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DEMANDS OF THEA JE DR. TALMAGE PLEADB FOR HE tOtO MEN AND WOMEN. Advice to Chrlrtlaa* to Broaden Out and Not Remain In 014 Rdte—A Sermon at ' Eaoouracement to All Christian Work er*—Strong Character* Needed. fCopyrfrht. 1898, by American Press Asso ciation.] Washington, Jan. 30.—Dr. Talmage here shows the style of Christian character required for the times In which we live and pleads for more heroics. The tert is Esther lv, 14, “Who knoweth whether thou art come to the kingdom for such a time as this?” Esther the beautiful was the wife of Ahasuerus the abominable. The time had come for her to present a petition to her Infamous husband in behalf of the Jewish nation, to which she had once belonged. She was afraid to undertake the work lest she should lose her own life, but her cous in, Mordecai, who bad brought her up, encouraged her with the suggestion that probably she had been raised up of God for that peculiar mission. “Who knoweth whether then art come to the kingdom for such a time aS this?” Esther had her God appointed work. You and I have ours. It Is my business to tell you what style of men and women you ought to be in order that you meet the demand Os the age in which God has cart your lot. So this discourse will not deal with the technicalities, but only with the practicabilities. When two armies have rushed into battle, the officers of ei ther army do not want a philosophical dis cussion about the chemical properties of human blood or the nature of gunpowder. They want some one to man the batteries and take out the guns. And now, when all the forces of light and darkness of heaven and hell have plunged Into the fight, it is no time to give ourselves to the definitions and formulas and technicality and conventionalities of religion. What we want is practical, earnest, concentrat ed, enthusiastloand trinmphhnt help. , Aggressive Christians. In the first place, in order to meet the special demand of this age, you need to be an unmistakable, aggressive Christian. Os half and half Christians we do not want any more. The church of Jesus Christ will be better without them. They are the chief obstacle to tho church’s ad vancement. I am speaking of another kind of Christian. All the appliances for your becoming an earnest Christian are at your hand, and there is a straight path for you into the broad daylight of God’s forgiveness. You may this moment be the bondmen of the world, and the next moment you may be princes of the Lord God Almighty. You remember what ex citement there was in this country, years ago, when the Prince of Wales came hero —how tho people rushed out by hundreds of thousands to see him? . Why? Because they expected that some day ho would sit upon the throne of England. But what was all that honor compared with the honor to which God calls you—to be sons and daughters of the Lord Almighty—yea, to be queens and kings unto God. “They shall reign with him forever and forevor.” But you need to be aggressive Chris tians, and not like those persons who spend their lives in hugging their Christian graces and wondering why they do not make progress. How much robustness of health would a man have if he hid him self in a dark closet? A great deal of the piety of today is too exclusive. It hides itself. It needs more fresh air, more out door exercise. Timers Christians who aro giving their entire life to self ex amination. They are feeling their pulses to see what is the condition of their spirit ual health. How long would a man have robust physical'health if he kept all the day feeling his pulse instead of going out into active, earnest everyday work? Strong Character* Needed. I was once amid the wonderful, bewitch ing cactus growths of North Carolina. I never was more bewildered with the beau ty of flowers, and yet when I would take up one of these cactuses and pull the leaves apart the beauty was all gone. You could hardly tell that it had ever been a flower. And there are a great many Christian peo ple in this day just pulling apart their Christian experiences to see what there is I in them, ana there is nothing left in them. This style of self examination is a dam age instead of an advantage to their Chris tian character. I remember when I was a boy I used to have a small piece in the garden that I called my own, and I plant ed corn there, a®i every few days I would pull it up to see how fast it was growing. Now, there are a great many Christian people in this day whose self examination merely amounts to the pulling up of that which they only yesterday or the day be fore planted. Oh, my friends, if you want to have a stalwart Christian character, plant it right out of doors in the great field of Christian usefulness, and though storms may come upon it, and though the hot sun of trial may try to consume