] a good husband or wife or son or
that serveth.”—Luke xxii.. 27.
“Becoming obedient unto death, yea
the death of ttie cross.”—Phil, ii., 8.'
Highest of all in Leavening Power.—Latest U. S. Gov’t Report
EVILS OF COFFEE DRINKING.
To attempt to tell what religion is,
in a few words, is a large contract.
Theologians and philosophers, minis
ters and religious writers have spoken
and written for ages on the subject,
so that it is veiy hard for one to real
ize this fact, that while religion is an
important thing, it is after all a yery
simple thing—so simple that, if we
once caught the meaning of its sim-
ulicity we would be disappointed, for
there is more or lc53 of a desire in all
of us to put certain things in the place
of genuine religion.
Now, let us start right, I want you
to understand, once for all, that reli
gion docs not consist in making long
piayers or short ones, nor in believing
in a definite creed, nor in taking part
in or witnessing long and mysterious
ceremonies; it is not belonging to a
church, nor docs it consist in attend
ing church or religious meetings, nor
does it mean the observance of certain
rites, or the reading of religious books
or the Bible. I have spoken of what
religion is not, in order to clear away
a lot of untrue ideas which we may
have on this subject. Understand
me; I am not saying that the things
which I have mentioned are not all
right and important in their place, and
they may be a help to religion, yet
they in themselves taken in a lump,
do not constitute religion. For a man
may do all of these things aud yet be
very far from being a, good muu ora
religious man.
Let us boil the thing down and get
at the essence. Religion is made up
of three principles: 1, obedience,
2, service, and 3, sacrifice.
1, Obedience—You at once ask, obe
dience to what? I answer; Obe
dience in thought, word and deed to
the highest right you have in you.
There is in most every man a concep
tion of the highest duty.
Jfotf, if you would to day make the
deep resolve that, as far as you knew
it, you would do your full duty m
everything, in every part of life, I
say that you would be on the right
track. A man should be anxious to
find out the highest right and then
Lave the courage to do it, no matter
what the consequences may be. To
keep the soul open to cyery good in
fluence, to hold the mind ready for
any truth, this is the correct attitude
of mind and heart.
For, if we only knew it, tl^esc
visions of duty, and this knowledge of
rignt are the very voice of Gotl whis
pering to u=, and the spirit of God at
tempting to lead us to a realization of
all that is good and true &Dd beauti
ful. Jesus, when He lived, had this
great desire to do the thing which ilc
knew to be right. In the fjpistlc of
the Hebiews He is represented as say
ing, “Lo, I am come, to do thy will
OGod/’ God wills that we should
want to li id out the truth, and then go
and put it into practice. That takes m
the whole matter.
2, Service—Religion docs not con
sist alone in the experiences ot God
in the thought or feelings.
More than God and the soul are con
cerned in religion. L°ving God is
a part of religion, and an important
part, but the way to show one’s love
for God is to give one’s self complete
ly to the service ot our feilow-men.
Our personal life and destiny are
bound up with the race. Life con
sists in being related to. others. A
mm should not emphasis: too much
his rplqtjun^ t<i his family or business
associates. He In related lo the com
munity, to (he common wealth, to the
nation and to the world. The highest
gift which can be offered is one's life
toibeseivice of humanity. If you
were to ask ine along what line ser
vices were most needed lo day, 1
Wou:d say, along !|u* ij,, c ,,f solving
'lie great proiPeni- which confront ibis
nation. We are oil the eve of great
changes of some kind. Political ac
tion must settle, rightly or wrontrly,
great industrial and social problems.
If justice triumphs if the principle of
bnitlibrhood i< introduced into our
economic rystcin, if tl.c liberties
which were won by our f< relathers
shall he preserved, it will be only be
cause > on with others immediate-
ly give your !lV* s and deVoie Minch of
y-oir Mine a...I em-iyy I . the
of these grra 1 ' ijp -stioii-.
