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FAIR DEALING BEST.
OR. TALMAGE EULOGIZES HONESTY
IN MONEY GETTING.
VM of Money In Polttloo » Fruitful Sourcu
of Corruption— Bribery I* Villainy—Vio
lation of a Solemn Trust an Unpardon
able Offense, an Everlasting Blot.
(Copyright. 1898, Pre “ A "°’
WASHINGTON, Aug. 7.—Dr. Talmage In
thisdiscourse arraigns the various modes
bv which some people get money that does
not belong to them and commends the
fair dealing that succeeds best at last;
text I Timothy vi, 9, “They that will be
rich'fall into a temptation and » snare,
and into many foolish and hurtful lusts,
which drown men in destruction and per
dition.”
That IS/the Niagara falls over which
rush a multitude of souls—namely, the
detemdnation to have the money anyhow,
right or wrong. Tell me how a man gets
his money and what he does with it and
I will tell yoq his character and what
will be his destiny in this world and the
next. I propose to speak today about the
ruinous modes of getting money.
In all our city, state and national elec
tions large sums of money are used in
bribery. Politics, from being tho science
of good government, has otten been be
draggled Into the synonym for truculency
and turpitude. A monster sin, plausible,
potent, pestiferous, has gone forth to do
Its dreadful work in all ages. Its two
hands are rotten with leprosy. It keeps
its right hand hidden In a deep pocket;
The left hand is clinched, and with its
Ichorous knuckle it taps at the door of the
courtroom, the legislative hall, the cop
gross and the parliament. The door swings
open and the monster enters and glides
through the aisle of the council chamber
as softly as a slippered page, olid then it
takes its right hand from its deep pocket
and offers it in salutation to judge or leg
islator. If that a hand be taken and the
palm of the intruder cross the palm of the
official, the leprosy crosses from palm to
palm in a round blotch, round as a gold
eagle, and the virus spreads, and the doom
is fixed, and the victim perishes. Let
bribery, accursed of God and man, stand
up fontrial.
The Bible arraigns it again and again.
Samuel says of his two sons, who became
judges, “They took bribesand perverted
judgment.” David says of some of his
pursuers, “Their right hand ts full of
bribes.” Amos says of some men in his
day, “They take a bribe and turn aside
the poor in the gate.” Eliphaz foretells
the crushing blows of God’s indignation,
declaring, “Fire shall consume the taber
nacles of bribery.”
The Mighty Fallen.
It is no light temptation. The mighti
est have fallen under it. Lord Bacon,
lord chancellor of England, founder, of
our modern science, author of “Novum
Organum” and a whole library of books,
the leading thinker of his century, so pre
cocious that when as a little child ho was
asked by Queen Elizabeth, “How old are
you?” he responded, “I am two years
younger thanyour majesty’shappy reign; ”
of whose oratory Ben Jonson wrote, "The
fear of very man that heard him was lest
ho shun’ d make an end," having an in
.eomewMoh you would suppose would have
put hint beyond the temptation of bribery
—186,000 a year and Twickenham court,
.a gift and princely estates in Hertford
shire—yet under this tqjnptatlon to brib
ery, falling flat into ruin and on his con
fession of taking bribes giving as excuse
that all his predecessors took them; he
was fined 1200,000, or what corresponds
with our $200,000, and imprisoned in Lon
don Tower.
The black chapter in English, Irish,
French and American politics is the chap- 1
ter of bribery. Some of you remember the
Pacific Wail subsidies. Most of you re
member the awful tragedy of the Credit
Mobilier. Under the temptation to brib
ery Benedict Arnold sold the fort in the
highlands for $31,675. Forthis sin Gorgey
betrayed Hungary, Ahlthophel forsook
David, and Judas kissed Christ. When I
see so many of the illustrious going down
under this temptation, it makes me think
of the red dragon spoken of in Revelation
with seven heads and ten horns and seven
crowns drawing a third part of the stars
of heaven down after him.
The lobbies of the legislatures of this
country control the country. The land is
drunk with bribery. “Oh,” says some
one, “there’s no Seed of talking against
bribery by promise or by dollars, because
every man has his price. ” Ido not believe
it. Evon heathenism and the dark ages
have furnished specimens of incorruptibil
ity. A Cadi of Smyrna had a case brought
before him on trial. A man gave him 500
ducats In bribery. The case came on. The
briber had many witnesses. The poor
man on the other Side had no witnesses.
