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announcements, K | Obrk Superior Court. ■ T a candidate for re-elsctlon. and so » Jt tbe vote of every man in the county. ■gr - Be “ pecUa -w'M. M. THOMAS. J FW County Surveyor. I i hereby announce myself a candidate I or County Surveyor, of Spading county, li subject to the democratic pri“ ar J 1 For County Commissioner. 0 Editob Oauu : Please announce that I ■ ma candidate for re-election for County ■ rwunissioner, subject to the action of the I SJrTt’c primary, and will be glad to X the support ot all the voters. I btTet “ “ J. A. J. TIDWELL. I the solicitation of many voters I K kmihv announce myeelf a candidate for I rJmntv Commissioner. subject to the dem fl oeratic primary. If elected, I pledge my- ■ «p]f to an honest, business-like administra- ■ »inn of county affairs in the direction of I 11_F.BTH1CKLA.ND. B i hereby announce myself a candidate » lor County Commissioner, subject to the O democratic primary to be held June 23, SI text. If elected, I pledge myself to eco- W aomical and business methods in conduct- ■ ' in? the ass iirs ot the county. ■ IT W.J.FUTRAL. 9 I hereby announce myself a candidate fl lor County Commissioner of Spalding S county, subject to the Democratic primary 1 Ol June 23d. W. W. CHAMPION. | To the Voters of Spalding County : I t herebv announce myself a candidate for fl re-election to the office of County Commis- ■ gionel of Spalding county, subject to the re democratic primary to be held on June 23, ■ 1898. My record in the past is my pledge I for future faithfulness. I D. L. PATRICK. ■ For Representative. I To the Voters of Bpaiding County: I I am a candidate for Representative to the I legislature, subject to the primary ot the I democratic party, and will appreciate your I support. • J. P. HAMMOND. I Editob Call: Please announce my I name as a candidate for Representative g from Spalding county, subject to the action | ot the democratic party. I shall be pleased E to receive the support of all the Voters,and I if elected will endeavor to represent the I interests of the whole county. J. B. Bell. For Tax Collector. ~ I respectfully announce to the citizens of Spalding county that I am a candidate for re-election to the office of Tax Collec tor of this county, subject to the choice of the democratic primary, and shall be grateful for all votes given me. T. R. NUTT. For County Treasurer. To the Voters of Spalding County: I respectfully announce myself a candidate or election for the office of County Treas urer, subject to the democratic primary, and if elected promise to attend faithfully to the performance of the duties of the office, and will appreciate the support o. my friends. W? P. HORNE. To the Voters of Spalding County : I announce myself a candidate for re-elec tion for the office of County Treasurer, subject to democratic primary, and if elect ed promise to be as fiuthfal in the per formance of my duties in the future as I have been in the past. J. 0. BROOKS. For Tax Receiver. Editor Call : Please announce to the voters of Spalding county that I am a can didate for the office of Tax Receiver, sub ject to ths Democratic primary of Juno 23rd, and respectfully ask the support of all voters of this county. Respectfully, • ' R. H. YARBROUGH. I respectfully announce myself as a can didate for re-election to the office of Tax Receiver of Spalding county .subject to the action of primary, if one is held. 8. M. M’COWELL. •2 -4- f i " For Sheriff. I respectfully inform my friends--the people of Spalding county—that I am a candidate for the office of Sheriff, subject to the verdict of a primary, if one is held Your support will be thankfully received and duly appreciated. M J. PATRICK. ■—* I am a candidate for the democratic nomination for Sheriff, and earnestly ask tbe support of all my friends and the pub lic. If nominated and elected, it shall be my endeavor to fulfill the duties of the of fice as faithfully as in the past. M. F. MORRIS, - . '"WA -t- CASTLES IN SPAIN the Don dreams of when he dreams of the Powers “sitting down” on Uncle Sam. Any one can enjoy day drcams and an exquisite siesta when they have a place to dream in. We can fiirnish an inspiration to dreamers in the coolest summer bed room furniture, brass beds, airy hangings, curtains, soft pillows and reed sofas. Everything to make life essy and pleasant CHILDS & GODDABD. A HELPFUL BELIGION ’ DR. TALMAGE TELLS WHAT THE CHURCH OUGHT TO BE. The Help ot Miulo In the Sanotuory A. Broadside Fire ot Son*—More Freahneu Needed—Religions Humdrum the Worst ’ of All Humdrum—The Old Style Church. (Copyright, 1898, by American Press Asso ciation.] WASHINGTON, Juno 13.