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GOD’S JUST MEASURE IT WILL BE THE MEASURE YOU APPLY TO OTHERS. — Tl*R>t. Dr. Talmage's Sermon on the Sia of Vnfolrnem— “With What Mem .re Yoe Mete It Shall Bo Moomrod to «. xt-y- Washingtow, March 87.—1 f the spirit of thia sermon of Dr. Talmage were carried out, the world would be a better place to lire in, and the fallen would find It easier to recover themselves; text, Matthew vli, 2, “With what measure you mete It shall be measured so you again.** In the greatest sermon ever preached— a sermon about 15 minutes long according to the ordinary rate of speech—a sermon on the Mount of Olives, the preacher sit ting while he spoke, according to the an cient mode of oratory, the people we«B giv en to understand that the osmo yardstick that they employed upon others would be employed upon themselves. Measure oth ers by a harsh rule, and you will be meas ured by a harsh rule. Measure others by a charitable rule, and you will be meaa ured by a charttable rule. Give no mercy toothers, and bo mercy will be given to you. “With what measure ye mete it shall bo measured to you again. ” There is a great deal of unfairness in criticism in human conduct. It was to smite that unfairness that Christ uttered the words of the text, and my sermon will be a re-dcho of the divine sentiment. In estimating the misbehavior of others we miM take Into consideration the pressure 4f* diftniaMafteeir' It is hover right to do Wrong, but there are degrees of culpability, When men misbehave or commit some atrocious wickedness, wo are disposed in discriminately to tumble them all over the bank of condemnation. Buffer they ought, and suffer they must, but in a dif ference of degree. • Whs Hereditary Tendency. In the first place, in estimatffih the mis doing of others wb must take latb calcula tion the hereditary tendency. There is such a thing as good blood, and there la such a thing as bad blood. There are fam iliesthal havo Bad a moral twist in them fol- a hundred years back. They have not been careful to keep the family record in that regard. There have been escapades and maraudings and scoundrelisins and moral deficits all tbo way back, whether you call it kleptomania or pyromania or dipsomania or whether it be in a milder form and amount to no mania at aIL The strong probability is that the present crim inal started life with nerve; muscle and bone contaminated. As some start lite with a natural tendency to nobility and generosity and kindness and truthfulness, there are others who start life with just the opposite tendency, and they are born liars or born malcontents or born outlaws or born swindlers. * There is in England a school that is called the Princess Mary sehocA All the children in that school are the children of convicts. The school is under high patron age. I had the pleasure of being present at one of their anniversaries, presided over by the Earl of Kintore. By a wise law in England after parents have committed a certain number of crimes and thereby shown themselves incompetent rightly to bring up their children the little ones are taken from under pernicious influences and put in reformatory schools, -where all gracious and kindly influences shall be brought upon them. Os course the experi ment is young, and it has got to be dem onstrated how large a percentage of the children of convicts may be brought up to respectability and usefulness. But we all know that it la more difficult for children Os bad parentage to do rjght than for chil dren of good parentage. All Born E<A>aL In this country we are taught by the Declaration of American Independence that all people are born equal. There never was a greater misrepresentation put in one sentence than in that sentence which implies that we are all born equal. You as may as well say that flowers are born equal or trees are born equal or animals arc born equal. Why does one horse oost 1100 and another horse oost >5,000? Why does one sheep cost |lO and another sheep ■cost |500? Difference in blood. We are wise enough to recognize it in horses, In cattle, in sheep, but we are not wise enough to make allowance for the difference in the human blood. Now, I demand by the law of eternal fairness that you be more lenient in your criticism of those who were born wrong, in whose ancestral line there was a hangman’s knot, or who came from a tree the fruit of which for centuries has been gnarled and worm eaten. Dr. Harris, a reformer, gave some mar velous statistics in his story of a woman he called “ Margaret, the mother of Crim inals. ” Ninety years ago she lived in a village in upper NeW York state. She was not only poor, but she was vicious. She was not well provided for. There were no almshouses there. The public, however, somewhat looked after her, but chiefly scoffed at her and derided her and pushed her further down in her crime. That was 90 years ago. There have