At the close of -the case the cadi said:
“This poor man has no witnesses, he
thinks. I shall produce in his behalf 500
witftesses against the other side.” Then
pulling out the bag of ducats from upder
the ottoman he dashed it down at the feet
of the briber, saying, “I give my decision
against you.” Epamlnondas,* offered a
bribe, said, *1 will do this thing if it be
right, and if it bo wrong all your goods
cannot persuade me. ”
A Foor Compliment.
The president of the American congress
during the American Revolution, General
Reed, was offered 10,000 guineas by for
eign commissioners if he would betray
this country. He replied, “Gentlemen, I
am a very poor man, but tell your king he
is not rich enough to buy me." But why
go so far when you and I, if we move in
hdnerable society, know men and women
who by all the forces of earth and hell
could not be bribed. They would no more
be bribed than you would think of tempt
ing an angel of light to exchange heaven
for the pit. To offer a bribe is villainy,
but it is a very poor compliment to the
man to whom it is offered.
I have not much faith in those people
who go about bragging how much they
could get if they would only sell out
♦ Those women who oomplain that they are
very often Insulted need to understand
that there is something in their carriage
to invite Insult. There are m,en at Al
bany and at Harrisburg and at Washing
ton who would no mom be approached by
a bribe than a ’pirate boat with a few cut
lasses would dare to attack a British man-
* of-warwith two banks of guns on each
side loaded to the touchhole. They are
incorruptible men, and they are the few
men who are to save the city and save the
land.
Meanwhile my adtfico is keep out of
politics unless you are invulnerable to this
style of temptation. Indeed if even you
are naturally strong you need religious
buttressing. Nothing but the grace of
God can sustain our public men and make
them what we wish. I wish thet there
might come an old fashioned revival of
religion, that it might break out in con-
gress and the legislatures and bring many
of the leading Republicans and Democrats
down on the anxious scat of repentance.
That day will come, or something better,
for the Bible declares that kings and
queens shall become nursing fathers and
mothers to the church, and if the greater
, in authority then certainly the less.
A Moral Bankrupt.
My charge also to parents is, remember
that this evil of bribery often begins in
the home circle and in the nursery. Do
Hot bribe your children. Teach them to
do that which is right, and not because of
the 10 cents or the orange which you will
i give them. There is a great difference be
i tween rewarding virtue and making the
profits thereof the impelling motive. That
man who Is honest merely because “hon
esty is the best policy” is already a moral
bankrupt.
My charge is to you in all departments
of life, steer clear of bribery, all of you. Ev
ery man and woman at some time will be
tempted to do wrong for compensation. -
The bribe may not bo offered in money.
It may be offered in social position. Let
us remember that there is a day coming
when the most secret transaction of pri
vate life and of public life will come up
for public reprehension.
wo cannot bribe death, we cannot bribe
sickness, we cannot bribe the grave, we
cannot bribe the judgments of that God
who thunders against this sin. “Fie!"
said Cardinal Beaufort, “fie! Can’t death
be bribed? Is money nothing? Must I
die, and so rich? If the owning of the
whole realm would save me, I could get it
by policy or by purchase—by money.?
No, death would not bo bribed then. He
will not be bribed now. Men of the world
often regret that they have to leave their
money hero when they go away from the
world. YoU can tall from what they say
in thbir last hours that one of their chief
sorrows is that they have to leave their
money. I break that delusion. I tell that
bribe taker that he will take his money
with him. God will wrap it up in your
shroud, or put it in the palm of your hand
in resurrection, and there it will lie, not
the cool, bright, shining gold as it was on
the day when yon sold your vote and your
moral principle, but there it will lie, a
hot metal, burning and consuming your
hand forever. Or, if there be enoughCt it
fora chain, then it will fall over thewrlst,
clanking the fetters of an eternal captiv
ity. The bribe is an everlasting posses
sion. You take it for time, you take it for
eternity. Some day in the next world,
when you are longing for sympathy, you
will feel on your cheek a kiss. Looking
up, you will find it to be Judas, who took
80 pieces of silver as a bribe and finished
the bargain by putting an infamous kiss
on the pure cheek of his Divine Master.