—1 f people under stood religion to be the practical re-en forcement that Dr. Talmage says it is In this sermon, the number ot Christian dis ( ciptee Would be greatly multtpiied; text, PiMdms xx, 9, “Send thee help from the sanctuary. ” If you should ask 50 men what the church is, they would give you 50 different answers. One man would say, “It is a convention of hypocrites.” Another, “It la an assembly of people who feel them selves a great deal better than others.” Another, “It is a place for gossip, where . wolverene dlspositionidevour each other. ” Another, “It is a place for the cultivation of superstition and cant.” Another, “It is an arsenal where theologians go to get pikes and muskets and shot” Another, “It is an art gallery, where men go to ad- > mfre grand arches and exquisite fresco and musical warblo and the Dantesquo in gloomy imagery.” Another man would say: “Itls the best place on earth except my own home. If I forget thee, O Jerusa lem, let my right hand forget her cun ning.” Now, whatever the church is, my text tells you what- it ought to bo—a great, practical, homety, omnipotent help. ‘ * Send thee help from the sanctuary.” Tbe pew ought to yield restfuiness for the body, the color of the upholstery ought to yield pleasure to tho eye, the entire service ought to yield strength for tho moll and struggle of everyday life, the Sabbath ought to bo harnessed to’ all the six day® of the week, drawing them in the right direction;,the church ought to be a mag net, visibly abd mightily affecting all the homes of the worshipers. Every man gets roughly/jostled, gets abused, gets cut, gets insulted, gets slighted, gets exas perated. By the time tho Sabbath comes he has an accumulation of six days of an noyance, and that is a starveling church service which has not strength enough to take that accumulated annoyance and hurl it into perdition. The business man sits down InHffiurch hcadachey from the week’s engagements. Perhaps he wishes he had tarried at home on the lounge with the newspapers and the slippers. That man wants to be cooled off and graciously di verted. The first wave of the religious service ought to dash clear over the hurri cane decks and leave him dripping with holy and glad and heavenly emotion. “Send thee help from the sanctuary.” The Help of Music. ■ In tho first place, sanctuary help ought to come from tho music. A woman dying in England persisted in singing to the last moment. ’ The attendants tried to per suade her to stop, saying it would exhaust her and make her disease worse. She an swered: “I’inust sing. I am only prac ticing for the heavenly choir. ” Music on earth is a rehearsal for music in heaven. If you and X are going intake part in that great orchestra, it is high time that we were stringing and thrumming our harps. They tell us that Thalberg ana Gottschalk never would go into a concert until they had first in private rehearsed, although they were such masters of the Instrument. And can it be that we expect to take part in the great oratorio of heaven if we do not rehearse here? But I am not speaking of the next world. Sabbath song ought to set all the week to music. We want not more har mony, not more artistic expression, but more volume in our church music. The English dissenting churches far surpass our American churches in this respect. An English audienoe of 1,000 people will give more volume of sacred song than an American audienoe of 9,000 people. Ido not know what the reason is. Oh, you ought to have heard them sing in Surrey chapel 1 I had the opportunity of preaching the anniversary—I think the ninetieth anniversary—sermon in Bow land Hill's old chapel, and when they lift ed their voices in sacred song it was sim ply overwhelming, and then in the even ing of the same day in Agricultural hall many thousand voices lifted in doxology. It was like the voice of many waters, and like the voice of many thunderings, and like the voice of heaven. < The blessing thrilled through all the laboring throng, And heaven was won by violence of song. Now, I am no worshiper of noise, but