it, it will thrive until it becomes a great tree, in which the fowls of heaven may have their habitation. I have no patience with these flowerpot Christians. They keep them selves under shelter, and all their Chris tian experience in a small, exclusive circle, when they ought to plant it in the great garden of the Lord, so that the whole at mosphere could be aromatic with their Christian usefulness. What we want in the church of God is more strength of piety. The oentury plant is wonderfully suggestive and wonderfully beautiful, but I never look at it without thinking of its parsimony. It lets whole generations go by before it puts forth one blossom. So I have really more admiration when I see the dewy tears in the blue eyes of the vio lets, for they come every spring. My Christian friends, 'time is going by so rapidly that we cannot afford to be idle. No Time For Inertia. A recent statistician says that human life now has an average of only 32 yearn. From these 32 years you must subtract all the time you take for sleep and the taking of food and recreation; that will leave you about 16 years. From these 16 you must subtract all tho time that you are neces sarily engaged in the earning of a liveli hood. That will leave you about eight years. From these eight years you must take all the days and weeks and months— all the length of time that is passed in sickness—leaving you about one year in which to work for God. Omy soul, wake npl How darest thou sleep in harvest time and with so few hours in which to reap? So that I state it as a simple fact that all the time that the vast majority of you will have for the exclusive service of God will be less than one year. “But," says some man, “I liberally support the gospel, and the church is open, and the gospel is preached; all the spirit ual advantages are spread before men, and if they want to be saved let them come •nd be saved—l have discharged all my responsibility.” Ah, is that my Harter's spirit? Is there not an old book somewhere that oommands us to go out into the high ways and the hedges and compel the peo ple to come Ju? What would become of you and me If Christ had not come down off the hills of heaven, and if he had not come through the door of the Bethlehem caravansary, and if he had not with the crushed hand of the crucifixion knocked at the iron gate of the sepulcher of our spiritual death, crying, “Lazarus, come forth?” Oh, my Christian friend, this is no time for inertia when all the forces of darkness 'seem to be in full blast—when steam printing presses are publishing in fidel tracts, when express trains are car rying messengers of sin, when fast clip pers are laden with opium and strong drink, when the night air of our cities is polluted with the laughter that breaks up from the 10,060 saloons of dissipation and abandonment, when the fires of the second death already are kindled in the cheeks of some who, only a little while ago, were incorrupt I Oh, never since the curse fell upon the earth has there been a time when it Was such an nnwise. such a cruel, such an awful thjng for the church to sleep! The great audiences are not gathered in Christian churches. The groat audiences are gathered in temples of sin—tears of unutterable woe their baptism, the blood of crushed hearts the awful wide of their sacrament, blasphemies their litany, and the groans of the lost world the organ dirge of their worship. Get Out of Old Ruts. Again, if you want to be qualified to meet the duties which this age demands of you, you must on the one hand avoid reckless iconoclasm and on the other hand not stick too much to things because they are old. The air is full of new plans, new projects, new theories of government, new theologies, and I am amazed to see how so many Christians want only novelty in or der to recommend a thing to their confi dence, and So they vacillate and swing to and fro, tfnd they are useless and they are unhappy. New plans—secular, ethical, philosophical, religious, cisatlantic, trans atlantic—-long enough to make a line reach ing from the German universities to Great Salt Lake .city— -Ah, my brother, do not take hold of a thing merely because it is new! Try it by the realities of the judg ment day. But, on the other hand, do not adhere to anything merely because it is old. There is not a single enterprise of the church or the world but has some time been scoffed at. There was a time when men derided oven Bible societies, and when a few young men met in Massachusetts and organized the first missionary society ever organized in this country there went laughter and ridicule all around the Chris tian church. They said the undertaking was preposterous. And so also the work of Jesus Christ was assailed. People cried out: “Who over heard of such theories of ethics and government! Who ever noticed such a style of