Abuse of Trust Funds.
Another wrong use of money is seen in
the abuse of trust funds. Nearly every
man during the course of his life, on a
larger or smaller scale, has the property of
others committed to his keeping. He is
so far a safety deposit, he is an adminis
trator and holds in his hand the Interest
of the family of a deceased friend, or he
is an attorney, and through his custody
goes the payment from debtor to creditor,
or he is the collector for a business house,
which compensates him for the responsi
bility, or he is treasurer for a charitable
institution, and he bolds alms contributed
for tho suffering, or he is an official of the
city or the state or the natloq, and taxes
and subsidies and salaries and supplies are
in his keeping.
It is as solemn a trust as God can make
it. It is concentered and multiplied con
fidences. On that man depends tho sup
port of a bereft household, or the morals
of dependents, or the right movement of a
thousand wheels of social mechanism. A
man may do what he will with file own,
but he who abuses trust funds in that one
act commits theft, falsehood, perjury and
becomes in all the intensity of the word a
miscreant. How many widows and or
phans there are with nothing between them
and starvation but a sewing machine or
held up out of the vortex of destruction
simply by the thread of a needle, red with
their own heart’s blood, who a little while
ago had by father and husband left them
a competency! What is the matter? The
administrators or the executors have sacri
ficed It—running risks with it that they
would not have dared to encounter in their
own private affairs.
How often it is that a mafa will earn a
livelihood by the sweat of his brow and
then die, and within a few months all the
estate goes into the stock gambling rapids
of Wall street! How often it is that you
have known the man to whom trust funds
were committed taking them out of the
savings bank and from trust companies
and administrators, turning old home
steads into hard cash, and then putting the
entire estate into the vortex of specula
tion. Embezzlement is an easy word to
pronounce, but it has 10,000 ramifications.
There is not a city that has not suffered
from the abuse of trust funds. Where is
the courthouse or the city hall or the jail
or the postoffice or the hospital that in the
building of it has not had a political job?
Long before the new courthouse in New
York city was completed it cost over $12,-
000,000. Five million six hundred and
sixty-three thousand dollars for furniture!
For plastering and repairs, $2,370,000;
for plumbing and gas works, $1,281,817;
for awnings, $23,553, the bills for three
months coming to the nice little sum of
$13,151,108.89. There was not an honest
brick or stone or lath or nail or foot of
plumbing or inch of plastering or inkstand
or doorknob in the whole establishment.
An Everlasting Crop.
That bad example was followed in many
of the oities, which did not steal quite so
much because there was not so much to
steal. There ought to be a closer inspec
tion, and there ought to be less opportu
nity for embezzlement. Lest a man shall
take a 5 cent piece that does not belong so
him, the conductor on the city horse car
must sound his bell at every payment, and
we are very cautious about small offenses,
but give plenty of opportunities for sin
ners on a large scale to escape—for a boy
who steals a loaf of bread from a earner
grocer to keep his mother from starving to
death, a prison, but for defrauders who
abscond with $500,000, a castle on the
Rhine, or, waiting until the offense is for
gotten, a castle on the Hudson!
Another remark needs to be made, and
that is that people ought not to go into
places, into business or into positions
where tho temptation is mightier than
their character. If there be large sums of
money to be handled, and the man is not
sure of his own integrity, you have no
right to run an unseaworthy craft in a
hurricane. A man can tell by the sense of
weakness or strength in the presence of a
bad opportunity whether he is in a safe
place. How many parents make an awful
mistake when they put their boys in bank
ing houses and stores and shops and fac
tories and places of solemn trust without
once dlscussirfg whether they can enduro
the temptation! You give the boy plenty
of money and have no account of it and
make the way down become very easy
and you may put upon him a pressure
that he cannot stand. There are men wbc
go into positions full of temptation, oots
sidering only that they are lucrative posi
tions.
An abbot wanted to buy a piece of
ground, and the owner would not sell it,
but the owner finally consented to let it to
him until he could raise one crop, and the
abbot sowed acorns—a crop of 200 years!
And I tell you, young man, that the dis
honesties which you plant in your heart
and life will seem to be very insignificant,
but they will grow up until they will
overshadow you with horrible darkness,
overshadow all time and all eternity. It
will not be a crop for 200 years, but a crop
for everlasting ages.