I believe that if our American churches would with full heartiness of soul and full emphasis of voice sing the songs of Zion this part of sacred worship would have tenfold more power than it has now. Why not take this part of the sacred service and lift it to where it ought to be? All the annoyances of life might be drowned out by that sacred song. Do you tell me that it is not fashionable to sing very loudly? Then, I say, away with the fashion. We dam back the great Mississippi of congre gational singing and let a few drops of melody trickle through the dam. I say take away the dam and let the billows roar on their way to the oceanic heart of God. Whether it is fashionable to sing loudly or not, let us sing with, all possible emphasis. , ■. ? ■tL.f , • / We hear a great deal of the 1 art of sing ing, of music as an entertainment, of mu sic as a recreation. It is high time we heard something of music as a help, a practical help. In order to do this we must have only a few hymns. New tunes and new hymns every Sunday make poor congregational singing. Fifty hymns are enough for 50 years. The Episcopal church prays the same prayers every Sabbath and year after year and century after century. For that reason they have the hearty re sponses. Let us take a hint from that fact and let us sing the same songs Sabbath after Sabbath. Only in that way can we come to the full force of this exercise. Twenty thousand years will not wear out the hymns of William Cowper, Charles Wesley and Isaac Watts. Suppose, now, each person in an audience has brought all the annoyances of the last 365 days. Fill the room to tho celling with sacred song, and you would drown out all those annoyances of the last 865 days, and you i would drown them out forever. Organ and cornet are only to marshal the voice. Let the voice fall into line, and in oom -1 panics and in battalions by storm take > tho obduracy and sin of the world If you . cannot sing for yourself, sing for others. By trying to give others good cheer - you will bring good cheer to your ewn heart. » High and Dry on tho Bocks. • When Londonderry, Ireland,was besieged • many years ago, the people inside the city were famishing, and a vessel camei up with £ provisions, but the vessel ran on the river l tank and stuck fast. The enemy went down with laughter and derision to boon! thivveseel, when the vessel gave a broad sido fire against the enemy and by the shock turned baek Into the stream, and all was wall Oh, ye who are high and dry on the rocks of melancholy, give a broadside fire of song against your spirit ual enemies, and by holy rebound you will come out into the calm waters. If we want to make ourselves happy, we must make others happy. Mythology tells us of Amphton, who played his lyre until the mountains were moved and the walls of Thebes arose, but religion has a mightier story to tell of how Christian song may build whole temples of eternal Joy and Mn tho round earth into sympathy with the skies. I tarried many nights in London, and I used to hear the bells, the small bells of the city, strike the hour of night—l, 9,8, 4—and among them the great St. Paul’s cathedral would come in to mark the hours, making all the other sounds seem utterly insignificant as with mighty tongue it announced the hour of the night, every stroke an overmastering boom. My friends, it was intended that a|l the lesser sounus of, the world should be drowned out in the mighty tongue of congregational song beating against the gates of heaven. Do you know how they mark tho hours in heaven? They have no clocks, as they have no candles, but a great pendulum of halleluiah swinging across heaven from eternity to eternity. Let those refuse to sing Who never knew our God, But children of the Heavenly King Should speak their joys abroad. Again, I remark that sanctuary help ought to come from the sermon. Os 1,000 people la any audienoe, how many want sympathetic help? Do you guess 100? Do you guess 500? You have guessed wrong. I will tell you just the propertioa. Out of 1,006 people in any audience^there are just 1,000 who need sympathetic help. These young people want it just as rnuoh as the old. The old people sometimes seem to think. tSey have a monopoly of the rheu matisms, and the neuralgias,' and the head aches, and the physical disorders of the woijld, but I tell you there are no worse heartaches than