This 'hen, is I<nt ( , Ih- li.„. 4 | |
which you cm gi ve ■.-mr high -st ser
vice <■> v *nr io.|| .ii imd t
v«mr race.
The de.'titiy of millions of your fel-
danghter. These arc high duties
without question. To be honest in
the conduct of business, to be true as
an employe to your work, is a part of
duty and of service, but I wish to em
phasize the necessity of taking a larger
view of what service consists of. I
want you as an individual to begin in
a new sense lo hear the burdens of the
nation and of the worl 1. Aud on
this altar of service may you give all
that you are or possess.
3, Sacrifice—I have spoken of obe
dience and service as being two of the
underlying principles of 'religion.
There is this third principle of sacri
fice. A man should be willing to fol
low the truth wherever it may lead
him, aud should be willing lo put bis
knowledge of truth into action at
whatever cost. A man’s family, re
putation, forluuc and life should be
put upon the altar as a sacrifice, if
foliowing truth and right demands
it.
So with service. I do not ask that i
a man should sacrifice himself un •
necessarily, but if necessary, and sa
crifice should be made in the service
of humanity. There is very little ser
vice which does not involve sacrifice;
there should be no sacrifice which
does not result, in service. There
should be a willingness on the part of
every man to sacrifice all in obedience
and service.
Some one may soy light here that I
have not mentioned love as being the
chief thing in religion. And yet I
have been preaching love all the time
in everything that I have said. My
love to fellow-men is dependent upon
the extent to which I am willihg to
serve them. A willingness to sacrifice
in service is the highest possible ex
pression of love.
We are sometimes deeply moved at
the recital oLthe need of our fellows.
We feel tears coming to our'eyes, and
our throats choke up a little. That is
the right kind of a feeling, but the
test of the genuineness is this: Does
this emotion express itself in service
to onr kind, even that service which
counts life as naught in comparison
to the true well-being of our fellow-
men? Religion is action, having ser
vice as its chief purpose aud sacrifice
as its method. And this is love.
And so with love lo God. I believe
that a man may feel the presence ot
the Infinite m his heart and life, in the
universe and in his fellows. But my
Jove to Qod pan express Itself how?
By obedience to all the truth that He
reveals to me, by service to His chil
dren, my brethren; by obedience and
service, if nfceds be, by the sacrifice of
all.
If you should to-day give body and
mind aud heart and will to this obe
dience, to this service, to this sacrifice,
you would know then in actual exper
ience what religion is in its essence.
And no one car, realize what religion
is unless he puts into practico these
three principles.
Devote your life to obedience, ser
vice, sacrifice, and through it there
will breathe the spirit of a gieat help
fulness, and from yoar life there will
flow love and light and life of your
fellow-men.
ABSOLUTELY PURE
MUSTAPHA’S VACATION.
A Grocers Effort,
A grocer in a rural district thus calls
attention to his stock in trade,
“Hot coffey, tee, ginger and Fpruce
bear, pies, donuts, biled eggs, fetes
and sarsiges sold Lear. Also fresh
and skimmed milk, warranted pure
with no waiter. Broken glass and
chana taken in parte pave. No ardent
lickers sold hear.” This is short and
to the point and marks the advertiser a
man of thrif’y and economical habitg
The “broken glas aud chana 5 ’ has been
prjibably manufactured into jmosaic
work.—S in Francisco Traveler.
Awarded
Highest Honors—World’s Fair,
DR
.Scream—
How he Worked too Hard and was
Gathered to his Father’s.
Now in the sixth month of the reign
of the good Caliph,it was so that Mns-
tapha said; “I am weaned with much
work; though, care and worry have
worn me out; I reed repose, for the
hand of exhaustion is upon me, and
death even now lieth at the door.”
And he called his physician, who felt
of his pulse and looked upon his tongue
aud said: “Two dollars!” (For this
is the oa‘h by which physicians swore)
“Of a verity thou must have rest.