preaching as Jesus has?” Ezekiel had talked of mysterious wings and wheels. Here came a man from Caper naum and Genneaaret, and he drew his illustrations from the lakes, from the sand, from the mountain, from the lilies, from the cornstalks. How the Pharisees scoffed! How Herod derided I And this Jesus they plucked by the beard, and they spat in his face, and they called him “this fellow.” All the great enterprises in and out of the church have at times been scoffed at, and there have been a great multitude who have thought that the chariot of God’s truth would fall to pieces If it once got out of the old rut. And so there are those who have no patience with anything like ImnroVement in church architecture, or wiffi anything like good, hearty, earnest church singing, and they deride any form of religious discussion which goes down walking among everyday men rather than that which makes ah ex cursion on rhetorical stilts. Oh, that the church of God would wake up to an adap tability of work! We must admit the sim ple fact that the churches of Jesus Christ in this day do not reach the great masses. There are 50,000 people in Edinburgh who never hear the gospel. There are 1,000,000 people in London who never hear the gos pel. The great majority of the Inhabitants of this capital come not under the imme diate ministrations of Christ’s troth, and the church of God in this day, instead of being a place full of living epistles, known and read of all men, is more like a dead letter j os toffice. Work to Be Done. “But,” say the people, “the world is go ing to bo converted; you must be patient; the kingdoms of this world are to become the kindomsof Christ.” Never, unless the church of Jesus Christ puts on more speed and energy. Instead of the church con verting the world, tho world is converting the church. Here is a great fortress. How shall it be taken? An army comes and sits around about it, cuts off the supplies And says, “Now we will just wait until from exhaustion and starvation they will have to give up. ” Weeks and months and per haps a year pass along and finally the for tress surrenders through that starvation and exhaustion. But, my friends, the for tresses of sin are never to be taken in that way. If they are taken for God, it will be by storm; you will have to bring up the great siege guns of the gospel to the very wall and wheel the flying artillery intp line, and when the armed infantry of heav en shall confront the battlements you will have to give the quick command, “For ward! Charge!” Ab, my friends, there is work for you to do and for me to do in order to this grand accomplishment. I have a pulpit. I preach in it. Your pupit is the bank. Your pul pit is the store. Your pulpit is the edito rial chair. Your pulpit is the anvil. Your pulpit is the house scaffolding. Your pul pit is the mechanics’ shop. I may stand in my place and, through cowajjdice or through self seeking, may keep back the word I ought to utter, while you, with sleeve rolled up and brow besweated with toil, may utter tho word that will jar the foundations of heaven with the shouLof a great victory. Oh, that we might all feel that the Lord Almighty is putting upon us the hands of ordination! I tell you, every one, go forth and preach this gospel. You have as much right to preacii as I have or any man living. Examples of Courage. Hedley Vicars was a wicked man in the English army. The grace of God came to him. He became an earnest and eminent Christian. They scoffed at him and said: “You are a hypocrite. You are as bad as ever you were.” Still he kept his faith in Christ, and after awhile, finding that they could not turn him aside by calling him • hypocrite, they said io him, “Oh, you are nothing but a Methodist!” This did not disturb him. He went on performing his Christian duty until he had formed ’ all' his troops Into a Bible class, and the whole encampment was shaken with the presence of God. So Havelock went into the heathen temple in India while the English army war there and put a candie into the hand of each of the heathen gods that stood around in the heathen -temple, ■nd by the light of those candles held up I by the idol* General Have ock preached rightoousnoss, temperance tod judgment to come. And who will say >n earth or in heaven that Havelock had n A the right to preach? In the minister’s louse where I prepared for college there v orked a wan by the name ot Peter Cr> r. He could neither read nor write, but ne was a man of God. Often theologians would stop in the house—grave theologians—and at fam ily prayer Peter Croy would be called upon to load, and all those wise men sat around, wonder struck at bls religious efficiency. When he prayed, he reached up and seemed to take hold of the very throne of the Al mighty, and he talked with God until the very heavens were bowed down into the