are felt by some of the young people. Do you know that much of the work Is done by the young? Raphael died at 87, .Richelieu at 81, Gustavus Adolphus died at 88, Innocent 111 came to his mightiest Influence at 87. Cortes con quered Mexico at 30, Don John won Le panto at 25, Grotius was attorney general at 24 and I have noticed amid all classes of men that some of the severest tattles and the toughest work comes before 80. Therefore wo must have our sermons and our exhortations in prayer meeting all sympathetic with tho young. And so with these people further on in life. What do these doctors and lawyers tfnd merchants and mechanics care about the abstractions of religion? What they want is help to bear the whimsicalities of patients, the browbeating of legal opponents, the un fairness of customers who have plenty of fault finding for every imperfection of handiwork, but no praise for 90 excel lences. Whdt does the brain racked, hand blistered man care for Zwingll’s “Doc trine of Original Sin,” or Augustfue’s “Retractions?” You might as well go to a man who has the pleurisy and put on his side a plaster made out of Dr Parr’s “ Treatise on Medical Jurisprudence. ” 7 tfefp For Birwy One. While all of a sermon toay not be help ful alike to ail, if it be a Christian sermon preached by a Christian man there will be help for every ope somewhere. We go into aij apothecary’s Store. We see others being waited on. We do not oomplain be cause we do not immediately get the med icine. We know our turn will oome after awhile. And so while atf parts of, ajwr mon may not be apprsgijsto to our MiMe if we wait prayerfully before the sermon is through we shall "have the divine pre scription. I say to young men who are going to preach the gospel, we want in our sermons not more metaphysics, nor more. Imagination, nor more logic, nor more profundity. What we want in bur sermons and Christian exhortations 'is more sympathy. When Father Taylor preached in the Sailors’ Bethel at Boston, the Jack Tars felt they had help for their duties among the ratlines and the forecas tles. When Richard Weaver preached to the operatives in Oldham, England, all the workmen felt they had more grace for the spindles. When Dr. South preached to kings and princes and princesses, all the mighty men and women who heard him felt preparation for their high sta tion. People will not go to church merely as a matter of duty. There will not next Sabbath be 100 people In this city who will get up in the morning and say: * ‘ The Bi ble says L must go to church. It is my duty to go to church, therefore I will go to church. ” The Vast multitude of people who go to church go to church because they like it, and the multitude of people who stay away from church stay away be cause they do not like it lam not speak ing about the way the world ought to bp. X am speaking about the way the werld la Taking things as they are, we must make the sentripetal force of the church mightier than the centrifugal. We must make our churches magnets to draw the people there unto, so that a man will feel uneasy if he does not go to church, saying: “I wish I had gone this morning. I wonder if I can’t dress yet and get there in time? It is 11 o’clock. Now they are singing. It is half past 11. Now are preaching. I wonder when the folks'will be home to tell us what wks said, w®al has been going on ” When the impression is dbnfirmod that onv churches, by architecture, by mu sic, by sociality and by sermon, shall be made the most attractive places on earth, then we will want twice as many churches as we have now, twice as large, and then they will not half accommodate the people BeUcfotu Htundrntfh I say to the young men who are entering the ministry; we must put on more force, more energy and into our religious services more vivacity if we want the people to come. You look into a church court of any denonfination of Christians. First, you will find the men of large common sense and earnest look. The education of their minds, the piety of, their hearts, the holiness of their lives qualify them for their work. Then ytou Will.find in every church court of every denomination a group of men who utterly amaze you with the fact that such semi-imbecility can get any pulpits to preach ini Those are the men who give forlorn statistics about ehurch decadence.. Frogs never troak in running Water; always