Flee unto the valley of quiet, and close
thine eyes in dreamful rest; hold back
thy brain from thought, aud hand
from labor, or you will be a candidate
for the asylum in three weeks.” And
he beard him and went out and put
the business in the hands of the clerk,
and be went away to rest in the valley
of quiet. And he weut to his uncle
Ben’s whom he had not seen forlo!
these fourteen years. Now, his uncle
Ben was a farmer and abode in the
valley of rest and the mountains of
repose rose round about him. And he
was rich aud well favored and strong
as an ox and healthy as an onion crop.
Ofttimes he boasted to his neighbors
that there was not a lazy bone in his
body, and he swore that he hated a la
zy man. And Mustapha wist not that,
it was so.
But when lie reached his uncle Ben’s
they received him with great joy, and
planed him beloie a supper of homely
viands well cooked and pi’ed upon his
plate like the wreck of a box car.
When he could not eat all they laugh
ed him to scorn. And after supper
they sat up with him and talked to him
about relatives, whcrcevcr he had not
in all his life so much as heard. And
he answered their questions at random
aud lied unto them,professing to know
uncle Ezra and aunt B; thesda,at one: he
said he bad a letter from uncle George
last week. Now they all know that
uncle George was shot in a neighbor’s
sheep pen three 3 cars ago, but Musta-
pha wist not that it was so, and he was
sleepy and only talked to fill up time.
And then they talked politics to him,
and he<hated politics. So about ouc
o’clock they sent him to bed. Now
the spare room wherein he slept, was
right muter the roof, and there were
ears and bundles of cars of seed corn,
that hung from the rafters, and he
bunged his ej e with the same, aDd he
hooked his chin in festoons of dried
apples, aud shook dried herbs and seed
down his back as he walked along, for
it was dark. And when he sat up in
the bed at night he run a scythe in his
car. Aud it was so that the four boys
slept with him, tor the b3d was wide,
And they were restless and slumbered
crosswise and kicked so, that Musta
pha slope not a wink that night, nei
ther closed his ej'cs. About the fourth
hour after midnight his uncle Ben
smote him 011 the hack and spake to
him saying: “Awake, arise, hustle
out of this and wash your face for the
liver and bacon are fried and break
fast waiteth. You will fiud the well
down at the other end of the cow lot;
take a towel with you.” When they
bad eaten his uucle Ben spake
to him saying; “Come, let us
stroll about the farm,” and they train
ed eleven miles. And his'uncle Ben set
him upon a wagon and taught him
how to load hay. Then they
drove into Hie ham and taught him
howto unload it. Theu they girded
np their loins and walked four miles,
even into ihe forest, and his uucle
Ben taught him how to chop wood,
and they walked back to supper. And
the morning and evening were the
first day, and Mustapha wislieel that
he were dead. And after supper his
uncle Ben spoke once more and said:
“Come, let us have some fun,” and so
they hookc-d up a team and dro» e nine
miles down to Belcher’s Branch,where
there was a hop, and the)- danced un
til the second hour in the morning.
When ihe next day was come—
which wasn't long for already the
night was far spent—his uucle Ben
took him <nt and taught him howto
make rail fences. And that nig In
there was a wedding. And they dauc
od ami made merry, ami drank ami
at -, ami w hen they wr lit to bed a< 3
O'clock Mu»tapha prayed that death
come to him before Imahfast
and got thcie first. And h's uncle Ben
took him down to the creek and taught
him how to wash and shear sheep,
Aud when the evening wa3 come they
went to spelling school, and they got
back the first hour after midnight, and
uucle Ben marvelled that it was so
early. And he lighted his pipe and
sat np for an hour and told Mustapha
all about the forty acres he bought
from old Mosey Stringer last spring to
finish out that north half, and about
the new colt that was foaled last
spring. Aud when Mustapha went to
bed that morning he bethought him of
a dose of strychnine he had with him
and he said his pi a; er wearily, aud he
took it. But the youngest boy was
restless that night, aud he kicked all
the poison out of him in less than ten
seconds. And in the morning while
it was yet night, the\ ate breakfast
and his Uucle Ben took him out and
taught him how to dig a ditch. Aud
when evening was come there was a
revival meeting at Ebcuezer Methodist
church, and they all weut, Aud there
were three regular preachers and two
exhorters and a Baptist evangelist.