sitting room. Oh, if I were dying I would rather have plain Peter Croy kneel by my bedside and commend my immortal spirit to God than the greatest archbishop ar rayed in costly canonicals. Ge preach this gospel. You say you are not licensed. In the name of the Lard Almighty, I license you. Go preach this gospel, preach it in the Sabbath schools, in the prayer meet ings, in the highways, in the hedges. Woe be unto you if you preach it not I Triumph of Truth. I remark again, that in order to be quali fied to meet your duty in this particular ago you want unbounded faith in the tri umph of the truth and tho overthrow of wickedness. How dare the Christian church ever get discouraged? Have we not the Lord Almighty on onr side? How long did it take God to slay the hosts of Sennacherib orburn Sodom or shakedown Jericho? How long will it take God, when he once arises in his strength, to overthrow all the forces of iniquity? Between this time and that there may be long seasons of darkness, and the chariot wheels of God’s gospel may seem to drag heavily, but here is the pronjise and yonder is the throne, and when omniscience has lost its eyesight and omnipotence falls back impotent and Jehovah is dfiven from his throne, then the church of Jesus Christ can afford to be despondent, bqt never until then. Despots may plan and armies may march and the congresses of the nations may seem to think they are adjusting all the affairs of the world, but the mighty mon of the earth are only the dust of the chariot wheels of God’s providence. And I think before the sun of the next century shall set tho last tyranny will fall, and with a splendor of demonstration that shall be the astonishment of the universe God will set forth the brightness and pomp and glory and perpetuity of his eternal government. Out of the starry flags and the emblazoned Insignia of this world God will make a path for his own triumph and returning from universal conquest he will sit down, the grandest, the strongest, highest throne of earth his footstool. I prepare this sermon because I want to encourage all Christian workers in ev ery possible department. Hosts of the liv ing God, march on, march on! His spirit will bless you. His shield will defend you. His sword will strike for you. March on, march on! The despotisms will fail and pa ganism will burn its idols and Mohamme danism will give up its false prophet and the great walls of superstition will come down in thunder and wreck at the long, loud blast of the gospel trumpet. March on, march on! The besiegemedt will soon bo ended. Only a few more steps pn tho long way; only a few more sturdy blows; only a few more battlecries; then God will put the laurels upon your brow, and from the living. fountains of heaven will bathe oft the sweat and the heat and tho dust of the conflict. March on, march on! For you the time for work will soon bo passed, and amid the outflashings of the judgment throne and the trumpeting of resurrection angels and the upheaving of a world of graves and tho hosanna and the groaning of the saved and the lost we shall be rewarded for our faithfulness or punished for our stupidity. Blessed be tho Lord God of Israel from everlasting to everlasting and let the whole earth be fill ed with his glory. Amon and amen. A Banquet at Siwa. There were several round tables placed down the middle of the room. Candles burned in candlesticks, all of which had been imported from Cairo at a fabulous cost. Lamps of olive oil were also about the room. The food was more than abun dant. A whole sheep stuffed with rice, raisins and pistachio nuts, soup, chicken, Vegetables, succeeded each other. Then came trays of delicious fruit—tho trays made of woven date fiber, the fruit, deli cious black grapes, figs, a small variety of watermelon, sweet lemons, pomegranates and mandarins. Our host did not sitdown, but directed tho servants, who were most likely slaves. There is still some traffic in slaves from Kura, tho price of one of these being a small roll of blue and black cloth, such as tho natives wear. I fancy most of tho Siwans’ dislike of admitting Chris tians to their town is the dread that their slave trade will be interfered with. There was no conversation during the meal; for any one to talk would have meant a disre gard for tho other more important func tion erf eating. After a long dinner we rose and washed our hands in brass basins, with water poured'out of ewers. Then all sat on the divans round the room. A servant then walked round, showering rosewater over us so liberally that another had to follow with a towel and wipe us dry, and while he did this a third stifled us with incense. This unpleasant ceremony cost our host a large sum, for rosewater imported from Egypt becomes of fabulous value and the servants were unpleasantly liberal in dis pensing it.