in stagnant. But I say to all Christian workers, to all Sun day school teachers, to all evangelists, to all miniKers of the gospel, it we want our Sunday schools and our prayer meetings and our churches to gather tbe people we must freshen up. The simple fact is the people are tired of the humdrum of religionists. Religious humdrum is the worst of all humdrum. You say over and over again, “Come to Jesus.” until the phmse means absolutely nothing Why do you.not tell them a story which will makotLcm come to JegQg in five minutes? You say that, all Sunday school teachers, and all evangelists, aad all ministers must bring their iilustrafloM from the Bible. Christ did not when ha preached The most of the Bible was written before Christ’s time, but where did ho get his Illustrations? He drew them from the lilies, from the rarens, from salt, from a candle, fkom a bushel, from long faced hypocrites, from gnats, from moths, from large gates and small gates, from a fomel, from the needto’s qye, from yeast in tho dough of broad, from a mustard seed, from a fishing net, from debtors and cred itors. That la the reason multitudes fol lowed Christ. His illustrations wore so easy and so understandable. Therefore, my brother Chrfecian worker, If you and I find two Illustrations for a religious sub ject, and the one is a Bible Illustration and the other is outride the Bible, I will take tho latter because I want to be like my Master. Looking across to a hill. Christ saw the city or Jerusalem. Talk ing to the people .Jjoul the oonspiculty of Christian example, he s: Id: “The world la looking nt you. Be careful. A city that is set on a hill cr.r.r.ot bo hid. ” Whilq he was speaking of the divine care of children a bird flew past. He said, “Be hold tho ravens.” Then, looking down into tho valley, nil covered at that season with flowers; he wild. “Consider the lil ics.” Oh, my brother Christian workers, what is the use of our going nwny off in some obscure part of history or on the other side the earth to get an Illustration When the earth and the heavens are full of illustrations? Why should we go away off to get an illustration of the vicarious suf fering of Jesus Christ when as near us as Bloomfield, N. J., two little children were walking on the rall'track, and a train was coming, but they were on a bridge of tres tlework, and the little girl took her broth er and let hhn down through the trestle work as gently as she could toward the water, very carefully and lovingly and' cautiously, so that he might not be hurt in tho fall and might bo picked up by those who were standing near by? While dbing that the train struck her and hardly enough of her body was left to gather into a funeral casket. What was that? Vicari ous suffering. Like Christ. Pang for oth ers. Woe for others. Suffering for-othere. Death for others. IllnstratlOM Near at Hand. What is the use of our going away off to find an illustration in past age when dur ing the great forest fires in Michigan a mail carrier on horseback, riding on, pur sued by those flames which had swept.over 100 miles, saw an old man by the roadside, dismounted, helped th* old man on the horse, saying, “Now, whip up and get away?” The old man got away, but the mail carrier perished. Just like Christ dismounting from the glories of heaven to put us on the way of deliverance, then falling tack into the flames of sacrifice for others. Pang for others. Woe for others. Death for others. Vicarious suffering. Again, I remark that sanctuary help ought to come through the prayers of all the people. The door of tho eternal store house is hung on one hinge, a gold hinge, the hinge of prayer, 'and when the whole audience lay hol<£ of that door it must oome open. There are many people spend ing their first Sabbath after soma great bereavement. What will your prayer do for them? How will it help the tomb in that man's heart? Here are people who have not been in church before for ten yean. What will your prayer do for them by rolling over their soul holy memories? Here are people in crises cd awful tempta tion. They are on tbe verge of despair or wild blundering or theft or suicide. What will your prayer do for them in the way of giving them strength to resist? Will you be chiefly anxious about the fit of the glove that yon put to your forehead while you prayed? Will you be chiefly critical of tho rhetoric