Anil when midnight was come they
went home and talked over the meet
ing until it was bed-time.
Now, when Mustapha was at home
he left his desk at the fifth hour in the
afternoon, aud went to bed at the
third hour after sunset, and he rose
not until the sau was high in the heav
ens. So the next day when his uncle
Ben would take him into the field, and
show him how to make a rail fence.
Mustapha would swear at him aud
smote him with an axe helve, and fled,
and got home. And Mustapha sent
for his physician and cursed him, and
he said he was tired to death; he turn-
his face 10 the wall and died. So
Mustapha was gathered to his father’s,
aud Lis physician aud friends mourned
and said, “Alas he did not rest soon
enough. He tarried at his desk too
long.” But his uncle Ben who came
in to attend the funeral and bad to do
all his weepiug cut of one eye, be
cause ihe other was blacked half way
down to Ins chin, said it. was a pity,
but Mustapha had no get up about
him. But Mustapha wist not what
they said, for he was dead. So they
divided his property among them, and
said if he wanted a tombstone lie
might have attended to it himself
while he was yet alive, because they
bad no time.—Hawkey c.
Last year seven young unmarried
women at Elen, Kan., organized a so
ciety" to encourage matrimony. The
objesl was first, to help each other to a
husband and second to help all other
maidens to the same good fortune, but
lo admit no new members. Every
member was obligated to add a mar-
riagable man to the membership, mak
ing fourteen in alt, and men and wom
en and men alike should share equally
the expenses of the two weekly meet
ings. Having corraled the seven
men, which the women had no trouble
in doing, no restraint was to be put.
upon them, each man being permitted
to choose his mate. Toe girls made
the meetings so pleasant that they had
a monopoly of young men, aud ail
have been married except one couple,
and that couple have announced Iheir
engagement and will he married next
mouth. Here is the germ of an idea.
It enables women to select their hus
bands instead of becoming selected
wives. Let them organize ^ib.», in
vite eligible J'onng men to come in and
then make themselves agreeable. The
plaii might be worked to make the
young men pay the expenses of the so
ciety while their fair entertainers a re
investigating iheir matrimonial quali-
tications.
“Excessive use of alcoholic drinks '
HOW THEY DIFFER.
Man is a creature of cast iron
Iiah-
is not the only way to develop deli-1 its; woman adapts herself to circnm-
rium tremens,” said a physician yes- s'auces; this is the foundation of tnor-
terday. “I noticed an item in a daily al difference between them.
paper a few da\ _ s ago to the effect that | A man docs not attempt io drive a
a woman near Fort Dodge, Io., had nail unless he has a hammer; a woman
i _ _ I
died of delirium tremens brought on does not hesitate to utilize anything,
by the excessive use of strong coffee \ from the heel of a boot to the back of .
and I know of a case developed here a brush.
some time ago by the same means. | A man considers a cor^crew laces- j
The Fort Dodge woman drank from j sa, T to open a bottle: a woman at-1
*! tempts to extract the cork with the!
13
g%\
ten to twelve cups of strong coffe
State of Ohio, Citv of Toledo, 1
Lucas County, j .
Frank J. Cheney makes oath that
he is the senior partner of the firm of
F. J. Cheney & Co., doiDg business in
the City of Toledo, County and State
aforesaid, and that said firm will pay
the sum of ONE HUNDRED DOL
LARS for each and every case of Ca
tarrh that cannot be cured by tire
every meal, aud m the case 1 refer to
here the man drank as much of the
strongest coffee to be had. I have
read of a number of cases of this kind
of late. I remember when 1 was call
ed to look after the case I refer to
here and ascertained, after I had dis
covered that it was a case of delirium
tremens, that the man had never used
strong drink, I could hardly believe
it. I of course knew that the effect of
too much cotiee was had, bat L dul not
kuow that anyone found drinking cof
fee to excess a habit worth following.