I address many who have trust funds.
It is a compliment to you that you have
been so intrusted, but I charge you in tho
presence of God and tho world be careful
—be as careful of the property of others as
you are careful of your own. Above all,
keep your own private account at the
bank separate from your account as trustee
of an estate or trustee of an institute.
That is the point at which thousands of
people make shipwreck. They get tho
property of others mixed up with their
own property, they put it into investment,
and away it all goes, and they cannot re
turn that which they borrowed. Then
comes the explosion, and the money mar
ket is shaken, and the press denounces,
and the church thunders expulsion.
Make Open Confession. >
You have no right to use the property of
others except for their advantage, nor
without consent, unless they are minors.
If with their consent you invest their prop
erty aLwell as you can, and it is all lost,
you arotaot to blame. You did the best you
could, but do not come into the delusion,
which has ruined so many men, of think
ing because a thing is in their possession,
therefore it is theirs. You have a solemn
trust that God has given you.
In any community there may be some
who have misappropriated trust funds.
Put them back or, if you have so hopeless
ly involved them that you cannot put
them back, confess tho whole thing to
those whom you have Wronged, and you
will sleep better nights, and you will have
the better chance for your soul. What a .
sad thing it would be if after you are dead
your administrator should find out from
the account books, or from the lack of
vouchers, that you were not only bank
rupt in estate, but that you lost your soul!
A blustering young man arrived ata
hotel in the west, and he saw a man on
tho sidewalk whom he supposed to be a
laborer, and in a rough way, as no man has
a right to address a laborer, said to him,
“Carry this trunk upstairs.” The man
carried the trunk up stairs and came
down, and then the young man gave him
a quarter of a dollar which was clipped,
and Instead of being 25 cents it was worth
only 20 cents. Then the young man gave
his card to the laborer and said: “You take
this up to Governor Grimes. I want to
see him.” “Ah,” said the laborer, “I am
Governor Grimes.” “Oh,” said the young
man, “you—l—excuse me.” Then ths
governor said: “I was much impressed by
the letter you wrote me asking for a cer
tain office in my gift, and I had made up
my mind you should have it, but a young
man who will cheat a laborer out of 5
cents would swindle the government of
the state if he got his hands on it. I don’t
want you. Good morning, sir.”
I do not suppose there was ever a better
specimen of honesty than was found in
the Duke of Wellington. He marched with
his army over the French frontier, and
tho army was suffering, and he scarcely
knew how to get along. Plenty of plun
der all about, but he commanded none of
the plunder to be taken. He writes home
these remarkable words, “We are over
whelmed with debts, and I can scarcely
stir out of my house on account of public
creditors, waiting to demand what is due
to them. ” Yet at the very time the French
peasantry were bringing their valuables to
him to keep. A celebrated writer says of
the transaction: “Nothing can be grander
or more nobly original than this admis
sion. This old soldier, after 30 years’ serv
ice, this iron man and victorious general,
established in an enemy’s country at the
head of an immense army, is afraid of his
creditors? This is a kind of fear that has
seldom troubled conquerors and invaders,
and I doubt if the annals of war present
anything comparable to its sublime sim
plicity. ”
Return to God.
Oh, is it not high time that we preach
the morals of the gospel right beside the
faith of tho gospel? Mr. Fronde, the cele
brated English historian, has written of
his own country these remarkable words:
“From the great house in the city of Lon
don to the village grocer the commercial
life of England has been saturated with
fraud. So deep has it gone that a strictly
honest tradesman can hardly hold his
ground against competition. You can no
longer trust that any article you buy is
the thing which it pretends to be. We
have false weights, false measures, cheat- j
ing and shoddy everywhere. And yet the ,
clergy have seen all this grow up in abso- ,
lute indifferenoe. Many hundreds of ser- (
mens have I heard in England on the di- (
vine mission of the clergy, on bishops and
on justification, and the theory of good ,
works, and verbal inspiration, and the ,
efficacy of the sacraments, but during all
these 30 wonderful years never one that I (
can recollect on common honesty.”
Now, that may be an exaggerated state
ment of things in England, but I am very
certain that in all parts of the earth we (
need to preach the moralities of tho gospel (
right along beside the faith of the gospel. (
My hearer, what are you doing with (
that fraudulent document in your pocket?