of the pastor's petition? No. No. A thousand people will feel, “That prayer is for me,” and at every step of the prayer chains ought to drop off, and tem ples of rin ought to crash into dust, and jubilees of djffiverance ought to brandish their trumpets. In most of otfr churches we have three praj^rs—the opening pray er, what is called the “rang and the closing, prayer. Thepe are many peo ple who spend their first praypr in arrang ing their apparel after entrance and spend the second prayer, tbe “long prayer,” in wishing it were through and spend the last prayer in preparing to start for home. The most insignificant part of every re ligious service is she sermon. The more important parts are the Scripture lesson and the prayer. The sermon is only a man talking to a man. Tbe Scripture lesson is God talking to man. Prayer is l man talking to God. Oh, if we under stood the grandeur and the pathos of this exercise of prayer, instead of 'being a.dull exercise we would imagine that the room was full of divine and angelic appearances. The Old Style of Chnreh. Bpt, my friends, the old style of church will not do the work: We might as well now try to take all tbe passengers from Washington to New York by stagecoach or all the passengers from Albany to Buf alo by canalboat or do all the tattling of the world- with bow and arrow as with ths old style of church to meet the exigencies of this day. Unless the church in our day will adapt itself to the time it will become extinct. The people reading newspapers and books all tho week, in alert, pictur esque and resounding style, will have no patience with Sabbath humdrum. We have no objection to bands apd surplice and all the paraphernalia of clerical life, but Ujese things make no impression— make no more impression on the great masses of the people than the ordinary business suit that you wear on Pennsyl vania avenue or Wall street. A tailor can not make a minister. Some of the poorest preachers wear the best clothes, and many a backwoodsman has dismounted from tho saddlebags, and in his linen duster preach ed a sermon that shook earth and heaven with its Christian eloquence. No new gos pel, only the old gospel in away suited to the time. No new church, but a church to be the asylum, the inspiration, the prac tical sympathy and the eternal help of the people. But while half of the doors of the church are to be set open'toward Jthls world tbe other half of the doors of the church must be set open toward tbe ijext. You and X tarry here only a brief space. We want somebody to teach us how to get out of this life at the right time and in the right way. Some fall out of life, some go stum bling out of life, some go groaning out of life, some go cursing out of life. We want to go singing, riling, rejoicing, triumphing. Wo want'half the doors of the church set in that direction. Wo want half the prayers that way, half the sermons that way. We want to know how to get ashore from tbe tumult of this world into the land of everlasting peace. Wo do not want to stand doubting and shivering when we go away from this world. Wc want our anticipations aroused to the highest pitch. We want to have the exhilaration of a dying child in England, the father teilin> me the story. When he Mjd.to her, “Is tbe path narrow?” she an swered, “The path is narrow; it 11 so nar row that I cannot walk arm in arm with Christ, so Jesus goes ahead, and he says, ‘Mary, follow.* ” Through tbe church gates set heavenward how many ot you» friends and mine have gons? The last time they were out of the house they came to church. The earthly pll grimage ended at the pillar of public wor ship, and then they marched out'to » big &and brighter assemblage. Some of ; were so old they could not walk without a cane or two cratches. Now they have eternal juveneeceuce. Or they were so young they could not walk except M the maternal hand guided them. Now they bound *tth the hilarities oelsitlal The lost time we saw them they were wasted with malarial or pulmonic disor der, but now they have no fatigue and no difficulty of respiration in the pure air of heaven. How I wonder when you and I will croes over! Some of you have had about enough of tbe thumping and flailing of this life. A draft from tbe fountains of heaven would do you good. Complete release you could stand verv well. If you got on the other side and had permission to