The seemingly increasing number of
such cases perhaps deserves more than
passing attention, and we may he
scissors; it she does not succeed readi- j
ly. she pushes the cork 111 the bottle,
since the essential thing is to get at the
fluid.
Shaving is the only
man puts a razor; a woman cm;
it for a chiropodist’s purpose.
When a man writes, every .Lin;
must fce in appple pie order; the pc:
paper, and ink must be just so, am!
profound silence must reign while L
accomplishes this important futmtioi
A woman gets any sheet of papei
tears it perhaps from a book or
portfolio, sharpens the pencil
steadily developing another evil worse
in its effects than the use ot alcoholic pen and vice versa from time to time
drinks to excess. But while coffee
drinking may become a general bad
habit, I do not think that it will ever
develop into anything like the evil
that the excessive use of alcoholic
drinks has proved to be.”
Proprietors of cafes and restaurants
are of the opinion that the use of cof
fee is increasing, and there arc several
cafes in Milwaukee that find the sale
of coffee alone very profitable.—Mil
waukee Sentinel,
It is very often that the most insl
nificant symptoms are forerunners
u-e lo which a! the most violent disease. There
not a more destructive disease thd
• } i 3 ; Cancer, and in a it ajority of ca
is first indicated by a very small 34
| or sore, to which no attention is
Ling ! tracted, until it before long develop
, , into most alarming condition
I''-' 1 ’ Here is such a case, where the fir
Hid a ■ symptoms were too small to benotic
, for quite a time. Mr. J. B. Arnold
iC ‘“ e j longs to one of the oldest and
lion, families of Carolina; be is well
favorably known throughout Soul
Carolina*, and has resided at GreeJ
a j wood for years. Cancer is hcrechtaij
* 1 in the family, a:i aunt on each sit]
with i having died from it. Several yeaj
, , , . I ago a small spot, like a tiny ulce^
Ihe scissors, puts the paper on an oid ; a | out tlie size of a b i rd -shot, appear^
alias, crosses her feet, balances herself | just under his left eye, above the chee
i bone. He thought nothing of Jt ft
on her chair, changing from pencil to | £ome time, until it began to grow raj]
idly, spreading all the time, and
stroying the flesh as it wenk
nor does she caie if ihe children romp I
SCHLATTER, THE -HEALER. "
“Healer” Schlatter lias turned up in
New Mexico. He is followed by crowds
who seek cures for their maladies and end of a conversation and Ihe moment
or the cook coinc-s to speak to her.
A man storms if the blotting-paper
is not conveniently near; a woman
dries the ink by blowing on it, wav
ing the paper 111 the air, or holding it
near a lamp or fire.
A man drops a letter in the box un
hesitatingly; a woman rereads the ad
dress, assures herself that itic envel
ope is sealed, the stamp secure, and
then throws it violently into the box.
A man cm cut a book only with a
paper cutter; a woman inserts a hair
pin and the book is cut.
For a man “good by” signifies the
//„
M
is blessing handkerchiefs for the super
stitious. Many persons look on his per
formances as miraculous and rdtributc
to him divine powers.
Like faith healers everywhere he ap-
sp
of ilis departure; fora woman it is
the beginning of a new chapter, for it
is just when they are taking leave of
each oilier when women think of the
most important topic? of coaversa-
W9M
pears mysterious and ojcult. Schlatter j tjon.
probably has animal magnetism in a A woman ransacks her brain li ying
high degree. Thousands of people pos-1 to mend a bio..en obj ict, a man
sessit. Most eyery popular orator has
it. V/e are attracted to others or re
pelled by them bee ause of the presence j
it aside and forgets 1 hat fur
there is no remedy.
I Which is the superior?
WANTED.
i TT ’ 1 J — It- I this Became quite proiuse, anu«i»t a
hy-! jri ICl6S 0jH(l ian baril, for - time. Then it gradual!