been 628 persons in that ancestral line, 200 of them crim inals. Tn one branch of that family there were 20, and nine of them have been in state prison, and nearly all of the others have turned out badly. It is estimated that that family cost the county and state 1100,000, to say nothing of the property they destroyed. Are you not willing, as sensible, fair people, to acknowledge that it is a fearful disaster to be born in such an Ancestral line? Does it not makeagreat difference whether one descends from Mar garet, the mother of criminals, or from some mother in Israel; whether you are the son of Ahab or the son of Joshua? AgaiasS the Currant. It is a very different thing to swim with the current from what it is to swim against the current, as some of you have no doubt found iu your summer recrea tion. If a man find himself in an ancestral current where there la gord blood flowing smoothly from generation to generation, it *is not a very great credit to him If he turn out good and honest and pure and noble. He could hardly help it But sup pose he is born in an ancestral line, in a hereditary line, where the Influences have been bad and there has been a coming down over a moral declivity, if the man surrender to the influences he will go down under the overmastering gravitation unless eoxue supernatural aid be afforded him. Now, such a person deserves not your excoriation, but your pity. Do not sit with the lip curled in scorn and with an assumed air of angelio innocence look ing down upon such moral precipitation. You had better get down on your knees and first pray Almighty God for their res cue, and next thank the Lord that you have not been thrown under the wheels of that Juggernaut. ' In Greet Britain and -in the United • States in every generation there are tens of thousands of persons who are fully de f veloped criminals and Incarcerated. Isay in every generation. Then I suppose then are tens of thousands of persons not found out in their criminality. In addition to , those there are tens of thousands of persons who not positively becoming criminals nevertheless have a criminal tendency. » Any on<n of all those thousands, by the grace of God, may become Christian and resist the anoeetral influence and open a new chapter of behavior, But the vast ma , jority of them will not, and It becomes all men, professional, unprofessional, mlnte -1 tore of religion, judges of courts, philan -1 th replete and Christian workers, to recog nize the fact that there are these Atlantic and Pacific surges of hereditary evil roll ing on through the centuries, I say, of course, a man can resist this tendency, lust as in the anoeetral line mentioned tn the first chapter of Matthew. Yon see in the same line in which there was a wicked Behoboam and a desperate Manassee there . afterward came a pious Josiah and a glo rious Christ. But, my friends, you must recognize tho fact that these influences go an from generation to generation. lam glad to know, however, that a river which has produced nothing but miasma for a; hundred miles may after awhile turn the wheels of factories and help support in-i dustrious ana virtuous populations, and , there are family lines which were poisoned that are a benediction now. At the last day it will be found out that there are men who have gone clear over into all forms of iniquity and plunged into utter abandon ment who bofoso they yielded to the first temptation resisted more evil than many a man who has been moral and upright all his life. The Best Maa Before God. But supposing? now that to this age, whto there-ate so many good people, that I come down into this audience and select the very best man In 1U- I do ndt mean the man who would style himself the best, for probably be is a hypocrite, but 1 mean the man who before God is really the best. I will take you Out from all your Chris tian surroundings. I will take you back to boyhood. I will put you to a depraved horn* I will pkkyou Ina eradtaef In iquity. ■ Who is bending over that cradle? An Intoxicated mother. Who is that swear ing In the next room? Your father. The neighbors come in to talk, and their jokes are unelean. Thera is not In the house a Bible or a moral treatise, but only a few scraps of an old pictorial. After-awhlle you are old enough to get out of the cradle, and you are struck across the head for naughtiness, but never In any "kindly manner reprimanded. Aft er awhile you are old enough to go abroad, and you are sent out with a basket to steal. If you come home without any spoil, you are whipped until the blood oomes. At 15 years of age you go out to fight your own battles in this world, which seems to care no more for you than the dog that has died of a fit under the fence. You are kicked and cuffed and buffeted. Some day, rallying your courage, you resent some wrong. A man says: “Who are you? I know who you are. Your father had free lodgings at Sing Sing. Your mother, she was up for drunkenness at the criminal court. Get out of my way, you low lived wretch!