My other hearer, how are you getting (
along with that wicked scheme you have ..
now on foot? Is that a “pool ticket” you (
have in your pocket? Why, O young man, .
were you last night practicing in copying (
your employer’s signature? Where were
you last night? Are your habits as good .
as when you left your father’s house? You
had a Christian ancestry perhaps, and you •
have had too many prayers spent on you
to go overboard. Dr. Livingstone, the (
famous explorer, was descended from tho
highlanders, and he said that one of his <
ancestors, one of the highlanders, one day
called his family around him. The high- .
lander was dying. He had his children .
around hiarieathbed. He said: “Now, my j
lads, I have looked all through our history <
as far back as I can find it, and I have (
never found a dishonest man in all the (
line, and I want you to understand you
inherit good blood. You have no excuse. J
for doing wrong. My lads, be honest.”
Ah, my friends, bo honest before God, •
be'honest before four fellow men, be hon- (
est before your soul. If there be those {
who have wandered away, come back, (
come heme, come now, one and all, come j
into the kingdom of God. - ,11
Werntaff Signal. f
lam glad some one has set to music (
that scene in August, 1881, when a young j
girl saved from death a whole rail train
of passengers. Some of you remember ,
that out west in that'year on a stormy ,
night a hurricane blew down part of a I 1
Vnilrrmri '.l A A. e ■ I
along, and itmushed into the rained
the engineer and conductor perished.
There was a girl living ia her father’s I
cabin, near the disaster, and the heard the
crash of the freight train, and she knew
that in a few moments an express was I
due. She lighted a lantern and clambered
up on the one beam of tho wrecked bridge
on to tho main bridge, which was trestle
work, and started to cross amid the thunder
and the lightning of the tempest and the
raging of tho torrent beneath. One mis
step and it would have been death. Amid
all that horror tho lantern went out.
Cmwling sometimes, and sometimes walk
ing over tho slippery rails and over the
treetiework, she came to the other side of
the river. She wanted to get to tho tele
graph station where tho express train did
not stop, so that the danger might be tele
graphed to the station where the train did
stop, The train was duo in a few minutes
She was one mPe off from the telegraph
station, but fortvnatal.\ the train was late.
With out and bru’sed fret she flew like tho
wind. Coming up to She' telegraph sta
tion, panting with almost deadly exhaus
tion, she had only strength to shout, “Tho
bridge ia down I” when she droppod un
conscious and could harldy be resuscitat
ed. The message was sent from that sta
tion to tho next station, and tho train .
halted, and that night that brave girl
saved the lives of hundreds ot passengers
and saved many homes from desolation.
But every street is a track, and every
style of business is a track, and every day
is a track, and every night is a track, and
multitudes under tho power of temptation
come swooping on and sweeping down to
ward perils raging and terrific. God help
us to go out and stop tho train! Let us
throw some signal. Lot us give some
warning. By the throne of God let us
flash some influence to stop the downward
progress. Beware! Beware! The bridge
is down, the chasm is deep, and the light
nings of God set all the night of sin on fire
with this warning: “He that, being often
reproved, hordeneth his neck shall sud
denly be destroyed, and that without rem
edy.”
An Ordinance.
Be it ordained by the Mayor and Conn
oil of the City ot Griffin that from and
after the passage of this Ordinance:
Sec. Ist. That it shall be unlawful for
any person to damage, injure, abuse or
tamper with any water meter, spigot, fire
plug, curb box, or any other fixture or
machinery belonging to the Water Depart
ment ot the City of Griffin; provided that
a licensed plumber may use curb service
box to test his work, but shall leave ser
vice cock as he found it under penalty of
the above section.
Sec. 2nd. It shall be unlawful for any
consumer to permit any person, not em
ployed by Them, or not member ot their
family, to use water from their fixtures.
Sec. 3rd. It shall be unlawful for any
person to use water from any spigot or
spigots other than those paid for by him.
Sec. 4th. It shall be unlawful tor any
person to couple pipes to spigots unless
paid for as an extra outlet.
Sec. sth. It shall be unlawful for any
person to turn on water to premises or add
any spigot or fixture without first obtain
ing a permit from the Water Department.