: ! rrr-ew le; . and after awhile ceased al
<or lumti
.Nervous ] t
? do
or absence of this quality.
For the rest th<? Schlatter
cures are probably imaginary,
people are subject, more or I \
Rteiia. Many of their diseases an? l al
ly imaginary. Ti ie person who can ta
their minds off tin ::r ill? and make then ’ j pOUDClS Ot lllclCS Olid £1 Icli if 3
believe they are ci >red, cures them. The j 1 . o ^ ^ Y^Al P&7
relief is in the mind. Fair-minded, * ^ u ^
honest faith-healers make no other pro- lljgllCSt iHQlK6t pilOC-Si
tense- They go ftjxther and say that j
the mind cau domic ate and control the ! * r , i „ ^„
ar d ha ve * or sale a lar £ e
c " 1 lot of gooc^- ? ea ther, ca 1 a
vers or illness following poisoning or ]
V,p, harness
MR. J. B. ARNOLD.
He says: “It gave me a great de:
of pain—those sharp, darting pains :
characteristic of cancer. I took marJ
so-called blood medicines, without tlf
slightest effect, and sought the help
the best physicians, but they did n
no good; one told me, however, that
was incurable aud liad better make ml
arrangements accordingly. I was o|
the verge of despair, when Dr. J.
Miller, one of the leading druggists
my town, recommended S. S. S. Tfc
first bottle seemed to make me worsd
: but Dr. Miller toid me this was a fa-J
i orable symptom, and by the time I ha|
[ taken the second bottle, the cancer T
! gan tc discharge, and as I continue
| (his became quite profuse, and kept u|
puts
which
I; t j.,, Kv-tt Tf'O POO together, and to my delight the plac
Wk'II uJ 0i-ijr aL dried up and is cured entirely, so thsj
nothing remains but a scar.
“I consider S. S. S. a boon to suffmj
ing humanity, and feel that I ow;
life to it, as the cancer had made sncl
progress when I began S. S. S. that ml
death was declared to be only a matter
of a very short time. The cure ed
body in all diseases. Rut faith cure nr
mind cure has not been able to cure fe
rn nmniiVTfl tan \ srd fected in my case is considered b
m running a t«n ) aiu evcryone mos q re m rkabLe, andclearl
real organic troubles, as heart disease
and the like.
Schlatter does much good, uo doubt, !
becau-e he brings relief to thosa s.iir.el-
edwith nervous diseases t manating!
from tiie mind, lie adds the air of
Call and sec -TC 16 -
Yours See.
C. Iv! AN DEVIL C
w demonstrates the fact that S. S,
w docs cure hereditary cancer. No ot
nd who is afi.ictcd with this dread.nl dr
ease can afford to fail to give S. S. ‘
a trial, for that is all that is necess:
to convince them of its virtues.”
The above is but one of many
a rk : le cures being daily made b]
.- -- . y Cancer is becoming alari
ore valent, and manifests itse
ha variety of form-, that an
r . .. i: ; not !v. v small
j lrign
j in sue
; sore o
i which docs not readily heal up anf
j disappear, may well b
regarded wit
mvstery in order to gain the attention j Drs- J. D. HAMRICK. & J. 0. GRID- '- L “ j suspicion.
” I The fact tr.at b.
aud confidence of his followers. £n a j r t »i nd' , *'\
b. cures acred
sense he may jostly claim that his pow- j
er is divine, because every abiltv or
power may be said to be of divine ori
gin, but that the Creator has any direct
communication with him or through
him with his patients, n, ’ w + '*" m '' :t
credulous will believe.
r t . 1 o P * ’ « 1 iary cancer, v. men is considered i
hi 2 FA r 1 f K ri l j F] 03 r . curable, places it wi Ihont an equal :
llCUlll IbK a luoi , C ^ £ ure for all manner of re
PHYSICIANS -n*
h SURGEONS.}
Proprietors of the Carroll- | —
only the most T0N Druc . Co. Office upstairs]
in Burns & West’s budding.]