** My brother, suppose that had been the history of your advent and the history of your earlier surroundings. Would you have been the Christian man you are today, seated in this Christian as sembly? .1 tell you nay. You would have been a vagabond, an outlaw, a murderer on tho scaffold atoning for your crime. All these considerations ought to make us merciful in our dealings with the wander ing and the lost. Swayed by Circumstance*. Again, I have to ramark that in our es timation the misdoing of people who have fallen from high respectability and useful ness we must take into consideration the conjunction of circumstances. In nine oases out of ton a man who goes astray does not intend any positive wrong. He has trust funds. He risks a part of these funds in Investment. He says: “Now, if I should lose that investment I have of my own property five times as much,and if this investment should go wrong I could easily make it up. I could five times make it up.’* With that wrong reasoning be goes on and makes the investment, and it does not turn out quite as well as he expected, and !:e makes another investment, and strange to say at the same time fill his oth er affairs get entangled, and all his other resources fail, and his hands are tied. Now he wants to extricate himself. He goes a little further on in the wrong In vestment. He takes a plunge further ahead, for he wants to save his wife and children, he wants to eave his home, he wants to eave his membership in the church. He takes one moire plunge, and all is lost. Some morning at 10 o’clock the bank door is not opened, and there is a card on the door signed by an officer of the bank, indicating there is trouble, find the name of the defaulter or the defrauder heads the newspaper column, and hundreds of men say; “Good for him!** Hundreds of other men say, “I’m glad he’s found out at last.*’ Hundreds of other men say, “Just as I told you.*’ Hundreds of other men say, “We couldn’t possibly have been tempted to do that—no conjunction of cir cumstances could ever have overthrown me.” .And there Is a superabundance of indignation, but no pity. The heavens full of lightning, but not one drop of dew. If God treated us as society treats that man, we would all have been in hell long ago. - ■' Temper Wrath With Mercy. Wait for the. alleviating circumstances. Perhaps he may have been the dupe of others. Before you let all the hounds out from their kennel to maul and tear that man find oflt if be has not been brought up in a commercial establishment where there was a wrong system of ethics taught; find out whether that man has not an ex travagant wife who is not satisfied with his honest earnings and to the temptation to please her he has gone into that ruin into which enough men have fallen, and by the same temptation, to make a proces sion of many mites. Perhaps some sud den sickness fbay have touched his brain, and his judgment may be unbalanced. Ho is wrong, he is awfully wrong, and be must be condemned, but there m#y be mitigating circumstances. Perhaps under the same temptation you might have fall en. The reason some men do not steal *200,000 Is because they do not get a Jhanoe. Have righteous indignation you must about that man’s conduct, but tem per it with mercy. , *■ But, you say, “I am sorry that the in nocent should suffer.” Yes, I -am, too- - I sorry for the widows and orphans who lost their all by that defalcation. I am sorry i also for the business men, the honest busi ■ ness men, who have bad their affairs all crippled by that defalcation. lam sorry i for tbo venerable bank president, to whom - the credit of that bank was a matter of i pride. Yes, lam sorry also for that man f who brought all the distress—sorry that he sacrificed body, mind, soul, reputation, heaven, and went into iho blackness erf darkness forever. You defiantly say, •‘t could not be tempted in that way." Perhaps you may be tested after awhile. God has a very good memory, and sometimes seems to •ay: “This man feels so strong in his In nate power and goodness be shall be test ed. He Is so full of bitter invective against that unfortunate it shall be shown now whether ho has the power to stand.” Fif teen years go by. The wheel of fortune turns several times, and you are in a crisis that you never could have anticipated. Now all tho powers of darkness come around, and they chuckle and they chatter and they say: "Aha, here Is the old fellow who was so proud of his integrity and who bragged he couldn’t be overthrown by temptation and was so uproarious in bis demonstrations of indignation at tho de falcation 15 years ago! Lei us see!" A Glaaeo Backward. God lets the man go. God, who had kept that man under his protecting ease, lets the man go and try fdr himself the majesty of hie integrity- God letting tho man go, the powers of