—Geographical Journal. English Soldiers. Protestant clergymen, are popularly sup posed to be the best male “lives” going. But they die at a rate of nearly 11 per thousand each year, while the British army shuffles off this mortal coil at a rate of less than 5 per thousand. Even la dies’ maids, who have isualiy a life of great comfort and little work,' die faster than this, departing this life at the rate of 8 per thousand. It might well be supposed that the troops who do as much fighting as the British soldiers abroad would be carried off in large numbers. This was true in the past, when the conditions favored disease, but in these days war is by no means as dan gerous. For Instance, in all our wars of the past 20 years the death rate on tho battlefield has been only 15 per thousand per annum. Now solicitors cannot be said to be en gaged in very risky work, yet they depart hence at the rate of 16 per thousand per annum. Roman Catholic priests die at the rate of 18 per thousand and cabmen at the rate of 26 per thousand. Your chances of death, then, if you become a cabman are five times as great as if you join the army at home and nearly twice as great as if you form part of the fighting forces in India or Africa. And there are scores of trades—such as lead working, glass blowing, match making, public house keeping, etc.—ever so much more dangerous to life than cab driving.—Lon don Mail. - - ■ ’ "• —"-wa A GOOD STORY. x Bat the Author Would Be • Poor Maa to Write History. “The moat deepbrate personal act I witnessed during the war was perform ed by a Wisconsin cavalryman,” eaid O. J. Hilton of Madison. "It was at Fleetwood Hill, and the man discounted the capture made at Ciudad Rodrigo by Charles O'Malley's man, Mickey Free. The Wisconsin man rode out between two great cavalry forces—Union and Confederate—and attacked a lieutenant and two men belonging to Jeb Stuart’s farce, and after a hand to hand saber fight, lasting fully ten minutes, cap tured the three and brought them in. It was the prettiest fight of the kind I ever saw, and the Wisconsin trooper was cheered by every man on our side who witnessed his act and by some of Stu art’s riders. I don’t know who the man was, but my recollection is that he be . longed to the Second Wisconsin. ” A man who wore the Loyal Legion button said he did not think the Second Wisconsin was in the fight with Stuart at Brandy Station and Fleetwood Hill. He asked for tho story, “I was a member of the Eighth New York,” said Mr. Hilton, “and our regi ment was part of the cavalry command sent under Pleasonton to look up Jeb Stuart just before Gettysburg. We found Stuart—yellow sash, black hat plumes, gold spurs and all that—at Brandy Station, and with him were all his riders. The fight was a hot one, and we came very near being beautifully whipped, although we claimed the vic tory on tho ground that we learned what we wanted to know—where Stu art was and what Lee was about. Some of tho heaviest fighting of the day wad at a spot called Fleetwood Hill, and it was there that the Wisconsin trooper captured his three meg, . “We had been at it hammer and tongs for two or three hours, when there came one of .those let ups you all have seen—for all the world like two bulldogs looking for a fresh held. While both sides were waiting for the order to advance a Confederate lieutenant and two men rode out from their tents, moving toward us as if searching for something on the field. Everybody on our side watched them and wondered what they were looking for. The two lines were fully two-thirds of a mile apart, and the three had got about a third of the way across toward us. Then over on the right of our line was a stir and commotion, and the excite ment spread along until it reached us. “The right of our line was concealed from us by a little grove of oak trees. A trooper in blue, mounted on a big bay that looked and carried himself like a thoroughbred, was riding out to meet those three men in gray. He sat on his horse like a riding school nutter. When within 100 yards of Stuart’s three men he halted, saluted with his saber and dropped his carbine and revolver. The three men from the other side had been watching hinq, and, understanding the challenge, dropped their arms. “Then came the fight. It was a saber contest, with three against one. That Wisconsin man disarmed that lieuten ant in two passes, hamstrung the horse 6f another and put his blade through the shoulder of the third. He brought the three into our lines. ‘ ‘ What do you think of that?’ ’ he con cluded. “The story is all right,” said one of the listeners, “but I don’t think you would do to write history. ”—Milwau kee Sentinel. The Profits of Monte Carlo. The merchant whose losses are the re sult of untoward and unforeseen changes in the market receives sympathy and help, but what bank or private friend will advance money to a gambler? The betting man who has staked his last shilling and lost it is pronounced a fool and has put himself beyond the reach of practical compassion. The sharper who has fleeced him has neither grati tude nor pity. He uses his victim as the butt of his ridicule. And the victim himself, who has risked his money on mere chance, or on baseless information, or on fraudulent representations, freely pronounces himself a fool, judging him self in the light of the issue. To fancy that we shall be exceptions and win where others have lost, that we shall be the solitary lucky ones among the thou sands unlucky, is a folly to which we are all liable, but it is none the less a folly. It is stated that the winnings of the table or bank at Monte Carlo last year amounted to £Boo,ooo—that is to say, this was the net sum lost by those who played. Yet each gambler who stakes his little pile fancies he will be the one to win. There are some thousands of bookmakers in our own country. Out of whose pockets do they pick so comfort able a living? Ont of the pockets of their dupes, who so bountifully contrib ute to the maintenance of their worst enemies.—Good Words. The Word "To**t.” The word “toast,” used fordescrib ing the proposal of a health in an after dinner speech, dates back to mediaeval times, when the loving cuptvas still re garded as an indispensable feature of every banquet. The cup would be filled to the brim with wine or mead, in the center of which would be floating a piece of toasted bread. After putting his lips thereto the host would pass the cup to the guest of honor seated on his right hand, and tho latter would in turn pass it to his right hand neighbor. In this manner the cup would circulate around the table,-each one present taking a sip, until finally the cup would come back to the host, who would drain what remained and swallow the piece of toast in honor of all the friends assembled at his table. Two Surprise*. “It beats all how some people spend money.’’ “Yes, and it beats all how some peo ple get money to spend. ’’—Detroit Free Press. || dC u 11| KllO I ilfll > W THAT THE UHIA Hfac-simile JhHetabtefteparatkmforAs- II SIGNATURE similalmgtbefoodandßetfufaL fl ■ OF X r PromotesTHgestion,Cheerful- nessaMßcst.Contains neither E Opium. Morphine nor Mineral. ■ • jg Qjq’ -X™ I WRAPPER SMgE- I 0T EVERY I ■ BOTTLE OB’ A perfect Remedy for Cons lipa- fl ■ fl tion. Sour Stomach,Diarrhoea, SII M II | Worms .Convulsions,Feverish- ■■ II W ® SSIk HIT |WW> I USiiH I ———— NEW YORK. fl C*»tor!a ii put tp in one-ils* bottle* only, It ■KTFiWHVffITITEVITFniHM fl 1 * not *° l ' l hnlk. Don’t allow t» ffly° n anything else on the pl-a or promise ■ n i» “jntt a. geca" a?d “w;’l tnr-rr every par- flpoie." that you g*t O-A-8-T-O-i-LA fl Thalu- EXACT COPY OF WRAPPER, fl “ —GET TOOT- JOB PRINTING DONE JIT The Morning Call ■ to - ' X We have Just supplied our Job Office with a complete hue oi BtaUonerr kinds and can get up, on short notice, anything wanted in the way Oi LETTER HEADS, BILL HEADS \ ■ STATEMENTS, IRCULARB, ENVELOPES, NOTES, MORTGAGES, . PROGRAMS, JARDB, posters- * DODGERS, ETC.. LTI We trny Ue >st ine of F.NVEWFES vm jJstd ; this trad*. . .':> ''X- £ ■ ■ ' ( } An attractive POSTER cf aay size can be issued on short notice Our prices for work of all kinds will compare favorably with those obtained ton ' - J any office in the state. When you want job printing of‘sny dtfcriptjon viva a* —~ ', ■"—-- call Satisfaction guaranteed. ' ALL WORK DONE With Neatness and Dispatch. • z. A' /; > -/ .k ’ Out of town orders will receive . 4;% X® / •> Sgj prompt attention J. P. & S B. SawtelL .!= " —■ L! CENTRAL OF GEORGIA RAILWAT EO. 1 o t <t> <> o <► <> ' Ilf 4 "x I Schedule in Effect Jan. 9, 1898. 'No. 4 No. 12 N 0.2 No. 1 4M. jM f»o. s' Dally. Daily. Dally. wahom. Dally. Daily. Daily. — 7sopm 4.06 pm 760 am Lt Atlanta -...Ar 786 pm 11 28 rm 14*SB 835 pm 4 47pm 8 28am LvJonesboro......Ar 862 pm 10Mam BsSam 815 pm 880 pm 812 am Lr GriffinAr 813 pan 8-6 am BMam >45 pm 805 pm 046 am Ar Barnesville Lt 142 pm 812 am 04T«b t7 40pm tionspm Ar.... - Thomaston Lt t3OO pm 1708 am _ . 101;pm 681 pm 1015 am Ar ForsythLv 614 pm 8 62am 617 am 1110 pm 720 pm 1110 am ArMaconLt 4Upm 800 am 1210 am 810 pm 1208 pm Arki;.®V d ?9cP T »Wpm 710 am 210 am 78 50 pm 7116 pm Ar MllleUyevilta ..Er 1880 am , „ 130 am 117 pm Ar Tennille *■ *... .Lv 188 pm tgam s I SK J<”«»«» I « B > m KI OMam 200pm •Daily, texcept Sunday. Train for Newnan and Carrollton leaves Griffin at >;; am. and Iso pw daily except Sunday. Returning, arrives in Griffin 520 p m and 12 40 p m dally except Bunday. For further Information apply to . C. 8. WHITE, Ticket Agent. Griffin. Ga. I H EO. D, K LIN E. Gen l SupL. Savannah. GaJM> , . J. C HAI i.B. Gen. PaaaMuror Aannt, SawnhaKGai B. H. WINTON. Traffic Manasor, Savaimak. Gta