All calls left at the Carro.'iton
blood diseases, such as Scrofula,
Contagious Blood Poison,
any other form of bad blood.—Ailani|
ConslitiitiCH.
little doctors .Bask tells about
{WSSSMls $
And To nuo Pellets, f
Salesmen Wanted.
•Socd wages to .--.a our Narserl
-tyjck. W'rite for terms. We v ill havs
i-I tor spring and fall, 1895, an immens|
Drug Go’s Store saah Lave oCr j ^ Pcir ; Poacll . Piun ,, Ap J
prompt attention.
We wish it distinctly under
stood that all communications
received by us from patrons
are held as inviolably confiden
tial. We fully appreciate the
delicate feelings of our patrons
and can assure them that the
secrets entrusted to our keep
ing are never divulged.
The Carrollton Drug Co. j
wants to talk business for about j
two
-ti. Cherry,Grape, etc. Also small foil
. , i( anl ornamental trees, roses etd
W**ma’ feea specialty of wholesaling tj
large pla.' lter3 direct ' VVe wi,i 608
responsible and t!lke ROte P a ~ v j
q!e iu six. twt
■lye and eighteen monthsJ
Write us for y-boiesale prices addresij
Southern SsrseryCo.,
Winchester* Tenn.
-20-1 v
Only Modern Cure
$50 GIVEN AWAY|
IN FRUIT TREES.
See how it is do.ne, Lvei
> minutes with the business | man who buys one
mao who is now folding this | worth, of trees gets a cLaac
paper. We intend CLOSING; to get $en dollars worm fret
OUR our stock of Spectacles, j Also I wo hundred trees oi tl
Paints, Oils, Varnishes, Etc., j celebrated everbearing app
aud will sell them for COST.; Hackworks,, given away
less than New. York cost. Wei introduce them, one witoe
cordiaily invite our friends to! cry dollars' worth.
for Constipation, Biliousness and
Liver Troubles. I> eo any store.
ed that -ve mean exactly what lowing: 30
MOSt
A pure Grape Cream pf Tartar Powder. Fie* \ mgh
vom Atnirtonia, Alum or any other adultetkat, . k -—
0 YEARS THE STANDARD. breakfast hail an eariy start gg^Sold by Druggists, 75c.
use of Hall’s Catarrh Curb.
FRANK J. CHENEY. | eases
Sworn to before me and subscribed Gresl
in my presence, this Gth day of Decem
ber, A. D. 1SSG. - ,
I,—■—, ] A. W. GLEASON , aciouat oi rs..excelling proi aptness in *=:«====
| SEAL J- j relieving p,rl n flu the; bladderkidneys, /ANTED:— Severs
I'-wJ Notury rubliiv '■•! back and every parkCf the r jiuary j*as-
eous surfaces of the system. Send for , alnioet -^mcdiaMlJ P ti“ vSwW
lestimonuds. free. ^ ! relief amt core tu£
t _F. ^1. GllENEY A CO . Toiedo, O, : Sold by ffiimriek -
NrtoUlon-v
-SSseSi&k-'
I wieli
give tie a call and be convinc-1 change fruit frees lor the
1 - bushels oats, $
AOO bus
shi
an
see
B
Oan-oikon, (Ga.) Nursery.
James H Turner.
■IV /ANTED:—several trustworthy ;
Wgentlemen or ladies V' h .Chouse!
sieor^ia for established, rem. >>e
Salsr} *780 and expenses. Mewg g; -p T T*RBEf^. .-stamp-, Seal
.sitioii. Enclose reference and se.l-.Ht j U JL> senp tor prices
- envelope. J he Do- . ^ Worfe 5trictl y First C r
tencil
. It y Avtu.t qnU* dre ,. se( f sta mped cyel-Pe. J tie iuR . Work strictly Firs
top -is your remedy- _; n j 0n Company. 'Ihiid floor Omaha. nooga Stencil &
ck - .uij < .rioter, i j- Cfeicago, 1U Cha
1