oome tack, you would not coma Though you were Invited to oome tack and join your friends on earth, you would say: “No, let me tarry here until they come. I shall not risk going tack. If a marl reaches heaven, he had tatter stay here.” The Cry ot ••Victory!" Oh I join hands with you in that up lifted splendor: When the shore is won at lest, Who will count the billows past? In Freyburg, Switzerland, there is tbs trunk of a tree 400 years old That tree was planted to. commemorate an event, ▲bout ten miles from tho city the Swiss conquered tho Burgundians, and a young man wanted to take* the tidings to the city. He took a tree branch and ran with such speed the ten miles that when he reached the city waving the tree branch he had only strength to cry “ Victory I” and drop ped* dead. The tree branch that he carried was planted, and it grew to be a great tree 90 feet in circumference, and the remains of it are there to this day. My hearer, when you have fought your last battle with sin and death and hell and they have been routed in the conflict, it will be a joy worthy of celebration. You will fly to the city and cry “Victory |” and drop at the feet of the great King. Then the palm branch of the earthly race will be planted, to become the outbronching tree of ever lasting rejoicing. When shall these eyes thy heaven built walls And pearly gates behold. Thy bulwarks with salvation strong And streets of shining gold? AN OPEN LETTER To MOTHERS. WE ARE ASSERTING IN THE COURTS OUR RIGHT TO THE EXCLUSIVE USE OF THE WORD “ CASTORIA,” AND . “PITCHER’S CASTORXA,” AS OUR TRADE MARK. Z s DR. SAMUEL PITCHER, qf Hyannis, Massachusetts, was the originator of “PITCHER’S CASTORIA,” the same that has borne and does now t on bear the facsimile signature of wrapper. This is the original “ PITCHER'S CASTORIA,” which has been used in the homes of the Mothers of America for over thirty years. LOOK CAREFULLY at the wrapper and see that it is the kind you have always bought s/jty. on and has the signature of wrap- per. No one has authority from me to usejiiy name cept The Centaur Company of which Chas. H. Fletcher is March 8,1897. Do Not Be Deceived. Do not endanger the life of ycur child Fy accepting a cheap substitute which some druggist may offer yo” (because he makes a few more pennies on it), the in gredients of which even he does not know. “The Kind You Have Always Bought” BEARS THE FAC-SIMILE SIGNATURE Cr Insist on Having J The End That Never ‘ Failed lou. WM ecaraun aawMuiv. rr «waa«- avacsT. acwveaa SHOES, - SHOES I IN MENS SHOES WE HAVE THE LATEST STYLES—COIN TOES, GENUINE RUSSIA LEATHER CALF TANS, CHOCOLATES AND GREEN AT f 2 TO 13.50 PER PAIR. IN LADIES OXFORDS WE HAVE COMPLETE LINE IN TAN, BLACK AND CHOCOLATE, ALSO TAN AND BLACK SANDALS RANGING IN PRICE FROM 75c TO *2- ALSO TAN, CHOCOLATE AND BLACK SANDALS AND OXFORDS IN CHILDREN AND MISSES SIZES, AND CHILDREN AND MISSES TAN LACE SHOES AND BLACK. I s . izozßnsrzHL WE HAVE IN ALINE OF } u SAMPLE STRAW HATS. —GET TOTTK — JOB PRINTING ■ DONE ▲.O’ s' JO The Morning Call Office. » IT . < am uSs ssiEjr ss* Swiap.foed retnralwr util luiay riferoOU Savannah Ths ratM generally are tiaiifcraHy cheaper >y this reate, and, i> faMitlan to this, passengers save *le«pta< tare,and tho expense of aeals e» rtaito. Wo take plearere In aoemeßOßAtef the traveling public the rente rtMnM" to, namely, via Central of Ceergfa Railway to Savannah, theaeo via tha elegant Steamers of the Ocean Steam ship Company to Wew Tort an* Breton, and the Merchants and Miners line to Baltimore. The eemfort of the traveling pnbile Is looked after In a manner that deflre crltlofnu Electric lights and electric bolls) handsomely famished staterooms, modern sanitary The tables are supplied with all thedelton> eies of tho Eastern and Soothern nyr» keto. All the Inxnry and donrtbtfto of a modern hotel white on boar* ship» affording eVefy opportunity for toot, recrention or pteasteto, Each steamer has ▲ stewnrdore to look especially after ladles an* eMk dren traveling alone. Steamers sail from Savanndli for hew York dally except Thursday! an* Sundays, and for Boston twice a WMk. For information as to rates an* nti* ing dates of steamers and for brerth Nervations, apply te nrerrei tiekot ageat of this company, «r to J. C. MAUS,Gen. Pureagre *«fc, E.H. HIKTON, TraAo Xaaafw> r . .... awiHiftr®r . . . - ...... ... . .. ... - L-..