darkness pounce upon him. I see you some day in your office in great excitement. One of two things you oan do—be honest and be pau perised and have your children brought home from school, your family dethroned in sociul influence; the other thing is you can step a little aside from that which Is right, you eaa only just go half an inch out of the proper path, you oan only take a little risk, and then you have all your finances foir and right. You will have a largo property. You oau leave a fortune for your Mildren and endow a college and build a public library in your native town. You halt and wait and halt and wait un til your lips get White. You decide to risk it. Only a few strokes of the pen now. But, oh, how your band trembles, bow dreadfully it trembles! The die la oast. By the strangsst and most awful oonjuno? tien of any one oouldhave imagined you ara prostrated. Bankruptcy, commercial annihilation, exposure, crime. Good men mourn and devils bold carnival, and you see your own nameto the bead of the newspaper column in a whole congress of exclamation points, and White you are reading tho anathema in titoroportortai and editorial paragraph it ocean to you how much this story is like that of the de falcation 15 years ego, and a clap of thun der shakes the window sill, saying, ‘’With what measure ye mete it shall be measured to you again.” You took in another direction. Thera is nothing like ebullitions of temper to put a man to disadvantage. You, a man with calm pulses and a fine digestion and per fect health, cannot understand bow any body should bo capsized to temper by an infinitesimal annoyance. You say, “I couldn’t be unbalanced In that way.” Perhaps you smile at a provocation that makes another man swear. You pride yourself on your imperturbability. You say with your manner, though you have too much good taste to say it with your -words: “I have a great deal mon sense than that man has. I have a great deal more equipoise of temper than that man has. I never could make such a puerile exhibition of myself as that man has made.” Paid at East. Let me see. Did you ndt say that you could not be tempted to an ebullition of temper? Some September you come home from your summer watering place, and you have Inside away back in your liver or spleen what-we call in qur day malaria, but what the old folks called chills and fever. You take quinine until your ears are fltet bussing beehives and toen roaring Niagaras. You take roots and herbs) you take everything. You get well. But the next day you feel uncomfortable, and you yawn, and you stretch, and you shiver, and you consume, and you suffer. Vexed more than you can tell, you cannot sleep, you cannot eat, you-cannot bear to see any thing that looks happy, You go out to kick the oat that is asleep in the sun. Your children’s mirth was once music to you. Now it is ''deafening. You say, "Boys, stop that racketi” You turn back from June to March. In the family and In the neighborhood your popularity is 95 per oentoff. The world says: “What Is the matter with that disagreeable man? What a Woebegone countenance! I oan’t bear the sight of him.” You have got you? pay at last—got your pay. Yoq feel just as the man felt, that man for whom you had no mercy, and my text comes in with marvelous appositenese, “With what measure ye mete it shall be measured to you again.” 2 In the study of society I have oome to this conclusion—that the most of the peo ple want to: be good, but they do not ex aotlyjknow how to make it out. They make enough good resolutions to lift them Into The vast majority e! peo ple who fall are the victims of circum stances. They are capturwl by ambuscade. If their temptations should dome out lb a regiment and fight thefn Ina hdfrfield, they would go out in the steMgtS And tile triumph of David against Qoliath. But they do not see the giants, and they do not see the regiment. Temptation oomes and says, “Take these bitters, take this nerv ine, take this aid to digestion, tfike this nightcap. ” The vast majority of men and women who are destroyed by optom and by rum first take them as medioinee. In making up your dish of criticism in re gard to them take from the caster and the cruet of sweet oil and not the cruet of oay efine pepper. ' Remember the Process. Do you know how that physician, that lawyer, that journalist became the victim of dissipation? Why, the physician was kept up night by night on professional duty. Life and death hovered in tbo bal ance. His nervous system was exhausted. There came a time of epidemic, and whole families were prostrated, and his nervous strength was gone. He waa all worn out in the service of the public. Now he must brace himself op. Now he stimulates. The life of this mother, the life of this child, the lite of this father, the life of thia whole family must be saved and of all theee fam ilies must be saved, and he stimulates, and ha does It again and