Sec. 6th. It shall be unlawfal for any
person to allow their spigots, hose or
sprinkler to ran between the hours of 9:00
o’clock >an. and 6:00 o’clock a. m., for
any purpose whatever, unless there is a
meter on the service. Spigots and pipes
must be boxed or wrapped to prevent
freezing; they will not be allowed to ran
for that purpose,
Sec. 7th. The employes of the Water
Department shall have access to the
premises of any subscriber for the purpose
meters, examining pipes, fix
tures, etc., and it shall be unlawful for any
person to interfere, or prevent their doing
so.
Sec. Bth. Any person violating any of
the provisions of the above ordinance shall
be arrested and carried before the Criminal
Court of Griffin and upon conviction shall
be punished by a fine not exceeding one
hundred dollars, or sentenced to work on
the public works of the City of Griffin for
a term not exceeding sixty days, or be im
prisoned In the city prison for a term not
exceeding sixty days, either or all, in the
discretion of the court.
Sec. 9th. The employees of the Water
Department shall have the same authority
ana power ot regular policemen of the
City of Griffin, for the purpose of enforc
ing the above ordinance.
Sec. 10th. All ordinances and parts of
ordinances in conflict of the above are
hereby repealed.
An Ordinance.
An ordinance to prevent the spreading
of diseases through tbe keeping and ex- ,
posing for sale of second hand and cast off
clothing, to provide for the disinfection of
such clothing by the Board of Health of
tbe City of Griffin, to prescribe fees for
the disiniection and tbe proper registry
thereof, and for other purposes.
Sec. Ist Be it ordained by tbe Mayor
and Council of the City of Griffin, that
from and after the passage of this ordi
nance, it shall be unlawful for any person
or persons, firm or corporation to keep
ana expose for sale any second hand or
cast off clothing within tbe corporate lim
its of the City of Griffin, unless the said
clothing has been disinfected by the Board
of Health of the City of Griffin, and the
certificate of said Board oi Health giving
the number and character of the garments
disinfected by them has been filed In the
office of the Clerk and Treasurer of the
‘City of Griffin; provided nothing herein
contained shall be construed as depriving
individual citizens oi the right to sell or
otherwise dispose of their own or their
family wearing apparel, unless the same
is known to have been subject to conta
geous diseases, in which event this ordi
nance shall apply.
Sec. 2nd. Be it further ordained by the
authority aforesaid, That for each garment
disinfected by the Board of Health of
Griffin, there shall be paid in advance to
said board the actual cost of disinfecting
the said garments, and for the issuing of
the certificate required by this ordinance
the sum ot twenty-five cents, and to the
Clerk and Treasurer of the City of Griffin
for the registry of said certificate the sum
of fifty cents.
Sec. 3rd. Be it further ordained by the
authority aforesaid, That every person or
persons, firm or corporation convicted of
a violation of this Ordinance, shall be fined
and sentenced not more than one hundred
dollars, or sixty days is the chain gang,
either or both, in the discretion of the
Judge of the Criminal Court, for each of
fense. It shall be the duty of the police
force to see that this ordinance is strictly
enforced and report all violations the
Board of Health.
Sec. 4th. Be it further ordained by the
authority aforesaid, That all ordinances
and parts of Ordinances in conflict here
with are hereby repealed.
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NEW YORK. H • IHI II | UU| 0
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-GET YOL’K-
JOB PRINTING
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DONE A.T
The Morning Call Office.
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We hare just supplied our Job Office with a complete hue of Btafcomr*
kinds and can get up, on short notice, anything wanted In the way w J
LETTER HEADS, BILL IIEADH
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STATEMENTS, IRCULARB,
ENVELOPES, NOTES,*.
MORTGAGES, PROGRAM
JARDB, ‘ POSTERS*
DODGERS, E.J., ETC
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We c~,y Ue jest ine nf ENVELOPES tm )ired : thl»trad<
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Aa atlrac-ivc POSTER cf any size can be issued on short notes.
Our prices for work of all kinds will compare favorably with those obtained ron
any office in the state. When you want fob printing foenrig tic t five
call Satisfaction guaranteed.
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ALL WORK DONE
With Neatness and Dispatch.
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Out of town orders will receive
prompt attention.
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*♦ A • ‘V’o A*» £>d>W ttUl.