again. You may crit icise his judgment, but nunember the prooese. It was not a selfish process by which be went down. It was magnificent generosity through which be fell. That attorney at the bar for weeks has been standing in a poorly ventilated court room, listening to tho testimony and con testing in the dry technicalities of the law, and now the time has come for him to r ind up, and be must plead for tbe life of is client and his nervous system is all gone. If he fails in that speech, bis client perishes. If be have eloquence enough in that hour, his client is saved. He stimu lates. That journalist has bad exhausting m id night work. He has had to report speechee and orations that kept him up till a very late hour. He has gone with much expo sure working up some case of crime in com pany with a detective. Ho site down at midnight to write out bls notes from A' memorandum scrawled on a pad under unfavorable circumstances. His strength te gone. Fidelity to the poblkflntelll ganoe. fidelity to his own tivelibood, de mand that be keep up. He must keep up. He stimulates. Again and again he does that, and be goes down. You may criti cise his judgment In tbe matter, but have mercy. Remember the process. Do not be bard. •eeM Less aad Frag Mere. My friends, this text wifi oome to fulfill ment in some earn In this world. Tbe huntsman Ip Fanneteen was shot by some Unknown person. Twenty yean after tbe son of tbe huntsman was tn the same for est, and he accidentally shot a man, and tbe man tn dying said: “God is just. I shot your father just here 90 years ago-** A bishop said to Louis XI of France, “Make an iron cage for all those wbo do not think as we do—an Iron cage in which tbe captive can neither He down not stand Straight up.” It was fashioned—the aw ful Instrument of punishment. After awhile the bishop offended Louis XI, and for 14 years ho was In that same cage and could neither lie down nor stand up It Is a poor rule that will not work both wtT- “With What measure ye mete it shall be measured to you again. '* Oh, my friends, let us be resolved to voold less and pray morel What headway win we make in the judgment if in this world we have been hard on those wbo have gone astray? What headway win yon and f sake *- the lest gssat judgment, when we must have mercy or perish? The Bible says, “They shall have judgment without mercy that showed no mercy.” I see tbe scribes of heaven looking up ito tbe face of such a man, saying: •■’Whatt You plead for toercy, you whom to all youy Ufa never had any mercy on K fellows! Don’t you remember bow you wegg in your opinions of those who were astray? Don’t-you remember when you ought to fiave given a helping band you employed a hard heel? Mercy! You mqst misspeak yourself when you plead for mercy here. Morey for others, but no mercy for you. "Look,” say the scribes of heaven, “look at that toserip tion over tbe throne of judgment, tho throne of God’s judgment.” See It com ing out letter by letter, word by word, sentence by until your startled vision reads it and your remorseful spirit appropriates it: “With what measure ye mote It shall be measured to you again. Depart, ye cursed !** Luck la Thief Catching. “Thief catching is as much an accident as it is an art,” said an officehef the police department recently. "I remember an in cident in tbe career of Mike Dwyer, now dead, wbo was once on tbe Louisville po lice force. Dwyer was one of those queer fellows for whose actions no one could ac count But be was a good policeman. On this particular occasion Dwyer was stand ing tn front of an east end saloon, one of the worst red light dens, where prizefights were pulled off in the rear room and from wh|oh suspicious stories were always em anating. His helmet stood over his eyes, and most people would have sworn he was asleep. While he stood apparently uncon scious of everything around him a man, heavily bearded, with a slouch hat drawn over his eyes and avalise in his hand, step ped out ASi be passed Dwyer the police man reached out and laid his band on the man’s shoulder* r “‘What have you got to that valise?* asked the officer. “ ‘That is none of your bualnees,’ an swered the bearded man. “ ‘We will see about that,’ responded Dwyer. ‘Come to the station house with me.' "There Dwyer was dumfounded to learn that he had arrested Mlles Ogle, the most notorious counterfeiter in the country. His valise contained |4OO in counterfeit bills. Ogle died some time ago in tbe Columbus (O.) penitentiary.”—Louisville Courier-Journal. Japan aa Object Leeeoa. Japan’s present experience is affording tbe world some exceedingly valuable testi mony on a variety of Important economic problems. She furnishes a panoramic ob ject lesson in industrial evolution so rapid that we may perhaps see the whole process of transformation from barbarism to com paratively advanced civilization in tbe oourfo of one generation. Tho very rapid ity of movement increases the friction and hardship, but it win bring Jafikn oat of the slough all toe sooner. Capital is in troducing tbe ihnrujnents of civilization; X labor rests the responsibility of da ting the benefits erf that civilization throughout the ugtiqn. The method by which they wIU have to do this is the same that h?s of necessity been resorted to Wherever the factory system has appeared and developed—namely, organHhtion. They must organize to demand better wasefl. organise to eeoure shorter hotin. organize to bring pressure upon tbe legis lative authorities for the enactment of hu mane factory tabor regulations, without which tho conditions of toil are even more degrading and stultifying than under the ancient systems of Industry.—Gunton’s Magas! na A New Bee For the When the enterprising burglar’s not a-burgling, bo is using his thinking facul ties to the disadvantage of others. A firm of booksellers was called up. late one even ing by telephone, and in response to tbe Inquiry It was stated that the firm had in stock a number of very valuable books. Tbe caller thanked Che firm and remark ed that be would be in tn tbe morning to purchase some. When morning came, the shop was found to have been broken open, and tbe very books about which inquiry over tbe .telephone had been made were stolen. Thin shows the enterprise of tbe modern burglar. He was ready to rob tbe place, but no took the precaution of finding out whether the Job would be worth while. S using the telephone he saved himself tbe annoyances of identification which a personal call would havo entailed.— Pearson’s Weekly. Three Names la One Day. Major Josiah Harris, a leading West Kentucky lawyer, told the following story to a Sun reporter: “I had a client not So very long ago who had three names in one day, and I venture to say that there are few people wbo can boast of three different names in a single day. It was simply tbe result of a divorce judgment. Her name tn tbe morning was Eva Stone. In tbo afternoon she was granted a diverse and restored to her maiden name, Eva Good night, and that night married a man named Farris, and her name waa then Eva Farris.”—Paducah Sun. The tanrarS Beight. Despite tbe most careful and painstak ing measunments <rf scientists, the oosan waves continue to roll mountain high bl all well regulated wrack reports.—Dsttott Nowsl — mini iraess— AN OPEN LETTER To MOTHERS. WE ARE ASSERTING IN THE COURTS OUR RIGHT TO THE EXCLUSIVE USE OF THE WORD ‘‘nARTORTA w awn “PITCHER'S CASTORIA,” AS OUR TRADE MARK. Z, DR. SAMUEL PITCHER, Hyamis, UMsachusetts, was the originator cf “PITCHER'S CASTORIA,” the same that has borne and does now bear the facsimile signature of wrapper. Tfcifi is the original * PITCHERS CASTORIA, ’ w/udi has been used in the homes of the mothers of America for ooer thirty years. LOOK CAREFULLY at the wrapper and see that it is the hind you have always bought on and has ike signature of wrap per. No one has authority front me to" Use my name ex cept The Centaur Company of which Chas. H. Fletcher is . - Do Not Be Deceived. tlgtßi TRTnot endanger the life of your child by accepting a cheap substitute which some druggist may offer yo“ (because he makes a few more pennies on it), the in. gradients of which even he docs not know. “The Kind You Have Always Bought" BEARS THE FAC-SIMILE SIGNATURE CF ■.... Insist on Having The Kind That Never Failed You. vnz •«•<.»»« M«ra«v. rv avacir. mw vCm z**v. 1 —GET YOUB — TATI JUb FKIJN IJJN (3 DONE A.T The Morning Call Office. ■BBS-! gg—gggSßg We have just supplied our Job Office with a complete line of BtataNMX ■ ' - > . %:’ '■ £ W " V <■' kinds and can get up, on short notice, anything wanted in the way w ' --'W- ' ’ LETTER HEADS, BILL HEADS. STATEMENTS, . IRCULARB, ENVELOPES, NOTES, * MORTGAGES, PROGRAMS,! JARDB, POSTERS? DODGERS, ETC., ETC. iue of F.NVEIjOFE« vw jTred : this track. Aa POSTER U aay size can be issued on short notice. Our prices for work of all kinds will compare fhvorably with those obtained rap any office In the state. When you want job printing oQeay dctcriplkn trte «• call Satisfhctton guaranteed. ALL WORK DONE With Neatness and Dispatch. ■■ * - Out of town orders will receive prompt attention J. P. &S B. SawtelL !■ 1 n 1 ■—i.mi 1 1 ■■■■■ 1----- - - - --- - - - - I'l ..iqiissla—oste—■staMMW i■ n ■■i.a miss roam CEHTHIL OF EEOfiGIA FIMLWAT CO. Schedule in Effect Jan. 9, 1898, • T<O. 4 f I ' ig? DaUy. Deny. Daily. sranons. Daily. Daily. Dmiy. TsOpm 4«pn 750 m Vt. ...Ar TMpm Ilttaai IBpn 447 pm !«m Lv Jonesboro. Ar SMpss tSSIam fi*e* SUB jßg 18S] ISS ISS SUam 82s pm Ar Millen Lv H taS »m Steam Stey Ar .fiavraaah Lvi S<am texco]K Bunday. 1" Tram for Nawnaa and Carrollton leavesGrittn at Sm am. and I tt p w MBF excra! to ort *“ »*■ CL a Wflm. Tteket Areat.Gritta tie* I PH SO. D. KUNX. GenH Bupt, Savannah, Ga. J. C. HAIIX Gen. Pm msgJt, fitansnab. n»i t H. HINTON. Traflta Waamrer, ttmaaah. Ga.